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Hristiyan Liturjisinin Mistik ve Kutsal Objesi: Post-Bizans Dönemi’ne Ait Bir Kalisin Kültürel ve İkonografik Tahlili

Year 2026, Issue: 25 , 157 - 184 , 31.01.2026
https://doi.org/10.26650/artsanat.2026.25.0007
https://izlik.org/JA89YN57BM

Abstract

Bu çalışmanın konusunu Ökaristi (Şükran) ayininde kutsal şarabın takdis edilmesi için kullanılan ve İstanbul Arkeoloji Müzelerinde yer alan altın yaldızlı gümüş bir kalis oluşturmaktadır. Kalis, İsa’nın kanını sembolize eden şarabın konulduğu kabın adıdır ve Ökaristi’nin iki ana objesinden biridir. Örneklem olarak seçilen İstanbul Müzelerine ait 7641 (M) Envanter No.lu eserin tanımı ve tarihlendirme önerisi yapıldıktan sonra eser hem ikonografik hem de kültürel bağlamda değerlendirilmiştir. Eldeki veriler dikkate alındığında, 7641 (M) Envanter No.lu kalisin bir model olarak alandaki boşluğun doldurulmasına yardımcı olacağı düşünülmektedir. Benzer örnekleri dikkate alınarak 18. yüzyıla tarihlendirilen eser, geniş ve kapsamlı bir çalışma konusunu oluşturduğu için sadece Post-Bizans Dönemi üzerinden bilgi aktarımı yapılmaya çalışılmıştır. Eserin 18. yüzyıla tarihli benzer örneklerinin Rum ve Ermenilerin ortak tarzına uygun olarak yapıldığı tespit edilmiştir. Benzer örnekleri, Gümüşhane, Tokat, Doğu Trakya ve Yunanistan (Doğu Teselya civarı), Kayseri, Van ve Kozan (Sis) civarlarından gelmiştir. Ayrıca değerlendirme bölümünde Post-Bizans ve Osmanlı sanatı arasındaki dinî ilişkiye ve kültürel bağlama da dikkat çekilmiştir. Eser üzerinde yer alan melek ve on iki havarinin tasviri ise ikonografik açıdan ele alınırken sadece Ökaristi'nin teolojik ilişkisi ile sınırlı tutulmuştur.

References

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  • Alexopoulos, Stefanos ve Maxwell E. Johnson. Introduction to Eastern Christian Liturgies. Collegeville, Minnesota: Liturgical Yayınevi, 2022. google scholar
  • Allan, James ve Julian Raby. “Metalwork.” Tulips, Arabesques and Turbans Decorative Arts from the Ottoman Empire. Ed. Yanni Petsopoulos. Londra: Abbeville, 1982, 17-48. google scholar
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  • Ballian, Anna. “Argyroupolis-Gümüşhane Mining Capital of Pontos.” The Greeks and The Black Sea from The Bronze Age to the Early Twentieth Century. Atina: The Panorama Cultural Society Yayınevi, 2002, 339-349. google scholar
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  • Ballian, Anna. “Karamanli Patronage in The Eighteenth and Nineteenth Centuries: The Case of Germir/Kermira.” Cries and Whispers in Karamanlidika Books. Wiesbaden: Harrassowitz Yayınevi, 2010, 45-63. google scholar
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  • Ballian, Anna. “Relics of The Past: Treasures of The Greek Orthodox Church and The Population Exchange.” Relics of The Past/Reliques du Passé: Treasures of The Greek Orthodox Church and The Population Exchange The Benaki Museum Collections. Atina: The Benaki Museum Yayınevi, 2011, 80-114. google scholar
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  • Chatzidaki, Eugenie. “Χριστιανικές επιγραφές Μικράς Ασίας και Πόντου.” [Christian Inscriptions of Asia Minor and Pontus] Mικρασιατικά Χρονικά (Mikrasiatiká Chroniká) 8 (1959): 1-27. google scholar
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  • Daley, Brian E. “Councils (Christian Councils).” The Encylopedia of Religion. 4. New York: Macmillan Yayınları, 1987, 125. google scholar
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  • Durand, Jannic, Ioanna Rapti ve Dorota Giovannoni. Armenia Sacra Mé moire Chré tienne des Armé niens, IVe-XVIIIe siècle: [exposition]. Paris: Somogy, 2007. google scholar
  • Emminghaus, Johannes H. “Art. Verkündigung an Maria.” Lexikon Der Christlichen Ikonographie IV (1972): 422-437. google scholar
  • Faroqui, Suraiya ve Randi Deguilhem. Crafts and Craftsmen of the Middle East: Fashioning the Individual in The Muslim Mediterranean. Londra ve New York: I. B. Tauris, 2005. google scholar
  • Ffrench, James F. M. “A Notice of Some County Wexford and Other Chalices.” The Journal of the Royal Society of Antiquaries of Ireland 5 (1898): 126-136. google scholar
  • Fritz, Johann Michael. Goldschmiedekunst der Gotik in Mitteleuropa. Münih: C. H. Beck, 1982. google scholar
  • Gratziou, Olga. “Μεταβυζαντινή τέχνη, χρονολογικός προσδιορισμός ή εννοιολογική κατηγορία.” [Post-Byzantine Art, Chronological Definition or Conceptual Category] 1453: Η άλωση της Κωνσταντινούπολης και η μετάβαση από τους μεσαιωνικούς στους νεότερους χρόνους [1453: The Fall of Constantinople and The Transition from Medieval to Modern Times]. Atina: Heraklion, 2005, 183-196. google scholar
  • Hernmarck, Carl. The Art of the European Silversmith 1430–1830. Londra: Sotheby Parke Bernet, 1977. google scholar
  • İskefiyeli, Zeynep. “Ermeni Kimliğinin Oluşumunda Din Faktörü: Hıristiyanlık, Kilise ve Misyonerler.” SBE Akademik İncelemeler Dergisi 2 (2007): 231-255. google scholar
  • Jungnitz, Joseph. Visitationsberichte der Diözese Breslau: Archidiakonat Breslau. Wrocław: Aderholz, 1902. google scholar
  • Kondakov, Nicodim P. Македония-Археологическое путешествие [Macedonia-Archaeological Expedition]. St. Petersburg: Imperial Academy of Sciences Yayınevi, 1909. google scholar
  • Kousouni, Christina K., ve Adamantia Panagopoulou. “Non-destructive Physicochemical Analysis and Conservation of Metallic Book Covers of Ecclesiastical Books from Saint Mavra and Timotheos Church in Zakynthos (Greece).” Scientific Culture 4 (2018): 85-95. google scholar
  • Kouymjian, Dickran. “Identifying the Apostles in Armenian Narrative Miniatures.” From Byzantium to Iran: Armenian Studies in Honour of Nina G. Garsoïan. Atlanta: Scholars Yayınevi, 1997, 453-474. google scholar
  • Kouymjian, Dickran. “The Importance of the Cilician Museum Collection for the History of Armenian Liturgical Metalwork.” Culture of Cilician Armenian 11 (2009): 1-10. google scholar
  • Kutsal Kitap Eski ve Yeni Antlaşma (Tevrat, Zebur, İncil). İstanbul: Kitab-ı Mukaddes Şirketi, 2002. google scholar
  • Külekçi, Cahit. “Dinî Münasebetler Çerçevesinde Osmanlı Devleti’nde Toplumsal Çatışma: Rum- Ermeni Toplumu Örneği (XIX. Yüzyıl).” Şarkiyat Mecmuası 23 (2013): 65-90. google scholar
  • Laiou, Sophia. “Τα Τρίκαλα στα τέλη του 17ου αιώνα με βάση δυο κατάστιχα κεφαλικού φόρου.” [Trikala at The End of the 17th Century Based on Two Poll Tax Records] Mnemon 28 (2006-2007): 9-29. google scholar
  • Laskaris, Nick, Ioannis Varalis, Constantine Tsodoulos ve Constantine Dolmas. “Evidence of Au–Hg Gilding Process in Post Byzantine Ecclesiastical Silverwares (Chalices) of Eastern Thessaly by PXRF.” Mediterranean Archaeology and Archaeometry 20 (2020): 189-203. google scholar
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  • O’loughlin, Thomas. “The List of Saints on The Bowl of The Ardagh Chalice.” Journal of Celtic Studies 5 (2005): 107-113. google scholar
  • Onanyan, Anna. “The Iconography of The Hierarchy of Angels on the Armenian Chalice Veils.” International Review of Armenian Studies 4 (2021): 109-120. google scholar
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The Mystical and Sacred Object of the Christian Liturgy: Cultural and Iconographic Analysis of Post-Byzantine Chalice

Year 2026, Issue: 25 , 157 - 184 , 31.01.2026
https://doi.org/10.26650/artsanat.2026.25.0007
https://izlik.org/JA89YN57BM

Abstract

The subject of this study is a gilded silver chalice used to consecrate the holy wine in the Eucharist (Thanksgiving) ritual and located in the Istanbul Archeological Museums. Chalice is the name of the vessel in which the wine symbolizing Jesus's blood is placed and is one of the two main objects of the Eucharist. After the definition and dating proposal of the object with Inventory No. 7641 (M) belonging to the Istanbul Museums, which was selected as a sample, the object was evaluated in both iconographic and cultural contexts. Considering the available data, the chalice with Inventory No. 7641 (M) will help fill the gap in the field as a model. Considering similar examples, the work was dated to the 18th century, and since it constitutes a large and comprehensive study subject, an attempt was made to convey information only on the Post-Byzantine period. It has been determined that similar examples of the chalice dating back to the 18th century were made in accordance with the common style of the Greek Orthodox and Armenians. Similar examples came from Gümüşhane, Tokat, Eastern Thrace, Greece (around Eastern Thessaly), Kayseri, Van, and Kozan (Sis). The common feature of these regions is that they were settlements where Greek Orthodox and Armenian populations lived densely in the 17th-19th centuries. In addition, the religious relationship and cultural context between Post-Byzantine and Ottoman art is highlighted in the evaluation section. The depiction of the angel and the twelve apostles on the work was considered from an iconographic point of view and was limited only to the theological relationship of the Eucharist.

References

  • Acara-Eser, Meryem. Bizans Maden Sanatı: Dini Törenlerde Kullanılan (Liturjik) Eşyalar. Ankara: Bilgin Kültür Sanat Yayınları, 2020. google scholar
  • Acara, Meryem. “Bizans Ortodoks Kilisesinde Liturji ve Liturjik Eserler.” Hacettepe Üniversitesi Edebiyat Fakültesi Dergisi 15 (1998): 183-201. google scholar
  • Alexopoulos, Stefanos ve Maxwell E. Johnson. Introduction to Eastern Christian Liturgies. Collegeville, Minnesota: Liturgical Yayınevi, 2022. google scholar
  • Allan, James ve Julian Raby. “Metalwork.” Tulips, Arabesques and Turbans Decorative Arts from the Ottoman Empire. Ed. Yanni Petsopoulos. Londra: Abbeville, 1982, 17-48. google scholar
  • Bainton, Roland H. The Reformation of the Sixteenth Century. Boston: Beacon Yayınevi, 1963. google scholar
  • Ballian, Anna. “Argyroupolis-Gümüşhane Mining Capital of Pontos.” The Greeks and The Black Sea from The Bronze Age to the Early Twentieth Century. Atina: The Panorama Cultural Society Yayınevi, 2002, 339-349. google scholar
  • Ballian, Anna. “Ecclesiastical Silverwares from Thessaly, 17th – 18th c.” Abstract Book of the 12th Symposium of Byzantine and Post Byzantine Archaeology and Art. Atina: Greek History and Ethnology Association, 1992, 35-36. google scholar
  • Ballian, Anna. “Karamanli Patronage in The Eighteenth and Nineteenth Centuries: The Case of Germir/Kermira.” Cries and Whispers in Karamanlidika Books. Wiesbaden: Harrassowitz Yayınevi, 2010, 45-63. google scholar
  • Ballian, Anna. “Post-Byzantine and Other Small Art Works.” The Holy and Great Monastery of Vatopaidi Tradition-History-Art 2 (1998): 500-534. google scholar
  • Ballian, Anna. “Relics of The Past: Treasures of The Greek Orthodox Church and The Population Exchange.” Relics of The Past/Reliques du Passé: Treasures of The Greek Orthodox Church and The Population Exchange The Benaki Museum Collections. Atina: The Benaki Museum Yayınevi, 2011, 80-114. google scholar
  • Ballian, Anna. “Silverwork produced in Ottoman Trikala (Thessaly): Problems of Taxonomy and Interpretation.” Ottoman Metalwork in the Balkans and in Hungary. Budapeşte: Macar Ulusal Müzesi, 2015, 11-35. google scholar
  • Ballian, Anna. “Εκκλησιαστικά ασημικά από την Κωνσταντινούπολη και ο πατριαρχικός θρόνος του Ιερεμία Β΄.” [Ecclesiastical Silverware from Constantinople and The Patriarchal Throne of Jeremiah II] Deltio Kentrou Mikrasiatikon Spoudon 7 (1988-1989): 51-73. google scholar
  • Braun, Joseph S. Das Christliche Altargerät in Seinem Sein ve in Seiner Entwicklung. Münih: Max Hueber, 1932. google scholar
  • Campbell, Gordon. The Grove Encyclopedia of Decorative Arts. New York: Oxford Üniversitesi Yayınevi. 2006. google scholar
  • Carlen, Claudia. The Papal Encyclicals: 1878-1903. Raleigh: Pierian Yayınevi, 1990. google scholar
  • Chatzidaki, Eugenie. “Χριστιανικές επιγραφές Μικράς Ασίας και Πόντου.” [Christian Inscriptions of Asia Minor and Pontus] Mικρασιατικά Χρονικά (Mikrasiatiká Chroniká) 8 (1959): 1-27. google scholar
  • Croegaert, August. The Mass a Liturgical Commentary. Londra: Burns & Oates, 1958. google scholar
  • Cummings, Glenn. A Study of the Twelve Apostles. New York: Tate Yayınevi, 2009. google scholar
  • Daley, Brian E. “Councils (Christian Councils).” The Encylopedia of Religion. 4. New York: Macmillan Yayınları, 1987, 125. google scholar
  • Delivorrias, Angelos ve Dionyssis Fotopoulos, Greece at the Benaki Museum. Atina: Benaki Müzesi Yayınevi, 1997. google scholar
  • Doğan, Sema ve Şükran Ünser. “Bizans Sanatında Kherub ve Seraph İmgeleri.” Anadolu Kültürlerinde Süreklilik ve Değişim, Dr. A. Mine Kadiroğlu’na Armağan. Ankara: Rekmay, 2011, 199-219. google scholar
  • Dunraven, Earl of. “On an Ancient Chalice and Brooches Lately Found at Ardagh in The County of Limerick.” Transactions of the Royal Irish Academy 24 (1873): 433-455. google scholar
  • Durand, Jannic, Ioanna Rapti ve Dorota Giovannoni. Armenia Sacra Mé moire Chré tienne des Armé niens, IVe-XVIIIe siècle: [exposition]. Paris: Somogy, 2007. google scholar
  • Emminghaus, Johannes H. “Art. Verkündigung an Maria.” Lexikon Der Christlichen Ikonographie IV (1972): 422-437. google scholar
  • Faroqui, Suraiya ve Randi Deguilhem. Crafts and Craftsmen of the Middle East: Fashioning the Individual in The Muslim Mediterranean. Londra ve New York: I. B. Tauris, 2005. google scholar
  • Ffrench, James F. M. “A Notice of Some County Wexford and Other Chalices.” The Journal of the Royal Society of Antiquaries of Ireland 5 (1898): 126-136. google scholar
  • Fritz, Johann Michael. Goldschmiedekunst der Gotik in Mitteleuropa. Münih: C. H. Beck, 1982. google scholar
  • Gratziou, Olga. “Μεταβυζαντινή τέχνη, χρονολογικός προσδιορισμός ή εννοιολογική κατηγορία.” [Post-Byzantine Art, Chronological Definition or Conceptual Category] 1453: Η άλωση της Κωνσταντινούπολης και η μετάβαση από τους μεσαιωνικούς στους νεότερους χρόνους [1453: The Fall of Constantinople and The Transition from Medieval to Modern Times]. Atina: Heraklion, 2005, 183-196. google scholar
  • Hernmarck, Carl. The Art of the European Silversmith 1430–1830. Londra: Sotheby Parke Bernet, 1977. google scholar
  • İskefiyeli, Zeynep. “Ermeni Kimliğinin Oluşumunda Din Faktörü: Hıristiyanlık, Kilise ve Misyonerler.” SBE Akademik İncelemeler Dergisi 2 (2007): 231-255. google scholar
  • Jungnitz, Joseph. Visitationsberichte der Diözese Breslau: Archidiakonat Breslau. Wrocław: Aderholz, 1902. google scholar
  • Kondakov, Nicodim P. Македония-Археологическое путешествие [Macedonia-Archaeological Expedition]. St. Petersburg: Imperial Academy of Sciences Yayınevi, 1909. google scholar
  • Kousouni, Christina K., ve Adamantia Panagopoulou. “Non-destructive Physicochemical Analysis and Conservation of Metallic Book Covers of Ecclesiastical Books from Saint Mavra and Timotheos Church in Zakynthos (Greece).” Scientific Culture 4 (2018): 85-95. google scholar
  • Kouymjian, Dickran. “Identifying the Apostles in Armenian Narrative Miniatures.” From Byzantium to Iran: Armenian Studies in Honour of Nina G. Garsoïan. Atlanta: Scholars Yayınevi, 1997, 453-474. google scholar
  • Kouymjian, Dickran. “The Importance of the Cilician Museum Collection for the History of Armenian Liturgical Metalwork.” Culture of Cilician Armenian 11 (2009): 1-10. google scholar
  • Kutsal Kitap Eski ve Yeni Antlaşma (Tevrat, Zebur, İncil). İstanbul: Kitab-ı Mukaddes Şirketi, 2002. google scholar
  • Külekçi, Cahit. “Dinî Münasebetler Çerçevesinde Osmanlı Devleti’nde Toplumsal Çatışma: Rum- Ermeni Toplumu Örneği (XIX. Yüzyıl).” Şarkiyat Mecmuası 23 (2013): 65-90. google scholar
  • Laiou, Sophia. “Τα Τρίκαλα στα τέλη του 17ου αιώνα με βάση δυο κατάστιχα κεφαλικού φόρου.” [Trikala at The End of the 17th Century Based on Two Poll Tax Records] Mnemon 28 (2006-2007): 9-29. google scholar
  • Laskaris, Nick, Ioannis Varalis, Constantine Tsodoulos ve Constantine Dolmas. “Evidence of Au–Hg Gilding Process in Post Byzantine Ecclesiastical Silverwares (Chalices) of Eastern Thessaly by PXRF.” Mediterranean Archaeology and Archaeometry 20 (2020): 189-203. google scholar
  • Meier, John P. A Marginal Jew: Rethinking The Historical Jesus, III, Companions and Competitors. New York: Doubleday, 2001. google scholar
  • Merian L. Sylvie. “The Armenian Silversmiths of Kesaria/Kayseri in The Seventeenth and Eighteenth Centuries.” Armenian Kesaria-Kayseri and Cappadocia. Costa Mesa: Mazda, 2013, 117-185. google scholar
  • Merianos, Gerasimos. “Alchemy.” The Cambridge Intellectual History of Byzantium. Cambridge: Cambridge Yayınevi, 2017, 234-251. google scholar
  • Moran, Patrick F. History of The Catholic Archbishops of Dublin Since The Reformation. Dublin: James Duffy, 1864. google scholar
  • Mutafov, Emmanuel ve Ida Toth. “Byzantine and Post-Byzantine Art: Crossing Borders, Exploring Boundaries.” Byzantine and Post-Byzantine Art: Crossing Borders. Bulgaristan: Institue of Art Studies, 2018, 11-39. google scholar
  • Nilgen, Ursula. “Art. Evangelisten und Evangelistensymbole.” Lexikon der Christlichen Ikonographie I (1968): 696-713. google scholar
  • O’loughlin, Thomas. “The List of Saints on The Bowl of The Ardagh Chalice.” Journal of Celtic Studies 5 (2005): 107-113. google scholar
  • Onanyan, Anna. “The Iconography of The Hierarchy of Angels on the Armenian Chalice Veils.” International Review of Armenian Studies 4 (2021): 109-120. google scholar
  • Recker, Catherina. Seraphim und Cherubim in der Spätantike und Byzanz: der Dunkle Stil Gottes. Hildesheim: Georg Olms Yayınevi, 2023. google scholar
  • Riant, Comte Paul. Exuviae Sacrae Constantinopolitanae. Cenevre: Typis I.G. Fick Yayınevi, 1878. google scholar
  • Rohault de Fleury, Charles. La Messe tudes Archéologiques sur Ses Monuments IV. Paris: A. Morel et Cie Yayınevi, 1887. google scholar
  • Ryan, Salvador. “Popular Religion in Gaelic Ireland 1445-1645.” Doktora tezi, İrlanda Maynooth Ulusal Üniversitesi, 2002. google scholar
  • Siebert, Kristine. “Kelche Der Ausgehenden Romanik bis zur Spätgotik Ihre Ikonographie und Formale Gestaltung.” Doktora tezi, Göttingen Georg-August Üniversitesi, 2015. google scholar
  • Skubiszewski, Piotr. Die Bildprogramme Romanischer Kelche und Patenen. Ed. Arne Effenberger. Berlin: Berlin Devlet Müzeleri Yayınevi, 1982. google scholar
  • Smolarski, Dennis C. The General Instruction of the Roman Missal, 1969-2002, A Commentary. Collegeville, Minnesota: The Liturgical Yayınevi, 2003. google scholar
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There are 59 citations in total.

Details

Primary Language Turkish
Subjects Archaeological Science
Journal Section Research Article
Authors

Berna Yıldırım Ateş 0000-0002-9416-2638

Submission Date September 1, 2024
Acceptance Date January 26, 2026
Publication Date January 31, 2026
DOI https://doi.org/10.26650/artsanat.2026.25.0007
IZ https://izlik.org/JA89YN57BM
Published in Issue Year 2026 Issue: 25

Cite

Chicago Yıldırım Ateş, Berna. 2026. “Hristiyan Liturjisinin Mistik Ve Kutsal Objesi: Post-Bizans Dönemi’ne Ait Bir Kalisin Kültürel Ve İkonografik Tahlili”. Art-Sanat, nos. 25: 157-84. https://doi.org/10.26650/artsanat.2026.25.0007.