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Afet Sonrası Kültürel Miras Yönetimi: 6 Şubat 2023 Hatay Depremi Örneğinde Toplumsal Bellek ve Kimliğin Yeniden İnşası

Year 2025, Volume: 14 Issue: 1, 222 - 241, 30.06.2025
https://doi.org/10.54282/inijoss.1642521

Abstract

6 Şubat 2023 tarihinde Hatay'da meydana gelen deprem, bölgenin zengin kültürel mirasını derinden etkilemiştir. Bu çalışma, deprem sonrasında kültürel mirasın, toplumsal belleği canlandırma ve kimliği yeniden inşa etme potansiyelini incelemeyi amaçlamaktadır. Zengin bir kültürel çeşitliliğe ev sahipliği yapan Hatay'ın deprem öncesi farklı dinsel ve etnik kökenlere ait ritüellerin ve somut kültürel miras öğelerinin bir temsili olması, felaket sonrası yaşanan göç, kurtulanların eski normale olan uzaklıkları, kolektif kimliğin zedelenmesi ve kaybolan bellek-mekan ilişkisi bu çalışmayı gerekli kılmıştır. Çalışmada kültürel miras öğelerinin deprem sonrasında geçmiş ve gelecek arasında bir köprü görevi görerek toplumsal bellek ve kimliğin yeniden inşasındaki rolü ve toplumsal iyileşmedeki katkısına ilişkin değerlendirmeler; saha gözlemleri, katılımcı gözlem, yayınlanmış raporlar ve akademik çalışmalar ile teorik bir tartışma çerçevesinde sunulmuştur. Bu kapsamda somut/soyut kültürel miras değerlerinin deprem sonrası genel durumu değerlendirmiş ve toplumsal iyileşme sürecindeki kritik rolü ortaya koymaya çalışılmıştır. Çalışma sonucunda, somut/soyut kültürel miras değerlerinin toplumsal belleğin korunması ve kimlik inşası sürecinde önemli bir araç olabileceği, ancak bunun için kapsamlı bir koruma ve yönetim stratejisine ihtiyaç duyulduğu ortaya koyulmuştur. Bu kapsamda afet sonrası kültürel miras yönetimi politikalarının geliştirilmesine ve kültürel miras değerlerinin toplumsal iyileşmedeki rolünün afet sonrası toparlanma stratejilerine entegre edilmesi yönünde alternatif önerilerde bulunulmuştur. Bu çalışmanın bulguları, afet sonrası toplumsal iyileşme süreçlerinde kültürel mirasın korunması ve yaşatılmasının, sadece fiziksel yapıların restorasyonu değil, aynı zamanda toplumsal kimliğin ve kolektif belleğin yeniden inşası için de hayati önem taşıdığını ortaya koymaktadır.

References

  • Assmann, J. (1995). Collective memory and cultural identity. New German Critique, 65, 125-133. https://doi.org/10.2307/488538
  • Boyer, M. C. (1994). The city of collective memory: Its historical imagery and architectural entertainments. MIT Press.
  • Connerton, P. (1989). How societies remember. Cambridge University Press.
  • Daly, P., & Rahmayati, Y. (2012). Cultural heritage and community recovery in post-tsunami Aceh. In P. Daly, R. M. Feener, & A. Reid (Eds.), From the ground up: Perspectives on post-tsunami and post-conflict Aceh (pp. 57-78). Institute of Southeast Asian Studies.
  • Demir, A. (2004). Çağlar içinde Antakya. Akbank Yayınları.
  • Downey, G. (1961). A history of Antioch in Syria: From Seleucus to the Arab conquest. Princeton University Press.
  • Garcia, B. M. (2021). Integrating culture in post-crisis urban recovery: Reflections on the power of cultural heritage to deal with crisis. International Journal of Disaster Risk Reduction, 60, Article 102277. https://doi.org/10.1016/j.ijdrr.2021.102277
  • Graves-Brown, P., Harrison, R., & Piccini, A. (Eds.). (2013). The Oxford handbook of the archaeology of the contemporary world. Oxford University Press.
  • Güler, H. G., Özer Sözdinler, C., Arıkawa, T., & Yalçıner, A. C. (2018). Tsunami afeti sonrası yapısal ve sosyal planlama, yapılanma aşamaları ve farkındalık: Japonya örneği. Teknik Dergi, 29(5), 8605-8630.
  • Halbwachs, M. (1992). On collective memory. University of Chicago Press.
  • Harrison, R. (2013). Heritage: Critical approaches. Routledge.
  • Hodder, I. (2012). Entangled: An archaeology of the relationships between humans and things. Wiley-Blackwell.
  • Holtorf, C. (2018). Embracing change: How cultural resilience is increased through cultural heritage. World Archaeology, 50(4), 639-650. https://doi.org/10.1080/00438243.2018.1510340
  • Holtorf, C. (2007). Archaeology is a brand! The meaning of archaeology in contemporary popular culture. Left Coast Press.
  • ICOMOS. (2019). Risk preparedness guidelines for cultural heritage. ICOMOS.
  • Jigyasu, R. (2016). Reducing disaster risks to urban cultural heritage: Global challenges and opportunities. Journal of Heritage Management, 1(1), 1-15. https://doi.org/10.1177/2455929616662188
  • Jigyasu, R., Murthy, M., Boccardi, G., Marrion, C., Douglas, D., King, J., O'Brien, G., Dolcemascolo, G., Kim, Y., Albrito, P., & Osihn, M. (2013). Heritage and resilience: Issues and opportunities for reducing disaster risks. Global Platform for Disaster Risk Reduction.
  • Jones, S. (2007). The archaeology of ethnicity: Constructing identities in the past and present. Routledge. Kondoleon, C. (2000). Antioch: The lost ancient city. Princeton University Press.
  • Lassus, J. (1972). Les portiques d'Antioche. Princeton University Press.
  • Lowenthal, D. (1985). The past is a foreign country. Cambridge University Press.
  • Meskell, L. (2002). Negative heritage and past mastering in archaeology. Anthropological Quarterly, 75(3), 279-301. https://doi.org/10.1353/anq.2002.0033
  • Mori, N., & Takahashi, T. (2012). Nationwide post event survey and analysis of the 2011 Tohoku earthquake tsunami. Coastal Engineering Journal, 52(1), Article 1250001. https://doi.org/10.1142/S0578563412500015
  • Nora, P. (1989). Between memory and history: Les lieux de mémoire. Representations, 26, 7-24. https://doi.org/10.2307/2928520
  • Oflazoğlu, S., & Dora, M. (2024). The role of rituals and cultural heritage in post-disaster social resilience: The case of Antakya. Gender & Development, 32(3), 821-840. https://doi.org/10.1080/13552074.2024.2424625
  • Pamir, H. (2009). Alalakh'dan Antiokheia'ya Hatay'da kentleşme süreci. Mustafa Kemal Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 6(12), 258-288.
  • Pamir, H., & Sezgin, N. (2016). The sundial and convivium scene on the mosaic from the rescue excavation in a late antique house of Antioch. Adalya, 19, 247-280.
  • Pamir, H., & Nishiyama, S. (2002). The Orontes Delta survey: Archaeological investigation of ancient trade stations/settlements. In G. R. Tsetskhladze & J. G. De Boer (Eds.), Ancient West & East (pp. 294-314). Brill.
  • Pinon, P. (2004). La transformation d'Antioche à l'époque romaine. Syria, 81, 191-219.
  • Renfrew, C., & Bahn, P. (2016). Archaeology: Theories, methods, and practice (7th ed.). Thames & Hudson.
  • Rifaioğlu, M. N., & Şahin Güçhan, N. (2008). Understanding and preserving spirit of place by an integrated methodology in historical urban contexts. In 16th ICOMOS General Assembly and International Symposium: Finding the spirit of place – between the tangible and the intangible (pp. 1-10). ICOMOS.
  • Rifaioğlu, M. N. (2014). The significance of traditional commercial areas in Turkey within the context of relationship between urban conservation and development: A case of Antakya historical commercial district. In Proceedings of REHAB 2014 – International Conference on Preservation, Maintenance and Rehabilitation of Historical Buildings and Structures (pp. 957-966).
  • Rifaioğlu, M. N. (2012). Reference to the past: Understanding traditional commercial areas in Antakya, Turkey. International Journal of Architectural Heritage, 6(6), 665-685. https://doi.org/10.1080/15583058.2011.577777
  • Shanks, M., & Tilley, C. (1987). Social theory and archaeology. Polity Press.
  • Shaw, R., Uy, N., & Baumwoll, J. (2008). Indigenous knowledge for disaster risk reduction: Good practices and lessons learned from experiences in the Asia-Pacific Region. United Nations International Strategy for Disaster Reduction.
  • Smith, L. (2006). Uses of heritage. Routledge.
  • Stovel, H. (1998). Risk preparedness: A management manual for world cultural heritage. ICCROM.
  • Suppasri, A., Shuto, N., Imamura, F., Koshimura, S., Mas, E., & Yalçıner, A. C. (2013). Lessons learned from the 2011 Great East Japan Tsunami: Performance of tsunami countermeasures, coastal buildings, and tsunami evacuation in Japan. Pure and Applied Geophysics, 170(6-8), 993-1018. https://doi.org/10.1007/s00024-012-0511-7
  • Tiwari, S. R. (2016). Post-disaster reconstruction of cultural heritage: Challenges in Nepal after 2015 Gorkha Earthquake. Journal of Cultural Heritage Management and Sustainable Development, 6(2), 164-178. https://doi.org/10.1108/JCHMSD-03-2016-0017
  • Todt, K. P. (2004). Region und griechisch-orthodoxes Patriarchat von Antiocheia. Franz Steiner Verlag.
  • Trigger, B. G. (2006). A history of archaeological thought (2nd ed.). Cambridge University Press.
  • UNESCO. (2015). World heritage and disaster risk reduction strategy. UNESCO World Heritage Centre.
  • World Bank. (2017). Cultural heritage and disaster resilience. World Bank Group.

Cultural Heritage Management After Disasters: Reconstruction Of Social Memory And Identity in The Case Of The February 6, 2023 Hatay Earthquake

Year 2025, Volume: 14 Issue: 1, 222 - 241, 30.06.2025
https://doi.org/10.54282/inijoss.1642521

Abstract

The earthquake of February 6, 2023, in Hatay deeply affected the rich cultural heritage of the region. This study aims to examine the potential of cultural heritage to revitalize social memory and reconstruct identity after the earthquake. The fact that Hatay, which hosted a rich cultural diversity and was a representation of rituals and tangible cultural heritage items belonging to different religious and ethnic origins before the earthquake, experienced migration after the disaster, distanced survivors from their old normal, damaged the collective identity, and lost the memory-space relationship, necessitated this study. In the study, evaluations on the role of cultural heritage items in the reconstruction of social memory and identity by acting as a bridge between the past and the future after the earthquake and their contribution to social recovery are presented within the framework of field observations, participant observation, published reports, academic studies, and a theoretical discussion. In this context, the general situation of tangible/intangible cultural heritage values after the earthquake was evaluated, and its critical role in the social recovery process was revealed. As a result of the study, it is revealed that tangible/intangible cultural heritage values can be an important tool in the process of preserving social memory and identity construction, but a comprehensive protection and management strategy is needed for this. In this context, alternative suggestions have been made for developing post-disaster cultural heritage management policies and integrating the role of cultural heritage values in social recovery into post-disaster recovery strategies. The findings of this study demonstrate that preserving and sustaining cultural heritage in post-disaster social healing processes is vital not only for the restoration of physical structures but also for the reconstruction of social identity and collective memory.

References

  • Assmann, J. (1995). Collective memory and cultural identity. New German Critique, 65, 125-133. https://doi.org/10.2307/488538
  • Boyer, M. C. (1994). The city of collective memory: Its historical imagery and architectural entertainments. MIT Press.
  • Connerton, P. (1989). How societies remember. Cambridge University Press.
  • Daly, P., & Rahmayati, Y. (2012). Cultural heritage and community recovery in post-tsunami Aceh. In P. Daly, R. M. Feener, & A. Reid (Eds.), From the ground up: Perspectives on post-tsunami and post-conflict Aceh (pp. 57-78). Institute of Southeast Asian Studies.
  • Demir, A. (2004). Çağlar içinde Antakya. Akbank Yayınları.
  • Downey, G. (1961). A history of Antioch in Syria: From Seleucus to the Arab conquest. Princeton University Press.
  • Garcia, B. M. (2021). Integrating culture in post-crisis urban recovery: Reflections on the power of cultural heritage to deal with crisis. International Journal of Disaster Risk Reduction, 60, Article 102277. https://doi.org/10.1016/j.ijdrr.2021.102277
  • Graves-Brown, P., Harrison, R., & Piccini, A. (Eds.). (2013). The Oxford handbook of the archaeology of the contemporary world. Oxford University Press.
  • Güler, H. G., Özer Sözdinler, C., Arıkawa, T., & Yalçıner, A. C. (2018). Tsunami afeti sonrası yapısal ve sosyal planlama, yapılanma aşamaları ve farkındalık: Japonya örneği. Teknik Dergi, 29(5), 8605-8630.
  • Halbwachs, M. (1992). On collective memory. University of Chicago Press.
  • Harrison, R. (2013). Heritage: Critical approaches. Routledge.
  • Hodder, I. (2012). Entangled: An archaeology of the relationships between humans and things. Wiley-Blackwell.
  • Holtorf, C. (2018). Embracing change: How cultural resilience is increased through cultural heritage. World Archaeology, 50(4), 639-650. https://doi.org/10.1080/00438243.2018.1510340
  • Holtorf, C. (2007). Archaeology is a brand! The meaning of archaeology in contemporary popular culture. Left Coast Press.
  • ICOMOS. (2019). Risk preparedness guidelines for cultural heritage. ICOMOS.
  • Jigyasu, R. (2016). Reducing disaster risks to urban cultural heritage: Global challenges and opportunities. Journal of Heritage Management, 1(1), 1-15. https://doi.org/10.1177/2455929616662188
  • Jigyasu, R., Murthy, M., Boccardi, G., Marrion, C., Douglas, D., King, J., O'Brien, G., Dolcemascolo, G., Kim, Y., Albrito, P., & Osihn, M. (2013). Heritage and resilience: Issues and opportunities for reducing disaster risks. Global Platform for Disaster Risk Reduction.
  • Jones, S. (2007). The archaeology of ethnicity: Constructing identities in the past and present. Routledge. Kondoleon, C. (2000). Antioch: The lost ancient city. Princeton University Press.
  • Lassus, J. (1972). Les portiques d'Antioche. Princeton University Press.
  • Lowenthal, D. (1985). The past is a foreign country. Cambridge University Press.
  • Meskell, L. (2002). Negative heritage and past mastering in archaeology. Anthropological Quarterly, 75(3), 279-301. https://doi.org/10.1353/anq.2002.0033
  • Mori, N., & Takahashi, T. (2012). Nationwide post event survey and analysis of the 2011 Tohoku earthquake tsunami. Coastal Engineering Journal, 52(1), Article 1250001. https://doi.org/10.1142/S0578563412500015
  • Nora, P. (1989). Between memory and history: Les lieux de mémoire. Representations, 26, 7-24. https://doi.org/10.2307/2928520
  • Oflazoğlu, S., & Dora, M. (2024). The role of rituals and cultural heritage in post-disaster social resilience: The case of Antakya. Gender & Development, 32(3), 821-840. https://doi.org/10.1080/13552074.2024.2424625
  • Pamir, H. (2009). Alalakh'dan Antiokheia'ya Hatay'da kentleşme süreci. Mustafa Kemal Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 6(12), 258-288.
  • Pamir, H., & Sezgin, N. (2016). The sundial and convivium scene on the mosaic from the rescue excavation in a late antique house of Antioch. Adalya, 19, 247-280.
  • Pamir, H., & Nishiyama, S. (2002). The Orontes Delta survey: Archaeological investigation of ancient trade stations/settlements. In G. R. Tsetskhladze & J. G. De Boer (Eds.), Ancient West & East (pp. 294-314). Brill.
  • Pinon, P. (2004). La transformation d'Antioche à l'époque romaine. Syria, 81, 191-219.
  • Renfrew, C., & Bahn, P. (2016). Archaeology: Theories, methods, and practice (7th ed.). Thames & Hudson.
  • Rifaioğlu, M. N., & Şahin Güçhan, N. (2008). Understanding and preserving spirit of place by an integrated methodology in historical urban contexts. In 16th ICOMOS General Assembly and International Symposium: Finding the spirit of place – between the tangible and the intangible (pp. 1-10). ICOMOS.
  • Rifaioğlu, M. N. (2014). The significance of traditional commercial areas in Turkey within the context of relationship between urban conservation and development: A case of Antakya historical commercial district. In Proceedings of REHAB 2014 – International Conference on Preservation, Maintenance and Rehabilitation of Historical Buildings and Structures (pp. 957-966).
  • Rifaioğlu, M. N. (2012). Reference to the past: Understanding traditional commercial areas in Antakya, Turkey. International Journal of Architectural Heritage, 6(6), 665-685. https://doi.org/10.1080/15583058.2011.577777
  • Shanks, M., & Tilley, C. (1987). Social theory and archaeology. Polity Press.
  • Shaw, R., Uy, N., & Baumwoll, J. (2008). Indigenous knowledge for disaster risk reduction: Good practices and lessons learned from experiences in the Asia-Pacific Region. United Nations International Strategy for Disaster Reduction.
  • Smith, L. (2006). Uses of heritage. Routledge.
  • Stovel, H. (1998). Risk preparedness: A management manual for world cultural heritage. ICCROM.
  • Suppasri, A., Shuto, N., Imamura, F., Koshimura, S., Mas, E., & Yalçıner, A. C. (2013). Lessons learned from the 2011 Great East Japan Tsunami: Performance of tsunami countermeasures, coastal buildings, and tsunami evacuation in Japan. Pure and Applied Geophysics, 170(6-8), 993-1018. https://doi.org/10.1007/s00024-012-0511-7
  • Tiwari, S. R. (2016). Post-disaster reconstruction of cultural heritage: Challenges in Nepal after 2015 Gorkha Earthquake. Journal of Cultural Heritage Management and Sustainable Development, 6(2), 164-178. https://doi.org/10.1108/JCHMSD-03-2016-0017
  • Todt, K. P. (2004). Region und griechisch-orthodoxes Patriarchat von Antiocheia. Franz Steiner Verlag.
  • Trigger, B. G. (2006). A history of archaeological thought (2nd ed.). Cambridge University Press.
  • UNESCO. (2015). World heritage and disaster risk reduction strategy. UNESCO World Heritage Centre.
  • World Bank. (2017). Cultural heritage and disaster resilience. World Bank Group.
There are 42 citations in total.

Details

Primary Language English
Subjects Cultural Heritage Management (Incl. World Heritage)
Journal Section Makaleler
Authors

Sonyel Oflazoğlu Dora 0000-0002-9133-1686

Metin Dora 0000-0003-2272-6518

Early Pub Date June 26, 2025
Publication Date June 30, 2025
Submission Date February 18, 2025
Acceptance Date June 12, 2025
Published in Issue Year 2025 Volume: 14 Issue: 1

Cite

APA Oflazoğlu Dora, S., & Dora, M. (2025). Cultural Heritage Management After Disasters: Reconstruction Of Social Memory And Identity in The Case Of The February 6, 2023 Hatay Earthquake. İnönü Üniversitesi Uluslararası Sosyal Bilimler Dergisi, 14(1), 222-241. https://doi.org/10.54282/inijoss.1642521