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The Enigmatic Figure: Ceramic Sculpture from Iran and Syria C. 1150-1250

Year 2023, Issue: 19, 147 - 167, 29.12.2023
https://doi.org/10.23897/usad.1411703

Abstract

After the prohibition of idolatry with the advent of Islam, the art of sculpture was approached very cautiously and was not seen as an Islamic form of artistic expression. However, by the time of the Seljuks, the situation had changed and the art in general underwent some changes. As a matter of fact, the previously neglected art of sculpture was given great attention and attracted the attention of artists and their supporters. As a result, a new artistic style emerged during the Seljuk period, when art found distinctive features before and after it, many new decorative themes were developed, and human statues and figurines were made with different themes. Between 1150 and 1250, a new fashion and demand encouraged the systematic production of plaster, ceramic and metal sculptures. During this period, a large number of ceramic sculptures and figurines were produced in cities such as Kâshân, Raqqa, Rayy and Isfahan. In this study, Melanie Gibson, who has written extensively on Seljuk period ceramics, translated the article “The Enigmatic Figure: Ceramic Sculpture from Iran and Syria C. 1150-1250”, which has been faithfully translated into Turkish. In addition to providing information about the content and production stages of the ceramics produced during the Seljuk period, the article evaluates fifteen ceramic figurines produced in Kâshân and Raqqa and found in various museums and collections.

References

  • Allan, J. (1973). Abu’l-Qasim’s treatise on ceramics, Iran, vol.11, pp. 111-20.
  • Baer, E. (1983). Metalwork in Medieval Islamic Art, New York.
  • Bahrami, M. (1952). A gold medal in the Freer Gallery of Art. G. Miles (Ed.), Archaeologica Orientalia in Memoriam Ernst Herzfeld, New York.
  • Bourriau, J. (1987). Pottery figure vases of the New Kingdom, Cahiers de la Ceramique Egyptienne, vol. 1, Cairo , pp. 81-105.
  • Capel, A. K. & Markoe, G. E. (1996). eds. Mistress of the House, Mistress of Heaven: Women in Ancient Egypt, New York & Cincinnati Art Museum.
  • A. Contadini, R. Camber & P. Northover, ‘Beasts that roared: The Pisa griffin and the New York lion’, in W. Ball and L. Harrow, eds., Cairo to Kabul. Afghan and Islamic Studies Presented to Ralph Pinder-Wilson, London, pp. 65-83.
  • Folsach, K. Von. (2001). Art from the World of Islam in the David Collection, Copenhagen.
  • Gibson, M. (2010). A symbolic khāssakīya: representations of the palace guard in murals and stucco sculpture. in Art, Architecture and Material Culture: New Perspectives. M. Graves (Ed.), British Archaeological Reports, Oxford: Papers from a workshop held at the Centre for Advanced Study of the Arab World,
  • Graves, M. (2008). Ceramic house models from medieval Persia: domestic architecture and concealed activities, Iran, vol. XLVI, pp. 227-52.
  • Grube, E. (1994). Cobalt and Lustre, The Nasser D. Khalili Collection of Islamic Art. The Nour Foundation: London.
  • Hillenbrand, R. (1994), The relationship between book-painting and luxury ceramics. R. Hillenbrand. (Ed.),The Art of the Saljuqs in Iran and Anatolia, Proceedings of a symposium held in Edinburgh in 1982. (pp.134-145). Costa Mesa: Mazda Publishers,
  • Islamic Art, Indian Miniatures, Rugs and Carpet (1995). London: catalogue of a sale at Christie’s.
  • Pal, P. (Ed.). (1973). Islamic Art, The Nasli M. Heeramaneck Collection. Los Angeles: County Museum of Art,
  • Islamic Works of Art, Carpets and Textiles (1982). London: catalogue of a sale at Sotheby Parke Bernet & Co.
  • Jenkins, M. -Madina. (2006). Raqqa Revisited: Ceramics of Ayyubid Syria, New York: Metropolitan Museum of Art.
  • Komaroff, L. & Carboni, S. (2002). The legacy of Genghis Khan: Courtly Art and Culture in Western Asia, 1256-1353, New York: Metropolitan Museum.
  • Mahboubian, M. (1970).Treasures of Persian Art after Islam: The Mahboubian Collection, New York: Plantin Press.
  • Melikian A.S. - Chirvani, (1982). Le rhyton selon Jes sources Persanes. Studia lranica, vol. II, pp. 263-92.
  • Melikian A.S.-Chirvani, (1992). The wine-bull and the Magian master. Recurrent Patterns of Iranian Religions: from Mazdaism to Sufism, Proceedings of the Round Table Held in Bamberg, 30th
  • September-4th October 1991, Societas Iranologica Europaea, 101-34.
  • Pancaroglu, O. (2003). Signs in the horizons: concepts of image and boundary in a medieval Persian cosmography, 43, 31-41.
  • Exposition presentee a l’Institut du Monde Arabe. (2001). L 'Orient de Saladin: L’Art des Ayyoubides.
  • Pope, A.U. (1964). A survey of Persian art from Prehistoric Times to the present pottery and faience (vol. IX). New York.
  • Rabbat, N. (2006). Ajīb and Gharīb: artistic perception in medieval Arabic sources. The Medieval History Journal, IX/(1), 99-103.
  • Riyadh. (1045/1985). The Unity of Islamic Art: an exhibition to Inaugurate the Islamic Art Gallery of the King Faisal Center for research and Islamic studies.
  • Safar, F. (1945). Wasit, The 6th Seasons Excavations. Cairo.
  • Tabbaa, Y. (1987). Bronze shapes in Iranian ceramics of the 12th and 13th centuries. Muqarnas, 4, 98-113.
  • Walcha, O. (1981). Meissen porcelain, London.
  • Watson, O. (1985). Persian Lustre Ware, London.
  • Whelan, E. (1988). Representations of the khāssakīyah and the origins of Mamluk emblems. Content and Context of Visual Arts in the Islamic World, ed. P. Soucek Pennsylvania, 219-54.
  • Wulff, H.E. (1966). The Traditional Crafts of Persia, Cambridge: Mass. Treasures from the Fitzwilliam, 1989.

Gizemli Figür: İran ve Suriye’den Seramik Heykeller C. 1150-1250

Year 2023, Issue: 19, 147 - 167, 29.12.2023
https://doi.org/10.23897/usad.1411703

Abstract

İslâm’ın gelişi ile birlikte putperestliğin yasaklanmasından sonra heykeltıraşlık sanatına çok ihtiyatlı yaklaşılmış ve İslâmî bir sanatsal ifade biçimi olarak görülmemiştir. Ancak Selçuklular zamanında gelindiğinde durum değişmiş ve sanat genel anlamıyla bazı değişikliklere uğramıştır. Nitekim daha önce önem verilmeyen heykeltıraşlık sanatına büyük bir alaka gösterilmiş ve sanatçıların ve onların destekçilerinin ilgisini çekmiştir. Bunun neticesinde sanatın kendisinden önce ve sonra ayırt edici özellikler bulduğu Selçuklular döneminde yeni bir sanatsal üslup ortaya çıkmış, birçok yeni dekoratif tema geliştirilmiş ve farklı temalarla insan heykelleri ve figürinleri yapılmıştır. 1150-1250 yılları arasında yeni bir moda ile gelen talep, sistematik alçı, seramik ve metal heykel üretimini teşvik etmiştir. Bu dönemde başta Kâşân, Rakka, Rey ve İsfahan gibi şehirlerde çok sayıda seramik heykel ve figürin üretilmiştir. Bu çalışmada, Selçuklu dönemi seramikleri üzerinde çok sayıda çalışması bulunan Melanie Gibson tarafından kaleme alınan “Gizemli Fı̇gür: İran ve Surı̇ye’den Seramik Heykeller c. 1150-1250” adlı makale İngilizce aslına sadık kalınarak Türkçe’ye tercüme edilmiştir. Makalede Selçuklular döneminde üretilen seramiklerin içeriği ve üretim aşamaları ile ilgili bilgi verilmesinin yanında, Kâşân ve Rakka’da üretilen, çeşitli müzelerde ve koleksiyonlarda bulunan on beş adet seramik figürün hakkında değerlendirmelerde bulunulmuştur

References

  • Allan, J. (1973). Abu’l-Qasim’s treatise on ceramics, Iran, vol.11, pp. 111-20.
  • Baer, E. (1983). Metalwork in Medieval Islamic Art, New York.
  • Bahrami, M. (1952). A gold medal in the Freer Gallery of Art. G. Miles (Ed.), Archaeologica Orientalia in Memoriam Ernst Herzfeld, New York.
  • Bourriau, J. (1987). Pottery figure vases of the New Kingdom, Cahiers de la Ceramique Egyptienne, vol. 1, Cairo , pp. 81-105.
  • Capel, A. K. & Markoe, G. E. (1996). eds. Mistress of the House, Mistress of Heaven: Women in Ancient Egypt, New York & Cincinnati Art Museum.
  • A. Contadini, R. Camber & P. Northover, ‘Beasts that roared: The Pisa griffin and the New York lion’, in W. Ball and L. Harrow, eds., Cairo to Kabul. Afghan and Islamic Studies Presented to Ralph Pinder-Wilson, London, pp. 65-83.
  • Folsach, K. Von. (2001). Art from the World of Islam in the David Collection, Copenhagen.
  • Gibson, M. (2010). A symbolic khāssakīya: representations of the palace guard in murals and stucco sculpture. in Art, Architecture and Material Culture: New Perspectives. M. Graves (Ed.), British Archaeological Reports, Oxford: Papers from a workshop held at the Centre for Advanced Study of the Arab World,
  • Graves, M. (2008). Ceramic house models from medieval Persia: domestic architecture and concealed activities, Iran, vol. XLVI, pp. 227-52.
  • Grube, E. (1994). Cobalt and Lustre, The Nasser D. Khalili Collection of Islamic Art. The Nour Foundation: London.
  • Hillenbrand, R. (1994), The relationship between book-painting and luxury ceramics. R. Hillenbrand. (Ed.),The Art of the Saljuqs in Iran and Anatolia, Proceedings of a symposium held in Edinburgh in 1982. (pp.134-145). Costa Mesa: Mazda Publishers,
  • Islamic Art, Indian Miniatures, Rugs and Carpet (1995). London: catalogue of a sale at Christie’s.
  • Pal, P. (Ed.). (1973). Islamic Art, The Nasli M. Heeramaneck Collection. Los Angeles: County Museum of Art,
  • Islamic Works of Art, Carpets and Textiles (1982). London: catalogue of a sale at Sotheby Parke Bernet & Co.
  • Jenkins, M. -Madina. (2006). Raqqa Revisited: Ceramics of Ayyubid Syria, New York: Metropolitan Museum of Art.
  • Komaroff, L. & Carboni, S. (2002). The legacy of Genghis Khan: Courtly Art and Culture in Western Asia, 1256-1353, New York: Metropolitan Museum.
  • Mahboubian, M. (1970).Treasures of Persian Art after Islam: The Mahboubian Collection, New York: Plantin Press.
  • Melikian A.S. - Chirvani, (1982). Le rhyton selon Jes sources Persanes. Studia lranica, vol. II, pp. 263-92.
  • Melikian A.S.-Chirvani, (1992). The wine-bull and the Magian master. Recurrent Patterns of Iranian Religions: from Mazdaism to Sufism, Proceedings of the Round Table Held in Bamberg, 30th
  • September-4th October 1991, Societas Iranologica Europaea, 101-34.
  • Pancaroglu, O. (2003). Signs in the horizons: concepts of image and boundary in a medieval Persian cosmography, 43, 31-41.
  • Exposition presentee a l’Institut du Monde Arabe. (2001). L 'Orient de Saladin: L’Art des Ayyoubides.
  • Pope, A.U. (1964). A survey of Persian art from Prehistoric Times to the present pottery and faience (vol. IX). New York.
  • Rabbat, N. (2006). Ajīb and Gharīb: artistic perception in medieval Arabic sources. The Medieval History Journal, IX/(1), 99-103.
  • Riyadh. (1045/1985). The Unity of Islamic Art: an exhibition to Inaugurate the Islamic Art Gallery of the King Faisal Center for research and Islamic studies.
  • Safar, F. (1945). Wasit, The 6th Seasons Excavations. Cairo.
  • Tabbaa, Y. (1987). Bronze shapes in Iranian ceramics of the 12th and 13th centuries. Muqarnas, 4, 98-113.
  • Walcha, O. (1981). Meissen porcelain, London.
  • Watson, O. (1985). Persian Lustre Ware, London.
  • Whelan, E. (1988). Representations of the khāssakīyah and the origins of Mamluk emblems. Content and Context of Visual Arts in the Islamic World, ed. P. Soucek Pennsylvania, 219-54.
  • Wulff, H.E. (1966). The Traditional Crafts of Persia, Cambridge: Mass. Treasures from the Fitzwilliam, 1989.
There are 31 citations in total.

Details

Primary Language Turkish
Subjects Art History
Journal Section Çeviri
Authors

Melanie Gibson This is me 0000-0001-6453-5539

Translators

Mustafa Aylar 0000-0002-5536-283X

Publication Date December 29, 2023
Published in Issue Year 2023 Issue: 19

Cite

APA Gibson, M. (2023). Gizemli Figür: İran ve Suriye’den Seramik Heykeller C. 1150-1250 (M. Aylar, Trans.). Selçuk Üniversitesi Selçuklu Araştırmaları Dergisi(19), 147-167. https://doi.org/10.23897/usad.1411703
AMA Gibson M. Gizemli Figür: İran ve Suriye’den Seramik Heykeller C. 1150-1250. usad. December 2023;(19):147-167. doi:10.23897/usad.1411703
Chicago Gibson, Melanie. “Gizemli Figür: İran Ve Suriye’den Seramik Heykeller C. 1150-1250”. Translated by Mustafa Aylar. Selçuk Üniversitesi Selçuklu Araştırmaları Dergisi, no. 19 (December 2023): 147-67. https://doi.org/10.23897/usad.1411703.
EndNote Gibson M (December 1, 2023) Gizemli Figür: İran ve Suriye’den Seramik Heykeller C. 1150-1250. Selçuk Üniversitesi Selçuklu Araştırmaları Dergisi 19 147–167.
IEEE M. Gibson, “Gizemli Figür: İran ve Suriye’den Seramik Heykeller C. 1150-1250”, usad, no. 19, pp. 147–167, December 2023, doi: 10.23897/usad.1411703.
ISNAD Gibson, Melanie. “Gizemli Figür: İran Ve Suriye’den Seramik Heykeller C. 1150-1250”. Selçuk Üniversitesi Selçuklu Araştırmaları Dergisi. Mustafa AylarTrans 19 (December 2023), 147-167. https://doi.org/10.23897/usad.1411703.
JAMA Gibson M. Gizemli Figür: İran ve Suriye’den Seramik Heykeller C. 1150-1250. usad. 2023;:147–167.
MLA Gibson, Melanie. “Gizemli Figür: İran Ve Suriye’den Seramik Heykeller C. 1150-1250”. Selçuk Üniversitesi Selçuklu Araştırmaları Dergisi, translated by Mustafa Aylar, no. 19, 2023, pp. 147-6, doi:10.23897/usad.1411703.
Vancouver Gibson M. Gizemli Figür: İran ve Suriye’den Seramik Heykeller C. 1150-1250. usad. 2023(19):147-6.

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