Research Article

A Midlife Dream: Bodily and Spiritual Integrity

Volume: 5 Number: 2 December 29, 2020
TR EN

A Midlife Dream: Bodily and Spiritual Integrity

Abstract

Through centuries, the patriarchal construction of women’s bodies as disobedient, uncontrollable and as an evil source of disruption to the social order has formed the misogynist system that silences women’s voices and ignores their bodily experiences. Captivated in that system, women have been estranged from their bodies and from their sexualities, and in time, they acquire a split identity and self-understanding as they are merely considered silent and passive objects of male desire. Nevertheless, believing that the female body is an important site of struggle and resistance against the patriarchal structures, and an indispensable medium also through which a woman can articulate her repressed and ignored desire, Erendiz Atasü adopts to depict independent female characters in her works that experience their sexuality as an expression of power and free will. Considering those issues concerning women/women’s bodies and basing its argument on the theories of de(con)structing the phallocentric discourses, this study analyzes one of Atasü’s most sexually explicit works, A Midlife Dream, to unveil and question the relationship between female body and sexuality as well as proving that spiritual and sexual integrity is obtained merely through full body awareness.

Keywords

bodily and spiritual integrity, female body, female sexuality, de(con)struction, patriarchal dichotomy

References

  1. Atasü, Erendiz (1999). Gençliğin O Yakıcı Mevsimi. Ankara: Bilgi Yayınevi.
  2. Atasü, Erendiz (2013). A Midlife Dream. England: Milet Publishing.
  3. Beauvoir, Simone de (1989). The Second Sex. Trans. H. M. Parshley. New York: Vintage Books.
  4. Cixous, Helene et al. (1976). The Laugh of The Medusa. Signs, 1 (4): 875-893.
  5. Durakbaşa, Ayşe (2007). Halide Edip - Türk Modernleşmesi Ve Feminizm. İstanbul: İletişim Yayınları.
  6. Grosz, Elizabeth (1994). Volatile Bodies: Toward A Corporeal Feminism. Bloomington and Indianapolis: Indiana University Press.
  7. Koyuncu, Nevin Y (2014). "Bilincin Usuna Beden Düşünce: Bedende Yeşeren Bilinç". Günseli Sönmez İşçi (Ed.), Erendiz Atasü Edebiyatı (pp. 169-192). İstanbul: Can Yayınları.
  8. Lacan, Jacques (1977). Ecrits: A Selection. Trans. Alan Sheridan. London: W.W. Norton & Company.
  9. Marshall, C. (2000). "The Politics of Self-Mutilation: Forms of Female Devotion in The Late Middle Ages". Darryl Grantley and Nina Taunton (Ed.). The Body in Late Medieval and Early Modern Culture (11–22). Aldershot: Ashgate.
  10. Rothman, Barbara Katz (2000). Recreating Motherhood. New Jersey: Rutgers.
APA
Nazlıpınar Subaşı, M. D. (2020). A Midlife Dream: Bodily and Spiritual Integrity. Söylem Filoloji Dergisi, 5(2), 597-604. https://doi.org/10.29110/soylemdergi.779663
AMA
1.Nazlıpınar Subaşı MD. A Midlife Dream: Bodily and Spiritual Integrity. Söylem. 2020;5(2):597-604. doi:10.29110/soylemdergi.779663
Chicago
Nazlıpınar Subaşı, Muzaffer Derya. 2020. “A Midlife Dream: Bodily and Spiritual Integrity”. Söylem Filoloji Dergisi 5 (2): 597-604. https://doi.org/10.29110/soylemdergi.779663.
EndNote
Nazlıpınar Subaşı MD (December 1, 2020) A Midlife Dream: Bodily and Spiritual Integrity. Söylem Filoloji Dergisi 5 2 597–604.
IEEE
[1]M. D. Nazlıpınar Subaşı, “A Midlife Dream: Bodily and Spiritual Integrity”, Söylem, vol. 5, no. 2, pp. 597–604, Dec. 2020, doi: 10.29110/soylemdergi.779663.
ISNAD
Nazlıpınar Subaşı, Muzaffer Derya. “A Midlife Dream: Bodily and Spiritual Integrity”. Söylem Filoloji Dergisi 5/2 (December 1, 2020): 597-604. https://doi.org/10.29110/soylemdergi.779663.
JAMA
1.Nazlıpınar Subaşı MD. A Midlife Dream: Bodily and Spiritual Integrity. Söylem. 2020;5:597–604.
MLA
Nazlıpınar Subaşı, Muzaffer Derya. “A Midlife Dream: Bodily and Spiritual Integrity”. Söylem Filoloji Dergisi, vol. 5, no. 2, Dec. 2020, pp. 597-04, doi:10.29110/soylemdergi.779663.
Vancouver
1.Muzaffer Derya Nazlıpınar Subaşı. A Midlife Dream: Bodily and Spiritual Integrity. Söylem. 2020 Dec. 1;5(2):597-604. doi:10.29110/soylemdergi.779663