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HUMAN BODY IN THE SOPHOCLES’ STAGE OF OEDIPUS

Year 2024, Volume: 64 Issue: 2, 1314 - 1338
https://doi.org/10.33171/dtcfjournal.2024.64.2.15

Abstract

Sophocles, an prominent tragedian poet of fifth-century Athens, is one of the most important representatives of body-centred drama. Sophocles who focused on human and human emotions in his tragedies, used the body in many of his plays especially to perform physical pain on the stage; this technique of Sophocles has been a phenomenon in European literature since the beginning of the 20th centuries. In this context, the tragedy of Oedipus the King is an important example. This study focuses on how Sophocles uses the human body in the tragedy Oedipus the King. Sophocles used the human body in the most crucial scenes where Oedipus, the protagonist of the play, revealed his personality, emotions and status. Sophocles used the human body both in the context of reflecting Oedipus’ physical and spiritual pain and in the description of his emotional states such as anger, shame, sensitivity and compassion. In Sophocles’ Oedipus the often was used body parts are foot, hand and eye. In addition to these, the head was also used, but much lesser. Sophocles made these parts of the human body more visible than ever before and attributed metaphorical value on these parts; thus he kept the tension of the tragedy at its peak and embodied the emotions and perceptions of the characters with their bodies. By means of this method, Sophocles also showed that parts of the human body such as hand and eye can be used not only for sensory purposes such as sight, comprehension and touch, but also as an important way of reflecting emotional reactions in tragedy. Thus, Sophocles both surprised the audience and immortalised his work by re-constructing a well-known myth long before him.

References

  • Aldrich, V. C. (1974). Sight and light. American Philosophical Quarterly, 11(4), 317-322.
  • Allan, W. (2021). The virtuous emotions of Euripides’ Medea. Greece & Rome, 68(1), 29-30.
  • Budelmann, F. (2007). The reception of Sophocles’ representation of physical pain. The American Journal of Philology, 128(4), 443-467.
  • Burgess, J. (1995). Achilles’ hell: The death of Achilles in ancient myth. Classical Antiquity, 14(2), 217-244.
  • Carne-Ross, D. (2010). Jocasta’s Divine Head: English with a Foreign Accent. K. Haynes (Ed.). Classics and Translation: Essays by D. S. Carne-Ross içinde (s. 19-48). Lewisburg, PA: Bucknell University Press.
  • Catenaccio, C. (2012). Oedipus Tyrannus: The riddle of the feet. The Classical Outlook, 89(4), 102-107.
  • Davies, M. (2014). Oedipus and the riddle of the Sphinx. Trends in Classics, 6(2), 431-436.
  • Dik, H. (2007). Word Order in Greek Tragic Dialogue. Oxford: Oxford University Press.
  • Dunkle, R. (1997). Swift-footed Achilles. The Classical World, 90(4), 227-234.
  • Easterling, P. E. (1991). George Eliot and Greek tragedy. Arion: A Journal of Humanities and the Classics, 1(2), 60-74.
  • Fan, A. H. (2007). Autoenucleation: a case report and literature review. Psychiatry (Edgmont), 4(10), 60-62.
  • Fineberg, S. (2009). Hephaestus on foot in the ceramicus. Transactions of the American Philological Association, 139(2), 275-324.
  • Freud, S. (1997). The Interpretation of Dreams. A. A. Brill (Çev.). Wordsworth Editions.
  • Gantz, T. (1993). Early Greek myth: A guide to literary and artistic sources. Baltimore and London: The Johns Hopkins University Press.
  • Grassi, W., Farina, A. ve Cervini C. (1999). The foot of Philoctetes. Literature and Medicine, 354, 2156-2157.
  • Khan, J. A., Buescher L., Ide, C. H. ve Pettigrove, B. (1985). Medical management of self-enucleation. Arch Ophthalmol, 103(3), 386-389.
  • Knox, B. (1957). Oedipus at Thebes: Sophocles’ tragic hero and his time. New Haven and London: Yale University Press.
  • Lech, M. L. (2016). The hand of Oedipus: The network of body imagery in OT. Logeion, 6, 93-111.
  • Liapis, V. (2014). The fragments of Euripides’ Oedipus: a reconsideration. Transactions of the American Philological Association, 144(2), 307-370.
  • Nussbaum. M. C. (1986). The fragility of goodness. Luck and ethics in Greek tragedy and philosophy. New York: Cambridge University Press.
  • Öztürk, R. ve Yakut, A. (2023). Romalı duygusal bir aşk elegeia’sı puella’sı olarak Homeros’un tutsak kadın kahramanı Briseis. Archivum Anatolicum, 17(2), 371-392.
  • Ryzman, M. (1992). Oedipus, nosos and physis in Sophocles’ Oedipus Tyrannus. L’Antiquité Classique, 61, 98-110.
  • Sommerstein, A. H. (2010). They all knew how it was going to end: Tragedy, myth, and the spectator. A. H. Sommerstein (Ed.). The tangled ways of Zeus and other studies in and around Greek tragedy içinde (s. 209-223). Oxford: Oxford University Press.
  • Stallybrass, P. (2002). The Mystery of Walking. Journal of Medieval and Early Modern Studies, 32(3), 571-580.
  • Stefanato, C. (1989). Philoctetes by Sophocles: a case for diagnosis. J R Coll Physicians Lond, 23(3), 176.
  • Steiner, G. (1996). Antigones: How the Antigone legend has endured in Western literature, art, and thought. New Haven: Yale University Press.
  • Steiner, J. (2018). The trauma and disillusionment of Oedipus. The International Journal of Psychoanalysis, 99(3), 555-568.
  • Worman, N. (2021). Tragic bodies: Edges of the human in Greek drama. London; New York: Bloomsbury Publishing.
  • Aischyl. Prom. (Aischylos, Prometheus) = Sommerstein, A. H. (Ed. ve Çev.) (2009). Aeschylus: Persians, Seven against Thebes, Suppliants, Prometheus Bound. Cambridge, MA: Harvard University Press.
  • Apollod. Bibl. (Apollodoros, Bibliotheka) = Frazer, S. J. G. (Çev.) (1921). Apollodorus: The Library, I-II. Cambridge, MA, Harvard University Press.
  • Apollod. E. (Apollodoros, Epitome) = Frazer, S. J. G. (Çev.) (1921). Apollodorus: The Library, I-II. Cambridge, MA, Harvard University Press.
  • Eur. El. (Euripides, Electra) = Way, A. S. (Çev.) (1929). Euripides, II: Electra, Orestes, Iphigeneia in Taurica, Andromache, Cyclops. London: William Heinemann, New York: G. P. Putnam’s Sons.
  • Eur. Herc. (Euripides, Hercules) = Way, A. S. (Çev.) (1912). Euripides, III: Bacchanals, Madness of Hercules, Children of Hercules, Phoenician Maidens, Suppliants. London: William Heinemann, New York, The Macmillan Co..
  • Eur. Med. (Euripides, Medea) = Way, A. S. (Çev.) (1928). Euripides, IV: Ion, Hippolytus, Medea, Alcestis. London: William Heinemann, New York: G. P. Putnam’s Sons.
  • Hom. Il. (Homeros, Ilias) = Murray, A. T. (Çev.) (1924). Homer: The Iliad. Cambridge, MA.: Harvard University Press; Erhat, A. ve Kadir, A. (Çev.) (2005). Homeros: İlyada. İstanbul: Can Yayınları.
  • Hom. Od. (Homeros, Odysseia) = Murray, A. T. (Çev.) ve Dimock, G. E. (Rev.) (1995). Homer, The Odyssey: Books 1-12. Cambridge, MA: Harvard University Press; Erhat, A. ve Kadir, A. (Çev.) (2012). Homeros: Odysseia. İstanbul: Can Yayınları.
  • Plat. rep. (Platon, republic) = Emlyn-Jones, C. ve Preddy, W. (Ed. ve Çev.) (2013). Plato, II: Books 6-10. Cambridge, MA: Harvard University Press.
  • Stat. Ach. (Statius, Achilleis) = Mozley, J. H. (Çev.) (1928). Statius, II: Thebaid V-XII, Achilleid. Cambridge, MA: Harvard University Press.
  • Soph. OT (Sophokles, Oedipus Tyrannus) = Storr, F. (Çev.) (1962). Sophocles, I: Oedipus the King, Oedipus at Colonus, Antigone. Cambridge, MA: Harvard University Press; Tuncel, B. (Çev.) (2021). Sophokles, Kral Oidipus. İstanbul: Türkiye İş Bankası Kültür Yayınları.

SOPHOKLES’İN OİDİPUS SAHNESİNDE İNSAN BEDENİ

Year 2024, Volume: 64 Issue: 2, 1314 - 1338
https://doi.org/10.33171/dtcfjournal.2024.64.2.15

Abstract

Beşinci yüzyıl Atinası’nın önemli tragedya ozanlarından Sophokles, beden merkezli tiyatronun en önemli temsilcilerinden biridir. Tragedyalarında insana ve insan duygularına odaklanan Sophokles’in birçok oyununda özellikle fiziksel acıyı sahnede işlemek amacıyla bedeni kullanması yirminci yüzyıldan beridir Avrupa Edebiyatı’nda dahi öykünülen bir olgu olmuştur. Bu bağlamda Kral Oidipus oyunu önemli bir örnektir. Bu çalışmada Sophokles’in Kral Oidipus oyununda insan bedenini nasıl kullandığına odaklanılmıştır. Sophokles oyununun başkahramanı olan Oidipus’un kişiliğini, duygularını, statüsünü ortaya çıkardığı can alıcı sahnelerinde insan bedenini kullanmıştır. Sophokles Oidipus’un hem fiziksel ve ruhsal acılarının yansıtılması bağlamında, hem de öfke, utanç, hassasiyet, şefkat gibi duygu durumlarının dışa vurumunda insan bedenini kullanıma sokmuştur. Sophokles’in Oidipus tragedyasında en sık kullandığı beden parçaları ayak, el ve gözdür. Bunlara ek olarak, daha az olmakla birlikte baş da kullanılmıştır. Sophokles insan bedenine ait bu parçaları hiç olmadığı kadar görünür kılarak ve bu parçalara metaforik anlam yükleyerek tragedyaya özgü gerilimi zirvede tutmuş ve karakterlerin duygularını, algılarını bedenleriyle somutlaştırmıştır. Sophokles bu tekniğiyle ayrıca, insan bedenine ait el, göz gibi parçaların sadece görme, kavrama, dokunma gibi duyusal amaçlarla değil aynı zamanda tragedyada duygusal tepkileri yansıtmanın önemli bir aracı olarak kullanılabileceğini de göstermiştir. Böylece, kendisinden çok önce iyi bilinen bir miti yeniden kurgulayarak hem izleyiciyi şaşırtmış hem de eserini ölümsüzleştirmeyi başarmıştır.

References

  • Aldrich, V. C. (1974). Sight and light. American Philosophical Quarterly, 11(4), 317-322.
  • Allan, W. (2021). The virtuous emotions of Euripides’ Medea. Greece & Rome, 68(1), 29-30.
  • Budelmann, F. (2007). The reception of Sophocles’ representation of physical pain. The American Journal of Philology, 128(4), 443-467.
  • Burgess, J. (1995). Achilles’ hell: The death of Achilles in ancient myth. Classical Antiquity, 14(2), 217-244.
  • Carne-Ross, D. (2010). Jocasta’s Divine Head: English with a Foreign Accent. K. Haynes (Ed.). Classics and Translation: Essays by D. S. Carne-Ross içinde (s. 19-48). Lewisburg, PA: Bucknell University Press.
  • Catenaccio, C. (2012). Oedipus Tyrannus: The riddle of the feet. The Classical Outlook, 89(4), 102-107.
  • Davies, M. (2014). Oedipus and the riddle of the Sphinx. Trends in Classics, 6(2), 431-436.
  • Dik, H. (2007). Word Order in Greek Tragic Dialogue. Oxford: Oxford University Press.
  • Dunkle, R. (1997). Swift-footed Achilles. The Classical World, 90(4), 227-234.
  • Easterling, P. E. (1991). George Eliot and Greek tragedy. Arion: A Journal of Humanities and the Classics, 1(2), 60-74.
  • Fan, A. H. (2007). Autoenucleation: a case report and literature review. Psychiatry (Edgmont), 4(10), 60-62.
  • Fineberg, S. (2009). Hephaestus on foot in the ceramicus. Transactions of the American Philological Association, 139(2), 275-324.
  • Freud, S. (1997). The Interpretation of Dreams. A. A. Brill (Çev.). Wordsworth Editions.
  • Gantz, T. (1993). Early Greek myth: A guide to literary and artistic sources. Baltimore and London: The Johns Hopkins University Press.
  • Grassi, W., Farina, A. ve Cervini C. (1999). The foot of Philoctetes. Literature and Medicine, 354, 2156-2157.
  • Khan, J. A., Buescher L., Ide, C. H. ve Pettigrove, B. (1985). Medical management of self-enucleation. Arch Ophthalmol, 103(3), 386-389.
  • Knox, B. (1957). Oedipus at Thebes: Sophocles’ tragic hero and his time. New Haven and London: Yale University Press.
  • Lech, M. L. (2016). The hand of Oedipus: The network of body imagery in OT. Logeion, 6, 93-111.
  • Liapis, V. (2014). The fragments of Euripides’ Oedipus: a reconsideration. Transactions of the American Philological Association, 144(2), 307-370.
  • Nussbaum. M. C. (1986). The fragility of goodness. Luck and ethics in Greek tragedy and philosophy. New York: Cambridge University Press.
  • Öztürk, R. ve Yakut, A. (2023). Romalı duygusal bir aşk elegeia’sı puella’sı olarak Homeros’un tutsak kadın kahramanı Briseis. Archivum Anatolicum, 17(2), 371-392.
  • Ryzman, M. (1992). Oedipus, nosos and physis in Sophocles’ Oedipus Tyrannus. L’Antiquité Classique, 61, 98-110.
  • Sommerstein, A. H. (2010). They all knew how it was going to end: Tragedy, myth, and the spectator. A. H. Sommerstein (Ed.). The tangled ways of Zeus and other studies in and around Greek tragedy içinde (s. 209-223). Oxford: Oxford University Press.
  • Stallybrass, P. (2002). The Mystery of Walking. Journal of Medieval and Early Modern Studies, 32(3), 571-580.
  • Stefanato, C. (1989). Philoctetes by Sophocles: a case for diagnosis. J R Coll Physicians Lond, 23(3), 176.
  • Steiner, G. (1996). Antigones: How the Antigone legend has endured in Western literature, art, and thought. New Haven: Yale University Press.
  • Steiner, J. (2018). The trauma and disillusionment of Oedipus. The International Journal of Psychoanalysis, 99(3), 555-568.
  • Worman, N. (2021). Tragic bodies: Edges of the human in Greek drama. London; New York: Bloomsbury Publishing.
  • Aischyl. Prom. (Aischylos, Prometheus) = Sommerstein, A. H. (Ed. ve Çev.) (2009). Aeschylus: Persians, Seven against Thebes, Suppliants, Prometheus Bound. Cambridge, MA: Harvard University Press.
  • Apollod. Bibl. (Apollodoros, Bibliotheka) = Frazer, S. J. G. (Çev.) (1921). Apollodorus: The Library, I-II. Cambridge, MA, Harvard University Press.
  • Apollod. E. (Apollodoros, Epitome) = Frazer, S. J. G. (Çev.) (1921). Apollodorus: The Library, I-II. Cambridge, MA, Harvard University Press.
  • Eur. El. (Euripides, Electra) = Way, A. S. (Çev.) (1929). Euripides, II: Electra, Orestes, Iphigeneia in Taurica, Andromache, Cyclops. London: William Heinemann, New York: G. P. Putnam’s Sons.
  • Eur. Herc. (Euripides, Hercules) = Way, A. S. (Çev.) (1912). Euripides, III: Bacchanals, Madness of Hercules, Children of Hercules, Phoenician Maidens, Suppliants. London: William Heinemann, New York, The Macmillan Co..
  • Eur. Med. (Euripides, Medea) = Way, A. S. (Çev.) (1928). Euripides, IV: Ion, Hippolytus, Medea, Alcestis. London: William Heinemann, New York: G. P. Putnam’s Sons.
  • Hom. Il. (Homeros, Ilias) = Murray, A. T. (Çev.) (1924). Homer: The Iliad. Cambridge, MA.: Harvard University Press; Erhat, A. ve Kadir, A. (Çev.) (2005). Homeros: İlyada. İstanbul: Can Yayınları.
  • Hom. Od. (Homeros, Odysseia) = Murray, A. T. (Çev.) ve Dimock, G. E. (Rev.) (1995). Homer, The Odyssey: Books 1-12. Cambridge, MA: Harvard University Press; Erhat, A. ve Kadir, A. (Çev.) (2012). Homeros: Odysseia. İstanbul: Can Yayınları.
  • Plat. rep. (Platon, republic) = Emlyn-Jones, C. ve Preddy, W. (Ed. ve Çev.) (2013). Plato, II: Books 6-10. Cambridge, MA: Harvard University Press.
  • Stat. Ach. (Statius, Achilleis) = Mozley, J. H. (Çev.) (1928). Statius, II: Thebaid V-XII, Achilleid. Cambridge, MA: Harvard University Press.
  • Soph. OT (Sophokles, Oedipus Tyrannus) = Storr, F. (Çev.) (1962). Sophocles, I: Oedipus the King, Oedipus at Colonus, Antigone. Cambridge, MA: Harvard University Press; Tuncel, B. (Çev.) (2021). Sophokles, Kral Oidipus. İstanbul: Türkiye İş Bankası Kültür Yayınları.
There are 39 citations in total.

Details

Primary Language Turkish
Subjects Latin and Classical Greek Literature
Journal Section Research Article
Authors

Ayşe Yakut 0000-0001-9448-463X

Nalan Buruldağ 0000-0003-3931-4544

Early Pub Date December 18, 2024
Publication Date
Submission Date August 13, 2024
Acceptance Date September 12, 2024
Published in Issue Year 2024 Volume: 64 Issue: 2

Cite

APA Yakut, A., & Buruldağ, N. (2024). SOPHOKLES’İN OİDİPUS SAHNESİNDE İNSAN BEDENİ. Ankara Üniversitesi Dil Ve Tarih-Coğrafya Fakültesi Dergisi, 64(2), 1314-1338. https://doi.org/10.33171/dtcfjournal.2024.64.2.15

Ankara University Journal of the Faculty of Languages and History-Geography

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