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YENİ ÇAĞ TASAVVUFU VE KÖKENLERİ: ROGER HOUSDEN’IN RUMİ’NİN İZİNDE ROMANINDA MEVLÂNÂ CELALEDDİN RUMİ ÖRNEĞİ

Yıl 2024, Cilt: 11 Sayı: 25, 570 - 601, 24.08.2024
https://doi.org/10.58884/akademik-hassasiyetler.1392590

Öz

On üçüncü yüzyıl mutasavvıfı Mevlânâ Celaleddin Rumi, 1990'lardan itibaren İngiltere ve ABD'de artan bir popülerlik kazanmıştır. Bu çalışma, bireylerin dini bağlamdan kopuk bir maneviyat biçimine ilgi duymasına yol açan siyasi ve sosyolojik faktörlerin analizi yoluyla bu bağlamından koparılmış popülerliği araştırmaktadır. Kapitalizm ve neoliberalizmin işçi sınıfı için işyerinde yarattığı güvensizliğin, kendilerini önce iş yerinde, sonra da yaşamlarının psikolojik ve manevi alanlarında geliştirmeleri için bir yol arayışına neden olduğunu ileri sürmektedir. Bu iddiayı ortaya koymak için, makale on dokuzuncu yüzyılın ikinci yarısından itibaren kapitalizm ve neoliberalizmin kısa tarihçesiyle başlamakta ve kapitalizm ve neoliberalizmin siyasi ve sosyal etkilerinin kişisel gelişim yayınlarının ortaya çıkışını nasıl tetiklediğini göstermektedir. Daha sonra yönetimsellik kavramını ve neoliberal devletin adem-i merkeziyetçi yönetişimindeki işlevini tartışmaya geçmektedir. Bu sayede, bir iktidar teknolojisi olarak New Age hareketinin Foucaultcu bir analizini sunmaktadır. Daha sonra New Age hareketinin tarihsel bir anlatımıyla devam etmekte ve neoliberal yönetişim ile New Age hareketi arasındaki ilişkiyi incelemektedir. Yeni Çağ Sufizminin temellerini ortaya koyduktan ve Sufizmin Batı'daki tarihsel varlığını kısaca ele aldıktan sonra, Roger Housden'ın Rumi’nin İzinde adlı romanını bir New Age romanı olarak yakından okuyarak, New Age manevi değerlerinin romanın inanç sisteminde 13. Yüzyıl mutasavvıfı ile nasıl bir araya getirildiğini ve Rumi’nin geleneksel köklerinden ne şekilde farklı olduğunu gösterir.

Kaynakça

  • Arberry, A. J (2008). Sufism: An account of the mystics of Islam. Routledge.
  • Bang, H. P (2004). Cultural governance: Governing self-reflexive modernity. Public Administration, 82(1), 157-190. https://doi.org/10.1111/j.0033-3298.2004.00389.x
  • Barks, C. (1995). The essential Rumi. HarperCollins.
  • Barks, C. (2014). Rumi soul fury: Rumi and Shams Tabriz on friendship. HarperOne.
  • Bauman, Z. (2001). Individualized society. Polity.
  • Bauman, Z. (2007). Liquid times: Living in an age of uncertainty. Polity.
  • Bauman, Z. (2008). The art of life. Polity Press.
  • Bevir, M. (2011). Governance and governmentality after neoliberalism. Policy and Politics, 39(4), 457-471. https://doi.org/10.1332/030557310X550141
  • Binkley, S. (2011). Happiness, positive psychology and the programme of neoliberal governmentality. Subjectivity, 4, 371-394. https://doi.org/10.1057/sub.2011.16
  • Bowman, M. (1999). Healing in the spiritual marketplace: Consumers, courses and credentialism. Social Compass, 46(2), 181-189. https://doi.org/10.1177/003776899046002007
  • Bowman, M. & Sutcliffe, S. (2000). Introduction. In M. Bowman & S. Sutcliffe (Eds.), Beyond New Age: Exploring Alternative Spirituality (pp. 1-13). Edinburgh University Press.
  • Briers, S. (2012). Psychobabble: Exploding the myths of self-help generation. Pearson.
  • Bruce, S. (1995). Religion in modern Britain. Oxford University Press.
  • Bruce, S. (2000). The new age and secularisation. In M. Bowman & S. Sutcliffe (Eds.), Beyond new age: Exploring alternative spirituality (pp. 220-236). Edinburgh University Press.
  • Burckhardt, T. (2006). Sufi doctrine and method. In J. L. Michon & R. Gaetani (Eds.), Sufism: Love & wisdom (pp. 1-20). World Wisdom.
  • Campbell, C. (2007). The easternization of the West: A thematic account of cultural change in the modern era. Paradigm Publishers.
  • Chittick, W. C. (1983). The sufi path of love: The spiritual teachings of Rumi. State University of New York Press.
  • Cushman, P. (1996). Constructing the self, constructing America: A cultural history of psychotherapy. Addison-Wesley.
  • Dagli, C. K., & Nasr, S. H. (2015). The study Quran: A new translation and commentary. HarperOne.
  • Dean, M. (2010). Governmentality: Power and rule in modern society. SAGE.
  • El-Zein, A. (2000). Spiritual consumption in the United States: The Rumi phenomenon. Islam and Christian–Muslim Relations, 11(1), 71-85. https://doi.org/10.1080/095964100111526
  • Elliot, J. & Harkins, G. (2013). Introduction: Genres of neoliberalism. Social Text, 31(2), 1-17. https://doi.org/10.1215/01642472-2081103
  • Elliott, J. (2013). Suffering agency: Imagining neoliberal personhood in North America and Britain. Social Text, 31(2), 83-101. https://doi.org/10.1215/01642472-2081139
  • Faludi, S. (2008). The terror dream: What 9/11 revealed about America. Atlantic Books.
  • Foucault, M. (1997). Ethics: Subjectivity and truth (R. Hurley, Trans.). In P. Rabinow (Ed.), The essential works of Michel Foucault 1954-1984 volume I. The New Press. (Original work published 1994)
  • Foucault, M. (2009). Security, territory and population: Lectures at the Collège de France 1977-1978 (G. Burchell, Trans.) In A. I. Davidson (Ed.) Palgrave Macmillan.
  • Fuller, R. C. (2001). Spiritual, but not religious: Understanding unchurched America. Oxford University Press.
  • Furlanetto, E. (2013). The ‘Rumi Phenomenon’ between orientalism and cosmopolitanism: The case of Elif Shafak’s The Forty Rules of Love. European Journal of English Studies, 17(2), 201-213. http://dx.doi.org/10.1080/13825577.2013.797210
  • Gallup, G. (1985). Religion in America. Annals of the American Academy of Political and Social Science, 480(1), 167-74. https://doi.org/10.1177/0002716285480001014
  • Garmany, J. (2010). Religion and governmentality: Understanding governance in urban Brazil. Geoforum, 41, 908-918. https://doi.org/10.1016/j.geoforum.2010.06.005
  • Ghatak, S. & Abel, A.S. (2013). Power/faith: Governmentality, religion, and post-secular societies. International Journal of Politics, Culture and Society, 26(3), 217-235. https://doi.org/10.1007/s10767-013-9141-z
  • Giddens, A. (1991). Modernity and self-identity: Self and society in the late modern age. Polity.
  • Giddens, A. (2000). The consequences of modernity. Polity.
  • Hanegraaff, W. J. (1996). New age religion and western culture: Esotericism in the mirror of secular thought. E.J. Brill.
  • Hanegraaff, W.J. (2000). New age religion and secularization. Numen, 47(3), 288-312. https://doi.org/10.1163/156852700511568
  • Harvey, D. (2007). A brief history of neoliberalism. Oxford University Press.
  • Heelas, P. (1996). The new age movement: the celebration of the self and the sacralization of modernity. Blackwell.
  • Heelas, P. & Woodhead, L. (2005). The spiritual revolution: Why religion is giving way to spirituality. Blackwell.
  • Hermansen, M. (1998). In the garden of American sufi movements: Hybrids and perennials. In P. B. Clarke (Ed.), New trends and developments in the world of Islam (pp. 155-178). Luzac Oriental.
  • Housden, R. (1995). Retreat: Time apart for silence and solitude. HarperSanFrancisco.
  • Housden, R. (1990). Fire in the heart: Everyday life as spiritual practice. Element Books.
  • Housden, R. (1996). Travels through sacred India. Thorsons.
  • Housden, R. (1998). Sacred journeys in a modern world. Simon& Schuster.
  • Housden, R. (2002). Chasing Rumi: A fable about finding the heart’s true desire. HarperSanFransisco.
  • Housden, R. (2014). Keeping the faith without a religion. Sounds True.
  • Kahteran, N. (2009). Rumi’s philosophy of love in the era of u-turned Islam. Kyoto Bulletin of Islamic Area Studies, 2(2), 50-62.
  • Kaminer, W. (1993). I’m dysfunctional, you’re dysfunctional: The recovery movement and other self-help traditions. Vintage.
  • Larner, W. (2000). Neo-liberalism: Policy, ideology, governmentality. Studies in Political Economy, 63, 5-25. https://doi.org/10.1080/19187033.2000.11675231
  • Lasch, C. (1980). The culture of narcissism: American life in an age of diminishing expectation. Abacus.
  • Lewis, F. D. (2007). Rumi: Swallowing the sun. Oneworld.
  • Lewis, F. D. (2008). Rumi: Past and present, east and west. Oneworld.
  • Lodge, D. (1992). The art of fiction. Penguin Books.
  • Marks, A (1997, 25 November). Persian poet top seller in America. Retrieved on 2023, 21 September from http://www.csmonitor.com/1997/1125/112597.us.us.3.html
  • McGee, M. (2005). Self-Help, inc.: Makeover culture in American life. Oxford University Press.
  • Michon, J. L. (2006). Introduction. In J. L. Michon & R. Gaetani (Eds.), Sufism: Love & wisdom (pp. xxi-xxv). World Wisdom.
  • Michon, J. L. (2006). Sacred music and dance in Islam. In J. L. Michon & R. Gaetani (Eds.), Sufism: Love & wisdom (pp. 153- 177). World Wisdom.
  • Miller, P. & Rose, N. (2008). Governing the present: Administering economic, social and personal life. Polity.
  • Nasr, S. H. (2006). The spiritual needs of western man and the message of sufism. In J. L. Michon & R. Gaetani (Eds.), Sufism: Love & wisdom (pp. 179- 205). World Wisdom.
  • Nicholson, R. A. (2023a). The Mathnawí of Jalálu’ddín Rúmí volume I. Konya Metropolitan Municipality Culture Publications.
  • Nicholson, R. A. (2023b). The Mathnawí of Jalálu’ddín Rúmí volume II. Konya Metropolitan Municipality Culture Publications.
  • Nicholson, R. A. (2023c). The Mathnawí of Jalálu’ddín Rúmí volume III. Konya Metropolitan Municipality Culture Publications.
  • Redden, G. (2011). Religion, cultural studies and new age sacralisation of everyday life. European Journal of Cultural Studies, 14(6), 649-63. https://doi.org/10.1177/1367549411419977
  • Rimke, H. & Brock, D. (2011). The culture of therapy: Psychocentrism in everyday life. In D. Brock, R. Raby & M. P. Thomas (Eds.), Power and everyday practices (pp. 182-202). Nelson Education.
  • Rimke, H. M (2000). Governing citizens through self-help literature. Cultural Studies, 14(1), 61-78. https://doi.org/10.1080/095023800334986
  • Rose, N. (1990). Governing the soul: The shaping of the private self. Routledge.
  • Rūmī, J. (1995). Dı̂vân-i Kebı̂r (N. Og Ergin, Trans.). Palgrave Macmillan.
  • Salaita, S. G (2006). Beyond orientalism and Islamophobia: 9/11, anti-arab racism, and the mythos of national pride. CR: The New Centennial Review, 6(2), 245-66. https://doi.org/10.1353/ncr.2007.0011
  • Salmenniemi, S. & Vorona, M. (2014). Reading self-help literature in Russia: Governmentality, psychology and subjectivity. The British Journal of Sociology, 65(1), 43-6. https://doi.org/10.1111/1468-4446.12039
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NEW AGE SUFISM AND ITS FOUNDATIONS: THE CASE OF MEVLÂNÂ CELALEDDIN RUMI IN ROGER HOUSDEN’S CHASING RUMI

Yıl 2024, Cilt: 11 Sayı: 25, 570 - 601, 24.08.2024
https://doi.org/10.58884/akademik-hassasiyetler.1392590

Öz

Mevlânâ Celaleddin Rumi, a thirteenth Century Sufi mystic, has gained increasing popularity in the UK and in the USA from 1990s onwards. This study explores this decontextualised popularity through an analysis of the political and sociological factors that led individuals’ interest in a form of spirituality which is out of religious context. It asserts that the insecurity capitalism and neoliberalism created in the workplace for working class people resulted in a search for a way for them to improve themselves first in the marketplace and then in the psychological and spiritual realms of their lives. In order to unpack this claim, the paper starts with brief histories of capitalism and neoliberalism from the second half of the nineteenth century and shows how political and social impact of capitalism and neoliberalism prompted the emergence of self-help publications. It then moves on to discussing the notion of governmentality and its function in the decentralised governance of neoliberal state. Through this, it offers a Foucauldian analysis of New Age movement as a technology of power. It then proceeds with a historical account of the New Age movement, it scrutinises the relationship between neoliberal governance and the New Age movement. Having established the foundations of New Age Sufism and briefly touched the historic presence of Sufism in the West, it presents a close reading of Roger Housden's Chasing Rumi as a New Age novel and discusses how values of New Age spirituality comes together with the 13th Century mystic in the belief system of the novel and shows in what ways New Age Sufism and Rumi’s theosophy varies from its traditional roots.

Kaynakça

  • Arberry, A. J (2008). Sufism: An account of the mystics of Islam. Routledge.
  • Bang, H. P (2004). Cultural governance: Governing self-reflexive modernity. Public Administration, 82(1), 157-190. https://doi.org/10.1111/j.0033-3298.2004.00389.x
  • Barks, C. (1995). The essential Rumi. HarperCollins.
  • Barks, C. (2014). Rumi soul fury: Rumi and Shams Tabriz on friendship. HarperOne.
  • Bauman, Z. (2001). Individualized society. Polity.
  • Bauman, Z. (2007). Liquid times: Living in an age of uncertainty. Polity.
  • Bauman, Z. (2008). The art of life. Polity Press.
  • Bevir, M. (2011). Governance and governmentality after neoliberalism. Policy and Politics, 39(4), 457-471. https://doi.org/10.1332/030557310X550141
  • Binkley, S. (2011). Happiness, positive psychology and the programme of neoliberal governmentality. Subjectivity, 4, 371-394. https://doi.org/10.1057/sub.2011.16
  • Bowman, M. (1999). Healing in the spiritual marketplace: Consumers, courses and credentialism. Social Compass, 46(2), 181-189. https://doi.org/10.1177/003776899046002007
  • Bowman, M. & Sutcliffe, S. (2000). Introduction. In M. Bowman & S. Sutcliffe (Eds.), Beyond New Age: Exploring Alternative Spirituality (pp. 1-13). Edinburgh University Press.
  • Briers, S. (2012). Psychobabble: Exploding the myths of self-help generation. Pearson.
  • Bruce, S. (1995). Religion in modern Britain. Oxford University Press.
  • Bruce, S. (2000). The new age and secularisation. In M. Bowman & S. Sutcliffe (Eds.), Beyond new age: Exploring alternative spirituality (pp. 220-236). Edinburgh University Press.
  • Burckhardt, T. (2006). Sufi doctrine and method. In J. L. Michon & R. Gaetani (Eds.), Sufism: Love & wisdom (pp. 1-20). World Wisdom.
  • Campbell, C. (2007). The easternization of the West: A thematic account of cultural change in the modern era. Paradigm Publishers.
  • Chittick, W. C. (1983). The sufi path of love: The spiritual teachings of Rumi. State University of New York Press.
  • Cushman, P. (1996). Constructing the self, constructing America: A cultural history of psychotherapy. Addison-Wesley.
  • Dagli, C. K., & Nasr, S. H. (2015). The study Quran: A new translation and commentary. HarperOne.
  • Dean, M. (2010). Governmentality: Power and rule in modern society. SAGE.
  • El-Zein, A. (2000). Spiritual consumption in the United States: The Rumi phenomenon. Islam and Christian–Muslim Relations, 11(1), 71-85. https://doi.org/10.1080/095964100111526
  • Elliot, J. & Harkins, G. (2013). Introduction: Genres of neoliberalism. Social Text, 31(2), 1-17. https://doi.org/10.1215/01642472-2081103
  • Elliott, J. (2013). Suffering agency: Imagining neoliberal personhood in North America and Britain. Social Text, 31(2), 83-101. https://doi.org/10.1215/01642472-2081139
  • Faludi, S. (2008). The terror dream: What 9/11 revealed about America. Atlantic Books.
  • Foucault, M. (1997). Ethics: Subjectivity and truth (R. Hurley, Trans.). In P. Rabinow (Ed.), The essential works of Michel Foucault 1954-1984 volume I. The New Press. (Original work published 1994)
  • Foucault, M. (2009). Security, territory and population: Lectures at the Collège de France 1977-1978 (G. Burchell, Trans.) In A. I. Davidson (Ed.) Palgrave Macmillan.
  • Fuller, R. C. (2001). Spiritual, but not religious: Understanding unchurched America. Oxford University Press.
  • Furlanetto, E. (2013). The ‘Rumi Phenomenon’ between orientalism and cosmopolitanism: The case of Elif Shafak’s The Forty Rules of Love. European Journal of English Studies, 17(2), 201-213. http://dx.doi.org/10.1080/13825577.2013.797210
  • Gallup, G. (1985). Religion in America. Annals of the American Academy of Political and Social Science, 480(1), 167-74. https://doi.org/10.1177/0002716285480001014
  • Garmany, J. (2010). Religion and governmentality: Understanding governance in urban Brazil. Geoforum, 41, 908-918. https://doi.org/10.1016/j.geoforum.2010.06.005
  • Ghatak, S. & Abel, A.S. (2013). Power/faith: Governmentality, religion, and post-secular societies. International Journal of Politics, Culture and Society, 26(3), 217-235. https://doi.org/10.1007/s10767-013-9141-z
  • Giddens, A. (1991). Modernity and self-identity: Self and society in the late modern age. Polity.
  • Giddens, A. (2000). The consequences of modernity. Polity.
  • Hanegraaff, W. J. (1996). New age religion and western culture: Esotericism in the mirror of secular thought. E.J. Brill.
  • Hanegraaff, W.J. (2000). New age religion and secularization. Numen, 47(3), 288-312. https://doi.org/10.1163/156852700511568
  • Harvey, D. (2007). A brief history of neoliberalism. Oxford University Press.
  • Heelas, P. (1996). The new age movement: the celebration of the self and the sacralization of modernity. Blackwell.
  • Heelas, P. & Woodhead, L. (2005). The spiritual revolution: Why religion is giving way to spirituality. Blackwell.
  • Hermansen, M. (1998). In the garden of American sufi movements: Hybrids and perennials. In P. B. Clarke (Ed.), New trends and developments in the world of Islam (pp. 155-178). Luzac Oriental.
  • Housden, R. (1995). Retreat: Time apart for silence and solitude. HarperSanFrancisco.
  • Housden, R. (1990). Fire in the heart: Everyday life as spiritual practice. Element Books.
  • Housden, R. (1996). Travels through sacred India. Thorsons.
  • Housden, R. (1998). Sacred journeys in a modern world. Simon& Schuster.
  • Housden, R. (2002). Chasing Rumi: A fable about finding the heart’s true desire. HarperSanFransisco.
  • Housden, R. (2014). Keeping the faith without a religion. Sounds True.
  • Kahteran, N. (2009). Rumi’s philosophy of love in the era of u-turned Islam. Kyoto Bulletin of Islamic Area Studies, 2(2), 50-62.
  • Kaminer, W. (1993). I’m dysfunctional, you’re dysfunctional: The recovery movement and other self-help traditions. Vintage.
  • Larner, W. (2000). Neo-liberalism: Policy, ideology, governmentality. Studies in Political Economy, 63, 5-25. https://doi.org/10.1080/19187033.2000.11675231
  • Lasch, C. (1980). The culture of narcissism: American life in an age of diminishing expectation. Abacus.
  • Lewis, F. D. (2007). Rumi: Swallowing the sun. Oneworld.
  • Lewis, F. D. (2008). Rumi: Past and present, east and west. Oneworld.
  • Lodge, D. (1992). The art of fiction. Penguin Books.
  • Marks, A (1997, 25 November). Persian poet top seller in America. Retrieved on 2023, 21 September from http://www.csmonitor.com/1997/1125/112597.us.us.3.html
  • McGee, M. (2005). Self-Help, inc.: Makeover culture in American life. Oxford University Press.
  • Michon, J. L. (2006). Introduction. In J. L. Michon & R. Gaetani (Eds.), Sufism: Love & wisdom (pp. xxi-xxv). World Wisdom.
  • Michon, J. L. (2006). Sacred music and dance in Islam. In J. L. Michon & R. Gaetani (Eds.), Sufism: Love & wisdom (pp. 153- 177). World Wisdom.
  • Miller, P. & Rose, N. (2008). Governing the present: Administering economic, social and personal life. Polity.
  • Nasr, S. H. (2006). The spiritual needs of western man and the message of sufism. In J. L. Michon & R. Gaetani (Eds.), Sufism: Love & wisdom (pp. 179- 205). World Wisdom.
  • Nicholson, R. A. (2023a). The Mathnawí of Jalálu’ddín Rúmí volume I. Konya Metropolitan Municipality Culture Publications.
  • Nicholson, R. A. (2023b). The Mathnawí of Jalálu’ddín Rúmí volume II. Konya Metropolitan Municipality Culture Publications.
  • Nicholson, R. A. (2023c). The Mathnawí of Jalálu’ddín Rúmí volume III. Konya Metropolitan Municipality Culture Publications.
  • Redden, G. (2011). Religion, cultural studies and new age sacralisation of everyday life. European Journal of Cultural Studies, 14(6), 649-63. https://doi.org/10.1177/1367549411419977
  • Rimke, H. & Brock, D. (2011). The culture of therapy: Psychocentrism in everyday life. In D. Brock, R. Raby & M. P. Thomas (Eds.), Power and everyday practices (pp. 182-202). Nelson Education.
  • Rimke, H. M (2000). Governing citizens through self-help literature. Cultural Studies, 14(1), 61-78. https://doi.org/10.1080/095023800334986
  • Rose, N. (1990). Governing the soul: The shaping of the private self. Routledge.
  • Rūmī, J. (1995). Dı̂vân-i Kebı̂r (N. Og Ergin, Trans.). Palgrave Macmillan.
  • Salaita, S. G (2006). Beyond orientalism and Islamophobia: 9/11, anti-arab racism, and the mythos of national pride. CR: The New Centennial Review, 6(2), 245-66. https://doi.org/10.1353/ncr.2007.0011
  • Salmenniemi, S. & Vorona, M. (2014). Reading self-help literature in Russia: Governmentality, psychology and subjectivity. The British Journal of Sociology, 65(1), 43-6. https://doi.org/10.1111/1468-4446.12039
  • Sampson, R. (2010). Contemporary Sufism: Islam without borders. In A. S. Ahmed & T. Sonn (Eds.), The SAGE handbook of Islamic studies (pp. 327-356). SAGE.
  • Saunders, P. (1995). Capitalism: A social audit. Open University Press.
  • Schimmel, A. (1975). Mystical dimensions of Islam. The University of North Carolina Press.
  • Schimmel, A. (1988). Mystical poetry in Islam: The case of Maulana Jalaladdin Rumi. Religion and Literature, 20(1), 67-82. http://www.jstor.org/stable/40059367
  • Schmidt, L. E (2012), Restless souls: The making of American spirituality. University of California Press.
  • Sedgwick, M. J. (2004). Against the modern world: Traditionalism and the secret intellectual history of the twentieth century. Oxford University Press.
  • Sedgwick, M. J. (2013), Introduction: Globalization, localization and sufism. In A. El Kobaiti Idrissi (Eds.), Islamic sufism in the west: Moroccan sufi influence in Britain: The Habibiyya Darqawiyya order as an example (pp. viii-xvii). Diwan Press.
  • Sennett, R. (1993). The fall of public man. Faber and Faber.
  • Smiles, S. (2009). Self-help: With illustrations of conduct and perseverance. Seven Treasures.
  • Stenner, P. & Taylor, D. (2008). Psychosocial welfare: Reflections on an emerging field. Critical Social Policy, 28(4), 415-437. https://doi.org/10.1177/0261018308095278
  • Stoddart, W. (2006). Aspects of Islamic esoterism. In J. L. Michon & R. Gaetani (Eds.), Sufism: Love & wisdom (pp. 237- 249). World Wisdom.
  • Stone, N. (2012). Turkey: A short history. Thames &Hudson.
  • Swanson, P. (2013). An introduction to capitalism. Routledge.
  • Tank, P. (2005). Political Islam in Turkey: A state of controlled secularity. Turkish Studies, 6(1), 3-19. https://doi.org/10.1080/1468384042000339294
  • Taylor, C. (2007). A secular age. Belknap Press.
  • Taylor, D. (1998). Social identity and social policy: Engagements with postmodern theory. Journal of Social Policy, 27(3), 329-50. https://doi.org/10.1017/S0047279498005315
  • Tekelioğlu, O. (2001). Modernizing reforms and Turkish music in the 1930s. Turkish Studies, 2(1), 93-108. https://doi.org/10.1080/14683849.2001.11009175
  • Thrift, N. (1997). The rise of soft capitalism. Cultural Values, 1(1), 29-57. https://doi.org/10.1080/14797589709367133
  • Wexler, P. (2000). The mystical society: An emerging social vision. Westview Press.
  • Zarcone, T. (1999). Rereadings and transformations of sufism in the west. Diogenes, 47(3), 110-121. https://doi.org/10.1177/039219219904718711
Toplam 88 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Edebi Çalışmalar (Diğer), Kültürel çalışmalar (Diğer), Sosyoloji (Diğer)
Bölüm Tüm Sayı
Yazarlar

Pürnur Turhan 0009-0009-2674-3324

Yayımlanma Tarihi 24 Ağustos 2024
Gönderilme Tarihi 17 Kasım 2023
Kabul Tarihi 21 Ağustos 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 11 Sayı: 25

Kaynak Göster

APA Turhan, P. (2024). NEW AGE SUFISM AND ITS FOUNDATIONS: THE CASE OF MEVLÂNÂ CELALEDDIN RUMI IN ROGER HOUSDEN’S CHASING RUMI. Akademik Hassasiyetler, 11(25), 570-601. https://doi.org/10.58884/akademik-hassasiyetler.1392590
AMA Turhan P. NEW AGE SUFISM AND ITS FOUNDATIONS: THE CASE OF MEVLÂNÂ CELALEDDIN RUMI IN ROGER HOUSDEN’S CHASING RUMI. Akademik Hassasiyetler. Ağustos 2024;11(25):570-601. doi:10.58884/akademik-hassasiyetler.1392590
Chicago Turhan, Pürnur. “NEW AGE SUFISM AND ITS FOUNDATIONS: THE CASE OF MEVLÂNÂ CELALEDDIN RUMI IN ROGER HOUSDEN’S CHASING RUMI”. Akademik Hassasiyetler 11, sy. 25 (Ağustos 2024): 570-601. https://doi.org/10.58884/akademik-hassasiyetler.1392590.
EndNote Turhan P (01 Ağustos 2024) NEW AGE SUFISM AND ITS FOUNDATIONS: THE CASE OF MEVLÂNÂ CELALEDDIN RUMI IN ROGER HOUSDEN’S CHASING RUMI. Akademik Hassasiyetler 11 25 570–601.
IEEE P. Turhan, “NEW AGE SUFISM AND ITS FOUNDATIONS: THE CASE OF MEVLÂNÂ CELALEDDIN RUMI IN ROGER HOUSDEN’S CHASING RUMI”, Akademik Hassasiyetler, c. 11, sy. 25, ss. 570–601, 2024, doi: 10.58884/akademik-hassasiyetler.1392590.
ISNAD Turhan, Pürnur. “NEW AGE SUFISM AND ITS FOUNDATIONS: THE CASE OF MEVLÂNÂ CELALEDDIN RUMI IN ROGER HOUSDEN’S CHASING RUMI”. Akademik Hassasiyetler 11/25 (Ağustos 2024), 570-601. https://doi.org/10.58884/akademik-hassasiyetler.1392590.
JAMA Turhan P. NEW AGE SUFISM AND ITS FOUNDATIONS: THE CASE OF MEVLÂNÂ CELALEDDIN RUMI IN ROGER HOUSDEN’S CHASING RUMI. Akademik Hassasiyetler. 2024;11:570–601.
MLA Turhan, Pürnur. “NEW AGE SUFISM AND ITS FOUNDATIONS: THE CASE OF MEVLÂNÂ CELALEDDIN RUMI IN ROGER HOUSDEN’S CHASING RUMI”. Akademik Hassasiyetler, c. 11, sy. 25, 2024, ss. 570-01, doi:10.58884/akademik-hassasiyetler.1392590.
Vancouver Turhan P. NEW AGE SUFISM AND ITS FOUNDATIONS: THE CASE OF MEVLÂNÂ CELALEDDIN RUMI IN ROGER HOUSDEN’S CHASING RUMI. Akademik Hassasiyetler. 2024;11(25):570-601.

MAKALE DEĞERLENDİRME SÜRECİ

Yazar tarafından gönderilen bir makale, gönderim tarihinden itibaren 10 gün içinde dergi sekreteri tarafından makalenin, telif sözleşmesinin ve benzerlik raporunun (Turnitin programı) eksiksiz ve düzgün bir şekilde gönderilip gönderilmediği yönünden incelenir. İstenilen bu dosyalar eksiksiz ve düzgün bir şekilde gönderilmiş ise makale; ikinci aşamada derginin yayın çizgisine uygun olup olmadığı yönünden değerlendirilir. Bu süreçte makale yayın çizgisine uygun değilse yazara iade edilir. Makale yayın çizgisine uygun ise şablona uygun bir şekilde gönderilip gönderilmediği yönünden değerlendirilir. Şayet makale şablona uyarlanıp gönderilmemiş ise değerlendirme sürecine alınmaz. Bu süreçte yazarın derginin belirlediği şartlara uygun bir şekilde sisteme makale yüklemesi beklenir. Makale şablona uygun bir şekilde hazırlanıp gönderilmiş ise son aşamada makale derginin yayın ilkeleri, yazım kuralları, öz, abstract, extented abstract, kaynakça gösterimi vb. yönlerden incelenir. Bu ayrıntılarda makalede bir sorun varsa yazarın bu hususları tamamlaması istenir ve verilen süre içerisinde eksiksiz bir şekilde yeniden makaleyi göndermesi istenir.
Tüm bu aşamaları geçen makale, editör tarafından bilimsel yeterliliğinin denetlenmesi amacıyla ikinci 7 günlük süre içerisinde çalışmaya uygun iki hakeme değerlendirmeleri için gönderilir. Hakemlerin değerlendirme süreleri 15 gündür. Bu süre zarfında hakemlik görevini tamamlamayan bir hakem olursa ilgili hakeme değerlendirmeyi tamamlaması için 7 günlük ek süre verilebilir. Bu süre zarfında hakem görevini yerine getirmezse yerine yeni bir hakem ataması yapılır. En az iki hakemden gelen raporlar olumlu ise makale yayın aşamasına alınır. Hakem raporlarından birisi olumlu diğeri olumsuz ise makale üçüncü bir hakeme gönderilir. Üçüncü hakem raporu da olumsuz ise makale ret edilir. Üçüncü hakemin değerlendirmesi olumlu ise makaleyle ilgili hakem raporları dergi alan editörlerinden oluşan Editörler Kurulu tarafından incelenir. Makalenin yayınlanmasıyla ilgili nihai karar alan editörlerinden oluşan Editörler Kurulu tarafından verilir. Hakem raporlarının yetersiz ve tatmin etmekten uzak olması veya İngilizce editör tarafından abstract ve extented abstract’ın yetersiz görülmesi hallerinde de yine makaleyle ilgili son karar Editörler Kurulu tarafından verilir. Tüm bu aşamalardan geçen bir makale en yakın sayıya yayınlanmak üzere eklenir. İlgili sayıda yer kalmaması halinde makalenin yayımı bir sonraki sayıya kaydırılır. Bu durumda ve tüm değerlendirme sürecinde yazar isterse makalesini geri çekme hakkına sahiptir. Ancak bu durumu dergiye bildirmesi gerekir. Makale gönderim tarihinden makalenin yayına kabul tarihine kadar tüm bu işlemler için ortalama 3 aylık bir süre öngörülmektedir.