POST-CARTESIAN IDEA OF PHILOSOPHY BETWEEN REPRESENTATION AND MOVEMENT
Öz
Since the early Greek, philosophical thinking has the difficulty relating permanent conception of being with the temporal world. The continuous one and the change have ever been considered to be contradicting with each other. The objective in this paper is to follow this problematic in post-Cartesian philosophy. It will be argued that the ancient difficulty of conjoining the permanent with the temporal, which principally sustains itself in all philosophical discussions, has turned over the problem of logic and freedom in post-Cartesian thought as the dilemma between representational ism and the idea of movement.
İlk Grek düşüncesinden günümüze değin felsefi düşünce, varlık kavramı ile zamansa! dünyayı birlikte açıklamakta güçlük yaşamıştır. Sürekli olan ile değişen hep birbirine çelişik olarak görülmüştür. Bu makalede amaç bu problemin post- Kartezycn felsefedeki izlerini çözümlemeye çalışmaktır. Pek çok felsefi tartışmada kendisini yineleyen ve Antik düşüncede varlık ve oluş problemi olarak kavramsallaştırılan, sürekli olan ile zamansa! olanın bağdaştırılmasındaki güçlük olarak ortaya çıkan problemin post-Kartczycn felsefede özellikle mantık ve özgürlük kavramları etrafında yeniden şekillendiği tartışılacaktır.
Anahtar Kelimeler
Kaynakça
- ARENDT, Hannah. (1978), The Life of the Mind: Thinking and Willing, USA: Harcourt Brace Company.
- ARISTOTLE. (1991), The Complete Works of Aristotle, The Revised Oxford Translation, Princeton University Press.
- BUBER, Martin. (1975), Between Man and Man, New York Mcmillan Pub. Co.
- CAPUTO, John D. (1987), Radical Hermeneutics: Repetition, Deconstruction and Hermeneutic Project. Indiana: Indiana University Press.
- COLE, J. Preston. (1971), The Problematic Self in Kierkegaard and Freud. New Haven: University Press.
- DELEUZE, Gilles. (1990), Kant’s Critical Philosophy: The Doctrine of the Faculties, Trans., H. Hamilton and D. Hebberjen, Minnesotapolis: University of Minnesota Press.
- DERRIDA, Jacques. (1990), On Representation, “Transforming the Hermeneutic Context: From Nietzsche to Nancy", ed., G. L. Ormiston and A.D. Schrift, New York: State University of New York Press.
- DICKERSON, A.B. (2003), Kant on Representation and Objectivity, West Nyack, NY, USA: Cambridge University Press.
- GADAMER, Hans-George. (1976), Hegel’s Dialectic: Five Hermeneutical Studies, trans., P.C. Smith, New Haven: Yale University Press.
- GILSON, Etinne. (1950), The spirit of the Medieval Philosophy, trans by, A. H. C. Downes, Sheed & Ward, London.
