Research Article
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Year 2026, Issue: 73, 196 - 213, 02.03.2026
https://doi.org/10.30794/pausbed.1756009
https://izlik.org/JA38EP94KT

Abstract

References

  • Austin, J. L. (1962). How to do things with words: The William James lectures delivered at Harvard University in 1955. Oxford University Press.
  • Brenneis, D. (1997). Against constructionism: The historical ethnography of emotions, by William M. Reddy [Comment]. Current Anthropology, 38(3), 340–341. https://doi.org/10.1086/204622
  • Febvre, L. (1973). Sensibility and history: How to reconstitute the emotional life of the past? In P. Burke (Ed.), A new kind of history: From the writings of Febvre (K. Folca, Trans., pp. 12–26). Routledge & Kegan Paul.
  • Hunt, L. (1997). Against constructionism: The historical ethnography of emotions, by William M. Reddy [Comment]. Current Anthropology, 38(3), 343–344. https://doi.org/10.1086/204622
  • James, W. (1884). What is an emotion? Mind, 9(34), 188–205.https://doi.org/10.1093/mind/os-IX.34.188
  • Oatley, K. (2004). Emotions: A brief history. Blackwell Publishing. https://doi.org/10.1002/9780470776322
  • Plamper, J., Reddy, W. M., Rosenwein, B. H., & Stearns, P. N. (2010). The history of emotions: An interview with William Reddy, Barbara Rosenwein, and Peter Stearns. History and Theory, 49(2), 237–265. https://doi.org/10.1111/j.1468-2303.2010.00541.x
  • Plamper, J. (2015). The history of emotions: An introduction (K. Tribe, Trans.). Oxford University Press. Platon. (2010). Devlet (S. Eyüboğlu & M. A. Cimcoz, Çev.). Türkiye İş Bankası Kültür Yayınları.
  • Platon. (2015). Timaios (F. Akderin, Çev.). Say Yayınları.
  • Reddy, W. M. (1987). Money and liberty in modern Europe: A critique of historical understanding. Cambridge University Press.
  • Reddy, W. M. (1992). Postmodernism and the public sphere: Implications for an historical ethnography. Cultural Anthropology, 7(2), 135– 68. https://doi.org/10.1525/can.1992.7.2.02a00010
  • Reddy, W. M. (1997). Against constructionism: The historical ethnography of emotions. Current Anthropology, 38(3), 327–351. https://doi.org/10.1086/204622
  • Reddy, W. M. (1999). Emotional liberty: Politics and history in the anthropology of emotions. Cultural Anthropology, 14(2), 256–288. https://doi.org/10.1525/can.1999.14.2.256
  • Reddy, W. M. (2004). The navigation of feeling: A framework for the history of emotions. Cambridge University Press.
  • Reddy, W. M. (2010). Neuroscience and the fallacies of functionalism [Review of the book On deep history and the brain, by D. L. Smail]. History and Theory, 49(3), 412–425. https://doi.org/10.1111/j.1468-2303.2010.00551.x
  • Reddy, W. M. (2016). The Eurasian origins of empty time and space: Modernity as temporality reconsidered. History and Theory, 55(3), 325–356. https://doi.org/10.1111/hith.10815
  • Reddy, W. M. (2020). The unavoidable intentionality of affect: The history of emotions and the neurosciences of the present day. Emotion Review, 12(3), 168–178. https://doi.org/10.1177/1754073920930781
  • Reddy, W. M. (2023). To fly the plane: Language games, historical narratives, and emotions. History and Theory, 62(1), 30–61. https://doi.org/10.1111/hith.12289
  • Rosenwein, B. H. (2007). Emotional communities in the early Middle Ages. Cornell University Press.
  • Scheer, M. (2012). Are emotions a kind of practice (and is that what makes them have a history)? A Bourdieusian approach to understanding emotion. History and Theory, 51(2), 193–220. https://doi.org/10.1111/j.1468-2303.2012.00621.x
  • Scott, J. W. (1991). The evidence of experience. Critical Inquiry, 17(4), 773- 797. https://doi.org/10.1086/448612
  • Stearns, P. N., & Stearns, C. Z. (1985). Emotionology: Clarifying the history of emotions and emotional standards. The American Historical Review, 90(4), 813–836. https://doi.org/10.2307/1858841
  • White, H. (1978). The historical text as literary artifact. In Tropics of discourse: Essays in cultural criticism (pp. 81–100). Johns Hopkins University Press.

Year 2026, Issue: 73, 196 - 213, 02.03.2026
https://doi.org/10.30794/pausbed.1756009
https://izlik.org/JA38EP94KT

Abstract

References

  • Austin, J. L. (1962). How to do things with words: The William James lectures delivered at Harvard University in 1955. Oxford University Press.
  • Brenneis, D. (1997). Against constructionism: The historical ethnography of emotions, by William M. Reddy [Comment]. Current Anthropology, 38(3), 340–341. https://doi.org/10.1086/204622
  • Febvre, L. (1973). Sensibility and history: How to reconstitute the emotional life of the past? In P. Burke (Ed.), A new kind of history: From the writings of Febvre (K. Folca, Trans., pp. 12–26). Routledge & Kegan Paul.
  • Hunt, L. (1997). Against constructionism: The historical ethnography of emotions, by William M. Reddy [Comment]. Current Anthropology, 38(3), 343–344. https://doi.org/10.1086/204622
  • James, W. (1884). What is an emotion? Mind, 9(34), 188–205.https://doi.org/10.1093/mind/os-IX.34.188
  • Oatley, K. (2004). Emotions: A brief history. Blackwell Publishing. https://doi.org/10.1002/9780470776322
  • Plamper, J., Reddy, W. M., Rosenwein, B. H., & Stearns, P. N. (2010). The history of emotions: An interview with William Reddy, Barbara Rosenwein, and Peter Stearns. History and Theory, 49(2), 237–265. https://doi.org/10.1111/j.1468-2303.2010.00541.x
  • Plamper, J. (2015). The history of emotions: An introduction (K. Tribe, Trans.). Oxford University Press. Platon. (2010). Devlet (S. Eyüboğlu & M. A. Cimcoz, Çev.). Türkiye İş Bankası Kültür Yayınları.
  • Platon. (2015). Timaios (F. Akderin, Çev.). Say Yayınları.
  • Reddy, W. M. (1987). Money and liberty in modern Europe: A critique of historical understanding. Cambridge University Press.
  • Reddy, W. M. (1992). Postmodernism and the public sphere: Implications for an historical ethnography. Cultural Anthropology, 7(2), 135– 68. https://doi.org/10.1525/can.1992.7.2.02a00010
  • Reddy, W. M. (1997). Against constructionism: The historical ethnography of emotions. Current Anthropology, 38(3), 327–351. https://doi.org/10.1086/204622
  • Reddy, W. M. (1999). Emotional liberty: Politics and history in the anthropology of emotions. Cultural Anthropology, 14(2), 256–288. https://doi.org/10.1525/can.1999.14.2.256
  • Reddy, W. M. (2004). The navigation of feeling: A framework for the history of emotions. Cambridge University Press.
  • Reddy, W. M. (2010). Neuroscience and the fallacies of functionalism [Review of the book On deep history and the brain, by D. L. Smail]. History and Theory, 49(3), 412–425. https://doi.org/10.1111/j.1468-2303.2010.00551.x
  • Reddy, W. M. (2016). The Eurasian origins of empty time and space: Modernity as temporality reconsidered. History and Theory, 55(3), 325–356. https://doi.org/10.1111/hith.10815
  • Reddy, W. M. (2020). The unavoidable intentionality of affect: The history of emotions and the neurosciences of the present day. Emotion Review, 12(3), 168–178. https://doi.org/10.1177/1754073920930781
  • Reddy, W. M. (2023). To fly the plane: Language games, historical narratives, and emotions. History and Theory, 62(1), 30–61. https://doi.org/10.1111/hith.12289
  • Rosenwein, B. H. (2007). Emotional communities in the early Middle Ages. Cornell University Press.
  • Scheer, M. (2012). Are emotions a kind of practice (and is that what makes them have a history)? A Bourdieusian approach to understanding emotion. History and Theory, 51(2), 193–220. https://doi.org/10.1111/j.1468-2303.2012.00621.x
  • Scott, J. W. (1991). The evidence of experience. Critical Inquiry, 17(4), 773- 797. https://doi.org/10.1086/448612
  • Stearns, P. N., & Stearns, C. Z. (1985). Emotionology: Clarifying the history of emotions and emotional standards. The American Historical Review, 90(4), 813–836. https://doi.org/10.2307/1858841
  • White, H. (1978). The historical text as literary artifact. In Tropics of discourse: Essays in cultural criticism (pp. 81–100). Johns Hopkins University Press.

REDDY’NİN KAVRAMSAL ÇERÇEVESİ BAĞLAMINDA DUYGULARIN TARİHYAZIMINDAKİ KONUMU

Year 2026, Issue: 73, 196 - 213, 02.03.2026
https://doi.org/10.30794/pausbed.1756009
https://izlik.org/JA38EP94KT

Abstract

Öz
Bu çalışma, William M. Reddy’nin duygulara ilişkin kuramsal yaklaşımını, tarih felsefesi ile tarihyazımı arasındaki ilişki bağlamında ele alarak, duyguların tarihsel bilgi üretimindeki kurucu rolünü incelemektedir. Reddy, duyguların bireysel yaşantılarla sınırlı olmadığını, kültürel temsiller, bilişsel süreçler ve toplumsal normlarla etkileşim içinde tarihsel olarak biçimlendiğini ileri sürer. Bu doğrultuda geliştirdiği emotive, duygusal rejim, duygusal özgürlük ve duygusal sığınak kavramları, duygusal ifadeleri tarihsel bağlamda yönlendirici ve dönüştürücü etkiler taşıyan edimsel süreçler olarak değerlendirmeye olanak tanır. Duyguların siyasal temsiller, anlatı stratejileri ve tarihsel deneyimlerle kurduğu ilişkiler doğrultusunda yürütülen bu değerlendirme, tarihyazımının kuramsal sınırlarını yeniden düşünmeye yönelen felsefi bir tartışma zemini ortaya koymaktadır. Bu bağlamda çalışma, duyguların tarihyazımına içkin mi yoksa tematik ve sınırlı bir alan olarak mı ele alınması gerektiği sorusunu, Reddy’nin emotive kavramı etrafında şekillenen çözümleyici yaklaşımıyla ele alarak, tarihte öznenin konumu ve temsilin imkânları gibi temel sorunları yeniden değerlendirmeye açmaktadır.

References

  • Austin, J. L. (1962). How to do things with words: The William James lectures delivered at Harvard University in 1955. Oxford University Press.
  • Brenneis, D. (1997). Against constructionism: The historical ethnography of emotions, by William M. Reddy [Comment]. Current Anthropology, 38(3), 340–341. https://doi.org/10.1086/204622
  • Febvre, L. (1973). Sensibility and history: How to reconstitute the emotional life of the past? In P. Burke (Ed.), A new kind of history: From the writings of Febvre (K. Folca, Trans., pp. 12–26). Routledge & Kegan Paul.
  • Hunt, L. (1997). Against constructionism: The historical ethnography of emotions, by William M. Reddy [Comment]. Current Anthropology, 38(3), 343–344. https://doi.org/10.1086/204622
  • James, W. (1884). What is an emotion? Mind, 9(34), 188–205.https://doi.org/10.1093/mind/os-IX.34.188
  • Oatley, K. (2004). Emotions: A brief history. Blackwell Publishing. https://doi.org/10.1002/9780470776322
  • Plamper, J., Reddy, W. M., Rosenwein, B. H., & Stearns, P. N. (2010). The history of emotions: An interview with William Reddy, Barbara Rosenwein, and Peter Stearns. History and Theory, 49(2), 237–265. https://doi.org/10.1111/j.1468-2303.2010.00541.x
  • Plamper, J. (2015). The history of emotions: An introduction (K. Tribe, Trans.). Oxford University Press. Platon. (2010). Devlet (S. Eyüboğlu & M. A. Cimcoz, Çev.). Türkiye İş Bankası Kültür Yayınları.
  • Platon. (2015). Timaios (F. Akderin, Çev.). Say Yayınları.
  • Reddy, W. M. (1987). Money and liberty in modern Europe: A critique of historical understanding. Cambridge University Press.
  • Reddy, W. M. (1992). Postmodernism and the public sphere: Implications for an historical ethnography. Cultural Anthropology, 7(2), 135– 68. https://doi.org/10.1525/can.1992.7.2.02a00010
  • Reddy, W. M. (1997). Against constructionism: The historical ethnography of emotions. Current Anthropology, 38(3), 327–351. https://doi.org/10.1086/204622
  • Reddy, W. M. (1999). Emotional liberty: Politics and history in the anthropology of emotions. Cultural Anthropology, 14(2), 256–288. https://doi.org/10.1525/can.1999.14.2.256
  • Reddy, W. M. (2004). The navigation of feeling: A framework for the history of emotions. Cambridge University Press.
  • Reddy, W. M. (2010). Neuroscience and the fallacies of functionalism [Review of the book On deep history and the brain, by D. L. Smail]. History and Theory, 49(3), 412–425. https://doi.org/10.1111/j.1468-2303.2010.00551.x
  • Reddy, W. M. (2016). The Eurasian origins of empty time and space: Modernity as temporality reconsidered. History and Theory, 55(3), 325–356. https://doi.org/10.1111/hith.10815
  • Reddy, W. M. (2020). The unavoidable intentionality of affect: The history of emotions and the neurosciences of the present day. Emotion Review, 12(3), 168–178. https://doi.org/10.1177/1754073920930781
  • Reddy, W. M. (2023). To fly the plane: Language games, historical narratives, and emotions. History and Theory, 62(1), 30–61. https://doi.org/10.1111/hith.12289
  • Rosenwein, B. H. (2007). Emotional communities in the early Middle Ages. Cornell University Press.
  • Scheer, M. (2012). Are emotions a kind of practice (and is that what makes them have a history)? A Bourdieusian approach to understanding emotion. History and Theory, 51(2), 193–220. https://doi.org/10.1111/j.1468-2303.2012.00621.x
  • Scott, J. W. (1991). The evidence of experience. Critical Inquiry, 17(4), 773- 797. https://doi.org/10.1086/448612
  • Stearns, P. N., & Stearns, C. Z. (1985). Emotionology: Clarifying the history of emotions and emotional standards. The American Historical Review, 90(4), 813–836. https://doi.org/10.2307/1858841
  • White, H. (1978). The historical text as literary artifact. In Tropics of discourse: Essays in cultural criticism (pp. 81–100). Johns Hopkins University Press.

THE POSITION OF EMOTIONS IN HISTORIOGRAPHY WITHIN REDDY’S CONCEPTUAL FRAMEWORK

Year 2026, Issue: 73, 196 - 213, 02.03.2026
https://doi.org/10.30794/pausbed.1756009
https://izlik.org/JA38EP94KT

Abstract

This study examines William M. Reddy’s theoretical approach to emotions within the framework of the relationship between the philosophy of history and historiography, focusing on the constitutive role of emotions in the production of historical knowledge. Reddy argues that emotions are not confined to individual experiences but are historically shaped through interactions with cultural representations, cognitive processes, and social norms. The concepts he developed—emotive, emotional regime, emotional liberty, and emotional refuge—allow emotional expressions to be understood as performative processes that exert directive and transformative effects within historical contexts. Drawing on the connections between emotions and political representations, and narrative strategies, and historical experiences, this evaluation provides a philosophical basis for rethinking the theoretical boundaries of historiography. Accordingly, the study engages with the question of whether emotions should be regarded as an inherent dimension of historiography or remain a thematic and limited field of inquiry by employing Reddy’s analytical approach centered on the concept of emotive and reopens fundamental issues such as the position of the subject in history and the possibilities of representation.

References

  • Austin, J. L. (1962). How to do things with words: The William James lectures delivered at Harvard University in 1955. Oxford University Press.
  • Brenneis, D. (1997). Against constructionism: The historical ethnography of emotions, by William M. Reddy [Comment]. Current Anthropology, 38(3), 340–341. https://doi.org/10.1086/204622
  • Febvre, L. (1973). Sensibility and history: How to reconstitute the emotional life of the past? In P. Burke (Ed.), A new kind of history: From the writings of Febvre (K. Folca, Trans., pp. 12–26). Routledge & Kegan Paul.
  • Hunt, L. (1997). Against constructionism: The historical ethnography of emotions, by William M. Reddy [Comment]. Current Anthropology, 38(3), 343–344. https://doi.org/10.1086/204622
  • James, W. (1884). What is an emotion? Mind, 9(34), 188–205.https://doi.org/10.1093/mind/os-IX.34.188
  • Oatley, K. (2004). Emotions: A brief history. Blackwell Publishing. https://doi.org/10.1002/9780470776322
  • Plamper, J., Reddy, W. M., Rosenwein, B. H., & Stearns, P. N. (2010). The history of emotions: An interview with William Reddy, Barbara Rosenwein, and Peter Stearns. History and Theory, 49(2), 237–265. https://doi.org/10.1111/j.1468-2303.2010.00541.x
  • Plamper, J. (2015). The history of emotions: An introduction (K. Tribe, Trans.). Oxford University Press. Platon. (2010). Devlet (S. Eyüboğlu & M. A. Cimcoz, Çev.). Türkiye İş Bankası Kültür Yayınları.
  • Platon. (2015). Timaios (F. Akderin, Çev.). Say Yayınları.
  • Reddy, W. M. (1987). Money and liberty in modern Europe: A critique of historical understanding. Cambridge University Press.
  • Reddy, W. M. (1992). Postmodernism and the public sphere: Implications for an historical ethnography. Cultural Anthropology, 7(2), 135– 68. https://doi.org/10.1525/can.1992.7.2.02a00010
  • Reddy, W. M. (1997). Against constructionism: The historical ethnography of emotions. Current Anthropology, 38(3), 327–351. https://doi.org/10.1086/204622
  • Reddy, W. M. (1999). Emotional liberty: Politics and history in the anthropology of emotions. Cultural Anthropology, 14(2), 256–288. https://doi.org/10.1525/can.1999.14.2.256
  • Reddy, W. M. (2004). The navigation of feeling: A framework for the history of emotions. Cambridge University Press.
  • Reddy, W. M. (2010). Neuroscience and the fallacies of functionalism [Review of the book On deep history and the brain, by D. L. Smail]. History and Theory, 49(3), 412–425. https://doi.org/10.1111/j.1468-2303.2010.00551.x
  • Reddy, W. M. (2016). The Eurasian origins of empty time and space: Modernity as temporality reconsidered. History and Theory, 55(3), 325–356. https://doi.org/10.1111/hith.10815
  • Reddy, W. M. (2020). The unavoidable intentionality of affect: The history of emotions and the neurosciences of the present day. Emotion Review, 12(3), 168–178. https://doi.org/10.1177/1754073920930781
  • Reddy, W. M. (2023). To fly the plane: Language games, historical narratives, and emotions. History and Theory, 62(1), 30–61. https://doi.org/10.1111/hith.12289
  • Rosenwein, B. H. (2007). Emotional communities in the early Middle Ages. Cornell University Press.
  • Scheer, M. (2012). Are emotions a kind of practice (and is that what makes them have a history)? A Bourdieusian approach to understanding emotion. History and Theory, 51(2), 193–220. https://doi.org/10.1111/j.1468-2303.2012.00621.x
  • Scott, J. W. (1991). The evidence of experience. Critical Inquiry, 17(4), 773- 797. https://doi.org/10.1086/448612
  • Stearns, P. N., & Stearns, C. Z. (1985). Emotionology: Clarifying the history of emotions and emotional standards. The American Historical Review, 90(4), 813–836. https://doi.org/10.2307/1858841
  • White, H. (1978). The historical text as literary artifact. In Tropics of discourse: Essays in cultural criticism (pp. 81–100). Johns Hopkins University Press.
There are 23 citations in total.

Details

Primary Language Turkish
Subjects Contemporary Philosophy
Journal Section Research Article
Authors

Gülçin Ayıtgu Metin 0000-0002-5807-2512

Submission Date August 1, 2025
Acceptance Date October 30, 2025
Publication Date March 2, 2026
DOI https://doi.org/10.30794/pausbed.1756009
IZ https://izlik.org/JA38EP94KT
Published in Issue Year 2026 Issue: 73

Cite

APA Ayıtgu Metin, G. (2026). REDDY’NİN KAVRAMSAL ÇERÇEVESİ BAĞLAMINDA DUYGULARIN TARİHYAZIMINDAKİ KONUMU. Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 73, 196-213. https://doi.org/10.30794/pausbed.1756009
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