Research Article
BibTex RIS Cite

The Concept of Purity in Ancient Anatolian Religions: Water’s Sanctity in Purification

Year 2024, Issue: 30, 93 - 107, 04.09.2024
https://doi.org/10.26650/anar.2024.30.1445515

Abstract

Purification, considered essential in ancient Anatolia, was the crown of religious rituals. Providing the most comprehensive archive of ancient Anatolia, The Hittite texts have many terms related to purity. These terms indicate that physical and spiritual purification was the most important condition of the rituals organized for Hittite, Hurrian, and Luwian deities within Hittite syncretism. In Hittite texts, the term “water” most frequently used for purification and mentions that the person must be clean by performing purification rituals. The main purpose of these rituals is spiritual purification. Existing findings in Anatolia indicate that purification continued in the religious rituals of the Phrygians, Lydians, Lycians, and Urartians. The aim of this study is to examine the sanctity of water in rituals in light of Hittite texts and modern sources through the cross-cultural development of the concept of physical and spiritual purity in ancient Anatolian religions and to identify the factors that led to this development. In this context, the sanctity of water in the religions of the Anatolian civilizations from the historical ages to the end of the Iron Age will be examined and the continuity of the issue will be discussed.

References

  • Akurgal, E. (2014). Anadolu Kültür Tarih. Ankara: Phoenix Yayınevi. google scholar
  • Akyürek-Şahin, E. (2016). Likya’da Tanrılar ve Kültler. Lukka’dan Likya’ya. İstanbul: Yapı Kredi Yayınları, 536-549. google scholar
  • Ardzinba, V. (2010). Eskiçağda Anadolu Ayinleri Ve Mitleri (Orhan Uravelli, Çev). Ankara: Kafkas Bilimsel Araştırma Merkezi ve Yayıncılık. google scholar
  • Borchhardt, J. & Bleibtreu E. (2013). Stukturen iyklscher Residenzstadte. Im Vergleich zu alte ren Stadten des Vorderen Orients, Adalya, 12, İstanbul. google scholar
  • Bruce, W. & Raubolt E. D. (2014). Sardis, Ritual Egg Deposit (Turkey). In Archaeology of Food: An Encyclopedia. Karen Bescherer Metheny ve Mary Carolyn Beaudry. Lanham (Eds.) MD: Rowman & Littlefield, 449-450. google scholar
  • Candan, E. (2005). Türkler’in Kültür Kökenleri. İstanbul: Sınır Ötesi Yayınları. google scholar
  • Colpe, C. (2005). Syncretism. Encyclopedia of Religion. Vol XIII, (Ed.) Lindsay Jones. Macmillan Reference USA, 8926- 8934. google scholar
  • Çilingiroğlu, A. (2007). Uratu Kültürü ve Ayanis Kazıları. Ankara: Türkiye Bilimler Akademisi. google scholar Çilingiroğlu, A. (2020). Urartu Dini. Yapı Kredi Yayınları, (Eds.) K. Köroğlu & E. Konyar İstanbul: İ.Ü. Yayınları. google scholar
  • Darga, M. (1985). Hitit Mimarlığı 1. Yapi Sanati Arkeolojik ve Filolojik Veriler . google scholar
  • Darga, M. (1992). Hitit Sanatı. İstanbul: Akbank Kültür Sanat Yayınları. google scholar
  • De Marinis, V. (2014). Syncretism. Encyclopedia of Psychology and Religion, Springer, (Ed.) David A. Leeming, 1769-1772. google scholar
  • De Martino, S. (2004). Purita dei sacerdoti e dei luoghi di culto nell’ Anatolia ittita. Orientalia 73, (4), 348-62. google scholar
  • De Martino, S. & Süel, A. (2017). The “Great itkalzi Ritual” The Sapinuwa Tablet Or 90/1473 and its Duplicate ChS I/1 5. Essays on theHurrian Sapinuwa Tablets 2. LoGisma editöre. google scholar
  • Dinçol, A. (1982). Hititler. Anadolu Uygarlıkları Ansiklopedisi 1. İstanbul: Görsel Yayınları. google scholar
  • Gilan, A. (2014). The End Of God-Napping and the Religious Foundations Of Hittite Empire, Zeitschrift für Assyriologie und Vorderasiatische Archaologie. (Eds.) Walter Sallaberger, De Gruyter, 195-205. google scholar
  • Erkanal, A. (1980). Eflatun Pınar Anıtı, Bedrettin Cömert’e Armağan, Hacettepe Üniversitesi, Sosyal ve İdari Bilimler Fakültesi, Beşeri Bilimler Dergisi, Özel sayı Ankara, 287-301. google scholar
  • Güterbock, H. G. & Harry A. H. (2019). The Hittite Dictionary of the Oriental Institute of the University of Chicago. Volume P/S. Chicago: The Oriental Institute of the University of Chicago. google scholar
  • Haas V. & Wilhelm, G. (1974). Hurritische und luvvische Riten aus Kizzuwatna. AOAT 3, Kevelaer/ Neukirchen-Vluyn, 38-41. google scholar
  • Haas, V., Salvini, M., Wegner, I. & Wilhelm, G. (1984). Die Serien itkahi und itkalzi des AZU-Priesters, Rituale für Tasmisarri und Tatuhepa sowie weitere Texte mit bezug auf Tasmisarri, Corpus der Hurritischen Sprachdenkmaaler, 1/1, Roma. google scholar
  • Haas,V., Salvini, M., Wegner, I. & Wilhelm, G., (1986). Die Rituale des AZU-Priesters, Corpus der Hurritischen Sprachdenkmaaler '/?, Roma. google scholar
  • Haas, V. (2003). Materia Magica et Medica Hethitica: Ein Beitrag zur heilkunde im Alten Orient. Berlin: Walter de Gruyter. google scholar
  • Hoffner, H. A. (1998). Agricultural Perspectives on Hittite Laws § 167-169. In Acts of the IIIrd International Congress ofHittitology. (Eds.) S. Alp ve A. Süel. Ankara: Hizmet Aralik, 319-330. google scholar
  • Hutter, M. (2013). Concepts of Purity in Anatolian Religions. Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism, (Eds.) Christian Frevel, Christophe Nihan. Leiden, Boston: Brill, 59-174. google scholar
  • Karauğuz, G. (2001). M. Ö. II. Binde Konya Bölgesi Hitit Kaya Anıtları ve Yazıtları Üzerine Bazı Gözlemler. Yılı Anadolu Medeniyetleri Müzesi Konferansları. Ankara, 54-103. google scholar
  • Konyar, E., Genç, B. et al. (2019). Excavations at the Old City, Fortress, and Mound of Van: Work in 2018. Anatolia Antiqua Revue internationale d’archeologie anatolienne, XXVII. (Eds.)Deniz Genceoğlu & Martin Godon. İstanbul: Institut Français d’Etudes Anatoliennes Georges-Dumezil, 169-184. google scholar
  • Lebrun, R. (1979). Les rituels d’Ammihatna. Tulbi et Mati contre une impurete =CTH 472. Hethitica III, Louvain, 143- 154. google scholar
  • Loon, M. N. van. (1966). Urartian Art Its Distinctive Traits In the Light of New Excavations. Pihans XX, İstanbul: Nederlands Historisch-Archaeologisch Instituut. google scholar
  • Melchert, H. (2003). The Luwians. Leiden, Boston, Brill. google scholar
  • Mellaart, J. (1962). The Late Bronze Age Monuments of Eflatun Pınar And Fasıllar Near Beyşehir. Anatolian Studies XII, 111-117. google scholar
  • Mouton, A. (2008). ‘Dead of Night’ in Anatolia: Hittite Night Rituals. Religion Compass 2/1, 1-17. google scholar
  • Murat, L. (2003). Ammihatna Ritüelinde Hastalıklar ve Tedavi Yöntemleri. Archivum Anatolicum, Cilt VI, (2), Ankara, 102-103. google scholar
  • Murat, L. (2012). Hittilerde Su Kültü. Ankara Üniversitesi Dil ve Tarih Coğrafya Fakultesi Tarih Bölümü Tarih Araştırmaları Dergisi, (51), 127-128. google scholar
  • Neve, P. (1971). Istanbuler Mitteilungen, Beiheft 5. Tübingen. google scholar
  • Payne, A. D. (2016). Native Religious Traditions From A Lydian Perspective. In Blakely, S; Collins, B.J.; Tusa, S.; Urquhart, L. Editör Proceedings of ‘Religious Convergence in the Ancient Mediterranean’, Conference. Atlanta: Lockwood Press, 231-248. google scholar
  • Petzl, G. (2019). Sardis: Greek and Latin Inscriptions. (Eds.) Nicholas D. Cahill & Andrew Ramage. England: Harvard University Press. google scholar
  • Popko, M. (1995). Religions of Asia Minor. Warsaw: Academic Publications Dialog. google scholar
  • Otten H. (1995). Eine Beschwörung der Unterirdischen aus Boğazköy, Zeitschrift für Assyriologie 20/54, 22-126. google scholar
  • Özkaya, V. (1996). Cybele and the Waterside Shrines Some Observations on the Phrygian Spring Cult and Its Origin. Arkeoloji Dergisi IV, 97-107. google scholar
  • Reyhan, E. (2004). Hitit Büyü Ritüellerinin Uygulama Şekli Üzerine bir İnceleme. Archivum Anatolicum, VII, Ankara, 111-142. google scholar
  • Rostad A. (2006). Human Transgression - Divine Retribution: A study of religious transgressions and punishments in Greek cultic regulations and Lydian-Phrygian reconciliation inscriptions. The University of Bergen. google scholar
  • Seeher, J. (2006). Hattuşa Rehberi. (Handan Eğlence, Çev.). İstanbul: Ege yayınları. google scholar
  • Süel, A. (1985). Hitit Kaynaklarında Tapınak Görevlileri ile İlgili Bir Direktif Metni. Ankara Üniversitesi, Dil ve Tarih-Coğrafya Fakültesi Yayınları, No. 350, Ankara. google scholar
  • Süel, M. (2010). Şapinuva Hitit Kenti, Ağılönü Kutsal Alanı, VII. Uluslararası Hititoloji Kongresi Bildirileri, Çorum (Ağustos 2008). (Ed.) Aygül Süel, 2. Cilt, Ankara, 829-844. google scholar
  • Süel, M. (2019). Sapinuwa’da ele geçirilen bir grup taş kalıp. IX. Uluslararası Hititoloji Kongresi Bildirileri, Çorum (Eylül 2014). (Ed.) Aygül Süel, 2. Cilt, Çorum: İl Kültür ve Turizm Müdürlüğü Yayınları, 10051020. google scholar
  • StrauB, R. (2006). Reinigungsrituale aus Kizzuwatna: Ein Beitrag zur Erforschung hethitischer Ritualtradition und Kulturgeschichte. Berlin, New York: de Gruyter. google scholar
  • Taggar-Cohen, A. (2006). Hittite Priesthood, Texte derHethiter 26. Heidelberg: Universitatsverlag C. Winter. google scholar
  • Taracha, P. (2009). Religions of Second Millenium Anatolia. Göttingen, Harrasowitz Gmbh&Co. google scholar
  • Tremouille, M.-C. (1996). Un objet kultuel: Le sehelliski. Studi Micenei edEge Anatolici XXXVIII, Roma, 87-89. google scholar
  • Ünal, A. (1993). Ritual Purity Versus Physical Impurity In Hittıte Anatolia.Essays On Anatolian Archaelogy (Ed.) H.I.H. Prince Takahito Mikasa, Harrasowitz Verlag, Wiesbaden, 119-137. google scholar
  • Ünal, A. (2003). Hititler Devrinde Anadolu II. İstanbul: Arkeoloji ve Sanat Yayınları. google scholar
  • Van G. (2001). B.H.L. Onomasticon Of the Hittite Pantheon III. Brill, Leiden, Boston, Köln. google scholar
  • Wegner, I. & Bomhard, A. R. (2020). An Introduction To Hurrian Language. Florence, SC. google scholar
  • Wilhelm, G. (1989). The Hurrians. Warminster, Aris&Philips. google scholar
  • Wilhelm, G. (1999). Reinheit und Heiligkeit. Levitikus als Buch, Band 119, 197-217. google scholar
  • Yiğit, T. (2005). Hurrilere ilişkin Hititçe Çivi Yazılı Belgelerdeki İlk Kayıtlar. Tarih Araştırmaları Dergisi, (38), 55-69. google scholar
Year 2024, Issue: 30, 93 - 107, 04.09.2024
https://doi.org/10.26650/anar.2024.30.1445515

Abstract

References

  • Akurgal, E. (2014). Anadolu Kültür Tarih. Ankara: Phoenix Yayınevi. google scholar
  • Akyürek-Şahin, E. (2016). Likya’da Tanrılar ve Kültler. Lukka’dan Likya’ya. İstanbul: Yapı Kredi Yayınları, 536-549. google scholar
  • Ardzinba, V. (2010). Eskiçağda Anadolu Ayinleri Ve Mitleri (Orhan Uravelli, Çev). Ankara: Kafkas Bilimsel Araştırma Merkezi ve Yayıncılık. google scholar
  • Borchhardt, J. & Bleibtreu E. (2013). Stukturen iyklscher Residenzstadte. Im Vergleich zu alte ren Stadten des Vorderen Orients, Adalya, 12, İstanbul. google scholar
  • Bruce, W. & Raubolt E. D. (2014). Sardis, Ritual Egg Deposit (Turkey). In Archaeology of Food: An Encyclopedia. Karen Bescherer Metheny ve Mary Carolyn Beaudry. Lanham (Eds.) MD: Rowman & Littlefield, 449-450. google scholar
  • Candan, E. (2005). Türkler’in Kültür Kökenleri. İstanbul: Sınır Ötesi Yayınları. google scholar
  • Colpe, C. (2005). Syncretism. Encyclopedia of Religion. Vol XIII, (Ed.) Lindsay Jones. Macmillan Reference USA, 8926- 8934. google scholar
  • Çilingiroğlu, A. (2007). Uratu Kültürü ve Ayanis Kazıları. Ankara: Türkiye Bilimler Akademisi. google scholar Çilingiroğlu, A. (2020). Urartu Dini. Yapı Kredi Yayınları, (Eds.) K. Köroğlu & E. Konyar İstanbul: İ.Ü. Yayınları. google scholar
  • Darga, M. (1985). Hitit Mimarlığı 1. Yapi Sanati Arkeolojik ve Filolojik Veriler . google scholar
  • Darga, M. (1992). Hitit Sanatı. İstanbul: Akbank Kültür Sanat Yayınları. google scholar
  • De Marinis, V. (2014). Syncretism. Encyclopedia of Psychology and Religion, Springer, (Ed.) David A. Leeming, 1769-1772. google scholar
  • De Martino, S. (2004). Purita dei sacerdoti e dei luoghi di culto nell’ Anatolia ittita. Orientalia 73, (4), 348-62. google scholar
  • De Martino, S. & Süel, A. (2017). The “Great itkalzi Ritual” The Sapinuwa Tablet Or 90/1473 and its Duplicate ChS I/1 5. Essays on theHurrian Sapinuwa Tablets 2. LoGisma editöre. google scholar
  • Dinçol, A. (1982). Hititler. Anadolu Uygarlıkları Ansiklopedisi 1. İstanbul: Görsel Yayınları. google scholar
  • Gilan, A. (2014). The End Of God-Napping and the Religious Foundations Of Hittite Empire, Zeitschrift für Assyriologie und Vorderasiatische Archaologie. (Eds.) Walter Sallaberger, De Gruyter, 195-205. google scholar
  • Erkanal, A. (1980). Eflatun Pınar Anıtı, Bedrettin Cömert’e Armağan, Hacettepe Üniversitesi, Sosyal ve İdari Bilimler Fakültesi, Beşeri Bilimler Dergisi, Özel sayı Ankara, 287-301. google scholar
  • Güterbock, H. G. & Harry A. H. (2019). The Hittite Dictionary of the Oriental Institute of the University of Chicago. Volume P/S. Chicago: The Oriental Institute of the University of Chicago. google scholar
  • Haas V. & Wilhelm, G. (1974). Hurritische und luvvische Riten aus Kizzuwatna. AOAT 3, Kevelaer/ Neukirchen-Vluyn, 38-41. google scholar
  • Haas, V., Salvini, M., Wegner, I. & Wilhelm, G. (1984). Die Serien itkahi und itkalzi des AZU-Priesters, Rituale für Tasmisarri und Tatuhepa sowie weitere Texte mit bezug auf Tasmisarri, Corpus der Hurritischen Sprachdenkmaaler, 1/1, Roma. google scholar
  • Haas,V., Salvini, M., Wegner, I. & Wilhelm, G., (1986). Die Rituale des AZU-Priesters, Corpus der Hurritischen Sprachdenkmaaler '/?, Roma. google scholar
  • Haas, V. (2003). Materia Magica et Medica Hethitica: Ein Beitrag zur heilkunde im Alten Orient. Berlin: Walter de Gruyter. google scholar
  • Hoffner, H. A. (1998). Agricultural Perspectives on Hittite Laws § 167-169. In Acts of the IIIrd International Congress ofHittitology. (Eds.) S. Alp ve A. Süel. Ankara: Hizmet Aralik, 319-330. google scholar
  • Hutter, M. (2013). Concepts of Purity in Anatolian Religions. Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism, (Eds.) Christian Frevel, Christophe Nihan. Leiden, Boston: Brill, 59-174. google scholar
  • Karauğuz, G. (2001). M. Ö. II. Binde Konya Bölgesi Hitit Kaya Anıtları ve Yazıtları Üzerine Bazı Gözlemler. Yılı Anadolu Medeniyetleri Müzesi Konferansları. Ankara, 54-103. google scholar
  • Konyar, E., Genç, B. et al. (2019). Excavations at the Old City, Fortress, and Mound of Van: Work in 2018. Anatolia Antiqua Revue internationale d’archeologie anatolienne, XXVII. (Eds.)Deniz Genceoğlu & Martin Godon. İstanbul: Institut Français d’Etudes Anatoliennes Georges-Dumezil, 169-184. google scholar
  • Lebrun, R. (1979). Les rituels d’Ammihatna. Tulbi et Mati contre une impurete =CTH 472. Hethitica III, Louvain, 143- 154. google scholar
  • Loon, M. N. van. (1966). Urartian Art Its Distinctive Traits In the Light of New Excavations. Pihans XX, İstanbul: Nederlands Historisch-Archaeologisch Instituut. google scholar
  • Melchert, H. (2003). The Luwians. Leiden, Boston, Brill. google scholar
  • Mellaart, J. (1962). The Late Bronze Age Monuments of Eflatun Pınar And Fasıllar Near Beyşehir. Anatolian Studies XII, 111-117. google scholar
  • Mouton, A. (2008). ‘Dead of Night’ in Anatolia: Hittite Night Rituals. Religion Compass 2/1, 1-17. google scholar
  • Murat, L. (2003). Ammihatna Ritüelinde Hastalıklar ve Tedavi Yöntemleri. Archivum Anatolicum, Cilt VI, (2), Ankara, 102-103. google scholar
  • Murat, L. (2012). Hittilerde Su Kültü. Ankara Üniversitesi Dil ve Tarih Coğrafya Fakultesi Tarih Bölümü Tarih Araştırmaları Dergisi, (51), 127-128. google scholar
  • Neve, P. (1971). Istanbuler Mitteilungen, Beiheft 5. Tübingen. google scholar
  • Payne, A. D. (2016). Native Religious Traditions From A Lydian Perspective. In Blakely, S; Collins, B.J.; Tusa, S.; Urquhart, L. Editör Proceedings of ‘Religious Convergence in the Ancient Mediterranean’, Conference. Atlanta: Lockwood Press, 231-248. google scholar
  • Petzl, G. (2019). Sardis: Greek and Latin Inscriptions. (Eds.) Nicholas D. Cahill & Andrew Ramage. England: Harvard University Press. google scholar
  • Popko, M. (1995). Religions of Asia Minor. Warsaw: Academic Publications Dialog. google scholar
  • Otten H. (1995). Eine Beschwörung der Unterirdischen aus Boğazköy, Zeitschrift für Assyriologie 20/54, 22-126. google scholar
  • Özkaya, V. (1996). Cybele and the Waterside Shrines Some Observations on the Phrygian Spring Cult and Its Origin. Arkeoloji Dergisi IV, 97-107. google scholar
  • Reyhan, E. (2004). Hitit Büyü Ritüellerinin Uygulama Şekli Üzerine bir İnceleme. Archivum Anatolicum, VII, Ankara, 111-142. google scholar
  • Rostad A. (2006). Human Transgression - Divine Retribution: A study of religious transgressions and punishments in Greek cultic regulations and Lydian-Phrygian reconciliation inscriptions. The University of Bergen. google scholar
  • Seeher, J. (2006). Hattuşa Rehberi. (Handan Eğlence, Çev.). İstanbul: Ege yayınları. google scholar
  • Süel, A. (1985). Hitit Kaynaklarında Tapınak Görevlileri ile İlgili Bir Direktif Metni. Ankara Üniversitesi, Dil ve Tarih-Coğrafya Fakültesi Yayınları, No. 350, Ankara. google scholar
  • Süel, M. (2010). Şapinuva Hitit Kenti, Ağılönü Kutsal Alanı, VII. Uluslararası Hititoloji Kongresi Bildirileri, Çorum (Ağustos 2008). (Ed.) Aygül Süel, 2. Cilt, Ankara, 829-844. google scholar
  • Süel, M. (2019). Sapinuwa’da ele geçirilen bir grup taş kalıp. IX. Uluslararası Hititoloji Kongresi Bildirileri, Çorum (Eylül 2014). (Ed.) Aygül Süel, 2. Cilt, Çorum: İl Kültür ve Turizm Müdürlüğü Yayınları, 10051020. google scholar
  • StrauB, R. (2006). Reinigungsrituale aus Kizzuwatna: Ein Beitrag zur Erforschung hethitischer Ritualtradition und Kulturgeschichte. Berlin, New York: de Gruyter. google scholar
  • Taggar-Cohen, A. (2006). Hittite Priesthood, Texte derHethiter 26. Heidelberg: Universitatsverlag C. Winter. google scholar
  • Taracha, P. (2009). Religions of Second Millenium Anatolia. Göttingen, Harrasowitz Gmbh&Co. google scholar
  • Tremouille, M.-C. (1996). Un objet kultuel: Le sehelliski. Studi Micenei edEge Anatolici XXXVIII, Roma, 87-89. google scholar
  • Ünal, A. (1993). Ritual Purity Versus Physical Impurity In Hittıte Anatolia.Essays On Anatolian Archaelogy (Ed.) H.I.H. Prince Takahito Mikasa, Harrasowitz Verlag, Wiesbaden, 119-137. google scholar
  • Ünal, A. (2003). Hititler Devrinde Anadolu II. İstanbul: Arkeoloji ve Sanat Yayınları. google scholar
  • Van G. (2001). B.H.L. Onomasticon Of the Hittite Pantheon III. Brill, Leiden, Boston, Köln. google scholar
  • Wegner, I. & Bomhard, A. R. (2020). An Introduction To Hurrian Language. Florence, SC. google scholar
  • Wilhelm, G. (1989). The Hurrians. Warminster, Aris&Philips. google scholar
  • Wilhelm, G. (1999). Reinheit und Heiligkeit. Levitikus als Buch, Band 119, 197-217. google scholar
  • Yiğit, T. (2005). Hurrilere ilişkin Hititçe Çivi Yazılı Belgelerdeki İlk Kayıtlar. Tarih Araştırmaları Dergisi, (38), 55-69. google scholar
There are 55 citations in total.

Details

Primary Language English
Subjects Anthropology (Other), Hittite Archeology
Journal Section Research Article
Authors

Nuriye Külahlı 0000-0003-2287-8650

Publication Date September 4, 2024
Submission Date March 1, 2024
Acceptance Date April 28, 2024
Published in Issue Year 2024 Issue: 30

Cite

APA Külahlı, N. (2024). The Concept of Purity in Ancient Anatolian Religions: Water’s Sanctity in Purification. Anatolian Research(30), 93-107. https://doi.org/10.26650/anar.2024.30.1445515

Since 1955

Anadolu Araştırmaları – Anatolian Research  https://dergipark.org.tr/tr/pub/iuanadoluhttps://iupress.istanbul.edu.tr/tr/journal/anar/home