Araştırma Makalesi

THE MIDNIGHT’S CHILDREN: SALEEM, SHIVA, AND PARVATI’S SIMILARITIES IN HINDU MYTHOLOGY

Sayı: 44 31 Ağustos 2023
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THE MIDNIGHT’S CHILDREN: SALEEM, SHIVA, AND PARVATI’S SIMILARITIES IN HINDU MYTHOLOGY

Öz

Rushdie’s Midnight’s Children, published in 1981, is one of the profound works that sheds light on the history of India and Pakistan. Through the body and narration of the main character Saleem Sinai, the reader witnesses the events that took place in the history of India. Saleem Sinai and other midnight children, born on the night of India’s declaration of independence, correspond to the multicultural nature and polyphony of India. The polyphony which is frequently emphasized in the work, are presented to the reader with various narrative strategies such as magical realism and historical metafiction. In an extraordinary expression of truth, Midnight’s Children also touches upon the mythology of Hindu culture. The most significant names of the Midnight children, Saleem, Shiva, and Parvati are equivalent to the three most peculiar deities of Hindu mythology, Brahma, Vishnu, Shiva. The existence of these deities is interdependent. In the absence of one, the others cannot exist. Just like Saleem’s wisdom, Shiva’s warrior personality and Parvati’s magic talent complement each other. Within this framework, the study aims to examine the similarity of Saleem, Shiva, and Parvati with Hindu gods and goddesses Brahma, Vishnu, Shiva, and Parvati.

Anahtar Kelimeler

Kaynakça

  1. Cartwright, M. (2012, November 12). Vishnu. Retrieved May 10, 2022, from World History Encyclopedia: https://www.worldhistory.org/Vishnu/
  2. Doniger, W. (13, August 2018). Brahmā. Retrieved June 2022, 11, from Encyclopedia: https://www.encyclopedia.com/philosophy-and-religion/eastern-religions/hinduism/brahma
  3. Garden, G. (2018, November 9). The Hindu Goddess Parvati. Retrieved May 30, 2022, from https://thegoddessgarden.com/the-hindu-goddess-parvati/#:~:text=Parvati%20is%20the%20Hindu%20goddess,Ganesh%2C%20the%20remover%20of%20obstacles.
  4. Jaichithra, D. (2016). History as Myth in Salman Rushdie's Midnight's Children. Notions, 7(1), pp. 97-100.
  5. Jovanović, A., & Bratanović, E. (2018). Postcolonical India in Salman Rushdie's Midnight's Children. Internnational Conference on Social Science, Humanities & Education, (pp. 5-18). Berlin.
  6. Kalay, F., & Akar, M. (2013, Ağustos). The Bodies Coalesced with History in Rushdie's Midnight's Children and Grass' The Tin Drum. Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, pp. 155-176.
  7. Kanagayanakam, C. (1987). Myth and Fabulosity in Midnight's Children. Dalhousie Review, pp. 86-98. Retrieved from http://hdl.handle.net/10222/60846
  8. Kaur, A. (2020, October-December). Mythological References: Glittering Gold in Salman Rushdie's Novels Grimus, Midnight's Children & The Moor's Last Sigh. Research Journal of English Language and Literature, pp. 29-33. doi:10.33329/rjelal.8.4.29

Ayrıntılar

Birincil Dil

İngilizce

Konular

İngiliz ve İrlanda Dili, Edebiyatı ve Kültürü

Bölüm

Araştırma Makalesi

Erken Görünüm Tarihi

31 Ağustos 2023

Yayımlanma Tarihi

31 Ağustos 2023

Gönderilme Tarihi

8 Eylül 2022

Kabul Tarihi

14 Ağustos 2023

Yayımlandığı Sayı

Yıl 2023 Sayı: 44

Kaynak Göster

APA
Sari, R. A., & Adıgüzel, L. (2023). THE MIDNIGHT’S CHILDREN: SALEEM, SHIVA, AND PARVATI’S SIMILARITIES IN HINDU MYTHOLOGY. Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, 44, 79-96. https://doi.org/10.14520/adyusbd.1172155
AMA
1.Sari RA, Adıgüzel L. THE MIDNIGHT’S CHILDREN: SALEEM, SHIVA, AND PARVATI’S SIMILARITIES IN HINDU MYTHOLOGY. Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi. 2023;(44):79-96. doi:10.14520/adyusbd.1172155
Chicago
Sari, Rojev Ağıt, ve Leyla Adıgüzel. 2023. “THE MIDNIGHT’S CHILDREN: SALEEM, SHIVA, AND PARVATI’S SIMILARITIES IN HINDU MYTHOLOGY”. Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, sy 44: 79-96. https://doi.org/10.14520/adyusbd.1172155.
EndNote
Sari RA, Adıgüzel L (01 Ağustos 2023) THE MIDNIGHT’S CHILDREN: SALEEM, SHIVA, AND PARVATI’S SIMILARITIES IN HINDU MYTHOLOGY. Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 44 79–96.
IEEE
[1]R. A. Sari ve L. Adıgüzel, “THE MIDNIGHT’S CHILDREN: SALEEM, SHIVA, AND PARVATI’S SIMILARITIES IN HINDU MYTHOLOGY”, Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, sy 44, ss. 79–96, Ağu. 2023, doi: 10.14520/adyusbd.1172155.
ISNAD
Sari, Rojev Ağıt - Adıgüzel, Leyla. “THE MIDNIGHT’S CHILDREN: SALEEM, SHIVA, AND PARVATI’S SIMILARITIES IN HINDU MYTHOLOGY”. Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi. 44 (01 Ağustos 2023): 79-96. https://doi.org/10.14520/adyusbd.1172155.
JAMA
1.Sari RA, Adıgüzel L. THE MIDNIGHT’S CHILDREN: SALEEM, SHIVA, AND PARVATI’S SIMILARITIES IN HINDU MYTHOLOGY. Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi. 2023;:79–96.
MLA
Sari, Rojev Ağıt, ve Leyla Adıgüzel. “THE MIDNIGHT’S CHILDREN: SALEEM, SHIVA, AND PARVATI’S SIMILARITIES IN HINDU MYTHOLOGY”. Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi, sy 44, Ağustos 2023, ss. 79-96, doi:10.14520/adyusbd.1172155.
Vancouver
1.Rojev Ağıt Sari, Leyla Adıgüzel. THE MIDNIGHT’S CHILDREN: SALEEM, SHIVA, AND PARVATI’S SIMILARITIES IN HINDU MYTHOLOGY. Adıyaman Üniversitesi Sosyal Bilimler Enstitüsü Dergisi. 01 Ağustos 2023;(44):79-96. doi:10.14520/adyusbd.1172155