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Platon’da ‘Doğru İnanç ve Tekilleşme (Individuation)’ Olarak Bilgi

Year 2018, Issue: 14, 235 - 258, 14.12.2018

Abstract

Platon, Devlet’in beşinci kitabında, nesnenin farklı tipleri üzerinde farklı şekilde işleyen iki farklı bilişsel yetiyi birbirindenayırır: bilgi ve inanç. Devlet’in altıncı kitabında ise, Platon’un bu açıklaması üzerinde değişiklik yaparak, farklı koşullar altındabilgi ya da inanç olarak davranan tek bir biliş yetisiolduğunu iddia ettiğini ileri süreceğim. Doğru inancın bilgiye dönüştüğü bu koşulların, nesnenin doğasını ve ontolojik statüsünü ortaya çıkaran, inancın nesnesinin tekilleşmiş (individuation) açıklamasınınhükmü olduğunu göstereceğim. Platon doğru inancın nesnesinin tekil açıklamasının birçok alternatif yolunu araştırır. Çalışmamı doğru inancın bilgiye dönüşmesinin koşulunu yerine getirecek olan tekilleşmenin teleolojik açıklamasının Platonik taslağı ile sonlandıracağım.

References

  • Allen, RE. (1960). Participation and Predication in Plato’s Middle Dialogues. Philos Rev 69(2):147-164
  • Annas, J. (1981). Belief, Knowledge, Understanding, an Introduction to Plato’s Republic. Oxford University Press, Oxford, pp.190-216 Benson, H. (1990). Misunderstanding the “What-is-Fness” Question. In: Benson H (ed) Essays on the Philosophy of Socrates. Oxford University Press, New York, pp.123-136
  • Cohen, S. M. (2004). Socratic definitions. http://faculty.washington.edu/smcohen/320/socdef.htm De Harven, V. (2012). A More Sensible Reading of Plato on Knowledge in Republic V. University of California at Berkeley, at https://philosophy.berkeley.edu/file/665/MoreSensible.pdf
  • Cross AC, Woozley AD. (1964). Plato’s Republic: a Philosophical Commentary. MacMillian, New York.
  • Fine G. (1978). Knowledge and Belief in Republic V. Archivfür Geschichte der Philosophie 60:121-139.
  • Fine G. (1990). Knowledge and Belief in Republic V-VII. In: Everson S (ed) Epistemology. Companions to Ancient Thought 1, Cambridge University Press, pp.85-115; reprinted in Fine (1999) (ed) Plato 1, Metaphysics and Epistemology. Oxford University Press, pp215-246; and in Fine (2003) Plato on knowledge and forms, selected essays, Oxford University Press, pp.85-116
  • Gettier E. (1963). Is Justified True Belief Knowledge? Analysis 23:121-123
  • Gonzalez F. (1996). Propositions or Objects? A Critique of Gailfine on Knowledge and Belief in Republic V. Phronesis 41(3):245275 Gosling J. (1968). Doxa and Dunamis in Plato’s Republic. Phronesis 13:119-130.
  • Gulley N. (1968). The Philosophy of Socrates. Macmillian, New York Hintikka J (1973) Knowledge and Its Objects in Plato’s Thought. Reidel, pp.1-30.
  • Nehamas A. (1975). Plato on the Imperfection of the Sensible World. AmPhilos Q 12:105-117
  • Pritchard D. (2012). Epistemological Disjunctivism. Oxford University Press, Oxford.
  • Rudebush G. (2009). Socrates. Wiley, London.
  • Sedley D. (2007). Philosophy, the Forms, and the Art of Ruling. In: Ferrari GRF (ed) The Cambridge Companion to Plato’s Republic. Cambridge University Press, Cambridge, pp.256-283.
  • Smith N. (2000). Plato on Knowledge as a Power. J Hist Philos 38(2):145-168.
  • Stokes M. (1992). Plato and the Sight of Lovers of the Republic. In: Barker A, Wamer M (eds) The Language of the Cave. Academic Printing and Publishing, New York.
  • Szaif J, Doxa and Episteme as Modes of Acquaintance in Republic V, University of California at Davis, at http://www.google.co.uk/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CCYQFjAA&url=http%3A%2F%2Fphilosophy.ucdavis.edu%2Fpeople%2Fjmszaif%2Fjan-szaifs-home-page%2Ftalks-and-final-drafts%2Fdoxa-and-episteme-as-modes-of-acquaintance-inrepublic-v-%2Fat_download%2Ffile&ei=C_N6UM-nHumw0QXkjYHoCQ&usg=AFQjCNHG07XJa7pzoRWT-7aiOs8M94UH5Q
  • Van Eck J. (2005). Fine’s Plato. OxfStudAncPhilos 28:303-326.
  • Vlastos G. (1965). Degrees of Reality in Plato. In: Bambrough R (ed) New Essays in Plato and Aristotle. Routledge&Kegan Paul, pp.1-19. Reprinted in Vlastos G (1981), pp.58-75.
  • Vlastos G. (1971). The Philosophy of Socrates: a Collection of Critical Essays, Double day Anchor Books.
  • Vlastos G. (1981a). What did Socrates Understand by his ‘What is F?’ question. In: Vlastos (1981), pp.410-417.
  • Vlastos G. (1981). Platonic Studies, 2nd edn. Princenton University Press, Princten.
  • Vlastos G. (1985). Socrates’ Disavowal of Knowledge. Philos Q 35:1-31.
  • Williamson T. (2000). Knowledge and its Limits. Oxford University Press, Oxford.

Knowledge as 'True Belief Plus Individuation' in Plato

Year 2018, Issue: 14, 235 - 258, 14.12.2018

Abstract

In RepublicV, Plato distinguishes two differentcognitive powers, knowledge and belief, which operate differently on different typesof object. I argue that in Republic VI Plato modifies this account, and claims that there is a singlecognitive power, which under different circumtancesbehaves either as knowledge or as belief. I show that the circumtances which turn true belief into knowledge are the provision of an individuation accountof the object of belief, which reveals the ontological status and the nature of the object. Plato explores many alternative candidates of individuation accounts of objects of true belief, which he discards. I conclude with a Platonic sketch of a teleological account of individuationwhich would satisfy his requirements of turning true belief into knowledge. 

References

  • Allen, RE. (1960). Participation and Predication in Plato’s Middle Dialogues. Philos Rev 69(2):147-164
  • Annas, J. (1981). Belief, Knowledge, Understanding, an Introduction to Plato’s Republic. Oxford University Press, Oxford, pp.190-216 Benson, H. (1990). Misunderstanding the “What-is-Fness” Question. In: Benson H (ed) Essays on the Philosophy of Socrates. Oxford University Press, New York, pp.123-136
  • Cohen, S. M. (2004). Socratic definitions. http://faculty.washington.edu/smcohen/320/socdef.htm De Harven, V. (2012). A More Sensible Reading of Plato on Knowledge in Republic V. University of California at Berkeley, at https://philosophy.berkeley.edu/file/665/MoreSensible.pdf
  • Cross AC, Woozley AD. (1964). Plato’s Republic: a Philosophical Commentary. MacMillian, New York.
  • Fine G. (1978). Knowledge and Belief in Republic V. Archivfür Geschichte der Philosophie 60:121-139.
  • Fine G. (1990). Knowledge and Belief in Republic V-VII. In: Everson S (ed) Epistemology. Companions to Ancient Thought 1, Cambridge University Press, pp.85-115; reprinted in Fine (1999) (ed) Plato 1, Metaphysics and Epistemology. Oxford University Press, pp215-246; and in Fine (2003) Plato on knowledge and forms, selected essays, Oxford University Press, pp.85-116
  • Gettier E. (1963). Is Justified True Belief Knowledge? Analysis 23:121-123
  • Gonzalez F. (1996). Propositions or Objects? A Critique of Gailfine on Knowledge and Belief in Republic V. Phronesis 41(3):245275 Gosling J. (1968). Doxa and Dunamis in Plato’s Republic. Phronesis 13:119-130.
  • Gulley N. (1968). The Philosophy of Socrates. Macmillian, New York Hintikka J (1973) Knowledge and Its Objects in Plato’s Thought. Reidel, pp.1-30.
  • Nehamas A. (1975). Plato on the Imperfection of the Sensible World. AmPhilos Q 12:105-117
  • Pritchard D. (2012). Epistemological Disjunctivism. Oxford University Press, Oxford.
  • Rudebush G. (2009). Socrates. Wiley, London.
  • Sedley D. (2007). Philosophy, the Forms, and the Art of Ruling. In: Ferrari GRF (ed) The Cambridge Companion to Plato’s Republic. Cambridge University Press, Cambridge, pp.256-283.
  • Smith N. (2000). Plato on Knowledge as a Power. J Hist Philos 38(2):145-168.
  • Stokes M. (1992). Plato and the Sight of Lovers of the Republic. In: Barker A, Wamer M (eds) The Language of the Cave. Academic Printing and Publishing, New York.
  • Szaif J, Doxa and Episteme as Modes of Acquaintance in Republic V, University of California at Davis, at http://www.google.co.uk/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CCYQFjAA&url=http%3A%2F%2Fphilosophy.ucdavis.edu%2Fpeople%2Fjmszaif%2Fjan-szaifs-home-page%2Ftalks-and-final-drafts%2Fdoxa-and-episteme-as-modes-of-acquaintance-inrepublic-v-%2Fat_download%2Ffile&ei=C_N6UM-nHumw0QXkjYHoCQ&usg=AFQjCNHG07XJa7pzoRWT-7aiOs8M94UH5Q
  • Van Eck J. (2005). Fine’s Plato. OxfStudAncPhilos 28:303-326.
  • Vlastos G. (1965). Degrees of Reality in Plato. In: Bambrough R (ed) New Essays in Plato and Aristotle. Routledge&Kegan Paul, pp.1-19. Reprinted in Vlastos G (1981), pp.58-75.
  • Vlastos G. (1971). The Philosophy of Socrates: a Collection of Critical Essays, Double day Anchor Books.
  • Vlastos G. (1981a). What did Socrates Understand by his ‘What is F?’ question. In: Vlastos (1981), pp.410-417.
  • Vlastos G. (1981). Platonic Studies, 2nd edn. Princenton University Press, Princten.
  • Vlastos G. (1985). Socrates’ Disavowal of Knowledge. Philos Q 35:1-31.
  • Williamson T. (2000). Knowledge and its Limits. Oxford University Press, Oxford.
There are 23 citations in total.

Details

Primary Language Turkish
Journal Section Translation
Authors

Eda Çakmakkaya This is me

Publication Date December 14, 2018
Submission Date November 3, 2018
Published in Issue Year 2018 Issue: 14

Cite

APA Çakmakkaya, E. (2018). Platon’da ‘Doğru İnanç ve Tekilleşme (Individuation)’ Olarak Bilgi. Dört Öge(14), 235-258.