THE NATURE OF THE QUEST “Arayışın Doğası”
Öz
İngiliz edebiyatının ilk dönemlerine ait yazarı bilinmeyen Sir Gwain
and the Green Night
, 17. yüzyılda yazılan John Bunyan’ın Pilgrim’s
Progress
, 18. yüzyılda Daniel Defoe tarafından yazılan Robinson Crusoe
yüzyılda Charles Dickens tarafından kaleme alınan David Copperfield
yüzyılda Joseph Conrad tarafından yazılan Under Western Eyes
, 19.
ve 20.
adlı eserler
farklı dönemlerde yazılmalarına rağmen, kahramanların mitolojik arayış
serüvenleri açısından temelde aynı kalmakta ve benzer bir kalıbı takip
etmektedir. Arayış içerisindeki kahramanlar bulundukları yerden ayrılıp, pek
çok zorlukları aşarak amaçlarını gerçekleştirmek için belli bir hedefe doğru
hareket etmekte ve sonra tekrar yola çıktıkları yere dönmektedirler. Farklı
dönemlerde yazılmış olan bu üç eser, kahramanlarının mitolojik arayışları
açısından karşılaştırılacaktır.
Anahtar Kelimeler: Arayış, Mitoloji, Ruhani yolculuk.
The present analysis is intended to shed some light on the quest
pattern, which is a mythological journey and which has been used by many
writers in different periods. The boundary of the study is confined to the
function and significance of the quest pattern represented in the literary
works. The introductory part revolves mainly around the general background
information about the mythological quest motif. The anonymous Sir Gwain
and the Green Knight
, Bunyan’s Pilgrim’s Progress
, Daniel Defoe’s
Robinson Crusoe
, Charles Dickens’ David Copperfield
Under Western Eyes
and Joseph Conrad’s
, although they belong to different periods, have a
common pattern: the quest. The mentioned works will be analysed according
to this pattern. This brief investigation is hoped to familiarise the reader with
the nature of the quest motif in different literary works.
Key Words: Quest, Mythology, Spiritual Journey.
Anahtar Kelimeler
Kaynakça
- Bohlman, Otto. (1991). Conrad’s Existentialism. London: Macmillan. Bunyan, John. (1988). Pilgrim’s progress, Edited by N. H.Keeble. Oxford: Oxford University Press. Campbell, Joseph. (1968). The Hero with a Thousand Faces, Princeton: Princeton University Press. Conrad, Joseph. (1980). Under Western Eyes, New York: Penguin Books. Defoe, Daniel. (1995). Robinson Crusoe, Kent: Wordsworth Editions Limited. Dickens, Charles. (1981) David Copperfield, Edited by Nina Burgis. Oxford: Clarendon. Frye, Northrop. (1957). Anatomy of Criticism: four Essays, Princeton: Princeton University Press. Golban, Petru. (2003). The Victorian Bildungsroman, Kütahya: Osmangazi Üniversitesi Basımevi. Goonetilleke, D. C., R. A. (1990). Joseph Conrad Beyond Culture and Background, London: Macmillan.
- Poovey, Mary. (1988). Uneven Developments: The Ideological Work of Gender in Mid-Victorian England , Chicago: University of Chicago Press. Richetti, John. (1999). The English Novel in History 1700-1780 , London: Routledge. Rosenfield, Claire. (1967). Paradise of Snakes. An Archetypal Analysis of Conrad’s Political Novels,
- Chicago: University of Chicago.
- Sadowski, Piotr. (1996). The Knight on His Quest: Symbolic Patterns of Transition in Sir Gawain and The Green Knigh, . London:
- Associated University Press. Stillman, Peter R. (1985).Introduction To Myth, Boynton/Cook Publishers.
- Sir Gawain and The Green Knight New York: , (1970) Translated by Burton Raffel. New York: New American Library.
- Swaim, Kathleen M. (1993). Pilgrim's progress, Puritan progress : Discourses and Contexts, Urbana: University of Illinois Press
- Watt, Ian. (1957). The Rise of the Novel: Studies in Defoe, Richardson and FieldingBerkeley and Los Angeles: University of Berkeley and Los Angeles: University of
