Araştırma Makalesi
BibTex RIS Kaynak Göster

Tom Neale’nin An Island to Oneself Eserinde Antroposantrizm Eleştirisi

Yıl 2025, Cilt: 27 Sayı: 4, 1327 - 1336, 22.12.2025
https://doi.org/10.32709/akusosbil.1673529

Öz

Tom Neale’in otobiyografisi An Island to Oneself (1966) insanı doğa hiyerarşisinin en üstüne yerleştiren, derin bir insan merkezli bakış açısını yansıtır. Bu bakış açısında çevre ve hayvanlar yalnızca insan ihtiyaçlarıyla ilişkili oldukları ölçüde değer taşır. Neale’in ıssız Suwarrow Adası’nda yaşanabilir bir alan oluşturma çabası, doğayı kontrol altına alma, yeniden şekillendirme ve ona hükmetme düşüncesini açıkça ortaya koyar. Toprağı temizlemesi, bir bahçe kurması, alanları çitle çevirmesi, hayvanları evcilleştirmeye çalışması ve tehdit olarak gördüğü domuzlar ve yengeçler gibi türleri yok etme girişimleri, doğa üzerinde sahiplenici ve üstünlükçü bir tavrı gözler önüne serer. Doğa ve insan dışı varlıklar, onun tecrübesinde değerli bir ortak olarak değil, kişisel çıkarlar doğrultusunda boyun eğdirilmesi ve yeniden düzenlenmesi gereken unsurlar olarak ele alınır. Metin, çevreyi insanın hizmetine sunulacak bir araç gibi gören bu düşünce biçiminin, ekolojik dengenin bozulmasına yol açtığını ortaya koyar. Neale’in ada ile kurduğu ilişki, doğanın genellikle yönetilecek, kullanılacak ya da aşılacak bir kaynak olarak görüldüğü daha geniş teorik ve felsefi bir bağlamın yansımasıdır. Anlatı, insan arzularını doğanın ihtiyaçlarının önüne koymanın sonuçlarını vurgularken, insan merkezli dünya görüşünün sınırlarını ve tehlikelerini da açığa çıkarır.

Kaynakça

  • Bacon, F. (1964). The masculine birth of time, or the great instauration of the dominion of man over the universe. In F. Bacon, The Philosophy of Francis Bacon: An Essay on its Development from 1603 to 1609, (pp. 59- 62). Liverpool University Press.
  • Barber, N. (1966). Introduction. In Tom Neale (Ed.), An Island to Oneself: The Story of Six Years on a Desert Island (pp. 11-14). London: Collins.
  • Bauman, Z. (1987). Legislators and Interpreters: on modernity, post-modernity, and intellectuals. Cambridge: Polity Press.
  • Cottingham, J. (1993). A Descartes Dictionary. Oxford: Blackwell.
  • DeMello, M. (2012). Animals and Society: An Introduction to Human-Animal Relations. New York: Columbia University Press.
  • Descartes, R. (2003). Discourse on Method and Meditations. Trans. Elizabeth S. Haldane and G. R. T. Ross. New York: Dover Publications.
  • Goralnik, L., & Nelson, M. (2012). Anthropocentrism: What is it? Encyclopaedia of Applied Ethics (Second Edition). (R. Chadwick, Ed.) New York: Elsevier Inc.
  • Gümüş, E. (2022). Subversion of speciesism in J.M. Coetzee’s Elizabeth Costello. Ankara University Journal of the Faculty of Languages and History-Geography, 62(2), 1150–1169. https://doi.org/10.33171/dtcfjournal.2022.62.2.13
  • Kuper, S. (2015). Thoreau, Leopold, & Carson: Challenging Capitalist Conceptions of the Natural Environment. Consilience, 13, 267–283. Retrieved from http://www.jstor.org/stable/26427282
  • Manicardi, E. (2013). Free From Civilization: Notes Toward a Radical Critique of Civilization’s Foundations: Domination, Culture, Fear, Economics, Technology. Green Anarchy Press.
  • Marzec, R. P. (2015). Militarizing the Environment: Climate Change and the Security State. Minneapolis and London: University of Minnesota Press.
  • Matthias, A. (2021, August 28). The Hermit of Suwarrow. The adventures of Tom Neale (1902-1977). Daily Philosophy. https://daily-philosophy.com/tom-neale-hermit-of-suwarrow/
  • Mayer, S. (2006). Literary studies, ecofeminism and environmentalist knowledge production in the humanities. In Catrin Gersdorf and Sylvia Mayer (Ed.), Nature in Literary and Cultural Studies: Transatlantic Conversations on Ecocriticism (pp.111-128). Amsterdam and New York: Rodopi.
  • Morton, E. (2015). The self-made castaway who spent 16 years on an atoll with his cats. Atlas Obscura. Retrieved from https://www.atlasobscura.com/articles/the-selfmade-castaway-who-spent-16-years-on-an-atoll-with-his-cats
  • Neale, T. (1966). An Island to Oneself: The Story of Six Years on a Desert Island. London: Collins. Plumwood, V. (2003). Feminism and the Mastery of Nature. Taylor & Francis e-Library.
  • Seed, P. (1995). Ceremonies of possession in Europe’s conquest of the new world, 1492- 1640. Cambridge: Cambridge University Press.
  • Steiner, G. (2005). Anthropocentrism and Its Discontents: The Moral Status of Animals in the History of Western Philosophy. University of Pittsburgh Press.
  • Stewart, S. 1998. Garden Agon. Representations (62), 111–143, Retrieved from www.jstor.org/stable/2902941, doi:10.2307/2902941
  • Summers, J. (2019). A white man’s fantasy – and sad reality – of living alone on a Cook Islands atoll. The Spinoff. Retrieved from https://thespinoff.co.nz/books/21-02-2019/a-white-mans-fantasy-and-sad-reality-of-living-alone-on-a-cook-islands-atoll

A Criticism of Anthropocentrism in An Island to Oneself by Tom Neale

Yıl 2025, Cilt: 27 Sayı: 4, 1327 - 1336, 22.12.2025
https://doi.org/10.32709/akusosbil.1673529

Öz

Tom Neale’s autobiography An Island to Oneself (1966) reflects a deeply human-centred perspective that places mankind at the top of a natural hierarchy, where the environment and animals are valued only in relation to human needs. Neale’s attempt to create a liveable space on the remote island of Suwarrow demonstrates a mindset that seeks to control, reshape, and dominate the natural world. His efforts to clear the land, build a garden, fence off areas, tame animals, and eliminate species he deems threatening – such as pigs and crabs – reveal an attitude of ownership and superiority over nature. Nature and non-human beings are not treated as a valuable partner in his experience but as something to be subdued and reordered for personal benefit. The text reveals how this way of thinking, which treats the environment as a tool for human use, leads to the disruption of ecological balance. Neale’s relationship with the island mirrors a broader theoretical and philosophical context, where nature is often reduced to a resource to be managed, used, or overcome. Rather than offering a harmonious coexistence, the narrative underscores the consequences of placing human desires above the needs of the natural world, exposing the limitations and dangers of an anthropocentric worldview.

Kaynakça

  • Bacon, F. (1964). The masculine birth of time, or the great instauration of the dominion of man over the universe. In F. Bacon, The Philosophy of Francis Bacon: An Essay on its Development from 1603 to 1609, (pp. 59- 62). Liverpool University Press.
  • Barber, N. (1966). Introduction. In Tom Neale (Ed.), An Island to Oneself: The Story of Six Years on a Desert Island (pp. 11-14). London: Collins.
  • Bauman, Z. (1987). Legislators and Interpreters: on modernity, post-modernity, and intellectuals. Cambridge: Polity Press.
  • Cottingham, J. (1993). A Descartes Dictionary. Oxford: Blackwell.
  • DeMello, M. (2012). Animals and Society: An Introduction to Human-Animal Relations. New York: Columbia University Press.
  • Descartes, R. (2003). Discourse on Method and Meditations. Trans. Elizabeth S. Haldane and G. R. T. Ross. New York: Dover Publications.
  • Goralnik, L., & Nelson, M. (2012). Anthropocentrism: What is it? Encyclopaedia of Applied Ethics (Second Edition). (R. Chadwick, Ed.) New York: Elsevier Inc.
  • Gümüş, E. (2022). Subversion of speciesism in J.M. Coetzee’s Elizabeth Costello. Ankara University Journal of the Faculty of Languages and History-Geography, 62(2), 1150–1169. https://doi.org/10.33171/dtcfjournal.2022.62.2.13
  • Kuper, S. (2015). Thoreau, Leopold, & Carson: Challenging Capitalist Conceptions of the Natural Environment. Consilience, 13, 267–283. Retrieved from http://www.jstor.org/stable/26427282
  • Manicardi, E. (2013). Free From Civilization: Notes Toward a Radical Critique of Civilization’s Foundations: Domination, Culture, Fear, Economics, Technology. Green Anarchy Press.
  • Marzec, R. P. (2015). Militarizing the Environment: Climate Change and the Security State. Minneapolis and London: University of Minnesota Press.
  • Matthias, A. (2021, August 28). The Hermit of Suwarrow. The adventures of Tom Neale (1902-1977). Daily Philosophy. https://daily-philosophy.com/tom-neale-hermit-of-suwarrow/
  • Mayer, S. (2006). Literary studies, ecofeminism and environmentalist knowledge production in the humanities. In Catrin Gersdorf and Sylvia Mayer (Ed.), Nature in Literary and Cultural Studies: Transatlantic Conversations on Ecocriticism (pp.111-128). Amsterdam and New York: Rodopi.
  • Morton, E. (2015). The self-made castaway who spent 16 years on an atoll with his cats. Atlas Obscura. Retrieved from https://www.atlasobscura.com/articles/the-selfmade-castaway-who-spent-16-years-on-an-atoll-with-his-cats
  • Neale, T. (1966). An Island to Oneself: The Story of Six Years on a Desert Island. London: Collins. Plumwood, V. (2003). Feminism and the Mastery of Nature. Taylor & Francis e-Library.
  • Seed, P. (1995). Ceremonies of possession in Europe’s conquest of the new world, 1492- 1640. Cambridge: Cambridge University Press.
  • Steiner, G. (2005). Anthropocentrism and Its Discontents: The Moral Status of Animals in the History of Western Philosophy. University of Pittsburgh Press.
  • Stewart, S. 1998. Garden Agon. Representations (62), 111–143, Retrieved from www.jstor.org/stable/2902941, doi:10.2307/2902941
  • Summers, J. (2019). A white man’s fantasy – and sad reality – of living alone on a Cook Islands atoll. The Spinoff. Retrieved from https://thespinoff.co.nz/books/21-02-2019/a-white-mans-fantasy-and-sad-reality-of-living-alone-on-a-cook-islands-atoll
Toplam 19 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Avrupa Dilleri, Edebiyatları ve Kültürleri
Bölüm Araştırma Makalesi
Yazarlar

Cengiz Karagöz 0000-0002-7564-3815

Gönderilme Tarihi 10 Nisan 2025
Kabul Tarihi 1 Haziran 2025
Yayımlanma Tarihi 22 Aralık 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 27 Sayı: 4

Kaynak Göster

APA Karagöz, C. (2025). A Criticism of Anthropocentrism in An Island to Oneself by Tom Neale. Afyon Kocatepe Üniversitesi Sosyal Bilimler Dergisi, 27(4), 1327-1336. https://doi.org/10.32709/akusosbil.1673529