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Eco, Golding’s Rites of Passage and Breaching the Limits of Being

Yıl 2019, Cilt: 21 Sayı: 4, 1059 - 1071, 30.12.2019
https://doi.org/10.32709/akusosbil.436475

Öz

William Golding’s novel Rites of
Passage
(1980) explores the depths of human experience, absorbed in and
struggling against the cognitive, ontological and referential limits inherent
in its essence. By portraying Edmund Talbot and James Colley on an
equator-crossing voyage to Australia, Golding emphasizes the fact that it is
darkness that lies beyond the lines that systemize and limit human existence,
which is manifested by Colley’s death. In this way, Rites of Passage comports with Umberto Eco’s theory of ‘contractual
realism’, elaborated in Kant and the
Platypus: Essays on Language and Cognition
(1999), in a sense that it
asserts that within a framework of a cultural contract, there are certain
things that we as human beings are vetoed from doing in our inquiry after the
essence of Being. This article provides a thematic examination of William
Golding’s novel Rites of Passage in
the light of Umberto Eco’s theory of ‘contractual realism’.

Kaynakça

  • Abrams, M.H. (1981). A Glossary of Literary Terms, New York: Holt, Rinehart, and Winston.
  • Alter, R. (1975). Partial Magic: The Novel as a Self-Conscious Genre, Berkley and Los Angeles: University of California Press.
  • Aristotle. (2016). Metaphysics. Indianapolis and Cambridge: Hackett Publishing Company.
  • Aubenque, P. (1962). Aristotle and the Problem of Metaphysics, Paris: PUF.
  • Boyd S. J. (1990). The Novels of William Golding. New York: Harvester Wheatsheaf.
  • Braun, V. and Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, (3): 77-101.
  • Byron, G. (1970). Poetical Works. London, Oxford and New York: Oxford University Press.
  • Caesar, M. (2013). Umberto Eco: Philosophy, Semiotics and the Work of Fiction. Cambridge: Polity Press.
  • Crawford, P. (2002). Politics and History in William Golding. The World Turned Upside Down. Columbia and London: University of Missouri Press.
  • Crompton, D. (1985). A View from the Spire: William Golding’s Later Novels. Oxford: Blackwell.
  • Di Martino, L. (2012). Between ‘New Realism’ and ‘Weak Thought’: Umberto Eco’s ‘Negative Realism’ and the Discourse of Late Postmodern Impegno. Quaderni d’Italianistica XXXIII, (2): 189-218.
  • Dodds, E. R. (1951). The Greeks and the Irrational, Berkley and Los Angeles: University of California Press.
  • Eco, U. (1988). The Aesthetics of Thomas Aquinas, Cambridge: Harvard University Press.
  • Eco, U. (1999). Kant and the Platypus. Essays on Language and Cognition, London: Vintage.
  • Eco, U. (2012). On Literature. London: Random House.
  • Foucault, M. (1971). Madness and Civilization: A History of Insanity in the Age of Reason, London: Routledge.
  • Gasiorek, A. (1995). Post-War British Fiction: Realism and After, London: Routledge.
  • Gindin, J. (1988). William Golding, London: Macmillan.
  • Golding, W. (1980). Rites of Passage, London: Faber and Faber.
  • Golding, W. (2013). To the Ends of the Earth: A Sea Trilogy. London: Faber and Faber.
  • Habermas, J. (1995). Peirce and Communication. In Peirce and Contemporary Thought, (edited by K. Ketner), New York: Fordham University Press.
  • Haffenden, J. (1985). Novelists in Interview, London: Methuen.
  • Holy Bible: King James Version Journaling Bible, (2014). New Orleans: Barbour Publishing.
  • Hutcheon, L. (1995). Historiographic Metafiction. In Metafiction, (edited by M. Currie), London and New York: Longman.
  • Kinkead-Weekes, M., and Gregor, I. (1984). William Golding: A Critical Study. London: Faber and Faber.
  • Maguire, M., and Delahunt, B. (2017). Doing a Thematic Analysis: A Practical, Step-by-Step Guide for Learning and Teaching Scholars. AISHE-J. Autumn, (3): 1-14.
  • Nietzsche, F. (1913). The Birth of Tragedy. In The Complete Works of Friedrich Nietzsche, (edited by O. Levy), Edinburgh and London: T.N. Foulis.
  • Pacitti, D. (1999). Literary Philosophy, The Times Higher Education Supplement. January 22: 33.
  • Peirce, C. S. (1983). Writings of Charles S. Peirce, Bloomington: Indiana University Press.
  • Redpath, P. (1986). William Golding: A Structural Reading of His Fiction, London: Vision.
  • Sevier, C. S. (2015). Aquinas on Beauty, New York and London: Lexington Books.
  • Stancati, C. (2017). Umberto Eco: The Philosopher of Signs, Books & Ideas, September (25): 1-10.
  • Wilde, O. (1973). De Profundis and Other Writings, Harmondsworth: Penguin.

Eco, Golding’in Geçiş Ayinleri ve Varoluşun Sınırlarını Aşmak

Yıl 2019, Cilt: 21 Sayı: 4, 1059 - 1071, 30.12.2019
https://doi.org/10.32709/akusosbil.436475

Öz

William Golding’in Geçiş Ayinleri
(1980) adlı romanı, bilişsel, ontolojik ve göndergesel sınırlarla çevrilmiş ve
bunlarla mücadele eden insanlık deneyiminin derinliklerini keşfetmektedir.
Edmund Talbot’u ve James Colley’i Avustralya’ya bir ekvator geçiş yolculuğunda
tasvir ederek, Golding, Colley’in ölümünün tezahür ettiği insan varoluşunu
sınırlandıran ve sınırlayan çizgilerin ötesinde yatan karanlığın olduğunu
vurgulamaktadır. Böylelikle, Geçiş
Ayinleri
adlı romanı, Umberto Eco’nun “sözleşmesel gerçekçilik” teorisi
üzerine yazıldığı Kant ve Ornitorenk: Dil
ve Biliş Hakkında Denemeler
(1999) adlı eser ile bağdaşmaktadır ve bir
kültürel sözleşme çerçevesinde varlığın özünü sorgulayan insanoğlunun bazı
şeyleri yapmaya yasaklandığı iddia etmektedir. Bu makale, Umberto Eco’nun
“sözleşmesel gerçekçilik” teorisi ışığında William Golding’in Geçiş Ayinleri adlı romanının tematik
bir incelemesini sunmaktadır.

Kaynakça

  • Abrams, M.H. (1981). A Glossary of Literary Terms, New York: Holt, Rinehart, and Winston.
  • Alter, R. (1975). Partial Magic: The Novel as a Self-Conscious Genre, Berkley and Los Angeles: University of California Press.
  • Aristotle. (2016). Metaphysics. Indianapolis and Cambridge: Hackett Publishing Company.
  • Aubenque, P. (1962). Aristotle and the Problem of Metaphysics, Paris: PUF.
  • Boyd S. J. (1990). The Novels of William Golding. New York: Harvester Wheatsheaf.
  • Braun, V. and Clarke, V. (2006). Using thematic analysis in psychology. Qualitative Research in Psychology, (3): 77-101.
  • Byron, G. (1970). Poetical Works. London, Oxford and New York: Oxford University Press.
  • Caesar, M. (2013). Umberto Eco: Philosophy, Semiotics and the Work of Fiction. Cambridge: Polity Press.
  • Crawford, P. (2002). Politics and History in William Golding. The World Turned Upside Down. Columbia and London: University of Missouri Press.
  • Crompton, D. (1985). A View from the Spire: William Golding’s Later Novels. Oxford: Blackwell.
  • Di Martino, L. (2012). Between ‘New Realism’ and ‘Weak Thought’: Umberto Eco’s ‘Negative Realism’ and the Discourse of Late Postmodern Impegno. Quaderni d’Italianistica XXXIII, (2): 189-218.
  • Dodds, E. R. (1951). The Greeks and the Irrational, Berkley and Los Angeles: University of California Press.
  • Eco, U. (1988). The Aesthetics of Thomas Aquinas, Cambridge: Harvard University Press.
  • Eco, U. (1999). Kant and the Platypus. Essays on Language and Cognition, London: Vintage.
  • Eco, U. (2012). On Literature. London: Random House.
  • Foucault, M. (1971). Madness and Civilization: A History of Insanity in the Age of Reason, London: Routledge.
  • Gasiorek, A. (1995). Post-War British Fiction: Realism and After, London: Routledge.
  • Gindin, J. (1988). William Golding, London: Macmillan.
  • Golding, W. (1980). Rites of Passage, London: Faber and Faber.
  • Golding, W. (2013). To the Ends of the Earth: A Sea Trilogy. London: Faber and Faber.
  • Habermas, J. (1995). Peirce and Communication. In Peirce and Contemporary Thought, (edited by K. Ketner), New York: Fordham University Press.
  • Haffenden, J. (1985). Novelists in Interview, London: Methuen.
  • Holy Bible: King James Version Journaling Bible, (2014). New Orleans: Barbour Publishing.
  • Hutcheon, L. (1995). Historiographic Metafiction. In Metafiction, (edited by M. Currie), London and New York: Longman.
  • Kinkead-Weekes, M., and Gregor, I. (1984). William Golding: A Critical Study. London: Faber and Faber.
  • Maguire, M., and Delahunt, B. (2017). Doing a Thematic Analysis: A Practical, Step-by-Step Guide for Learning and Teaching Scholars. AISHE-J. Autumn, (3): 1-14.
  • Nietzsche, F. (1913). The Birth of Tragedy. In The Complete Works of Friedrich Nietzsche, (edited by O. Levy), Edinburgh and London: T.N. Foulis.
  • Pacitti, D. (1999). Literary Philosophy, The Times Higher Education Supplement. January 22: 33.
  • Peirce, C. S. (1983). Writings of Charles S. Peirce, Bloomington: Indiana University Press.
  • Redpath, P. (1986). William Golding: A Structural Reading of His Fiction, London: Vision.
  • Sevier, C. S. (2015). Aquinas on Beauty, New York and London: Lexington Books.
  • Stancati, C. (2017). Umberto Eco: The Philosopher of Signs, Books & Ideas, September (25): 1-10.
  • Wilde, O. (1973). De Profundis and Other Writings, Harmondsworth: Penguin.
Toplam 33 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Dil ve Edebiyat
Yazarlar

Volha Korbut Salman 0000-0002-8808-2594

Yayımlanma Tarihi 30 Aralık 2019
Gönderilme Tarihi 25 Haziran 2018
Yayımlandığı Sayı Yıl 2019 Cilt: 21 Sayı: 4

Kaynak Göster

APA Korbut Salman, V. (2019). Eco, Golding’s Rites of Passage and Breaching the Limits of Being. Afyon Kocatepe Üniversitesi Sosyal Bilimler Dergisi, 21(4), 1059-1071. https://doi.org/10.32709/akusosbil.436475