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ANTİK HELLEN KÜLTÜRÜNDE KÖPEK

Year 2025, Volume: 9 Issue: 2, 1268 - 1296
https://doi.org/10.30561/sinopusd.1773349

Abstract

Hellen kültüründe hayvanlar hem sembolik hem de pratik açıdan önemli roller üstlenmişlerdir ve bunlar arasında köpek benzersiz ve karmaşık bir konuma sahiptir. Köpekler sadece evcil hayvanlar olmayıp, mitoloji, din, felsefe, edebiyat ve sanat gibi geniş bir yelpazede yer almışlardır. Mitolojik açıdan köpekler, sınırları ve geçişleri simgeler; Kerberos yeraltı dünyasının kapılarını korurken, Hekate ve Artemis’in köpekleri de kutsal sınırların bekçileri ve koruyucuları olarak eşlik etmişlerdir. Günlük yaşamda ise köpekler avcı, bekçi ve sevilen dostlar olarak işlev görmüşlerdir. Platon gibi filozoflar, Devlet adlı eserinde köpeğin sezgisel zekasını överken, Ksenophon ise köpeklerin eğitimi ve karakteri üzerine özel bir inceleme kaleme almıştır. Kynik filozoflar ise isimlerini Hellence kynikos (köpek gibi) kelimesinden alarak, köpek simge-sini sosyal normlara karşı duruş ve doğallık savunusu için kullanmışlardır. Homeros’tan Aesop’a kadar olan edebi kaynaklar, köpekleri sadakat, ahlak ve insan zaafları gibi temaları işlemek için kullanırken, Simonides gibi şairler köpek imgesini kadınları aşağılamak için hiciv aracı olarak kullanmıştır. Dinsel bağlamda ise köpekler Asklepios kültünde iyileştirici ritüellerde yer almış, yalayarak arındırma işlevi görmüş ve bazı yeraltı ayinlerinde kurban edilmiştir. Vazolar, mezar anıtları ve adak kabartmaları üzerindeki sanatsal betimlemeler, köpeklerin duygusal ve sembolik önemini yansıtır. Bu çalışma, köpeklerin antik Hellen toplumundaki çok yönlü kültürel rollerini; sadece günlük yaşamın bir parçası olmalarının ötesinde, mitolojik anlatılar, dinsel ritüeller, sanatsal temsiller, edebi metinler ve felsefi düşüncede taşıdıkları kültürel değerler bağlamında ele almaktadır. Araştırma, edebi kaynaklar, arkeolojik buluntular, ikonografik malzemeler ve antik felsefi metinler ışığında disiplinler arası bir yaklaşımla gerçekleştirilmiştir.

References

  • Aelianus. De Natura Animalium (A. F. Scholfield, Trans.) Harvard University Press, (1958).
  • Aesop. The Complete Fables (R. Temple, Trans.) Penguin Classics, (2002).
  • Apollodorus. The Library (J. G. Frazer, Trans.) London, William Heinemann, (1921).
  • Apollonius of Rhodes. Argonautica (R. C. Seaton, Trans.) Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann Ltd, (1912).
  • Aristotle. Historia Animalium (D’Arcy Wentworth Thompson, Trans.) In: The Works of Aristotle, vol. 4. Oxford: Clarendon Press, (1910).
  • Callimachus. Callimachus and Lycophron (A. W. Mair, Trans.) Loeb Classical Library, (1921).
  • Diogenes Laertius. Lives of Eminent Philosophers (R.D. Hicks, Trans.) Loeb Classical Library No. 185, Harvard University Press, (1925).
  • Euripides. Heracles (D. Kovacs, Trans.) Cambridge, MA: Harvard University Press, (1998).
  • Hesiodos. Theogony (A. Athanassakis, Trans.) Baltimore: Johns Hopkins University Press. Ovid. Metamorphoses. Arthur Golding. London. W. Seres, (1983).
  • Homeros. The Odyssey (A.T. Murray, Trans.) Loeb Classical Library, Vol. I. Cambridge, MA: Harvard University Press, (1919).
  • Pausanias. Description of Greece (W.H.S. Jones, Litt. D., and H.A. Ormerod, M.A., Trans.) in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. (1918).
  • Plato. Republic (Paul Shorey, Trans.) Loeb Classical Library 237. Cambridge, MA: Harvard University Press, (1937).
  • Plinius. Naturalis Historia (Hrsg. und Übers.: R. König - G. Winkler), Artemis & Winkler, (1997).
  • Plutarch. Lives (Bernadotte Perrin, Trans.) Vol. III. Loeb Classical Library 99. Cambridge, MA: Harvard University Press, (1917).
  • Simonides, Greek Lyric Poetry (M.L. West, Ed.& Trans.) Oxford University Press, (1993).
  • Sophocles. Trachiniae (E. H. Plumptre, Trans.). In E. H. Plumptre (Ed.), The Theban Plays (pp. 345–390). Oxford University Press, (1994).
  • Theocritus. Idylls (A. S. F. Gow, Trans.) Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann Ltd, (1952).
  • Xenophon. Cynegeticus (E. C. Marchant, Trans.) London: Loeb Classical Library. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., (1925).
  • Banou, E. S., & Bournias, L. K. (2014). Kerameikos: A brief guide to the archaeological site and museum. John S. Latsis Public Benefit Foundation.
  • Boardman, J. (1997). Athenian red figure vases: The classical period. London: Thames and Hudson.
  • Boyana, H. (2004). Priapos Kültü. A.Ü.D.T.C.F. Tarih Araştırmaları Dergisi, S.35, 31-44.
  • Boyana, H. (2005). Arkadia Kökenli Keçi Tanrı Pan, A.Ü.D.T.C.F. Tarih Araştırmaları Dergisi, S.37, 153-181.
  • Burkert, W. (1985). Greek religion: Archaic and classical (J. Raffan, Trans.). Cambridge, MA: Harvard University Press.
  • Burriss, E. E. (1935). The Place of the Dog in Superstition as revealed in Latin Literature. Classical Philology, Vol. 30, 32–42.
  • Buxton, R. (2004). The Complete World of Greek Mythology. Thames & Hudson.
  • Crockford, S. J. (ed.) (2000). Dogs through Time: An Archaeological Perspective. Proccedings of the 1st ICAZ Symposium on the History of the Domestic Dog. Oxford: Archaeopress.
  • Decharme, P. (1959). Ellhnik» muqolog…a. [Greek Mythology.] (John Oikonomidis, Trans.) Athens: Parthenon.
  • Desmond, W. (2008). Cynics, Acumen Publishing.
  • Drexl, F. (1925). Das Anonyme Traumbuch des cod. Paris Gr. 2511. Laograf…a [Lao graphia], Vol. 8, 428–448.
  • Dudley, D. R. (1937). A History of Cynicism: From Diogenes to the 6th Century A.D. Cambridge University Press.
  • Durand, J. L. (1989). Greek animals: Toward a topology of edible bodies. In M. Detienne & J.-P. Vernant (Eds.), The cuisine of sacrifice among the Greeks (87–118). University of Chicago Press.
  • Duymuş, F. H. (2014). Eski kültürlerde köpeğin algılanışı: “Eski Mezopotamya Örneği”. Tarih Araştırmaları Dergisi, 33(55), 45-70.
  • Edelstein, E. J., & Edelstein, L. (1945). Asclepius: A collection and interpretation of the testimonies (Vol. 1). Baltimore: Johns Hopkins University Press.
  • Franco, C. (2003). Senza Ritegno: Il Cane e la Donna nell’ Immaginario de la Graecia Antica. Bologna: il Mulino
  • Franco, C. (2014). Shameless: The Canine in Ancient Greece. University of California Press.
  • Geffcken, J. (1978). The Last Days of Greco-Roman Paganism. Amsterdam & New York: North-Holland Publishing Company.
  • Germonpré, M., Sablin, M. V., Lázničková-Galetová, M., Després, V., Stevens, R. E., Stiller, M., Hofreiter, M. (2015), Paleolithic dogs and Pleistocene wolves revisited: a reply to Morey (2014), Journal of archaeological Science, (54), 210-216.
  • Gilhus, I. S. (2006). Animals, gods and humans: Changing Attitudes to Animals in Greek, Roman and Early Christian Ideas. London: Routledge.
  • Graf, F. (2009). Dogs in Greek religion. In J. Serpell (Ed.), The domestic dog: Its evolution, behavior and interactions with people (2nd ed., 248–256). Cambridge: Cambridge University Press.
  • Grausland, A.-S. (2004). Dogs in graves-a question of symbolism? PECUS, Man and animal in antiquity. Proceedings of the conference at the Swedish Institute in Rome, September 9-12, 2002, Ed. B. Santillo Frizell (The Swedish Institute in Rome. Projects and Seminars, 1), Rome, 167-176.
  • Gür, B. (2009). Antik Çağ'da Kadın ve Av: Tanrıça Artemis Örneği. Anadolu Üniversitesi Sanat & Tasarım Dergisi, 1(2), 40–45.
  • Halperin, D. M. (1986). Plato and Xenophon on love. In K. J. Dover (Ed.), Greek homosexuality (93–115). Cambridge, MA: Harvard University Press.
  • Hughes, T. (1997). Tales from Ovid. Faber and Faber Ltd.
  • Hünemörder, C. (1998), Hund, İçinde: H. Cancik – H. Schneider (Hrsg.), Der neue Pauly: Enzyklopädie der Antike, DNP, (5), 755-758.
  • Işık, Z. & Kösece, A. (2024). Yunan Mitolojisinde Tasvir Edilen Hayvanların Sembol Bağlamında Değerlendirilmesi, Journal of Social, Humanities and Administrative Sciences, 10(6): 832-840.
  • Johnston, S. I. (1999). Restless dead: Encounters between the living and the dead in ancient Greece. Berkeley: University of California Press.
  • Koukoules, P. (1928). Mesaiwniko… kai neoellhiko… kat£desmoi. [Medieval and Modern Greek Bonds.] [Laographia], Vol. 9, 450–506.
  • La Fontaine, J. (1882). Fabls of La Fontaine, Project Gutenberg (E. Wright, Trans.).
  • Mainoldi, C. (1984). L’Image du Loup et du Chien dans la Grèce Ancienne: d’Homère à Platon. Paris: Éditions Ophrys.
  • Megas, G. (1923). ParadÒseij per… asqeneièn. [Illness Traditions.] [Lao graphia], Vol. 7, 465–520.
  • Navia, Luis E. (1996). Classical Cynicism: A Critical Study. Greenwood Press.
  • Oakley, J. H. (1998). Children in Athenian funerary art. American Journal of Archaeology, 102(1), 165–180.
  • Ogden, D. (2001). Greek and Roman Necromancy. Princeton: Princeton University Press.
  • Parker, R. (1983). Miasma. Pollution and Purification in Early Greek Religion. Ox ford: Clarendon Press.
  • Petropoulos, D. (1959). Qeokr…tou “EidÚllia” upÒ laografik»n poyin ermhneuÒ mena. [Theocritus’ Eidyllia, Interpreted from a Laographic Perspective.] Lao graf…a [Laographia], Vol. 18, 5–93.
  • Perry, B. E. (1952). Aesopica: A Series of Texts Relating to Aesop or Ascribed to Him or Closely Connected with the Literary Tradition that Bears His Name, Clarendon Press (Oxford University Press).
  • Ramm, B. (2005). Barking up the Wrong Tree? The Significance of the Chienet in Old French Romance. Parergon, Vol. 22, No. 1, 47–69.
  • Roller, L. E. (1981). Funeral monuments and dogs in Classical Athens. American Journal of Archaeology, 85(2), 159-165.
  • Rosen, S. (2005). Plato’s Republic: A Study. New Haven, Yale University Press.
  • Sergis, M. G. (2010). Dog Sacrifice in Ancient and Modern Greece. Folklore: Electronic Journal of Folklore, 45, 61-88.
  • Shapiro, H. A. (1993). Myth into art: Poet and painter in classical Greece. London: Routledge.
  • Skidmore, J. (2020). Animals in the Homeric world. London: Bloomsbury Academic.
  • Slavitt, D. R. (1994). Metamorphoses. Johns Hopkins University Press.
  • Stafford, E. (2000). Worshipping virtues: Personification and the divine in ancient Greece. Classical Press of Wales.
  • Strong, J. D. 2018. Lazarus and the Dogs: The Diagnosis and Treatment, New Testament Studies, 64 (2), 178-193.
  • Sypher, F. J. (1992). Actaeon's Dogs in Ovid's Metamorphoses, and the Wolf Pack in Ysengrimus. Connotations, 2(1), 52–57.
  • Şener, H. A. & Doğanay, O. (2023). Antik Dönemde Köpek. Sahipsiz Köpekler (Ed. Yusuf Şahin), Ekin Basım Yayın Dağıtım, 17-36.
  • Toynbee, J. M. C. (1973). Animals in Roman Life and Art. Baltimore: Johns Hopkins University Press.
  • Uyanık, N. (2024). Animal Metaphors as a Political Production in Plato’s Republic. Felsefe Arkivi- Archives of Philosophy, 60, 24-41.
  • Üreten, H. (2012). Kadının Köpeğe Benzetildiği Semonides’in Şiiri ve Kadın Düşmanlığı. Karamanoğlu Mehmetbey Üniversitesi Sosyal ve Ekonomik Araştırmalar Dergisi ,14, 215–222.
  • Whiting, C. M. (2022). Dogs in the Athenian Agora. The American School of Classical Studies at Athens, Princeton.
  • Zolotnikova, O. A. (2016). Becoming Classical Artemis: A Glimpse at the Evolution of the Goddess as Traced in Ancient Arcadia. Journal of Arts and Humanities, 5(1), 19–31.

Dog In Ancient Hellenic Culture

Year 2025, Volume: 9 Issue: 2, 1268 - 1296
https://doi.org/10.30561/sinopusd.1773349

Abstract

In Hellenic culture, animals held significant symbolic and practical roles, and among them, the dog occupied a uniquely complex position. Dogs were not merely domestic creatures; they appeared across a wide spectrum of myth, religion, philosophy, literature, and art. Mythologically, dogs symbolized liminality and transition Cerberus guarded the gates of Hades, while Hecate’s and Artemis’s hounds accompanied them as divine protectors and enforcers of sacred boundaries. In daily life, dogs functioned as hunt-ers, guards, and beloved companions. Philosophers like Plato praised the dog's dis-cernment in The Republic, and Xenophon devoted an entire treatise to their training and character. Cynic philosophers, deriving their name from the Greek kynikos (dog-like), embraced canine symbolism to reject social norms and champion natural living. Literary sources, from Homer to Aesop, used dogs to explore themes of loyalty, moral-ity, and human folly, while figures like Simonides used the image of the dog to express misogynistic satire. Religiously, dogs were part of healing rituals in Asclepius cults, believed to purify through licking, and were occasionally sacrificed in chthonic rites. Artistic depictions in vase painting, funerary monuments, and votive reliefs reflect their emotional and symbolic significance. This study examines the multifaceted cul-tural roles of dogs in ancient Hellenic society not only as a part of daily life but also as significant symbols and carriers of cultural values in mythological narratives, religious rituals, artistic representations, literary texts, and philosophical thought. The study employs an interdisciplinary approach, drawing on literary sources, archaeological findings, iconographic materials, and ancient philosophical texts.

References

  • Aelianus. De Natura Animalium (A. F. Scholfield, Trans.) Harvard University Press, (1958).
  • Aesop. The Complete Fables (R. Temple, Trans.) Penguin Classics, (2002).
  • Apollodorus. The Library (J. G. Frazer, Trans.) London, William Heinemann, (1921).
  • Apollonius of Rhodes. Argonautica (R. C. Seaton, Trans.) Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann Ltd, (1912).
  • Aristotle. Historia Animalium (D’Arcy Wentworth Thompson, Trans.) In: The Works of Aristotle, vol. 4. Oxford: Clarendon Press, (1910).
  • Callimachus. Callimachus and Lycophron (A. W. Mair, Trans.) Loeb Classical Library, (1921).
  • Diogenes Laertius. Lives of Eminent Philosophers (R.D. Hicks, Trans.) Loeb Classical Library No. 185, Harvard University Press, (1925).
  • Euripides. Heracles (D. Kovacs, Trans.) Cambridge, MA: Harvard University Press, (1998).
  • Hesiodos. Theogony (A. Athanassakis, Trans.) Baltimore: Johns Hopkins University Press. Ovid. Metamorphoses. Arthur Golding. London. W. Seres, (1983).
  • Homeros. The Odyssey (A.T. Murray, Trans.) Loeb Classical Library, Vol. I. Cambridge, MA: Harvard University Press, (1919).
  • Pausanias. Description of Greece (W.H.S. Jones, Litt. D., and H.A. Ormerod, M.A., Trans.) in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. (1918).
  • Plato. Republic (Paul Shorey, Trans.) Loeb Classical Library 237. Cambridge, MA: Harvard University Press, (1937).
  • Plinius. Naturalis Historia (Hrsg. und Übers.: R. König - G. Winkler), Artemis & Winkler, (1997).
  • Plutarch. Lives (Bernadotte Perrin, Trans.) Vol. III. Loeb Classical Library 99. Cambridge, MA: Harvard University Press, (1917).
  • Simonides, Greek Lyric Poetry (M.L. West, Ed.& Trans.) Oxford University Press, (1993).
  • Sophocles. Trachiniae (E. H. Plumptre, Trans.). In E. H. Plumptre (Ed.), The Theban Plays (pp. 345–390). Oxford University Press, (1994).
  • Theocritus. Idylls (A. S. F. Gow, Trans.) Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann Ltd, (1952).
  • Xenophon. Cynegeticus (E. C. Marchant, Trans.) London: Loeb Classical Library. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., (1925).
  • Banou, E. S., & Bournias, L. K. (2014). Kerameikos: A brief guide to the archaeological site and museum. John S. Latsis Public Benefit Foundation.
  • Boardman, J. (1997). Athenian red figure vases: The classical period. London: Thames and Hudson.
  • Boyana, H. (2004). Priapos Kültü. A.Ü.D.T.C.F. Tarih Araştırmaları Dergisi, S.35, 31-44.
  • Boyana, H. (2005). Arkadia Kökenli Keçi Tanrı Pan, A.Ü.D.T.C.F. Tarih Araştırmaları Dergisi, S.37, 153-181.
  • Burkert, W. (1985). Greek religion: Archaic and classical (J. Raffan, Trans.). Cambridge, MA: Harvard University Press.
  • Burriss, E. E. (1935). The Place of the Dog in Superstition as revealed in Latin Literature. Classical Philology, Vol. 30, 32–42.
  • Buxton, R. (2004). The Complete World of Greek Mythology. Thames & Hudson.
  • Crockford, S. J. (ed.) (2000). Dogs through Time: An Archaeological Perspective. Proccedings of the 1st ICAZ Symposium on the History of the Domestic Dog. Oxford: Archaeopress.
  • Decharme, P. (1959). Ellhnik» muqolog…a. [Greek Mythology.] (John Oikonomidis, Trans.) Athens: Parthenon.
  • Desmond, W. (2008). Cynics, Acumen Publishing.
  • Drexl, F. (1925). Das Anonyme Traumbuch des cod. Paris Gr. 2511. Laograf…a [Lao graphia], Vol. 8, 428–448.
  • Dudley, D. R. (1937). A History of Cynicism: From Diogenes to the 6th Century A.D. Cambridge University Press.
  • Durand, J. L. (1989). Greek animals: Toward a topology of edible bodies. In M. Detienne & J.-P. Vernant (Eds.), The cuisine of sacrifice among the Greeks (87–118). University of Chicago Press.
  • Duymuş, F. H. (2014). Eski kültürlerde köpeğin algılanışı: “Eski Mezopotamya Örneği”. Tarih Araştırmaları Dergisi, 33(55), 45-70.
  • Edelstein, E. J., & Edelstein, L. (1945). Asclepius: A collection and interpretation of the testimonies (Vol. 1). Baltimore: Johns Hopkins University Press.
  • Franco, C. (2003). Senza Ritegno: Il Cane e la Donna nell’ Immaginario de la Graecia Antica. Bologna: il Mulino
  • Franco, C. (2014). Shameless: The Canine in Ancient Greece. University of California Press.
  • Geffcken, J. (1978). The Last Days of Greco-Roman Paganism. Amsterdam & New York: North-Holland Publishing Company.
  • Germonpré, M., Sablin, M. V., Lázničková-Galetová, M., Després, V., Stevens, R. E., Stiller, M., Hofreiter, M. (2015), Paleolithic dogs and Pleistocene wolves revisited: a reply to Morey (2014), Journal of archaeological Science, (54), 210-216.
  • Gilhus, I. S. (2006). Animals, gods and humans: Changing Attitudes to Animals in Greek, Roman and Early Christian Ideas. London: Routledge.
  • Graf, F. (2009). Dogs in Greek religion. In J. Serpell (Ed.), The domestic dog: Its evolution, behavior and interactions with people (2nd ed., 248–256). Cambridge: Cambridge University Press.
  • Grausland, A.-S. (2004). Dogs in graves-a question of symbolism? PECUS, Man and animal in antiquity. Proceedings of the conference at the Swedish Institute in Rome, September 9-12, 2002, Ed. B. Santillo Frizell (The Swedish Institute in Rome. Projects and Seminars, 1), Rome, 167-176.
  • Gür, B. (2009). Antik Çağ'da Kadın ve Av: Tanrıça Artemis Örneği. Anadolu Üniversitesi Sanat & Tasarım Dergisi, 1(2), 40–45.
  • Halperin, D. M. (1986). Plato and Xenophon on love. In K. J. Dover (Ed.), Greek homosexuality (93–115). Cambridge, MA: Harvard University Press.
  • Hughes, T. (1997). Tales from Ovid. Faber and Faber Ltd.
  • Hünemörder, C. (1998), Hund, İçinde: H. Cancik – H. Schneider (Hrsg.), Der neue Pauly: Enzyklopädie der Antike, DNP, (5), 755-758.
  • Işık, Z. & Kösece, A. (2024). Yunan Mitolojisinde Tasvir Edilen Hayvanların Sembol Bağlamında Değerlendirilmesi, Journal of Social, Humanities and Administrative Sciences, 10(6): 832-840.
  • Johnston, S. I. (1999). Restless dead: Encounters between the living and the dead in ancient Greece. Berkeley: University of California Press.
  • Koukoules, P. (1928). Mesaiwniko… kai neoellhiko… kat£desmoi. [Medieval and Modern Greek Bonds.] [Laographia], Vol. 9, 450–506.
  • La Fontaine, J. (1882). Fabls of La Fontaine, Project Gutenberg (E. Wright, Trans.).
  • Mainoldi, C. (1984). L’Image du Loup et du Chien dans la Grèce Ancienne: d’Homère à Platon. Paris: Éditions Ophrys.
  • Megas, G. (1923). ParadÒseij per… asqeneièn. [Illness Traditions.] [Lao graphia], Vol. 7, 465–520.
  • Navia, Luis E. (1996). Classical Cynicism: A Critical Study. Greenwood Press.
  • Oakley, J. H. (1998). Children in Athenian funerary art. American Journal of Archaeology, 102(1), 165–180.
  • Ogden, D. (2001). Greek and Roman Necromancy. Princeton: Princeton University Press.
  • Parker, R. (1983). Miasma. Pollution and Purification in Early Greek Religion. Ox ford: Clarendon Press.
  • Petropoulos, D. (1959). Qeokr…tou “EidÚllia” upÒ laografik»n poyin ermhneuÒ mena. [Theocritus’ Eidyllia, Interpreted from a Laographic Perspective.] Lao graf…a [Laographia], Vol. 18, 5–93.
  • Perry, B. E. (1952). Aesopica: A Series of Texts Relating to Aesop or Ascribed to Him or Closely Connected with the Literary Tradition that Bears His Name, Clarendon Press (Oxford University Press).
  • Ramm, B. (2005). Barking up the Wrong Tree? The Significance of the Chienet in Old French Romance. Parergon, Vol. 22, No. 1, 47–69.
  • Roller, L. E. (1981). Funeral monuments and dogs in Classical Athens. American Journal of Archaeology, 85(2), 159-165.
  • Rosen, S. (2005). Plato’s Republic: A Study. New Haven, Yale University Press.
  • Sergis, M. G. (2010). Dog Sacrifice in Ancient and Modern Greece. Folklore: Electronic Journal of Folklore, 45, 61-88.
  • Shapiro, H. A. (1993). Myth into art: Poet and painter in classical Greece. London: Routledge.
  • Skidmore, J. (2020). Animals in the Homeric world. London: Bloomsbury Academic.
  • Slavitt, D. R. (1994). Metamorphoses. Johns Hopkins University Press.
  • Stafford, E. (2000). Worshipping virtues: Personification and the divine in ancient Greece. Classical Press of Wales.
  • Strong, J. D. 2018. Lazarus and the Dogs: The Diagnosis and Treatment, New Testament Studies, 64 (2), 178-193.
  • Sypher, F. J. (1992). Actaeon's Dogs in Ovid's Metamorphoses, and the Wolf Pack in Ysengrimus. Connotations, 2(1), 52–57.
  • Şener, H. A. & Doğanay, O. (2023). Antik Dönemde Köpek. Sahipsiz Köpekler (Ed. Yusuf Şahin), Ekin Basım Yayın Dağıtım, 17-36.
  • Toynbee, J. M. C. (1973). Animals in Roman Life and Art. Baltimore: Johns Hopkins University Press.
  • Uyanık, N. (2024). Animal Metaphors as a Political Production in Plato’s Republic. Felsefe Arkivi- Archives of Philosophy, 60, 24-41.
  • Üreten, H. (2012). Kadının Köpeğe Benzetildiği Semonides’in Şiiri ve Kadın Düşmanlığı. Karamanoğlu Mehmetbey Üniversitesi Sosyal ve Ekonomik Araştırmalar Dergisi ,14, 215–222.
  • Whiting, C. M. (2022). Dogs in the Athenian Agora. The American School of Classical Studies at Athens, Princeton.
  • Zolotnikova, O. A. (2016). Becoming Classical Artemis: A Glimpse at the Evolution of the Goddess as Traced in Ancient Arcadia. Journal of Arts and Humanities, 5(1), 19–31.
There are 72 citations in total.

Details

Primary Language English
Subjects Greek and Roman Period Archeology
Journal Section Research Article
Authors

Nuriye Külahlı 0000-0003-2287-8650

Hüseyin Üreten 0000-0001-5633-7102

Early Pub Date November 27, 2025
Publication Date November 28, 2025
Submission Date August 28, 2025
Acceptance Date September 11, 2025
Published in Issue Year 2025 Volume: 9 Issue: 2

Cite

APA Külahlı, N., & Üreten, H. (2025). Dog In Ancient Hellenic Culture. Sinop Üniversitesi Sosyal Bilimler Dergisi, 9(2), 1268-1296. https://doi.org/10.30561/sinopusd.1773349