Araştırma Makalesi
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Art or Craft? The Influence of Egyptian Aesthetics on Hellenistic and Early Roman Period Mosaic Glass Plaques

Yıl 2025, Cilt: 10 Sayı: 20, 206 - 216, 31.10.2025

Öz

The incorporation of mosaics in architectural decoration has been a prevalent practice since antiquity. The materials employed in mosaic production have evolved in tandem with the developmental phases of various mosaic types. A pivotal moment in this evolutionary trajectory occurred with the advent of glass mosaics in the 3rd century BCE, characterized by tesserae shaped as cubes, measuring between 0.5 and 1.5 cm. This innovation was significant as mosaics, which had closely followed the art of painting, could not adequately fulfill the Hellenistic society's increasing demand for enhanced detail, vibrant color, and intricate design complexity, attributes that were evident in prior applications using baked clay and pebble precursors. However, the resolution of color limitations through the introduction of glass mosaics during this period catalyzed new developments across a diverse array of applications, ranging from architectural elements to decorative objects. This era, marked by the initial application of glass's unique advantages in figurative art, particularly flourished under the aegis of Egypt. This study seeks to categorize early instances of glass mosaic plates applied via the inlay technique within the context of figurative art. It will also examine Egypt's role in shaping craftsmanship and artistic mastery that guided this industry, while discussing the influence of Hellenistic geography and the Roman world on Western centers.

Kaynakça

  • Abdelhafez, A. (2024). Zoomorphic Seth with King Ramesses II : Egyptian Museum, Cairo JE 42993, Luxor International Journal of Archaeological Studies, Volume 7, Issue 2, 113-126.
  • Ambridge, L. (2020). The University of Mishigan Museums of Art and Archaeology Bulletin, Vol. 16. Auth, S. H. (1999). “Mosaic Glass Mask Plaques and the Ancient Theatre” , Journal of Glass Studies (41), 51-72.
  • Boschetti, C., Leonelli C., Corradi A. (2012), The Earliest Wall Mosaics and the Origin of Roman Glass in Italy : Archaeological Considerations for an Archeometric Study, Association Internationale pour l’Historie du Verre, Thessaloniki.
  • Colonna, A. (2021). Religious Practice ans Cultural Construction of Animal Worship in Egypt from the Early Dynastic to the New Kingdom Ritual Forms, Material Display, Historical Development, Archaeopress.
  • Cooney, J. D. (1960). “Glass Sculpture in Ancient Egpt”, Journal of Glass Studies (20), 9-33.
  • Dijkstra, Jitse H. F. (2002). “Horus on his Throne, The Holy Falcon of Philae in His Demonic Cage”, Göttinger Miszellen (189), 7-10.
  • Edwards, S. (1995). The Symbolism of the Eye of Horus in the Pyrimad Texts, Research Project fort he degree of PhD, University College of Swansea.
  • Evans, L. (2012). “Bird Behavior in Ancient Egyptian Art”, Between Heaven and Earth :Birds in Ancient Egypt, Oriental Institute Museum Publications (35), 91-98.
  • Forman, W., S. Quirke. (1996). Hieroglyphs and the Afterlife in Ancient Egypt. Norman: University of Oklahoma Press.
  • Gamer-Wallert, I. (1970). Fische und Fischkulte im alten Ägypten. Ägyptologische Abhandlungen 21. Wiesbaden: Otto Harrassowitz
  • Grose, D.F. (1989). The Toledo Museum of Art: Early Ancient Glass. Core-formed, Rod formed, and Cast Vessels and Objects from the Late Bronze Age to the Early Roman Empire, 1600 B.C. to A.D. 50, New York.
  • Harden, D. B. (1936). Roman Glass from Karanis, Ann Arbor.
  • Ibrahim, I., Shaikh, W. Al Arab (2022). “The Roles of the Goddess Hatmehyt”, International Journal of Heritage and Tourism and Hospitality, 1-19.
  • Ikram , S. (2008). “Food and Funerals. Sustaining the dead for eternity”, PAM 20, Research 2008, 361-371.
  • Kolb, B., Keller, D., Fellmann B. R. (1997). Swiss-Liechtenstein Excavations at az-Zantür in Petra 1996: The Seventh Season, ADAJ (XLI), 231-254.
  • Lange, E. (2016). “ The Lioness Goddess in the Old Kingdom Nile Delta : A Study in Local Cult Topography”, Sapientia Felicitas , Montpellier, 301-323.
  • Lilyquist, C. , Brill, R. H (1993). Studies in Early Egyptian Glass, The Metropolitan Museum of Art.
  • Loeben, C. E., Schlick-Nolte, B., Werthmann, R. (2011). “Outstanding Glass Statuette Owned by Pharaoh Amenhotep II and Other Early Egyptian Glass Inscribed with Royal Names”, Journal of Glass Studies, (53), 11- 44.
  • Nenna, M. D., Picon, M., Vichy, M. (2000). Ataliers primaires et secondaires en Égypte à l’époque gréco- romaine. In Nenna, M.-D. (ed.) La Route du Verre: Ateliers Primaires et Secondaires du Second Millénaire av. J.-C. au Moyen Age, 97–112.
  • Nolte, B. (1971). An Egyptian Glass Vessel in the Metropolitan Museum of Art, The University of Chicago Press on behalf of The Metropolitan Museum of Art, (4) 167-171.
  • Ritter, M. (2017). Der umayyadische Palast des 8. Jahrhunderts in Hirbat al-Minya am Seevon Tiberias : Bau und Baudekor, Reicher Verlag, Wiesbaden.
  • Scalf, F. (2012). “The Role of Birds within the Religious Landscape of Ancient Egypt”, Between Heaven and Earth: Birds in Ancient Egypt, Oriental Institute Museum Publications (35), 33-41.
  • Taştemür, E. (2007). Klaros Cam Eserleri , Master’s Thesis, Trakya University.
  • Taştemür, E. (2018). “MÖ. 1. Binde Cam Kase Üretimi, Abant Kültürel Araştırmalar Dergisi” (3) 5, 159-168.
  • Smith, R. W. (1949). “The Significance of Roman Glass”, Metropolitan Museum of Art Bulletin, 8, No.2, 49-60.
  • Strabo Geography VII, transl. H.L. Jones, LCL 241, Cambridge- London, 1930
  • Wilkinson, R. (2008). Anthropomorphic Deties, Ucla Encyclopedia of Egyptology, 1-9.
  • Whitehouse , D. (2000). The Corning Museum of Glass A Decade of Glass Collecting 1990-1999, The Corning Museum of Glass, New York.
  • Zecchi, M. (2010). Sobek of Shedet, The Crocodile God in The Fayyum in the Dynastic Period, Studi Sull’Antico Egitto (2).

Sanat mı, Zanaat mı? Hellenistik ve Erken Roma Dönemi Mozaik Cam Plakalar ve Mısır Etkisi

Yıl 2025, Cilt: 10 Sayı: 20, 206 - 216, 31.10.2025

Öz

Mimari süslemelerde mozaiklerin kullanılması erken dönemlerden itibaren görülen genel bir uygulamadır. Mozaik üretimi için kullanılan elementler, farklı tiplerdeki mozaiklerin evrimsel aşamaları ile paralel ilerler. Bu evrimsel sürecin dönüm noktası MÖ. 3. yüzyılda, tasarımı 0.5 – 1.5 cm. arasında değişen tessera şekilli küplerden oluşan cam mozaiklerin icadıdır. Çünkü resim sanatını yakından takip eden mozaiklerde, daha erken dönemlerde kullanılan pişmiş toprak ve çakıl öncüller, Hellenistik toplumun artan detay, renk ve komplike tasarım çeşitliliği arzusunu tatmin edememiştir. Ancak aynı dönem renk kısıtlılığı probleminin cam mozaiklerle kalkmasıyla mimari ögelerden obje süslemeye kadar geniş bir kullanım yelpazesinde yeni açılımlar söz konusu olmuştur. Tasvir sanatı bakımından da camın kendine has avantajlarının uygulanmaya başlandığı bu dönem, özellikle Mısır’ın öncülüğünde gelişmiştir.
Burada sunulan çalışmada, kakma tekniği ile uygulanan mozaik cam plakaların erken örneklerinin, tasvir sanatı açısından kategorizasyonu çizilmeye çalışılacak, bu endüstri koluna yön veren Mısır’ın zanaat becerileri ile artistik ustalığı açısından konumu yorumlanırken Hellenistik coğrafyanın ve Roma dünyasının batı merkezlerine etkisi tartışılacaktır.

Kaynakça

  • Abdelhafez, A. (2024). Zoomorphic Seth with King Ramesses II : Egyptian Museum, Cairo JE 42993, Luxor International Journal of Archaeological Studies, Volume 7, Issue 2, 113-126.
  • Ambridge, L. (2020). The University of Mishigan Museums of Art and Archaeology Bulletin, Vol. 16. Auth, S. H. (1999). “Mosaic Glass Mask Plaques and the Ancient Theatre” , Journal of Glass Studies (41), 51-72.
  • Boschetti, C., Leonelli C., Corradi A. (2012), The Earliest Wall Mosaics and the Origin of Roman Glass in Italy : Archaeological Considerations for an Archeometric Study, Association Internationale pour l’Historie du Verre, Thessaloniki.
  • Colonna, A. (2021). Religious Practice ans Cultural Construction of Animal Worship in Egypt from the Early Dynastic to the New Kingdom Ritual Forms, Material Display, Historical Development, Archaeopress.
  • Cooney, J. D. (1960). “Glass Sculpture in Ancient Egpt”, Journal of Glass Studies (20), 9-33.
  • Dijkstra, Jitse H. F. (2002). “Horus on his Throne, The Holy Falcon of Philae in His Demonic Cage”, Göttinger Miszellen (189), 7-10.
  • Edwards, S. (1995). The Symbolism of the Eye of Horus in the Pyrimad Texts, Research Project fort he degree of PhD, University College of Swansea.
  • Evans, L. (2012). “Bird Behavior in Ancient Egyptian Art”, Between Heaven and Earth :Birds in Ancient Egypt, Oriental Institute Museum Publications (35), 91-98.
  • Forman, W., S. Quirke. (1996). Hieroglyphs and the Afterlife in Ancient Egypt. Norman: University of Oklahoma Press.
  • Gamer-Wallert, I. (1970). Fische und Fischkulte im alten Ägypten. Ägyptologische Abhandlungen 21. Wiesbaden: Otto Harrassowitz
  • Grose, D.F. (1989). The Toledo Museum of Art: Early Ancient Glass. Core-formed, Rod formed, and Cast Vessels and Objects from the Late Bronze Age to the Early Roman Empire, 1600 B.C. to A.D. 50, New York.
  • Harden, D. B. (1936). Roman Glass from Karanis, Ann Arbor.
  • Ibrahim, I., Shaikh, W. Al Arab (2022). “The Roles of the Goddess Hatmehyt”, International Journal of Heritage and Tourism and Hospitality, 1-19.
  • Ikram , S. (2008). “Food and Funerals. Sustaining the dead for eternity”, PAM 20, Research 2008, 361-371.
  • Kolb, B., Keller, D., Fellmann B. R. (1997). Swiss-Liechtenstein Excavations at az-Zantür in Petra 1996: The Seventh Season, ADAJ (XLI), 231-254.
  • Lange, E. (2016). “ The Lioness Goddess in the Old Kingdom Nile Delta : A Study in Local Cult Topography”, Sapientia Felicitas , Montpellier, 301-323.
  • Lilyquist, C. , Brill, R. H (1993). Studies in Early Egyptian Glass, The Metropolitan Museum of Art.
  • Loeben, C. E., Schlick-Nolte, B., Werthmann, R. (2011). “Outstanding Glass Statuette Owned by Pharaoh Amenhotep II and Other Early Egyptian Glass Inscribed with Royal Names”, Journal of Glass Studies, (53), 11- 44.
  • Nenna, M. D., Picon, M., Vichy, M. (2000). Ataliers primaires et secondaires en Égypte à l’époque gréco- romaine. In Nenna, M.-D. (ed.) La Route du Verre: Ateliers Primaires et Secondaires du Second Millénaire av. J.-C. au Moyen Age, 97–112.
  • Nolte, B. (1971). An Egyptian Glass Vessel in the Metropolitan Museum of Art, The University of Chicago Press on behalf of The Metropolitan Museum of Art, (4) 167-171.
  • Ritter, M. (2017). Der umayyadische Palast des 8. Jahrhunderts in Hirbat al-Minya am Seevon Tiberias : Bau und Baudekor, Reicher Verlag, Wiesbaden.
  • Scalf, F. (2012). “The Role of Birds within the Religious Landscape of Ancient Egypt”, Between Heaven and Earth: Birds in Ancient Egypt, Oriental Institute Museum Publications (35), 33-41.
  • Taştemür, E. (2007). Klaros Cam Eserleri , Master’s Thesis, Trakya University.
  • Taştemür, E. (2018). “MÖ. 1. Binde Cam Kase Üretimi, Abant Kültürel Araştırmalar Dergisi” (3) 5, 159-168.
  • Smith, R. W. (1949). “The Significance of Roman Glass”, Metropolitan Museum of Art Bulletin, 8, No.2, 49-60.
  • Strabo Geography VII, transl. H.L. Jones, LCL 241, Cambridge- London, 1930
  • Wilkinson, R. (2008). Anthropomorphic Deties, Ucla Encyclopedia of Egyptology, 1-9.
  • Whitehouse , D. (2000). The Corning Museum of Glass A Decade of Glass Collecting 1990-1999, The Corning Museum of Glass, New York.
  • Zecchi, M. (2010). Sobek of Shedet, The Crocodile God in The Fayyum in the Dynastic Period, Studi Sull’Antico Egitto (2).
Toplam 29 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Sosyoloji (Diğer)
Bölüm Araştırma Makalesi
Yazarlar

Ömür Dünya Çakmaklı 0000-0003-3660-9347

Gönderilme Tarihi 10 Temmuz 2025
Kabul Tarihi 28 Ağustos 2025
Yayımlanma Tarihi 31 Ekim 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 10 Sayı: 20

Kaynak Göster

APA Çakmaklı, Ö. D. (2025). Sanat mı, Zanaat mı? Hellenistik ve Erken Roma Dönemi Mozaik Cam Plakalar ve Mısır Etkisi. Abant Kültürel Araştırmalar Dergisi, 10(20), 206-216.