Heidelberg Epitome from the Sources of Diadochi: Text and Translation

Abstract

The article focused on the Heidelberg epit­ome, which was written in the Middle Ages and was an anony­mous summary of events after the death of Alex­ander. In the study, firstly, was given general infor­mation about the primary sources of events after Alex­ander. The an­cient historians usually preferred to study this period un­der the name of the history of Diadochi (Successors). How­ever, contemporary historiographers such as Hie­ronymus and Nymphis, have studied this pe­riod under two headings as Diadochi and Epigoni. In this article, the sources of Diadochi are examined under three headings as universal history, thematic history and epitome. The works of thematic history and epitome do not survive to the present day in its complete form, but various refer­ences to it have survived. Most of it co­mes from the Roman period and is necessarily deriva­tive. It is particu­larly difficult to re-create the original sources. The exact date of Heidelberg epitome and the name of the epitoma­tor are unknown. Heidelberg epit­ome, which was written in a late period, is not a primary and original source com­pared to the works dealt with the history of the Diadochi. However, this epitome is one of the well-preserved works after Arrian’s Events after Alexander. It is understood from the remaining fragments of epitome that it began with the death of the Alexander and ended with the events in 305/304 BC which Antigonus, Ptolemy, Lysi­machus had proclaim­ed themselves kings. There are some historical errors in Heidelberg that result from the use of different resour­ces or the scholar who summarizes the text. However, Heidelberg came out to be the same as that of nearly all the sources for the Diadochi, and it is simple and obvi­ous. The ultimate source of historical material is uncer­tain. Besides it certainly used Hierony­mus as his pri­mary source.

Keywords

• Heidelberg Epitome,The History of Diadochi,Epigoni,Hieronymus of Cardia

Diadokhoi Kaynaklarından Heidelberg Epitome’si: Metin ve Çevirisi

Abstract

Bu makalede Ortaçağ’da kaleme alınmış ve İsken­der’den sonraki olayları konu edinen anonim bir eser olan Heidelberg epitome üzerinde durulmaktadır. Ça­lışmada konunun ana özüne geçmeden önce, İskender son­rası olaylar üzerine yazılmış başlıca antik kaynaklar hakkında genel bir bilgi verilmektedir. Tarihyazıcıları bu dönemi genellikle Diadokhoi tarihi adı altında ince­lemeyi tercih etmektedirler. Bununla birlikte Hierony­mos ve Nymphis gibi çağdaş tarih yazarlar ise Diado­khoi ve Epigonoi olmak üzere iki başlık altında ele al­mak­tadırlar. Bu makalede konuyla ilgili antik kaynak­lar; evrensel tarih, tematik ve epitome şeklinde üç başlık altında değerlendirilmektedir. Doğrudan Diadokhoi ta­rihine odaklanan tematik ve epitome eserlerin ortak yönleri günümüze kadar ulaşmamasıdır. Geç bir dö­neme ait olan Heidelberg epitome, Diadokhoi tarihiyle ilgili yapıtlarla kıyaslandığında temel ve özgün bir kay­nak değildir. Buna karşın Arrianos’un “İskender’den Son­raki Olaylar” çalışmasından sonra büyük bir bö­lümü iyi korunmuş olması bakımından önem arz et­mektedir. Yitik olan Heidelberg’in MÖ 323 yılında İs­kender’in ölümüyle başlayan olay örgüsünü, nerede sonlandırdığı tam olarak bilinmemektedir. Bu eserden kalan fragmanlar, MÖ 305/304 yılındaki olaylarla son bulmaktadır. Heidelberg yazarının ya farklı kaynak kullanmasının ya da metni özetleyen kişinin neden ol­duğu bazı hatalar dışında aktardığı veriler, öncülü diğer yapıtlarla paralellik ve uyumluluk sergilemektedir. An­cak metnin yazarının yararlandığı eserleri tespit etmek pek de mümkün değildir. Belirlenebilmesinin önünde­ki en büyük engel yazarın ve özetleyenin kim olduğuna ilişkin bilgi eksikliğidir. Bununla birlikte temel başvuru kaynağının, Diadokhoi tarihçileri arasında en etkili ve yetkin biri olan Hieronymos’un eseri olduğu neredeyse kesindir.

Keywords

• Heidelberg Epitome,Diadokhoi Tarihi,Epigonoi,Kardialı Hieronymos

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