Research Article

The Practice of Headscarf Among Veiled University Students in the United States: Why They Wear The Headscarf? And What Does The Headscarf Mean to Them?

Volume: 8 Number: 1 January 15, 2022
TR EN

The Practice of Headscarf Among Veiled University Students in the United States: Why They Wear The Headscarf? And What Does The Headscarf Mean to Them?

Abstract

The headscarf, as a visible symbol of Islam, has aroused a great deal of scholarly investigation and debate about the meaning of the headscarf and veiled women’s experiences. However, there have been few studies related to the headscarf and Muslim women on university campuses in the United States. This study focuses on veiled Muslim female students from different nationalities attending the University of Houston. The study examines the main reasons related to the students’ decision for wearing the headscarf and the effect cultural background has on this decision and their experiences. The interview data of 28 veiled Muslim students of different nationalities indicated that although religious belief contributed as a main factor in the decision to wear the headscarf, for many participants’ cultural background and social environment played significant roles in both their decision and conceptualization of wearing the headscarf.

Keywords

Supporting Institution

Milli Eğitim Bakanlığı

Thanks

I am delighted to state that my MA studies were funded by the Republic of Turkish Ministry of National Education during my education abroad. / Yurtdışındaki eğitimim sırasında YL çalışmalarımı finanse eden T.C. Milli Eğitim Bakanlığı'na teşekkür ederim.

References

  1. ACLU, “Discrimination Against Muslim Women, The Women’s Right Project”. Accessed 1 September 2021 https://www.aclu.org/sites/default/files/field_document/discriminationagainstmuslimwomen11.08.pdf
  2. Ahmed, Leila. Women and Gender in Islam: Historical Roots of a Modern Debate. New Haven: Yale University Press, 1992.
  3. Bartkowski, John P., and Jen'nan Ghazal Read. "Veiled Submission: Gender, Power, and Identity Among Evangelical and Muslim Women in the United States", Qualitative Sociology 26/1 (2003), 71-92.
  4. Bullock, Katherine. Islam Rethinking Muslim Women and The Veil. International Institute of Islamic Thought, 2003.
  5. Byng, Michelle. “Complex Inequalities: The Case of Muslim Americans After 9/11.” American Behavioral Scientist 51/5 (2008), 659-674.
  6. Council on American Islamic Relations (CAIR), “Civil Rights Report: The Struggle for Equality”, Accessed 1 September 2021. https://www.cair.com/wp-content/uploads/2020/08/CAIR-2006-Civil-Rights-Report.pdf
  7. Fernea, Elizabeth W. “The Veiled Revolution”, Everyday Life in the Muslim Middle East. Ed. Donna L Bowen and Evelyn A. Early, 151-153. Bloomington: Indiana University Press. 2002.
  8. Furseth, Inger. “The Hijab: Boundary Work and Identity Negotiations Among Immigrant Muslim Women in the Los Angeles Area”, Review of Religious Research 52/4 (2011) 365-385.

Details

Primary Language

English

Subjects

-

Journal Section

Research Article

Publication Date

January 15, 2022

Submission Date

October 21, 2021

Acceptance Date

December 25, 2021

Published in Issue

Year 2022 Volume: 8 Number: 1

APA
Elmalı Karakaya, A. (2022). The Practice of Headscarf Among Veiled University Students in the United States: Why They Wear The Headscarf? And What Does The Headscarf Mean to Them? İhya Uluslararası İslam Araştırmaları Dergisi, 8(1), 1-29. https://izlik.org/JA23KT44YE
AMA
1.Elmalı Karakaya A. The Practice of Headscarf Among Veiled University Students in the United States: Why They Wear The Headscarf? And What Does The Headscarf Mean to Them? İHYA Islamic Studies. 2022;8(1):1-29. https://izlik.org/JA23KT44YE
Chicago
Elmalı Karakaya, Ayşe. 2022. “The Practice of Headscarf Among Veiled University Students in the United States: Why They Wear The Headscarf? And What Does The Headscarf Mean to Them?”. İhya Uluslararası İslam Araştırmaları Dergisi 8 (1): 1-29. https://izlik.org/JA23KT44YE.
EndNote
Elmalı Karakaya A (January 1, 2022) The Practice of Headscarf Among Veiled University Students in the United States: Why They Wear The Headscarf? And What Does The Headscarf Mean to Them? İhya Uluslararası İslam Araştırmaları Dergisi 8 1 1–29.
IEEE
[1]A. Elmalı Karakaya, “The Practice of Headscarf Among Veiled University Students in the United States: Why They Wear The Headscarf? And What Does The Headscarf Mean to Them?”, İHYA Islamic Studies, vol. 8, no. 1, pp. 1–29, Jan. 2022, [Online]. Available: https://izlik.org/JA23KT44YE
ISNAD
Elmalı Karakaya, Ayşe. “The Practice of Headscarf Among Veiled University Students in the United States: Why They Wear The Headscarf? And What Does The Headscarf Mean to Them?”. İhya Uluslararası İslam Araştırmaları Dergisi 8/1 (January 1, 2022): 1-29. https://izlik.org/JA23KT44YE.
JAMA
1.Elmalı Karakaya A. The Practice of Headscarf Among Veiled University Students in the United States: Why They Wear The Headscarf? And What Does The Headscarf Mean to Them? İHYA Islamic Studies. 2022;8:1–29.
MLA
Elmalı Karakaya, Ayşe. “The Practice of Headscarf Among Veiled University Students in the United States: Why They Wear The Headscarf? And What Does The Headscarf Mean to Them?”. İhya Uluslararası İslam Araştırmaları Dergisi, vol. 8, no. 1, Jan. 2022, pp. 1-29, https://izlik.org/JA23KT44YE.
Vancouver
1.Ayşe Elmalı Karakaya. The Practice of Headscarf Among Veiled University Students in the United States: Why They Wear The Headscarf? And What Does The Headscarf Mean to Them? İHYA Islamic Studies [Internet]. 2022 Jan. 1;8(1):1-29. Available from: https://izlik.org/JA23KT44YE