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NİJER CUMHURİYETİ VE NİJERYA’DA DİNİ SOSYAL SERMAYE- NİN DEĞERİ: SOSYOLOJİK VE TARİHSEL BİR PERSPEKTİF

Yıl 2024, Cilt: 6 Sayı: 2, 87 - 103, 31.12.2024

Öz

Bu çalışma hem Nijer Cumhuriyeti hem de Nijerya’da dini sosyal sermayenin değerini incelemektedir. Daha spesifik olarak, İslam’ın sosyal uyum, barış ve siyasetteki rolünü analiz etmektedir. Bu bağlamda, dini dernekler ve liderler ile onların yürüttüğü çeşitli faaliyetlere vurgu yapılmaktadır. Tarihi kayıtların nitel analizine dayanarak, bu makale bu faaliyetleri hem Nijer hem de Nijerya’daki sosyal gruplar üzerindeki etkilerini ve sosyal ağların ve etkileşimlerin genişlemesini incelemektedir. Çalışma ayrıca, diğer Afrika bağlamlarıyla karşılaştırmalar yaparak, dini sosyal sermayenin barış ve kalkınmayı ilerletmedeki daha geniş etkilerini vurgulamaktadır. Çalışma, İslami uygulamalar ile kalkınma sonuçları arasındaki etkileşimi ortaya koyarak, İslam’ın yalnızca bir din olmaktan öte, Nijer ve Kuzey Nijerya’da kültürel kimliğin ayrılmaz bir parçası haline geldiğini göstermektedir. Bulgular, İslam’ın toplumsal yapıya derinlemesine yerleşmiş birleştirici bir güç olduğunu ve Nijerliler ile Nijeryalılar arasında fikir birliği sağlanan nadir değerlerden biri olduğunu öne sürmektedir.

Kaynakça

  • ADOGAME, A. (2010). How God Became a Nigerian: Religious Impulse and the Unfolding of a Nation. Journal of Contemporary African Studies 28(4): 479– 98.
  • ALI, A. M. (2011). Sosyal Sermaye, Topluluk Duygusu ve Soysal Sermaye Araştır- ması. Çizgi Kitapevi Yayınları : Konya.
  • ALKALI, A.U., Awwal I.M., & Tijjani M.B. (2014). Nature and Sources of Nigerian Legal System: An Exorcism of a Wrong Notion. International Journal of Busi- ness, Economics and Law 5(4): 1–10.
  • ALTUN, N., & Hira, İ. (2011). Suçu önlemede sosyal sermaye olarak sosyal kontrold- en yararlanmak. Akademik İncelemeler Dergisi, (6)1.
  • BURT, R.S. (1995). Le capital social, les trous structuraux et l’entrepreneur. Revue française de sociologie, (36)4, 599-628.
  • DARGENT, C. (2002). Les explications culturelles du développement économique: pertinence et faiblesses. Revue internationale de politique comparée, (9)3, 343-369.
  • DELE, I. (2022). Sustainable National Development in Nigeria ’ s Political Space : Assessing the Sustainable National Development in Nigeria ’ s Political Space : Assessing the Implications of Religion . Journal Of Humanities And Social Science 27(4): 10–20.
  • DOWD, R. A. (2016). Religious Diversity and Religious Tolerance: Lessons from Nigeria. Journal of Conflict Resolution 60(4): 617–44.
  • EDMUND, F.T. (2023). The History of Islam in Nigeria and Its Effect on Nigerian Politics : 23.
  • FIELD, J. (2004). Social Capital. Taylor & Francis e-Library: London.
  • GODECHOT, O. & Mariot, N. (2004). Les deux formes du capital social : Structure relationnelle des jurys de thèses et recrutement en science politique. Revue française de sociologie, 45(2), 243-282.
  • GOMEZ-PEREZ, M. (2005). Trajectoires de l’islam en Afrique de l’Ouest. Esprit, 317(8/9), 128-137.
  • HASSANE, M. (2006). Etude sur les pratiques de l’Islam au Niger / Rapport provi- soire. Bureau de coopération danoise, Niger.
  • KI-ZERBO, J. (1997). Histoire Générale de l’Afrique, vol 1. Méthodologie et Préhis- toire Africaine. Paris : Editions UNESCO.
  • MAIKORÉMA, Z. (2009). Le christianisme au Niger contemporain. Istituto Italiano per l’Africa e l’oriente, 64(3/4), 529-539.
  • MCKINNON, A. (2021). Christians, Muslims and Traditional Worshippers in Nige- ria: Estimating the Relative Proportions from Eleven Nationally Representa- tive Social Surveys’. Review of Religious Research 63(2): 303–15.
  • MONTCLOS, M.P. (2014). Boko Haram: Islamism, politics, security and the state in Nigeria Boko Haram: Islamism, Politics, Security and the State in Nigeria. Leiden: Arfican Studies Centre.
  • MOUMOUNI, A. (1964). L’éducation en Afrique. Nouvelle édition à Partir du texte de 1964 Réalisée sous la Direction de Frederic Caille. Québec : Editions Sci- ence et Bien Commun.
  • OECD. (2001). Du bien être des nations. Le rôle du capital humain et social. Centre pour la recherche et l’innovation dans l’enseignement.
  • OGBOGO, E. I. (2016). Religion and the Challenge of Nation Building in Nigeria Since the Amalgamation. Journal of World Development Studies 2(1): 170– 78.
  • OKAFOR, C. (2023). Niger Coup: Nigerian Islamic Scholars Meet Tinubu, Seek Mediatory Role. Premium Times. https://www.premiumtimesng.com/ news/top-news/615455-niger-coup-nigerian-islamic-scholars-meet-tinu- bu-seek-mediatory-role.html?tztc=1.
  • OLUWATOYE, A. (2024). 2023 Nigeria’s Presidential Election: Politicisation of Religion and Its Violent Conflict Risk. Buiding Blocks for Peace Foun- dation. https://bbforpeace.org/blog/2022/07/09/2023-nigerian-presiden- tial-election-politicisation-of-religion-and-its-violent-conflict-risk/ (April 25, 2024).
  • ORITSEMUWA, P.O., John, A.O., & Aitufe ,V. O. (2014). Christian – Muslim Re- lations in Nigeria : The Problems and Prospects. Afrrev Ijah 3(2): 46–62.
  • PATE, U. A., Ahmed, H. S., Musa, A., & Abdullahi, M. U. (2014). Religious Diversity and National Integration in Nigeria. IISTE Research on Humanities and Social Sciences 4(25): 112–15.
  • SASU, D.D. (2023). Distribution of Religions in Nigeria in 2018. Statista. https:// www.statista.com/statistics/1203455/distribution-of-religions-in-nigeria/ (March 5, 2024).
  • SODIQ, Y. (1992). A History of Islamic Law in Nigeria : Past and Present. Islamic Studies 31(1): 85–108.
  • SOUNAYA, A. (2011). « La « discothèque » islamique : CD et DVD au cœur de la réislamisation nigérienne ». Revue Ethnographique de l’Institut d’Ethnologie de l’Université de Neuchâtel, N 22
  • ŞAN, M. K. (2006). Bilgi toplumuna geçişte sosyal sermayenin taşidiği önem ve türkiye gerçeği. Yayınlandığı Yer: 5. Uluslar arası Bilgi, Ekonomi ve Yönetim Kongresi, Bildiriler Kitabı, Cilt:1, 113-140.
  • ŞAN, M. K. (2008). Türkiye’de Sosyal Sermaye Kaybının Dini Görünümleri. Bilgi, 16(1), 74-98.
  • ŞAN, M.K., and Şimşek, R. (2011). Sosyal sermaye kavramının tarihsel sosyolojik arka planı. Akademik İncelemeler Dergisi (6)1, 88-110.
  • YAKASAI, M.U. & Saddam, A. (2020). The Historical Contributions of Contempo- rary Ulama Based on Sects: In Promoting Islamic Society in Northern Nige- ria. International Research Journal of Shariah Muamalat and Islam (IRJSMI) 2(4): 70–84.

THE VALUE OF RELIGIOUS SOCIAL CAPITAL IN THE RE- PUBLIC OF NIGER AND NIGERIA: A SOCIOLOGICAL AND HISTORICAL PERSPECTIVE

Yıl 2024, Cilt: 6 Sayı: 2, 87 - 103, 31.12.2024

Öz

This article examines the value of religious social capital in both the Republic of Niger and Nigeria. More specifically, it analyses the role of Islam in social cohesion, peace, and politics. The emphasis in this context on religious associations and leaders as well as the various activities they conduct. Through qualitative analysis of historical records, the paper examines these activities and their impacts on social groups in both Niger and Nigeria, as well as the extension of social networks and interactions. This analysis also draws comparisons to other African contexts, to underscore the broader implications of religious social capital in advancing peace and development. The study demonstrates the interplay between Islamic practice and developmental outcomes, showcasing how Islam extends beyond religion to become an integral aspect of cultural identity in Niger and northern Nigeria. The findings suggest that Islam is a unifying force, deeply embedded in the societal fabric, and one of the rare values on which significant consensus exists among Nigeriens and Nigerians.

Kaynakça

  • ADOGAME, A. (2010). How God Became a Nigerian: Religious Impulse and the Unfolding of a Nation. Journal of Contemporary African Studies 28(4): 479– 98.
  • ALI, A. M. (2011). Sosyal Sermaye, Topluluk Duygusu ve Soysal Sermaye Araştır- ması. Çizgi Kitapevi Yayınları : Konya.
  • ALKALI, A.U., Awwal I.M., & Tijjani M.B. (2014). Nature and Sources of Nigerian Legal System: An Exorcism of a Wrong Notion. International Journal of Busi- ness, Economics and Law 5(4): 1–10.
  • ALTUN, N., & Hira, İ. (2011). Suçu önlemede sosyal sermaye olarak sosyal kontrold- en yararlanmak. Akademik İncelemeler Dergisi, (6)1.
  • BURT, R.S. (1995). Le capital social, les trous structuraux et l’entrepreneur. Revue française de sociologie, (36)4, 599-628.
  • DARGENT, C. (2002). Les explications culturelles du développement économique: pertinence et faiblesses. Revue internationale de politique comparée, (9)3, 343-369.
  • DELE, I. (2022). Sustainable National Development in Nigeria ’ s Political Space : Assessing the Sustainable National Development in Nigeria ’ s Political Space : Assessing the Implications of Religion . Journal Of Humanities And Social Science 27(4): 10–20.
  • DOWD, R. A. (2016). Religious Diversity and Religious Tolerance: Lessons from Nigeria. Journal of Conflict Resolution 60(4): 617–44.
  • EDMUND, F.T. (2023). The History of Islam in Nigeria and Its Effect on Nigerian Politics : 23.
  • FIELD, J. (2004). Social Capital. Taylor & Francis e-Library: London.
  • GODECHOT, O. & Mariot, N. (2004). Les deux formes du capital social : Structure relationnelle des jurys de thèses et recrutement en science politique. Revue française de sociologie, 45(2), 243-282.
  • GOMEZ-PEREZ, M. (2005). Trajectoires de l’islam en Afrique de l’Ouest. Esprit, 317(8/9), 128-137.
  • HASSANE, M. (2006). Etude sur les pratiques de l’Islam au Niger / Rapport provi- soire. Bureau de coopération danoise, Niger.
  • KI-ZERBO, J. (1997). Histoire Générale de l’Afrique, vol 1. Méthodologie et Préhis- toire Africaine. Paris : Editions UNESCO.
  • MAIKORÉMA, Z. (2009). Le christianisme au Niger contemporain. Istituto Italiano per l’Africa e l’oriente, 64(3/4), 529-539.
  • MCKINNON, A. (2021). Christians, Muslims and Traditional Worshippers in Nige- ria: Estimating the Relative Proportions from Eleven Nationally Representa- tive Social Surveys’. Review of Religious Research 63(2): 303–15.
  • MONTCLOS, M.P. (2014). Boko Haram: Islamism, politics, security and the state in Nigeria Boko Haram: Islamism, Politics, Security and the State in Nigeria. Leiden: Arfican Studies Centre.
  • MOUMOUNI, A. (1964). L’éducation en Afrique. Nouvelle édition à Partir du texte de 1964 Réalisée sous la Direction de Frederic Caille. Québec : Editions Sci- ence et Bien Commun.
  • OECD. (2001). Du bien être des nations. Le rôle du capital humain et social. Centre pour la recherche et l’innovation dans l’enseignement.
  • OGBOGO, E. I. (2016). Religion and the Challenge of Nation Building in Nigeria Since the Amalgamation. Journal of World Development Studies 2(1): 170– 78.
  • OKAFOR, C. (2023). Niger Coup: Nigerian Islamic Scholars Meet Tinubu, Seek Mediatory Role. Premium Times. https://www.premiumtimesng.com/ news/top-news/615455-niger-coup-nigerian-islamic-scholars-meet-tinu- bu-seek-mediatory-role.html?tztc=1.
  • OLUWATOYE, A. (2024). 2023 Nigeria’s Presidential Election: Politicisation of Religion and Its Violent Conflict Risk. Buiding Blocks for Peace Foun- dation. https://bbforpeace.org/blog/2022/07/09/2023-nigerian-presiden- tial-election-politicisation-of-religion-and-its-violent-conflict-risk/ (April 25, 2024).
  • ORITSEMUWA, P.O., John, A.O., & Aitufe ,V. O. (2014). Christian – Muslim Re- lations in Nigeria : The Problems and Prospects. Afrrev Ijah 3(2): 46–62.
  • PATE, U. A., Ahmed, H. S., Musa, A., & Abdullahi, M. U. (2014). Religious Diversity and National Integration in Nigeria. IISTE Research on Humanities and Social Sciences 4(25): 112–15.
  • SASU, D.D. (2023). Distribution of Religions in Nigeria in 2018. Statista. https:// www.statista.com/statistics/1203455/distribution-of-religions-in-nigeria/ (March 5, 2024).
  • SODIQ, Y. (1992). A History of Islamic Law in Nigeria : Past and Present. Islamic Studies 31(1): 85–108.
  • SOUNAYA, A. (2011). « La « discothèque » islamique : CD et DVD au cœur de la réislamisation nigérienne ». Revue Ethnographique de l’Institut d’Ethnologie de l’Université de Neuchâtel, N 22
  • ŞAN, M. K. (2006). Bilgi toplumuna geçişte sosyal sermayenin taşidiği önem ve türkiye gerçeği. Yayınlandığı Yer: 5. Uluslar arası Bilgi, Ekonomi ve Yönetim Kongresi, Bildiriler Kitabı, Cilt:1, 113-140.
  • ŞAN, M. K. (2008). Türkiye’de Sosyal Sermaye Kaybının Dini Görünümleri. Bilgi, 16(1), 74-98.
  • ŞAN, M.K., and Şimşek, R. (2011). Sosyal sermaye kavramının tarihsel sosyolojik arka planı. Akademik İncelemeler Dergisi (6)1, 88-110.
  • YAKASAI, M.U. & Saddam, A. (2020). The Historical Contributions of Contempo- rary Ulama Based on Sects: In Promoting Islamic Society in Northern Nige- ria. International Research Journal of Shariah Muamalat and Islam (IRJSMI) 2(4): 70–84.
Toplam 31 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Afrika Çalışmaları
Bölüm Araştırma Makaleleri
Yazarlar

Daud Salman 0000-0002-3371-4902

Erken Görünüm Tarihi 31 Aralık 2024
Yayımlanma Tarihi 31 Aralık 2024
Gönderilme Tarihi 5 Kasım 2024
Kabul Tarihi 25 Aralık 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 6 Sayı: 2

Kaynak Göster

APA Salman, D. (2024). THE VALUE OF RELIGIOUS SOCIAL CAPITAL IN THE RE- PUBLIC OF NIGER AND NIGERIA: A SOCIOLOGICAL AND HISTORICAL PERSPECTIVE. Akdeniz Havzası Ve Afrika Medeniyetleri Dergisi, 6(2), 87-103.

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