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İSLAM GELENEĞİNDE TARİHİN ÖZNESİ SORUNU

Year 2008, Volume: 1 Issue: 6, 63 - 73, 30.11.2008

Abstract

This article aims to show the problem of the subject of the History in Is
lamic Culture. Quran is the basic book about Islamic researches. In the
Quran, there are a lot of principles on the human being and history. And
there are difference styles to telling the history. We must have attention
when we read the Quran.
Teocentrical telling in the Quran is very important telling style for the One
God believing (Tevhit). Quran uses this style in the Quran’s verses. If we
don’t have an attention this point, we cannot understand the message of
Quran correctly.
In Islamic Culture, some Quran’s verses had been understood wrongly.
Allah says that the universe is completely his property and He does every
thing as he wants. Muslim scholars think that these verses meanings are
Allah the unique subject of the history. We pointed out this approach with
the difference approach to these verses.

References

  • A. Zeki Velidî Togan, Tarihte Usûl, Enderun Kitapevi Y., İstanbul 1985.
  • Ahmet Keleş, Sünnet, Yeni Bir Tanım Denemesi, İnsan Y., 2003 İstanbul.
  • Ahmet Keleş, SBArD, Eylül 2007, Yıl: V, S. 10, “Tarih Bilincimiz Hadislerle Çöküş Süre cinde Başlatılan Tarih: İslam Tarihi”.
  • Daryush Shayegan, Yatralı Bilinç eserinin; “Tarihte Tatil” başlıklı bölümden alınmıştır. Metis Y., (çev. Haldun Bayrı), İstanbul 1997.
  • Doğan Özlem, Tarih Felsefesi, Anahtar Kitaplar, İstanbul 1994. Francis Fukuyama, Tarihin Sonu mu?, Vadi Y., (çev. Ercan Şen), Ankara 1999
  • Hasan Hanefi, İslam Kültüründe İnsan ve Tarih, Ay Işığı Kitapları, (çev. Vecdi Akyüz), İstanbul 2000.
  • İlhami Güler, Allah’ın Ahlakiliği Sorunu, Ankara Okulu Yayınları, Ankara 1998
  • İmadüddin Halil, İslam’ın Tarih Yorumu, Risale Y., (çev. Ahmet Ağırakça), İstanbul 1988.
  • Marc Bloch, Tarihin Savunusu Ya Da Tarihçilik Mesleği, (çev. Mehmet Ali Kılıçbay), Gece Y., Ankara 1994.
  • Mehmet Akif Ersoy, Safahat, İnkılap ve Aka Y., İstanbul 1981.
  • Muhammed Ahmed Halefullah, Kur’an’da Anlatım Sanatı, (el-Fennu’l-Kasâsî), (trc. Şa ban Karataş), Ankara Okulu Y., Ankara 2002.
  • Mutahharî, Tarih ve Toplum, Yöneliş Y., İstanbul 1999.
  • Ömer Özsoy, Sünnetullah Bir Kur’an İfadesinin Kavramlaşması, Ankara 1994. R.G. Collingwood, Tarih Felsefesi Üzerine Denemeler, (çevç Erol Özvar), İstanbul 2000.

The Problem of the Subject of the History in Islamic Culture

Year 2008, Volume: 1 Issue: 6, 63 - 73, 30.11.2008

Abstract

This article aims to show the problem of the subject of the History in Is
lamic Culture. Quran is the basic book about Islamic researches. In the
Quran, there are a lot of principles on the human being and history. And
there are difference styles to telling the history. We must have attention
when we read the Quran.
Teocentrical telling in the Quran is very important telling style for the One
God believing (Tevhit). Quran uses this style in the Quran’s verses. If we
don’t have an attention this point, we cannot understand the message of
Quran correctly.
In Islamic Culture, some Quran’s verses had been understood wrongly.
Allah says that the universe is completely his property and He does every
thing as he wants. Muslim scholars think that these verses meanings are
Allah the unique subject of the history. We pointed out this approach with
the difference approach to these verses.

References

  • A. Zeki Velidî Togan, Tarihte Usûl, Enderun Kitapevi Y., İstanbul 1985.
  • Ahmet Keleş, Sünnet, Yeni Bir Tanım Denemesi, İnsan Y., 2003 İstanbul.
  • Ahmet Keleş, SBArD, Eylül 2007, Yıl: V, S. 10, “Tarih Bilincimiz Hadislerle Çöküş Süre cinde Başlatılan Tarih: İslam Tarihi”.
  • Daryush Shayegan, Yatralı Bilinç eserinin; “Tarihte Tatil” başlıklı bölümden alınmıştır. Metis Y., (çev. Haldun Bayrı), İstanbul 1997.
  • Doğan Özlem, Tarih Felsefesi, Anahtar Kitaplar, İstanbul 1994. Francis Fukuyama, Tarihin Sonu mu?, Vadi Y., (çev. Ercan Şen), Ankara 1999
  • Hasan Hanefi, İslam Kültüründe İnsan ve Tarih, Ay Işığı Kitapları, (çev. Vecdi Akyüz), İstanbul 2000.
  • İlhami Güler, Allah’ın Ahlakiliği Sorunu, Ankara Okulu Yayınları, Ankara 1998
  • İmadüddin Halil, İslam’ın Tarih Yorumu, Risale Y., (çev. Ahmet Ağırakça), İstanbul 1988.
  • Marc Bloch, Tarihin Savunusu Ya Da Tarihçilik Mesleği, (çev. Mehmet Ali Kılıçbay), Gece Y., Ankara 1994.
  • Mehmet Akif Ersoy, Safahat, İnkılap ve Aka Y., İstanbul 1981.
  • Muhammed Ahmed Halefullah, Kur’an’da Anlatım Sanatı, (el-Fennu’l-Kasâsî), (trc. Şa ban Karataş), Ankara Okulu Y., Ankara 2002.
  • Mutahharî, Tarih ve Toplum, Yöneliş Y., İstanbul 1999.
  • Ömer Özsoy, Sünnetullah Bir Kur’an İfadesinin Kavramlaşması, Ankara 1994. R.G. Collingwood, Tarih Felsefesi Üzerine Denemeler, (çevç Erol Özvar), İstanbul 2000.
There are 13 citations in total.

Details

Primary Language Turkish
Subjects Hadith
Journal Section Articles
Authors

Ahmet Keleş This is me

Publication Date November 30, 2008
Published in Issue Year 2008 Volume: 1 Issue: 6

Cite

ISNAD Keleş, Ahmet. “İSLAM GELENEĞİNDE TARİHİN ÖZNESİ SORUNU”. İslami İlimler Dergisi 1/6 (November 2008), 63-73.

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