Research Article
BibTex RIS Cite

Çokkültürcülük ve Feminizm: Ayelet Shachar’ın Dönüştürücü Uyum (Transformatıve Accommodatıon) Çerçevesi Bağlamında Liberalizmi Yeniden Düşünmek

Year 2024, Volume: 25 Issue: 2, 135 - 164, 27.02.2025

Abstract

Bu makale, kadınların çok boyutlu kimliklerini ve kültürel bağlamlarını merkeze alan çokkültürcü feminist perspektifi, özellikle Ayelet Shachar başta olmak üzere feminist teorisyenlerin kavramsal katkıları çerçevesinde ele almaktadır. Üçüncü dalga feminizm ile çokkültürcülük teorisinin kesişim noktasında gelişen bu yaklaşım, evrenselci liberal feminizmin tek tip kadın anlayışı ve özgürleşme modelini eleştirerek, kültürel bağlamların ve azınlık gruplarına mensup kadınların özgün deneyimlerinin önemini vurgular. Çokkültürcü feminizm, kadın hakları ile kültürel aidiyet arasında adil bir denge kurmayı hedefleyerek, kadınların bireysel haklarını ve kültürel kimliklerini bir arada koruyabilecekleri çoğulcu tanıma ve uyum modellerine olanak tanır. Bu bağlamda, çokkültürcü feminizmin öncü isimlerinden Ayelet Shachar’ın “dönüştürücü uyum” kavramı, kültürel çeşitliliği korurken kadınların eşitlikçi bir yaşam sürmesini de hedefler. Bu kavram dolayımında, yargı ve kamusal hizmet alanlarında devlet ve grup otoriteleri arasında yetki paylaşımına dayalı bir yapı önerilerek, kadınların güçlenmesi ve haklarının gerçekleşmesine yönelik alternatif liberal bir perspektif ortaya konur. Makale, çokkültürlü feminizmin, özellikle Shachar’ın kavramsal çerçevesi üzerinden din-devlet ilişkilerini yeniden değerlendirerek, daha kapsayıcı ve adil bir toplum inşası teklifini derinlemesine incelemektedir.

References

  • Abu-Lughod, L. (2013). Do Muslim women need saving? Harvard University Press.
  • Adler, R. (1998). Engendering Judaism: An inclusive theology and ethics. Jewish Publication Society.
  • Al-Kazi, L. & González, A. (2018). The veil you know: Individual and societal-level explanations for wearing the hijab in comparative perspective. Social Compass, 65(5). DOI: 10.1177/0037768618800414
  • Barry, B. (2001). Muddles of multiculturalism. New Left Review, 8, 49–71.
  • Bhargava, R. (Ed.). (1998). Secularism and its critics. Oxford University Press.
  • Botting, E. H., & Zlioba, A. (2018). Religion and women’s rights: Susan Moller Okin, Mary Wollstonecraft, and the multiple feminist liberal traditions. History of European Ideas, 44(8), 1169–1188. https://doi.org/10.1080/01916599.2018.1509227
  • Brah, A. (1996). Cartographies of diaspora: Contesting identities. Rout-ledge.
  • Castles, S. (2005). Multiculturalism. In M. J. Gibney & R. Hansen (Eds.), Immigration and asylum: From 1900 to the present. Santa Barbara: ABC Clio.
  • Chakrabarty, D. (2000). Provincializing Europe: Postcolonial thought and historical difference. Princeton University Press.
  • Crenshaw, K. (1991). Mapping the margins: Intersectionality, identity politics, and violence against women of color. Stanford Law Review, 43(6), 1241–1299. https://doi.org/10.2307/1229039
  • Collins, P. H. (2019). Intersectionality as critical social theory. Duke University Press.
  • Delphy, C. (2015). Close to home: A materialist analysis of women’s oppression. Verso.
  • Fanon, F. (1967). Black skin, white masks. Grove Press.
  • Fitzmaurice, J. (1993). Theories of ethnic conflict. New York University Press.
  • Freeman, S. (2011). Justice and the social contract: Essays on Rawlsian political philosophy. Oxford University Press.
  • Geerts, E. (n.d.). An analysis of Susan Moller Okin’s problematic approach to multiculturalism: A feminist comprehensive liberalism gone wrong.
  • Ghobadzadeh, N. (2014). Religious secularity: A theological challenge to the Islamic state. Oxford University Press.
  • Goodhart, D. (2017). The road to somewhere: The populist revolt and the future of politics. Hurst & Company.
  • Heyes, C. J. (1997). Anti-Essentialism in Practice: Carol Gilligan and Feminist Philosophy. Hypatia, 12(3), 142–163. http://www.jstor.org/stable/3810226 Kapur, R. (2002). The tragedy of victimization rhetoric: Resurrecting the “native” subject in international/post-colonial feminist legal politics. Harvard Human Rights Journal, 15(1), 1–38.
  • Khader, S. (2018). Decolonizing universalism: A transnational feminist ethic. Oxford University Press.
  • Korteweg, A. C., & Yurdakul, G. (2021). Liberal feminism and postcolo-nial difference: Debating headscarves in France, the Netherlands, and Germany. Social Compass, 68(3), 410-429. https://doi.org/10.1177/0037768620974268
  • Kukathas, C. (2003). The liberal archipelago: A theory of diversity and freedom. Oxford University Press.
  • Kymlicka, W. (1989). Liberalism, community, and culture. Clarendon Press.
  • Kymlicka, W. (1995). Multicultural citizenship: A liberal theory of minority rights. Clarendon Press.
  • Kymlicka, W. (2001). Contemporary political philosophy: An introduction. Oxford University Press.
  • Kymlicka, W., & Norman, W. (2000). Citizenship in diverse societies. Oxford University Press.
  • Laborde, C. (2018). Toleration and laïcité. In C. McKinnon & D. Castiglione (Eds.), The culture of toleration in diverse societies: Reasonable tolerance. Manchester University Press.
  • Mahmood, S. (2015). Religious difference in a secular age: A minority report. Princeton University Press.
  • Malik, M. (2008). Complex Equality: Muslim Women and the Headscarf. Droit et société 68(1). 127-152. DOI:10.3917/drs.068.0127
  • Modood, T. (2020). Moderate secularism, religion as identity and respect for religion. The Political Quarterly, 81(1), 4–14. https://doi.org/10.1111/j.1467-923X.2010.02075.x
  • Mohanty, C. (1988). Under Western Eyes: Feminist Scholarship and Colonial Discourses. Feminist Review, 30(1), 61-88. https://doi.org/10.1057/fr.1988.42
  • Mohanty, C. T. (2003). Feminism without borders: Decolonizing theory, practicing solidarity. Duke University Press.
  • Mookherjee, M. (2009). Women’s rights as multicultural claims: Reconfiguring gender and diversity in political philosophy. Edinburgh: Edinburgh University Press
  • Moore, H. L. (2000). Difference and recognition: Postmillennial identities and social justice. Signs: Journal of Women in Culture and Society, 25(4), 1129–1132. DOI:10.1086/495532
  • Moghadam, V. M. (2002). Islamic feminism and its discontents: Toward a resolution of the debate. Signs: Journal of Women in Culture and Society, 27(4), 1135-1171. DOI:10.1086/339639
  • Mir-Hosseini, Z. (2006). Muslim women’s quest for equality: Between Islamic law and feminism. Critical Inquiry, 32(4), 629–645.
  • Narayan, U. (1998). Dislocating cultures: Identities, traditions, and third world feminism. New York: Routledge.
  • Nussbaum, M. (1999). A plea for difficulty. In J. Cohen, M. Howard & Nussbaum, Martha C. (Ed.), Is multiculturalism bad for women? (pp. 105-114). Princeton: Princeton University Press. https://doi.org/10.1515/9781400840991-017
  • Okin, S. M. (1989). Justice, gender, and the family. Basic Books.
  • Okin, S. M. (1992). Women in Western political thought. Princeton University Press.
  • Okin, S. M. (1998). Feminism and Multiculturalism: Some Tensions. Ethics, 108(4), 661–684. https://doi.org/10.1086/233846
  • Okin, S. M. (1999). Is multiculturalism bad for women? Princeton University Press.
  • Okin, S. M. (2002). Mistresses of their own destiny: Group rights, gender, and realistic rights of exit. Ethics, 112(2), 205–230. https://doi.org/10.1086/324645
  • Parekh, B. (2000). Rethinking multiculturalism: Cultural diversity and political theory. Harvard University Press.
  • Phillips, A. (2007). Multiculturalism without culture. Princeton University Press.
  • Rawls, J. (1971) A theory of justice. Cambridge, MA: Harvard University Press.
  • Rawls, J. (1993). Political liberalism. New York: Columbia University Press.
  • Rosenblum, N. L. (2000). Obligations of citizenship and demands of faith: Religious accommodation in pluralist democracies. Princeton University Press.
  • Satz, D. & Reich, R. (eds.) (2009). Toward a humanist justice: The political philosophy of Susan Moller Okin. New York, US: Oxford University Press.
  • Shachar, A. (2001). Multicultural jurisdictions: Cultural differences and women’s rights. Cambridge University Press.
  • Shachar, A. (2009a). Entangled: State, religion, and the family. Harvard International Law Journal, 49, 135–142.
  • Shachar, A. (2009b). What we owe women: The view from multicultural feminism. In D. Satz & R. Reich (Eds.), Toward a humanist justice: The political philosophy of Susan Moller Okin (online edn, 1 Sept. 2009). Oxford Academic. https://doi.org/10.1093/acprof:oso/9780195337396.003.0009
  • Shachar, A. (2016). Faith in law? Diffusing tensions between diversity and equality. In Toward new democratic imaginaries-İstanbul seminars on Islam, culture and politics (pp. 315-329). Springer International Publishing.
  • Song, S. (2007). Justice, Gender, and the Politics of Multiculturalism. Cambridge: Cambridge University Press.
  • Soroush, A. (2007). Militant Secularism [Online]. Retrieved from http://www.drsoroush.com/English/On_DrSoroush/E-CMO-2007-Militant%20Secularism.html
  • Spivak, G. C. (1988). Can the Subaltern Speak? In C. Nelson, & L. Gross-berg (Eds.), Marxism and the Interpretation of Culture. Urba-na/Chicago: University of Illinois Press.
  • Stepan, A. C. (2000). “Religion, Democracy, and the Twin Tolerations”, Journal of Democracy, 11(4), 37-57.
  • Taylor, C. (1994). The politics of recognition. In Amy Gutmann (Eds.), Multiculturalism: Examining the politics of recognition. Princeton: Princeton University Press.
  • Taylor, C. (1998). Modes of secularism. In R. Bhargava (Ed.), Secularism and its critics (pp. 31–53). Oxford University Press.
  • Taylor, C. (2009). Foreword. In G. Brahm and T. Modood (ed.) Secularism, religion and multicultural citizenship. Cambridge: Cambridge University Press.
  • Tully, J. (1995). Strange multiplicity: Constitutionalism in an age of diversity. Cambridge: Cambridge University Press.
  • Tong, R. (2018). Feminist Thought: A More Comprehensive Introduction (5th ed.). Routledge. https://doi.org/10.4324/9780429495243
  • Young, I. M. (1990). Justice and the politics of difference. Princeton: Princeton University Press.
  • Young, I. M. (2002). Inclusion and democracy. Oxford University Press.
  • Young, I. M. (2003). The Logic of Masculinist Protection: Reflections on the Current Security State. Signs, 29(1), 1–25. https://doi.org/10.1086/375708
  • Yuval-Davis, N. (1997). Women, Citizenship and Difference. Feminist Review, 57(1), 4-27. https://doi.org/10.1080/014177897339632
  • Wadud, A. (2004). Qur'ān, Gender and Interpretive Possibilities. Hawwa, 2(3), 316-336. https://doi.org/10.1163/1569208043077297
  • Walby, S. (1989). Theorising Patriarchy. Sociology, 23(2), 213-234. https://doi.org/10.1177/0038038589023002004
  • Williams, R. (2008). Civil and religious law in England: A religious perspective. The Guardian. https://www.theguardian.com/uk/2008/feb/07/religion.world2
  • Zimmerman, D. (2014). Young Arab Muslim Women's Agency Challenging Western Feminism. Affilia 30(2), 145-157. DOI: 10.1177/0886109914546126
Year 2024, Volume: 25 Issue: 2, 135 - 164, 27.02.2025

Abstract

References

  • Abu-Lughod, L. (2013). Do Muslim women need saving? Harvard University Press.
  • Adler, R. (1998). Engendering Judaism: An inclusive theology and ethics. Jewish Publication Society.
  • Al-Kazi, L. & González, A. (2018). The veil you know: Individual and societal-level explanations for wearing the hijab in comparative perspective. Social Compass, 65(5). DOI: 10.1177/0037768618800414
  • Barry, B. (2001). Muddles of multiculturalism. New Left Review, 8, 49–71.
  • Bhargava, R. (Ed.). (1998). Secularism and its critics. Oxford University Press.
  • Botting, E. H., & Zlioba, A. (2018). Religion and women’s rights: Susan Moller Okin, Mary Wollstonecraft, and the multiple feminist liberal traditions. History of European Ideas, 44(8), 1169–1188. https://doi.org/10.1080/01916599.2018.1509227
  • Brah, A. (1996). Cartographies of diaspora: Contesting identities. Rout-ledge.
  • Castles, S. (2005). Multiculturalism. In M. J. Gibney & R. Hansen (Eds.), Immigration and asylum: From 1900 to the present. Santa Barbara: ABC Clio.
  • Chakrabarty, D. (2000). Provincializing Europe: Postcolonial thought and historical difference. Princeton University Press.
  • Crenshaw, K. (1991). Mapping the margins: Intersectionality, identity politics, and violence against women of color. Stanford Law Review, 43(6), 1241–1299. https://doi.org/10.2307/1229039
  • Collins, P. H. (2019). Intersectionality as critical social theory. Duke University Press.
  • Delphy, C. (2015). Close to home: A materialist analysis of women’s oppression. Verso.
  • Fanon, F. (1967). Black skin, white masks. Grove Press.
  • Fitzmaurice, J. (1993). Theories of ethnic conflict. New York University Press.
  • Freeman, S. (2011). Justice and the social contract: Essays on Rawlsian political philosophy. Oxford University Press.
  • Geerts, E. (n.d.). An analysis of Susan Moller Okin’s problematic approach to multiculturalism: A feminist comprehensive liberalism gone wrong.
  • Ghobadzadeh, N. (2014). Religious secularity: A theological challenge to the Islamic state. Oxford University Press.
  • Goodhart, D. (2017). The road to somewhere: The populist revolt and the future of politics. Hurst & Company.
  • Heyes, C. J. (1997). Anti-Essentialism in Practice: Carol Gilligan and Feminist Philosophy. Hypatia, 12(3), 142–163. http://www.jstor.org/stable/3810226 Kapur, R. (2002). The tragedy of victimization rhetoric: Resurrecting the “native” subject in international/post-colonial feminist legal politics. Harvard Human Rights Journal, 15(1), 1–38.
  • Khader, S. (2018). Decolonizing universalism: A transnational feminist ethic. Oxford University Press.
  • Korteweg, A. C., & Yurdakul, G. (2021). Liberal feminism and postcolo-nial difference: Debating headscarves in France, the Netherlands, and Germany. Social Compass, 68(3), 410-429. https://doi.org/10.1177/0037768620974268
  • Kukathas, C. (2003). The liberal archipelago: A theory of diversity and freedom. Oxford University Press.
  • Kymlicka, W. (1989). Liberalism, community, and culture. Clarendon Press.
  • Kymlicka, W. (1995). Multicultural citizenship: A liberal theory of minority rights. Clarendon Press.
  • Kymlicka, W. (2001). Contemporary political philosophy: An introduction. Oxford University Press.
  • Kymlicka, W., & Norman, W. (2000). Citizenship in diverse societies. Oxford University Press.
  • Laborde, C. (2018). Toleration and laïcité. In C. McKinnon & D. Castiglione (Eds.), The culture of toleration in diverse societies: Reasonable tolerance. Manchester University Press.
  • Mahmood, S. (2015). Religious difference in a secular age: A minority report. Princeton University Press.
  • Malik, M. (2008). Complex Equality: Muslim Women and the Headscarf. Droit et société 68(1). 127-152. DOI:10.3917/drs.068.0127
  • Modood, T. (2020). Moderate secularism, religion as identity and respect for religion. The Political Quarterly, 81(1), 4–14. https://doi.org/10.1111/j.1467-923X.2010.02075.x
  • Mohanty, C. (1988). Under Western Eyes: Feminist Scholarship and Colonial Discourses. Feminist Review, 30(1), 61-88. https://doi.org/10.1057/fr.1988.42
  • Mohanty, C. T. (2003). Feminism without borders: Decolonizing theory, practicing solidarity. Duke University Press.
  • Mookherjee, M. (2009). Women’s rights as multicultural claims: Reconfiguring gender and diversity in political philosophy. Edinburgh: Edinburgh University Press
  • Moore, H. L. (2000). Difference and recognition: Postmillennial identities and social justice. Signs: Journal of Women in Culture and Society, 25(4), 1129–1132. DOI:10.1086/495532
  • Moghadam, V. M. (2002). Islamic feminism and its discontents: Toward a resolution of the debate. Signs: Journal of Women in Culture and Society, 27(4), 1135-1171. DOI:10.1086/339639
  • Mir-Hosseini, Z. (2006). Muslim women’s quest for equality: Between Islamic law and feminism. Critical Inquiry, 32(4), 629–645.
  • Narayan, U. (1998). Dislocating cultures: Identities, traditions, and third world feminism. New York: Routledge.
  • Nussbaum, M. (1999). A plea for difficulty. In J. Cohen, M. Howard & Nussbaum, Martha C. (Ed.), Is multiculturalism bad for women? (pp. 105-114). Princeton: Princeton University Press. https://doi.org/10.1515/9781400840991-017
  • Okin, S. M. (1989). Justice, gender, and the family. Basic Books.
  • Okin, S. M. (1992). Women in Western political thought. Princeton University Press.
  • Okin, S. M. (1998). Feminism and Multiculturalism: Some Tensions. Ethics, 108(4), 661–684. https://doi.org/10.1086/233846
  • Okin, S. M. (1999). Is multiculturalism bad for women? Princeton University Press.
  • Okin, S. M. (2002). Mistresses of their own destiny: Group rights, gender, and realistic rights of exit. Ethics, 112(2), 205–230. https://doi.org/10.1086/324645
  • Parekh, B. (2000). Rethinking multiculturalism: Cultural diversity and political theory. Harvard University Press.
  • Phillips, A. (2007). Multiculturalism without culture. Princeton University Press.
  • Rawls, J. (1971) A theory of justice. Cambridge, MA: Harvard University Press.
  • Rawls, J. (1993). Political liberalism. New York: Columbia University Press.
  • Rosenblum, N. L. (2000). Obligations of citizenship and demands of faith: Religious accommodation in pluralist democracies. Princeton University Press.
  • Satz, D. & Reich, R. (eds.) (2009). Toward a humanist justice: The political philosophy of Susan Moller Okin. New York, US: Oxford University Press.
  • Shachar, A. (2001). Multicultural jurisdictions: Cultural differences and women’s rights. Cambridge University Press.
  • Shachar, A. (2009a). Entangled: State, religion, and the family. Harvard International Law Journal, 49, 135–142.
  • Shachar, A. (2009b). What we owe women: The view from multicultural feminism. In D. Satz & R. Reich (Eds.), Toward a humanist justice: The political philosophy of Susan Moller Okin (online edn, 1 Sept. 2009). Oxford Academic. https://doi.org/10.1093/acprof:oso/9780195337396.003.0009
  • Shachar, A. (2016). Faith in law? Diffusing tensions between diversity and equality. In Toward new democratic imaginaries-İstanbul seminars on Islam, culture and politics (pp. 315-329). Springer International Publishing.
  • Song, S. (2007). Justice, Gender, and the Politics of Multiculturalism. Cambridge: Cambridge University Press.
  • Soroush, A. (2007). Militant Secularism [Online]. Retrieved from http://www.drsoroush.com/English/On_DrSoroush/E-CMO-2007-Militant%20Secularism.html
  • Spivak, G. C. (1988). Can the Subaltern Speak? In C. Nelson, & L. Gross-berg (Eds.), Marxism and the Interpretation of Culture. Urba-na/Chicago: University of Illinois Press.
  • Stepan, A. C. (2000). “Religion, Democracy, and the Twin Tolerations”, Journal of Democracy, 11(4), 37-57.
  • Taylor, C. (1994). The politics of recognition. In Amy Gutmann (Eds.), Multiculturalism: Examining the politics of recognition. Princeton: Princeton University Press.
  • Taylor, C. (1998). Modes of secularism. In R. Bhargava (Ed.), Secularism and its critics (pp. 31–53). Oxford University Press.
  • Taylor, C. (2009). Foreword. In G. Brahm and T. Modood (ed.) Secularism, religion and multicultural citizenship. Cambridge: Cambridge University Press.
  • Tully, J. (1995). Strange multiplicity: Constitutionalism in an age of diversity. Cambridge: Cambridge University Press.
  • Tong, R. (2018). Feminist Thought: A More Comprehensive Introduction (5th ed.). Routledge. https://doi.org/10.4324/9780429495243
  • Young, I. M. (1990). Justice and the politics of difference. Princeton: Princeton University Press.
  • Young, I. M. (2002). Inclusion and democracy. Oxford University Press.
  • Young, I. M. (2003). The Logic of Masculinist Protection: Reflections on the Current Security State. Signs, 29(1), 1–25. https://doi.org/10.1086/375708
  • Yuval-Davis, N. (1997). Women, Citizenship and Difference. Feminist Review, 57(1), 4-27. https://doi.org/10.1080/014177897339632
  • Wadud, A. (2004). Qur'ān, Gender and Interpretive Possibilities. Hawwa, 2(3), 316-336. https://doi.org/10.1163/1569208043077297
  • Walby, S. (1989). Theorising Patriarchy. Sociology, 23(2), 213-234. https://doi.org/10.1177/0038038589023002004
  • Williams, R. (2008). Civil and religious law in England: A religious perspective. The Guardian. https://www.theguardian.com/uk/2008/feb/07/religion.world2
  • Zimmerman, D. (2014). Young Arab Muslim Women's Agency Challenging Western Feminism. Affilia 30(2), 145-157. DOI: 10.1177/0886109914546126
There are 70 citations in total.

Details

Primary Language Turkish
Subjects Women's Studies
Journal Section Research Article
Authors

Ravza Altuntas 0000-0002-1691-5649

Cemile Rüveyda Özmen 0009-0004-5670-0601

Early Pub Date February 27, 2025
Publication Date February 27, 2025
Submission Date October 16, 2024
Acceptance Date January 26, 2025
Published in Issue Year 2024 Volume: 25 Issue: 2

Cite

APA Altuntas, R., & Özmen, C. R. (2025). Çokkültürcülük ve Feminizm: Ayelet Shachar’ın Dönüştürücü Uyum (Transformatıve Accommodatıon) Çerçevesi Bağlamında Liberalizmi Yeniden Düşünmek. Kadın/Woman 2000, 25(2), 135-164.