The Problem of Immigrant Identity In Buddha of Suburbia By Hanif Kureishi

Yıl 2020, Cilt: 4 Sayı: 1, 178 - 198, 30.04.2020

Gökçen Kara

https://doi.org/10.34083/akaded.703403

Cited By: 1

Öz

The present study aims to lay bare how Kureishi examines the problem of immi-grant identity in The Buddha of Suburbia. Immigrants leave their homeland vol-untarily or involuntarily to have a better life. They can neither continue their own culture nor become involved in the new culture. In Homi Bhaba's words, they experience ‘in betweenneess’. This study refers to Homi Bhabha's main ideas about hybridity, mimicry, liminality and the third space. In this study Bhabha's theories will help highlight how Kureishi's characters create liminal areas and realize their identities in these areas. For the characters in the novel, migration is a never-ending process in which they live simultaneously between the past and the present. Because they have been subjected to many discrimination such as race, language, religion, color and have always been declared ‘other’ in society. Karim is one of the major characters who suffers from being stuck in between. Although he tries to pretend to be British by rejecting the culture of his father, who is Indian, he is never accepted by the racist society in which he lives and he stays in this liminal area without an identity.

Anahtar Kelimeler

Migrant, identity, diaspora, feeling of unbelonging

The Problem of Immigrant Identity In Buddha of Suburbia By Hanif Kureishi

Öz

Bu çalışma, Kureishi'nin Varoşların Budası adlı eserinde göçmen kimliği soru-nuna yaklaşımını incelemektedir. Göçmenler daha iyi bir yaşam sürmek için anavatanlarını gönüllü veya istemsiz olarak terk ederler. Ne kendi kültürlerine devam edebilirler ne de yeni kültüre dâhil olabilirler. Homi Bhaba'nın deyişiyle, 'arada kalmışlık' yaşarlar. Bu çalışma Homi Bhabha'nın melezlik, taklit, liminali-te ve üçüncü alan gibi fikirlerine gönderme yapmaktadır. Bu çalışmada Bhab-ha'nın teorileri, Kureishi'nin karakterlerinin liminal alanlar yarattığını ve bu alanlardaki kimliklerini nasıl gerçekleştirdiğini vurgulamaya yardımcı olacaktır. Romandaki karakterler için göç, geçmişle bugün arasında aynı anda yaşadıkları hiç bitmeyen bir süreçtir. Çünkü ırk, dil, din, renk gibi birçok ayrımcılığa maruz kalmışlar ve toplumda daima “öteki” olarak ilan edilmişlerdir. Karim, arada sıkışmaktan muzdarip en önemli karakterlerden biridir. Hint olan baba-sının kültürünü reddederek İngilizmiş gibi davranmaya çalışsa da, içinde yaşa-dığı ırkçı toplum tarafından asla kabul edilmez ve bu liminal alanda kimliksiz bir şekilde kalır

Anahtar Kelimeler

Göçmen, kimlik, diaspora, aidiyetsizlik hissi

Kaynakça

• Ambursley, U. (2006). The Search for Identity in Anita and Me and the Buddha of Suburbia. Ext ended Essays. Unpublished Dissertation. Ameli, S. R., & Merali, A. (2006). Hijab, Meaning, Identity, Otherization and Politics: British Mus-lim Women. Wembley: Islamic Human Rights Commission. Ashcroft, B., Griffiths, G., & Tiffin, H. (2011). The Empire Writes Back: Theory and Practice in Post-colonial Literatures. Brantford, Ont.: W. Ross MacDonald School Resource Services. Anderson, B. (2016). Imagined Communities: Reflections on the Origin and Spread of National-ism. London: Verso. Barker M. (1981). The New Racism: Conservatives and the Ideology of the Tribe. London: Junction Books. Bhabha, H. K. (2012). The Location of Culture. Brantford, Ont.: W. Ross MacDonald School Resource Services Library. Bhabha, H. K. (2013). Nation and Narration. New York: Routledge, Taylor & Francis Group. Bharati, P., Chaudhury, A., & Lee, I. (2010). Global Perspectives on Small and Medium Enterprises and Strategic Information Systems: International Approaches. Hershey, PA: IGI Global. Blumer, H. (1958). Race Prejudice as a Sense of Group Position. The Pacific Sociological Review, 1(1), 3-7. doi:10.2307/1388607. Brah, A. (1996). Cartographies of Diaspora: Contesting Identities. London: Routledge. Fanon, F. (1968). The Wretched of the Earth. New York: Grove Press. Fanon, F. (1952). Black Skin, White Masks. London: Get Political. Gilroy, P. (2007). The Black Atlantic: Modernity and Double Consciousness. London: Verso. Hall, S. (1988). The Hard Road to Renewal: Thatcherism and the Crisis of the Left. London: Verso. Hashmi, A. (1992). Hanif Kureishi and the Tradition of the Novel. The International Fiction Re-view, 19(2), 88-95. Hindman, H. D. (2009). The World of Child Labor: A Historical and Regional Survey. Armonk, NY: M.E. Sharpe. Huddart, D. (2007). Homi K. Bhabha. London: Routledge. Kaleta, C. (1998). Hanif Kureishi: Postcolonial Story Teller. Austin: University of Texas Press. Kumaravadivelu, B. (2008). Cultural Globalization and Language Education. New Haven: Lon-don. Kureishi, H. (1991) The Buddha of Suburbia. New York: Penguin Books. Kureishi, H. (2018). Dreaming and Scheming: Reflections on Writing and Politics. London: Faber Kureishi, H. (1989). My Beautiful Laundrette and; The Rainbow Sign. London: Faber and Faber. Kureishi, H. (2011). Collected Essays. London: Faber. Nasta, S. (2002). Home Truths: Fictions of the South Asian Diaspora in Britain. Basingstoke: Palgrave. Nelson, T. (2014). Critical Topics in Family Therapy: AFTA Monograph Series Highlights. New Jer sey: Springer Cham Perry, M., Berg, M. P., & Krukones, J. H. (2011). Sources of European History Since 1900. Boston: Wadsworth Cengage Learning. Phelan, J. (1999). The Lessons of Weymouth: Homodiegesis, Unreliability, Ethics, and the Re-mains of the Day. Narratologies: New Perspectives on Narrative Analysis. Columbus: Ohio State UP. Powell, J. & Menendian, S. (2016). The Problem of Othering: Towards Inclusiveness and Belong-ing. Othering & Belonging: Expanding the Circle of Human Concern, 1, 14-40. Said, E. W. (1978). Orientalism. New York: Penguin. Stein, M. (2004). Black British literature: novels of transformation. Columbus, OH: Ohio State Univ ersity Press. Waddell, H. (2012). London Art and Artists Guide. London: London Art and Artists Guide. Young, R. (2010). Colonial Desire: Hybridity in Theory, Culture, and Race. London: Routledge.