Research Article
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Were Thinkers of Mingjia Really Like Sophists?

Year 2025, Volume: 26 Issue: 49 , 677 - 706 , 31.07.2025
https://doi.org/10.21550/sosbilder.1620282
https://izlik.org/JA33GJ77KL

Abstract

In this article, we aim to examine one of the schools of thought emerged in Ancient China during Warring States period. In Shiji, Sima Qian mentions the famous Hundred Schools of Thought and gives details about six most important ones among them: (I) Confucianism or Ruism, (II) Daoism, (III) Legalism, (IV) Mohism, and (V) Yin-Yang School, and last of them (VI) Mingjia. Therefore, it is important to study its impact on the intellectual debates during the era it emerged. Here, we investigate the historical and cultural environment of this school of thought. Some scholars who study Mingjia talk about its thinkers as “sophists of Ancient China”, with referring to the sophists in Ancient Greek world. We focus on presenting a background which serves understanding the thinkers belong to this school of thought, through explaining in which ways those references to sophists of Ancient Greeks were correct or not.

References

  • Campbell, J. (1960). The masks of god: Primitive mythology. Secker & Warburg.
  • Chan, W. (1969). A source book in Chinese philosophy. Princeton University Press.
  • Chong, C. (1999). The Neo-Mohist conception of Bian (Disputation). Journal of Chinese Philosophy, 26(1), 1-19.
  • Feng, L. (2014). Early China: A social and cultural history. Cambridge University Press.
  • Forke, A. (1902-1903). The Chinese Sophists. Journal of the Royal Asiatic Society, (34), 1-100.
  • Fraser, C. (2020). Paradoxes in the School of Names. Yiu-ming Fung (Ed.), Dao Companion to Chinese Philosophy of Logic içinde (285-308. ss), Springer.
  • Fung, Y. (1966). A short history of Chinese philosophy. D. Bodde (Ed.), The Free Press.
  • Fung, Y. (2009). The School of Names. Bo Mou (Ed.), History of Chinese Philosophy içinde (164-188. ss.), Routledge.
  • Geaney, J. (2020). What is Ming名? “Name” not “Word”. Yiu-ming Fung (Ed.), Dao Companion to Chinese Philosophy of Logic içinde (15-32. ss.), Springer.
  • Graham, A. C. (1967). The “hard and white” disputations of the Chinese Sophists. Bulletin of the School of Oriental and African Studies, 30(2), 358-368.
  • Graham, A. C. (1986). The disputation of Kung-sun Lung as argument about whole and part. Philosophy East and West, 36(2), 89-106.
  • Graham, A. C. (1989). Disputers of the Dao: Philosophical argument in Ancient China. Open Court Publishing Company.
  • Hansen, C. (1983). Language and logic in Ancient China. The University of Michigan Press.
  • Hansen, C. (2000). A Daoist theory of Chinese thought: A philosophical interpretation. Oxford University Press.
  • Hansen, C. (2013). The relatively happy fish. Asian Philosophy, 13(2), 145-164.
  • Harper, D. (1999). Warring States natural philosophy and occult thought. M. Loewe, E. L. Shaughnessy (Ed.), The Cambridge History of Ancient China: From the Origins of Civilazation to 221 B.C. içinde (813-884. ss), Cambridge University Press.
  • Hsu, C. (1999). The Spring and Autumn Period. M. Loewe, E. L. Shaughnessy (Ed.), The Cambridge History of Ancient China: From the Origins of Civilazation to 221 B.C. içinde (545-586. ss.), Cambridge University Press.
  • Jaspers, K. (1965). The origin and goal of history. (Çev: M. Bullock), Yale University Press.
  • Johnston, I. & Ping, W. (2019). The Mingjia & related texts: Bilingual edition. The Chinese University of Hong Kong Press.
  • Knoblock, J. (1988). Xunzi: A translation and study of the complete works: Books 1-6. 1. Cilt. Stanford University Press.
  • Knoblock, J. (1990). Xunzi: A translation and study of the complete works: Books 7-16. 2. Cilt. Stanford University Press.
  • Knoblock, J. (1994). Xunzi: A translation and study of the complete works: Books 17-32. 3. Cilt. Stanford University Press.
  • Lewis, M. E. (1999). Warring States political history. M. Loewe, E. L. Shaughnessy (Ed.), The Cambridge History of Ancient China: From the Origins of Civilazation to 221 B.C. içinde (587-650. ss.), Cambridge University Press.
  • Lu, X. (2011). Rhetoric in Ancient China fifth to third century B. C. E.: A comparison with Classical Greek rhetoric. South Carolina Press.
  • Lucas, T. (2012). Why white horses are not horses and other Chinese puzzles. Logique et Analyse, 55(218), 185-203.
  • Lyon, A. (2008). Rhetorical authority in Athenian democracy and the Chinese Legalism of Han Fei. Philosophy & Rhetoric, 41(1), 51-71.
  • Major, J. S. & Cook, C. A. (2017). Ancient China: A history. Routledge.
  • Makeham, J. (1989). The Chien-Pai sophism: Alive and well. Philosophy East and West, 39(1), 75-81.
  • Makeham, J. (1991). Names, actualities, and the emergence of essentialist theories of naming in Classical Chinese thought. Philosophy East and West, 41(3), 341-363.
  • Makeham, J. (1994). Name and actuality in early Chinese thought. State University of New York Press.
  • Needham, J. (1954). Science and civilisation in China: Introductory orientations. 1. Cilt. Cambridge University Press.
  • Needham, J. (1998). Science and civilisation in China: Language and logic. 7. Cilt. 1. Bölüm. Cambridge University Press.
  • Needham, J. (2004). Science and civilisation in China: General conclusions and reflections. 7. Cilt. 2. Bölüm. Cambridge University Press.
  • Needham, J. (2005). Science and civilization in China: History of scientific thought. 2. Cilt. Cambridge University Press.
  • Reding, J. P. (1985). Les fondements philosophiques de la Rhétorique Chez les Sophistes Grecs et Chez les Sophistes Chinois. Peter Lang.
  • Reding, J. P. (2002). Gongsun Long on what is not: Steps toward the deciphering of the Zhiwulun. Philosophy East and West, 52(2), 190-206.
  • Rieman, F. (1980). Kung-sun Lung, designated things, and logic. Philosophy East and West, 30(3), 305-319.
  • Şar, G. (2017a). Sofistlerin çalışma kitabı: Dissoi Logoi. Dergah Yayınları.
  • Şar, G. (2017b). Sofistik düşüncenin arka planı: Dissoi Logoi üzerine Yorumlar. Dergah Yayınları.
  • Scenters-Zapico, J. (1993). The case for the sophists. Rhetoric Review, 11(2), 352-367.
  • Schwartz, B. I. (1985). The world of thought in Ancient China. Harvard University Press.
  • Solomon, B. S. (2013). On the School of Names in Ancient China. Steyler Verlag.
  • Tell, H. (2011). Plato’s counterfeit sophists. Harvard University Press.
  • Thierry, L. (1993). Hui Shih and Kung Sun Lung: An approach from contemporary logic. Journal of Chinese Philosophy, 20(2), 211-255.
  • Van Norden, B. W. (2011). Introduction to classical Chinese philosophy. Hackett Publishing Company, Inc.
  • Vlastos, G. (1975). Plato’s testimony concerning Zeno of Elea. The Journal of Hellenic Studies, (95), 136-162.
  • Watson, B. (2013). The complete works of Zhuangzi. Cambridge University Press.
  • Xueqin, L. & Wenyu, L. (1996). 四庫大辭典 (Siku da Cidian). 2. Cilt. Jilin daxue chubanshe.

MİNGJİA DÜŞÜNÜRLERİ GERÇEKTEN SOFİSTLER GİBİ MİYDİ?

Year 2025, Volume: 26 Issue: 49 , 677 - 706 , 31.07.2025
https://doi.org/10.21550/sosbilder.1620282
https://izlik.org/JA33GJ77KL

Abstract

Bu makalede en temelde Antik Çin’de Savaşan Devletler döneminde ortaya çıkmış bir düşünce okulu incelenmiştir. Çin medeniyetinin kurucu metinlerinden biri olan Shiji eserinde, Sima Qian’ın Yüz Düşünce Okulu arasında en önemli altı tanesini aktarırken [(I) Konfüçyüsçülük ya da Ruizm, (II) Daoizm, (III) Legalizm, (IV) Mohizm ve (V) Yin-Yang Okulu] bahsettiği son okul Mingjia’dır. Bu anlamda, her ne kadar bu okullar arasında en az bilineni ve en az yaygınlaşmış olanı olarak Mingjia’nın Doğu Asya kültürüne etkisi, diğer beş okula kıyasla daha az olmuş olsa da, yine de bu okulun ortaya çıktığı döneme etkisini araştırmak önemlidir. Bu makalede bu düşünce okulunun entelektüel, tarihsel ve kültürel arka planı incelenmiştir. Bu okula ilişkin araştırmacıların bir kısmı bu okulun düşünürlerinden, Antik Grek dünyasının sofistlerine göndermede bulunarak “Antik Çin’in Sofistleri” şeklinde bahseder. Bu makalede de amaçlanan, bu benzetmenin hangi açılardan doğru ve yanlış olduğunu ortaya sererek, Mingjia düşünürlerini anlamayı kolaylaştıracak bir arka plan oluşturmaktır.

Ethical Statement

Makale araştırma ve yayın etiğine uygun olarak hazırlanmıştır. Yapılan bu çalışma etik kurul izni gerektirmemektedir.

References

  • Campbell, J. (1960). The masks of god: Primitive mythology. Secker & Warburg.
  • Chan, W. (1969). A source book in Chinese philosophy. Princeton University Press.
  • Chong, C. (1999). The Neo-Mohist conception of Bian (Disputation). Journal of Chinese Philosophy, 26(1), 1-19.
  • Feng, L. (2014). Early China: A social and cultural history. Cambridge University Press.
  • Forke, A. (1902-1903). The Chinese Sophists. Journal of the Royal Asiatic Society, (34), 1-100.
  • Fraser, C. (2020). Paradoxes in the School of Names. Yiu-ming Fung (Ed.), Dao Companion to Chinese Philosophy of Logic içinde (285-308. ss), Springer.
  • Fung, Y. (1966). A short history of Chinese philosophy. D. Bodde (Ed.), The Free Press.
  • Fung, Y. (2009). The School of Names. Bo Mou (Ed.), History of Chinese Philosophy içinde (164-188. ss.), Routledge.
  • Geaney, J. (2020). What is Ming名? “Name” not “Word”. Yiu-ming Fung (Ed.), Dao Companion to Chinese Philosophy of Logic içinde (15-32. ss.), Springer.
  • Graham, A. C. (1967). The “hard and white” disputations of the Chinese Sophists. Bulletin of the School of Oriental and African Studies, 30(2), 358-368.
  • Graham, A. C. (1986). The disputation of Kung-sun Lung as argument about whole and part. Philosophy East and West, 36(2), 89-106.
  • Graham, A. C. (1989). Disputers of the Dao: Philosophical argument in Ancient China. Open Court Publishing Company.
  • Hansen, C. (1983). Language and logic in Ancient China. The University of Michigan Press.
  • Hansen, C. (2000). A Daoist theory of Chinese thought: A philosophical interpretation. Oxford University Press.
  • Hansen, C. (2013). The relatively happy fish. Asian Philosophy, 13(2), 145-164.
  • Harper, D. (1999). Warring States natural philosophy and occult thought. M. Loewe, E. L. Shaughnessy (Ed.), The Cambridge History of Ancient China: From the Origins of Civilazation to 221 B.C. içinde (813-884. ss), Cambridge University Press.
  • Hsu, C. (1999). The Spring and Autumn Period. M. Loewe, E. L. Shaughnessy (Ed.), The Cambridge History of Ancient China: From the Origins of Civilazation to 221 B.C. içinde (545-586. ss.), Cambridge University Press.
  • Jaspers, K. (1965). The origin and goal of history. (Çev: M. Bullock), Yale University Press.
  • Johnston, I. & Ping, W. (2019). The Mingjia & related texts: Bilingual edition. The Chinese University of Hong Kong Press.
  • Knoblock, J. (1988). Xunzi: A translation and study of the complete works: Books 1-6. 1. Cilt. Stanford University Press.
  • Knoblock, J. (1990). Xunzi: A translation and study of the complete works: Books 7-16. 2. Cilt. Stanford University Press.
  • Knoblock, J. (1994). Xunzi: A translation and study of the complete works: Books 17-32. 3. Cilt. Stanford University Press.
  • Lewis, M. E. (1999). Warring States political history. M. Loewe, E. L. Shaughnessy (Ed.), The Cambridge History of Ancient China: From the Origins of Civilazation to 221 B.C. içinde (587-650. ss.), Cambridge University Press.
  • Lu, X. (2011). Rhetoric in Ancient China fifth to third century B. C. E.: A comparison with Classical Greek rhetoric. South Carolina Press.
  • Lucas, T. (2012). Why white horses are not horses and other Chinese puzzles. Logique et Analyse, 55(218), 185-203.
  • Lyon, A. (2008). Rhetorical authority in Athenian democracy and the Chinese Legalism of Han Fei. Philosophy & Rhetoric, 41(1), 51-71.
  • Major, J. S. & Cook, C. A. (2017). Ancient China: A history. Routledge.
  • Makeham, J. (1989). The Chien-Pai sophism: Alive and well. Philosophy East and West, 39(1), 75-81.
  • Makeham, J. (1991). Names, actualities, and the emergence of essentialist theories of naming in Classical Chinese thought. Philosophy East and West, 41(3), 341-363.
  • Makeham, J. (1994). Name and actuality in early Chinese thought. State University of New York Press.
  • Needham, J. (1954). Science and civilisation in China: Introductory orientations. 1. Cilt. Cambridge University Press.
  • Needham, J. (1998). Science and civilisation in China: Language and logic. 7. Cilt. 1. Bölüm. Cambridge University Press.
  • Needham, J. (2004). Science and civilisation in China: General conclusions and reflections. 7. Cilt. 2. Bölüm. Cambridge University Press.
  • Needham, J. (2005). Science and civilization in China: History of scientific thought. 2. Cilt. Cambridge University Press.
  • Reding, J. P. (1985). Les fondements philosophiques de la Rhétorique Chez les Sophistes Grecs et Chez les Sophistes Chinois. Peter Lang.
  • Reding, J. P. (2002). Gongsun Long on what is not: Steps toward the deciphering of the Zhiwulun. Philosophy East and West, 52(2), 190-206.
  • Rieman, F. (1980). Kung-sun Lung, designated things, and logic. Philosophy East and West, 30(3), 305-319.
  • Şar, G. (2017a). Sofistlerin çalışma kitabı: Dissoi Logoi. Dergah Yayınları.
  • Şar, G. (2017b). Sofistik düşüncenin arka planı: Dissoi Logoi üzerine Yorumlar. Dergah Yayınları.
  • Scenters-Zapico, J. (1993). The case for the sophists. Rhetoric Review, 11(2), 352-367.
  • Schwartz, B. I. (1985). The world of thought in Ancient China. Harvard University Press.
  • Solomon, B. S. (2013). On the School of Names in Ancient China. Steyler Verlag.
  • Tell, H. (2011). Plato’s counterfeit sophists. Harvard University Press.
  • Thierry, L. (1993). Hui Shih and Kung Sun Lung: An approach from contemporary logic. Journal of Chinese Philosophy, 20(2), 211-255.
  • Van Norden, B. W. (2011). Introduction to classical Chinese philosophy. Hackett Publishing Company, Inc.
  • Vlastos, G. (1975). Plato’s testimony concerning Zeno of Elea. The Journal of Hellenic Studies, (95), 136-162.
  • Watson, B. (2013). The complete works of Zhuangzi. Cambridge University Press.
  • Xueqin, L. & Wenyu, L. (1996). 四庫大辭典 (Siku da Cidian). 2. Cilt. Jilin daxue chubanshe.
There are 48 citations in total.

Details

Primary Language Turkish
Subjects History of Ideas, Ancient Philosophy, Eastern Philosophies, History of Philosophy (Other)
Journal Section Research Article
Authors

Engin Yurt 0000-0002-1687-1068

Submission Date January 15, 2025
Acceptance Date April 6, 2025
Publication Date July 31, 2025
DOI https://doi.org/10.21550/sosbilder.1620282
IZ https://izlik.org/JA33GJ77KL
Published in Issue Year 2025 Volume: 26 Issue: 49

Cite

APA Yurt, E. (2025). MİNGJİA DÜŞÜNÜRLERİ GERÇEKTEN SOFİSTLER GİBİ MİYDİ? Uludağ Üniversitesi Fen-Edebiyat Fakültesi Sosyal Bilimler Dergisi, 26(49), 677-706. https://doi.org/10.21550/sosbilder.1620282