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A History of who speaks for Islam? in Bosnia-Herzegovina: An official versus popular Islam debate

Year 2017, , 299 - 312, 10.06.2017
https://doi.org/10.19060/gav.289452

Abstract

This paper examines the organisation of popular and official
Islam during and after communism in Bosnia-Herzegovina. Through studying the
interaction
between the popular and the official forms of Islam in the historical context,
this paper unfolds the debate on who speaks for Islam? took place
between official representatives and popular Islamic groups and movements in
the former Yugoslavian republic. Such an enquiry revealed firstly that a close
contact with the existing regime (regardless of its ideology) is essential for
becoming and remaining as the official Islamic authority, as seen in the
Islamic Community’s pro-Titoist stance throughout in the former Yugoslavia. The
findings of the enquiry secondly suggests that popular Islam and official Islam
represent transitive positions; meaning that a popular Islamic movement can
become the official Islam, vice versa. Accordingly, a former popular Islam
front, the Mladi Muslimani (Young Muslims), in Yugoslavia evolved
into an official Islam authority after the dissolution of the country and after
the Bosnia-Herzegovina was established, in the scope of which new popular
Islamic groups bred.

References

  • Eldar Sarajlić, The Return of the Consuls: Islamic networks and foreign policy perspectives in Bosnia-Herzegovina, European Studies Centre, University of Oxford, 2010.
  • Francine Friedman, “The Muslim Slavs of Bosnia and Herzegovina (with reference to the Sandžak of Novi Pazar): Islam as a national identity”, Nationalities papers, Vol. 28, No.1, 2000.
  • Francine Friedman, The Bosnian Muslims-Denial of a Nation, Oxford, Westview Press, 1996.
  • Ger Duijzings, “Appendix IV: History and Reminders in East Bosnia”, in Nederlands Instituut voor Oorlogsdocumentatie, Srebrenica: A ‘Safe’ Area, Amsterdam, 2003.
  • Ger Duijzings, Religion and the Politics of Identity in Kosovo, New York: Columbia Univerity Press, 2000.
  • Gezim Krasniqi, The ‘forbidden fruit’: Islam and politics of identity in Kosovo and Macedonia, European Studies Centre, University of Oxford, 2010.
  • Jacques D. Waardenburg, “Official and Popular Religion as a Problem in Islamic Studies”, in Vrijhof and Waardenburg (eds.) Official and Popular Religion – Analysis of a Theme for Religious Studies, The Hague, Mouton Publishers, 1979.
  • Kerem Öktem, New Islamic actors after the Wahhabi intermezzo: Turkey’s return to the Muslim Balkans, European Studies Centre, University of Oxford, 2010.
  • Mehmet Ardıcı, Makedonya’da Müslüman Direnişi – Yücelciler 1947, İstanbul, İnsan Yayınları, 1991.
  • Michael Gilsenan, Recognizing Islam: Religion and Society in the Modern Middle East, London, I.B. Tauis, 2000.
  • Munevera Hadzisehovic, A Muslim Woman in Tito’s Yugoslavia, Texas, A&M University Press, 2003.
  • Noel Malcolm, Bosnia - A Short History, London, Macmillan, 1996.
  • Önder Çetin, “1941 Resolutions of El-Hidaje in Bosnia-Herzegovina as a Case of Traditional Conflict Transformation”, European Journal of Economic and Political Studies, Vol. 3, No. 2, 2010.
  • Patrick D. Gaffney, “Popular Islam”, Annals of the American Academy of Political and Social Science, Vol. 524, 1992.
  • Srdan Barisic, “Muslims in the Balkans: Problems of (Re)Institutionalization and Transformation of Identity”, in Dordevic et al. (eds) Islam at the Balkans in the Past, Today, and in the Future, YSSSR Annual-Year XIV, Nis, 2007.
  • Stephen L. Burg, “The Political Integration of Yugoslavia’s Muslims”, The Carl Beck Papers in REES - University of Pittsburgh, Paper No. 203, 1983.
  • Vjekoslav Perica, Balkan Idols – Religion and Nationalism in Yugoslav States, Oxford, Oxford University Press, 2002.
  • William G. Lockwood, “Social Status and Cultural Change in Bosnian Moslem Village”, East European Quarterly, Vol. 9, No. 2, 1968.
  • Xavier Bougarel, “Bosnian Islam since 1990: Cultural Identity or Political Ideology?”, Convention annuelle de l’Association for the Study of Nationalities (ASN), Apr 1999, New York, United States.
  • Xavier Bougarel, “From Young Muslims to Party of Democratic Action-The Emergence of Pan-Islamist Trend in Bosnia-Herzegovina”, Islamic Studies, Vol. 36, No. 2, 1997.
  • Xavier Bougarel, “Islam and Politics in the Post-Communist Balkans (1990-2000)”, in Keridis and Perry (eds.), New Approaches to Balkan Studies, Brassey’s, 2003.
Year 2017, , 299 - 312, 10.06.2017
https://doi.org/10.19060/gav.289452

Abstract

References

  • Eldar Sarajlić, The Return of the Consuls: Islamic networks and foreign policy perspectives in Bosnia-Herzegovina, European Studies Centre, University of Oxford, 2010.
  • Francine Friedman, “The Muslim Slavs of Bosnia and Herzegovina (with reference to the Sandžak of Novi Pazar): Islam as a national identity”, Nationalities papers, Vol. 28, No.1, 2000.
  • Francine Friedman, The Bosnian Muslims-Denial of a Nation, Oxford, Westview Press, 1996.
  • Ger Duijzings, “Appendix IV: History and Reminders in East Bosnia”, in Nederlands Instituut voor Oorlogsdocumentatie, Srebrenica: A ‘Safe’ Area, Amsterdam, 2003.
  • Ger Duijzings, Religion and the Politics of Identity in Kosovo, New York: Columbia Univerity Press, 2000.
  • Gezim Krasniqi, The ‘forbidden fruit’: Islam and politics of identity in Kosovo and Macedonia, European Studies Centre, University of Oxford, 2010.
  • Jacques D. Waardenburg, “Official and Popular Religion as a Problem in Islamic Studies”, in Vrijhof and Waardenburg (eds.) Official and Popular Religion – Analysis of a Theme for Religious Studies, The Hague, Mouton Publishers, 1979.
  • Kerem Öktem, New Islamic actors after the Wahhabi intermezzo: Turkey’s return to the Muslim Balkans, European Studies Centre, University of Oxford, 2010.
  • Mehmet Ardıcı, Makedonya’da Müslüman Direnişi – Yücelciler 1947, İstanbul, İnsan Yayınları, 1991.
  • Michael Gilsenan, Recognizing Islam: Religion and Society in the Modern Middle East, London, I.B. Tauis, 2000.
  • Munevera Hadzisehovic, A Muslim Woman in Tito’s Yugoslavia, Texas, A&M University Press, 2003.
  • Noel Malcolm, Bosnia - A Short History, London, Macmillan, 1996.
  • Önder Çetin, “1941 Resolutions of El-Hidaje in Bosnia-Herzegovina as a Case of Traditional Conflict Transformation”, European Journal of Economic and Political Studies, Vol. 3, No. 2, 2010.
  • Patrick D. Gaffney, “Popular Islam”, Annals of the American Academy of Political and Social Science, Vol. 524, 1992.
  • Srdan Barisic, “Muslims in the Balkans: Problems of (Re)Institutionalization and Transformation of Identity”, in Dordevic et al. (eds) Islam at the Balkans in the Past, Today, and in the Future, YSSSR Annual-Year XIV, Nis, 2007.
  • Stephen L. Burg, “The Political Integration of Yugoslavia’s Muslims”, The Carl Beck Papers in REES - University of Pittsburgh, Paper No. 203, 1983.
  • Vjekoslav Perica, Balkan Idols – Religion and Nationalism in Yugoslav States, Oxford, Oxford University Press, 2002.
  • William G. Lockwood, “Social Status and Cultural Change in Bosnian Moslem Village”, East European Quarterly, Vol. 9, No. 2, 1968.
  • Xavier Bougarel, “Bosnian Islam since 1990: Cultural Identity or Political Ideology?”, Convention annuelle de l’Association for the Study of Nationalities (ASN), Apr 1999, New York, United States.
  • Xavier Bougarel, “From Young Muslims to Party of Democratic Action-The Emergence of Pan-Islamist Trend in Bosnia-Herzegovina”, Islamic Studies, Vol. 36, No. 2, 1997.
  • Xavier Bougarel, “Islam and Politics in the Post-Communist Balkans (1990-2000)”, in Keridis and Perry (eds.), New Approaches to Balkan Studies, Brassey’s, 2003.
There are 21 citations in total.

Details

Journal Section Articles
Authors

Hüsrev Tabak

Publication Date June 10, 2017
Published in Issue Year 2017

Cite

APA Tabak, H. (2017). A History of who speaks for Islam? in Bosnia-Herzegovina: An official versus popular Islam debate. Gazi Akademik Bakış, 10(20), 299-312. https://doi.org/10.19060/gav.289452
AMA Tabak H. A History of who speaks for Islam? in Bosnia-Herzegovina: An official versus popular Islam debate. Gazi Akademik Bakış. June 2017;10(20):299-312. doi:10.19060/gav.289452
Chicago Tabak, Hüsrev. “A History of Who Speaks for Islam? In Bosnia-Herzegovina: An Official Versus Popular Islam Debate”. Gazi Akademik Bakış 10, no. 20 (June 2017): 299-312. https://doi.org/10.19060/gav.289452.
EndNote Tabak H (June 1, 2017) A History of who speaks for Islam? in Bosnia-Herzegovina: An official versus popular Islam debate. Gazi Akademik Bakış 10 20 299–312.
IEEE H. Tabak, “A History of who speaks for Islam? in Bosnia-Herzegovina: An official versus popular Islam debate”, Gazi Akademik Bakış, vol. 10, no. 20, pp. 299–312, 2017, doi: 10.19060/gav.289452.
ISNAD Tabak, Hüsrev. “A History of Who Speaks for Islam? In Bosnia-Herzegovina: An Official Versus Popular Islam Debate”. Gazi Akademik Bakış 10/20 (June 2017), 299-312. https://doi.org/10.19060/gav.289452.
JAMA Tabak H. A History of who speaks for Islam? in Bosnia-Herzegovina: An official versus popular Islam debate. Gazi Akademik Bakış. 2017;10:299–312.
MLA Tabak, Hüsrev. “A History of Who Speaks for Islam? In Bosnia-Herzegovina: An Official Versus Popular Islam Debate”. Gazi Akademik Bakış, vol. 10, no. 20, 2017, pp. 299-12, doi:10.19060/gav.289452.
Vancouver Tabak H. A History of who speaks for Islam? in Bosnia-Herzegovina: An official versus popular Islam debate. Gazi Akademik Bakış. 2017;10(20):299-312.

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