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Were the Gospels Altered? An Evaluation in the Contexts of Textual Criticism and Translation Problem

Yıl 2019, Cilt: 28 Sayı: 1, 171 - 196, 30.07.2019

Öz

The term “biblical criticism” covers many methods developed for the scientific analysis of the sacred texts. Textual criticism is one of these methods and searches for the construction of original texts on the basis of comparison of the existing manuscripts. The application of this method to ancient manuscripts containing traditional Gospels texts allows reaching important results. The translation activity defines the transfer of a text from one language to another basically means to revive the old text in the new language. However, translation is an action with its own flaws. As a matter of fact, the Greek Gospel texts have been translated into many different languages from the very early periods. This article discusses the question of whether the traditional Gospels are historically reliable documents through the examples given from the perspective of the text criticism on the one hand and on the other hand in the context of some determinations on the translation of these texts

Kaynakça

  • Adams, Nicholas. “A Disharmony of the Gospel”, The Vocation of Theology Today: A Festschrift For David Ford. ed. T. Gieggs-R. Muers-S. Zahl. Eugene, Oregon: Cascade, 2013.
  • Andrew Gregory. The Reception of Luke and Acts in the Period Before Irenaeus. Tübingen: Mohr Siebeck, 2003.
  • Bloomberg, Craig L. The Historical Reliability of the Gospels. Illinois: Inter-Varsity Press, 1987.
  • Bruce, F.F. The Gospel of John: Introduction, Exposition, Notes. Grand Rapids, Michigan: W.B. Eerdmans, 1983.
  • Bultmann, Rudolf. The Gospel of John: A Commentary. Önsöz: P.N. Anderson. Eugene, Oregon: Wipf & Stock, 2014.
  • Chadwick, Henry. (trc. sunum, notlar). Origen: Contra Celsum. Cambridge: Cambridge University Press, 1980.
  • Colwell, Ernest Cadman. “Biblical Criticism: Lower and Higher”. Journal of Biblical Literature 67/1 (1948): 1-12.
  • Cornett, Daryl. “Harmonization in the Patristic Period”. Harmony of the Gospels. ed. S.L. Cox-K.H. Easley. 267-270. Nashville, Tennessee: Holman Bible, 2007.
  • Court, John M. “The Growth of the New Testament”. The Oxford Handbook of Biblical Studies. ed. Judith M. Lieu-J. W. Rogerson. New York: Oxford University Press, 2006.
  • Durmuş, İsmail. “Rab”. Türkiye Diyanet Vakfı İslam Ansiklopedisi 34. İstanbul: Diyanet Vakfı İslam Araştırmaları Merkezi, 1988-2002.
  • Duygu, Zafer. İsa, Pavlus, İnciller: Hıristiyanlık Neden ve Nasıl Ortaya Çıktı? İstanbul: Düşün Yayıncılık, 2018.
  • Duygu, Zafer-Akalın, Kutlu. (ed.-haz.-terc.). Kristolojiye Giriş: Miafizit, Dyofizit ve Khalkedoncu Anlayışlar. İstanbul: Divan Yayınları, 2018.
  • Ehrman, Bart D. Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. New York: Oxford University Press, 2003.
  • Ehrman, Bart D. Lost Scriptures: Books That Did Not Make It Into the New Testament. New York: Oxford University Press, 2003.
  • Ehrman, Bart D. Misquoting Jesus: The Story Behind Who Changed the Bible and Why. San Francisco: HarperOne, 2013.
  • Ehrman, Bart D. The New Testament: A Historical Introduction to the Early Christian Writing. 2 Basım. New York: Oxford University Press, 2000.
  • Ehrman, Bart D.–Plese, Zlatko. The Apocryphal Gospels: Texts and Translations. New York: Oxford University Press, 2011.
  • Farmer, William R. The Synoptic Problem: A Critical Analysis. New York: The Macmillan Company-Londra: Collier-Macmillan Limited, 1964.
  • Fremantle, W.H.-Schaff, Philip. (İngilizce trc.). The Sacred Writings of St. Jerome. Jazzybee Verlag, 2017.
  • Hill, Charles E. “Polycarp Contra Marcion-Irenaeus Presbyterial Source in AH 4.27-32”. Studia Patristica: c. XL. ed. Frances Margaret Young, Mark J. Edwards, Paul M. Parvis. 399-412. Louvain: Peeters, 2006.
  • Hobson, Alphonzo Augustus. The Diatessaron of Tatian and the Synoptic Problem: Being an Investigation of the Diatessaron for the Light Which It Throws Upon the Solution of the Problem of the Origin of the Synoptic Gospels. Chicago: Chicago University Press, 1904.
  • Hoffmann. R. Joseph. (ed.). Celsus, On the True Doctrine: A Discourse Against the Christians. New York: Oxford University Press, 1987.
  • Hoffmann. R. Joseph. (ed.-trc.). Porphyry’s Against the Christians: The Literary Remains. New York: Prometheus Books, 1994.
  • Holladay, Carl R. A Critical Introduction to the New Testament: Interpreting the Message and Meaning of Jesus Christ. Nashville: Abingdon Press, 2005.
  • Hunt, Emily J. Christianity in the Second Century: The Case of Tatian. Londra-New York: Routledge, 2003.
  • Jongkind, Dirk. “The Text and Lexicography of the New Testament in the Eighteenth and Nineteenth Centuries”. A History of Biblical Interpretation: C. 3 The Enlightenment through the Nineteenth Century. ed. A.J. Hauser-D.F. Watson. 274-299. Grand Rapids, Michigan: Eerdmans, 2017.
  • Koester, Helmut. Introduction to the New Testament, C. 2: History and Literature of Early Christianity. 2. Basım. Berlin: Walter de Gruyter, 2000.
  • Kruger, Michael J. Canon Revisited: Establishing the Origins and Authority of the New Testament Books. Wheaton, Illinois: Crossway, 2012.
  • Lampe, G.W.B. A Patristic Greek Lexicon. Oxford: Clarendon Press, 1961.
  • Metzger, Bruce M. A Textual Commentary on the Greek New Testament. Londra-New York: United Bible Societies, 1971.
  • Moloney, Francis J., Harrington, Daniel J. (ed.). The Gospel of John. Collegeville, Minnesota: Liturgical Press, 1998.
  • Schneemelcher, Wilhelm. (ed.). Robert McLachlan Wilson (İngilizce trc.-ed.). The New Testament Apocrypha, 1. Cilt, Gospels and Related Writings. Louisville-Londra: Westminster John Knox Press, 1991.
  • Stanton, Graham. Gospel Truth? New Light on Jesus and the Gospels. Valley Forge, Pennsylvania: Trinity Press, 1995.
  • Stewart, Robert B. (ed.). Bart D. Ehrman and Daniel B. Wallace in Dialogue: The Reliability of the New Testament. (Minneapolis: Fortress Press, 2011.
  • Tarakçı, Muhammet. “Origen ve Alegorik Kitab-ı Mukaddes Yorumu”. Uludağ Üniversitesi İlahiyat Fakültesi Dergisi 19/1 (2010): 183-213.
  • Van Dam, Raymond. Leadership and Community in Late Antique Gaul. Berkeley-Los Angeles: University of California Press, 1985.
  • Van Der Kooij, Arie. “Textual Criticism”, The Oxford Handbook of Biblical Studies. ed. Judith M. Lieu-J.W. Rogerson. 579-590. New York: Oxford University Press, 2006.
  • Venuti, Lawrence. The Translator’s Invisibility: A History of Translation. Londra: Routledge, 1995.
  • Watson, Francis. “The Fourfold Gospels”, ed. S.C. Barton, The Cambridge Companion to the Gospels. 34-52. New York: Cambridge University Press, 2006.
  • Watson, Francis. Gospel Writing: A Canonical Perspective. Michigan, Grand Rapids: W.B. Eerdmans, 2013.
  • Wayment, Thomas A. “A Viewpoint on the Supposedly Lost Gospel Q”, Religious Educator: Perspectives on the Restored Gospel 5/3 (2004):105-115.
  • Westcott, Brooke Foss- Fenton John Anthony, Hort. (gözden geçirenler, sunum ve ek kısmı). The New Testament: In the Original Greek. Londra-New York: Macmillan, 1896.
  • Wiles. Maurice F. The Spiritual Gospel: The Interpretation of the Fourth Gospel in Early Church. New York: Cambridge University Press, 1960.
  • Ziegler, Robert A. “Augustine of Hippo’s Doctrine of Scripture: Christian Exegesis in Late Antiquity”. Primary Source 5/2 (2015): 33-39.

İnciller Tahrif Edildi mi? Metin Kritiği ve Tercüme Meselesi Bağlamlarında Bir Değerlendirme

Yıl 2019, Cilt: 28 Sayı: 1, 171 - 196, 30.07.2019

Öz

“Kitab-ı Mukaddes Kritiği”
ifadesi, kutsal metinlerin bilimsel açıdan analiz edilmesi amacıyla
geliştirilmiş birçok yöntemi kapsamaktadır. Metin kritiği bu yöntemlerden
biridir ve mevcut el yazmalarının karşılaştırılması temelinde özgün metinlerin
inşa edilmesine yönelik arayışları içermektedir. Bu yöntemin geleneksel İncil
metinlerini ihtiva eden eski el yazmalarına uygulanması önemli sonuçlara
ulaşmaya olanak vermektedir. Bir metnin bir dilden başka bir dile aktarılmasını
tanımlayan tercüme faaliyeti ise eski metne yeni dilde yeniden hayat vermek
anlamına gelmektedir. Ancak tercüme, kendisine has kusurlar da barındıran bir
eylemdir. Nitekim Yunanca İncil metinleri çok eski tarihlerden itibaren birçok
farklı dile tercüme edilmişlerdir. Bu makale, bir taraftan metin kritiği
perspektifinden verilen örnekler, öte taraftan ise tercüme metinlere ilişkin
birtakım tespitlerden hareketle, geleneksel İncillerin tarihsel açıdan
güvenilir belgeler olup olmadıkları sorusunu tartışmaktadır.       

Kaynakça

  • Adams, Nicholas. “A Disharmony of the Gospel”, The Vocation of Theology Today: A Festschrift For David Ford. ed. T. Gieggs-R. Muers-S. Zahl. Eugene, Oregon: Cascade, 2013.
  • Andrew Gregory. The Reception of Luke and Acts in the Period Before Irenaeus. Tübingen: Mohr Siebeck, 2003.
  • Bloomberg, Craig L. The Historical Reliability of the Gospels. Illinois: Inter-Varsity Press, 1987.
  • Bruce, F.F. The Gospel of John: Introduction, Exposition, Notes. Grand Rapids, Michigan: W.B. Eerdmans, 1983.
  • Bultmann, Rudolf. The Gospel of John: A Commentary. Önsöz: P.N. Anderson. Eugene, Oregon: Wipf & Stock, 2014.
  • Chadwick, Henry. (trc. sunum, notlar). Origen: Contra Celsum. Cambridge: Cambridge University Press, 1980.
  • Colwell, Ernest Cadman. “Biblical Criticism: Lower and Higher”. Journal of Biblical Literature 67/1 (1948): 1-12.
  • Cornett, Daryl. “Harmonization in the Patristic Period”. Harmony of the Gospels. ed. S.L. Cox-K.H. Easley. 267-270. Nashville, Tennessee: Holman Bible, 2007.
  • Court, John M. “The Growth of the New Testament”. The Oxford Handbook of Biblical Studies. ed. Judith M. Lieu-J. W. Rogerson. New York: Oxford University Press, 2006.
  • Durmuş, İsmail. “Rab”. Türkiye Diyanet Vakfı İslam Ansiklopedisi 34. İstanbul: Diyanet Vakfı İslam Araştırmaları Merkezi, 1988-2002.
  • Duygu, Zafer. İsa, Pavlus, İnciller: Hıristiyanlık Neden ve Nasıl Ortaya Çıktı? İstanbul: Düşün Yayıncılık, 2018.
  • Duygu, Zafer-Akalın, Kutlu. (ed.-haz.-terc.). Kristolojiye Giriş: Miafizit, Dyofizit ve Khalkedoncu Anlayışlar. İstanbul: Divan Yayınları, 2018.
  • Ehrman, Bart D. Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. New York: Oxford University Press, 2003.
  • Ehrman, Bart D. Lost Scriptures: Books That Did Not Make It Into the New Testament. New York: Oxford University Press, 2003.
  • Ehrman, Bart D. Misquoting Jesus: The Story Behind Who Changed the Bible and Why. San Francisco: HarperOne, 2013.
  • Ehrman, Bart D. The New Testament: A Historical Introduction to the Early Christian Writing. 2 Basım. New York: Oxford University Press, 2000.
  • Ehrman, Bart D.–Plese, Zlatko. The Apocryphal Gospels: Texts and Translations. New York: Oxford University Press, 2011.
  • Farmer, William R. The Synoptic Problem: A Critical Analysis. New York: The Macmillan Company-Londra: Collier-Macmillan Limited, 1964.
  • Fremantle, W.H.-Schaff, Philip. (İngilizce trc.). The Sacred Writings of St. Jerome. Jazzybee Verlag, 2017.
  • Hill, Charles E. “Polycarp Contra Marcion-Irenaeus Presbyterial Source in AH 4.27-32”. Studia Patristica: c. XL. ed. Frances Margaret Young, Mark J. Edwards, Paul M. Parvis. 399-412. Louvain: Peeters, 2006.
  • Hobson, Alphonzo Augustus. The Diatessaron of Tatian and the Synoptic Problem: Being an Investigation of the Diatessaron for the Light Which It Throws Upon the Solution of the Problem of the Origin of the Synoptic Gospels. Chicago: Chicago University Press, 1904.
  • Hoffmann. R. Joseph. (ed.). Celsus, On the True Doctrine: A Discourse Against the Christians. New York: Oxford University Press, 1987.
  • Hoffmann. R. Joseph. (ed.-trc.). Porphyry’s Against the Christians: The Literary Remains. New York: Prometheus Books, 1994.
  • Holladay, Carl R. A Critical Introduction to the New Testament: Interpreting the Message and Meaning of Jesus Christ. Nashville: Abingdon Press, 2005.
  • Hunt, Emily J. Christianity in the Second Century: The Case of Tatian. Londra-New York: Routledge, 2003.
  • Jongkind, Dirk. “The Text and Lexicography of the New Testament in the Eighteenth and Nineteenth Centuries”. A History of Biblical Interpretation: C. 3 The Enlightenment through the Nineteenth Century. ed. A.J. Hauser-D.F. Watson. 274-299. Grand Rapids, Michigan: Eerdmans, 2017.
  • Koester, Helmut. Introduction to the New Testament, C. 2: History and Literature of Early Christianity. 2. Basım. Berlin: Walter de Gruyter, 2000.
  • Kruger, Michael J. Canon Revisited: Establishing the Origins and Authority of the New Testament Books. Wheaton, Illinois: Crossway, 2012.
  • Lampe, G.W.B. A Patristic Greek Lexicon. Oxford: Clarendon Press, 1961.
  • Metzger, Bruce M. A Textual Commentary on the Greek New Testament. Londra-New York: United Bible Societies, 1971.
  • Moloney, Francis J., Harrington, Daniel J. (ed.). The Gospel of John. Collegeville, Minnesota: Liturgical Press, 1998.
  • Schneemelcher, Wilhelm. (ed.). Robert McLachlan Wilson (İngilizce trc.-ed.). The New Testament Apocrypha, 1. Cilt, Gospels and Related Writings. Louisville-Londra: Westminster John Knox Press, 1991.
  • Stanton, Graham. Gospel Truth? New Light on Jesus and the Gospels. Valley Forge, Pennsylvania: Trinity Press, 1995.
  • Stewart, Robert B. (ed.). Bart D. Ehrman and Daniel B. Wallace in Dialogue: The Reliability of the New Testament. (Minneapolis: Fortress Press, 2011.
  • Tarakçı, Muhammet. “Origen ve Alegorik Kitab-ı Mukaddes Yorumu”. Uludağ Üniversitesi İlahiyat Fakültesi Dergisi 19/1 (2010): 183-213.
  • Van Dam, Raymond. Leadership and Community in Late Antique Gaul. Berkeley-Los Angeles: University of California Press, 1985.
  • Van Der Kooij, Arie. “Textual Criticism”, The Oxford Handbook of Biblical Studies. ed. Judith M. Lieu-J.W. Rogerson. 579-590. New York: Oxford University Press, 2006.
  • Venuti, Lawrence. The Translator’s Invisibility: A History of Translation. Londra: Routledge, 1995.
  • Watson, Francis. “The Fourfold Gospels”, ed. S.C. Barton, The Cambridge Companion to the Gospels. 34-52. New York: Cambridge University Press, 2006.
  • Watson, Francis. Gospel Writing: A Canonical Perspective. Michigan, Grand Rapids: W.B. Eerdmans, 2013.
  • Wayment, Thomas A. “A Viewpoint on the Supposedly Lost Gospel Q”, Religious Educator: Perspectives on the Restored Gospel 5/3 (2004):105-115.
  • Westcott, Brooke Foss- Fenton John Anthony, Hort. (gözden geçirenler, sunum ve ek kısmı). The New Testament: In the Original Greek. Londra-New York: Macmillan, 1896.
  • Wiles. Maurice F. The Spiritual Gospel: The Interpretation of the Fourth Gospel in Early Church. New York: Cambridge University Press, 1960.
  • Ziegler, Robert A. “Augustine of Hippo’s Doctrine of Scripture: Christian Exegesis in Late Antiquity”. Primary Source 5/2 (2015): 33-39.
Toplam 44 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Makaleler
Yazarlar

Zafer Duygu 0000-0002-8762-9850

Yayımlanma Tarihi 30 Temmuz 2019
Yayımlandığı Sayı Yıl 2019 Cilt: 28 Sayı: 1

Kaynak Göster

ISNAD Duygu, Zafer. “İnciller Tahrif Edildi Mi? Metin Kritiği Ve Tercüme Meselesi Bağlamlarında Bir Değerlendirme”. Uludağ Üniversitesi İlahiyat Fakültesi Dergisi 28/1 (Temmuz 2019), 171-196.

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