Araştırma Makalesi
BibTex RIS Kaynak Göster

İslam’a Göre Kamu Yönetimi

Yıl 2018, , 163 - 175, 11.04.2018
https://doi.org/10.18506/anemon.272265

Öz



Bu
çalışmada, İslami bakış açısına dayalı bir yaklaşımla, İslami kamu yönetiminin
temel dayanak noktası, batı felsefesi ve yönetim uygulamalarının
karşılaştırmalı bir analizi ile araştırılmaktadır. Her toplumda kamu
politikaları ve idari düzenlemelerin ekonomik ve felsefi temelden
ayrılamayacağı varsayımıyla, ekonomi, kamu yönetimi ve ilgili İslami içtihatlar
üzerinde çok disiplinli bir analiz yürütülmektedir. Daha fazla İslami ekonomi
akademik literatürle yapılandırılmış ve bilimsel bir disiplin metodolojisine
gömülü, bürokratik yönetim ve düzenleyici ortamın önkoşulları daha çok İslami
kamu yönetimi literatürüne yansıtılacaktır. İktisadî ilkeleri, kutsal Kur'an ve
Hadis’ten idari, tarihsel, felsefi ve sosyolojik temelleri ile ortaya koymadaki
önemi, çağdaş yorumlardan örneklerle araştırılmaktadır.



Kaynakça

  • Abuznaid, S. (2006). Islam and management: what can be learned?. Thunderbird International Business Review, 48(1), 125-139.
  • Ahmad, I. (2011). Religion and Labor: Perspective in Islam. The Journal of Labor and Society, 14(4), 589-620.
  • Ansari, M. (1994). Islamic Perspectives on Sustainable Development. The American Journal of Islamic Studies, 11(3), 394–402.
  • Aström, Z. H. (2011). Paradigm Shift for Sustainable Development: The Contribution of Islamic Economics. Journal of Economic and Social Studies, 1(1), 73-84.
  • Çayıroğlu, Y. (2014). İslâm İktisadının karakteristik özellİkleri. İslam Hukuku Araştırmaları Dergisi, 24, 149-183.
  • Dinimiz İslam (2017). Amirlere İtaat. (Erişim: 15.11.2016), http://www.dinimizislam.com/detay.asp?Aid=2389
  • Dumlu, E. (2011). Zekât, Kamu Harcamalari Açisindan. Atatük Üniversitesi İlahiyat Fakültesi Dergisi, 36, 218-252.
  • Ecology (2016). Birth Death Rates. (Erişim: 15.11.2016), http://www.ecology.com/birth-death-rates/
  • Gundolf, K., & Filser, M. ( 2013). Management Research and Religion: A Citation Analysis. Journal of Business Ethics, 112(1), 177–185.
  • Haneef, M. A., & Furqani, H. (2009). Developing the Ethical Foundations of Islamic Economics: Benefitting from Toshihiko Izutsu. Intellectual Discourse, 17(2), 173-199.
  • Hasan, Z. (2006). Sustainable Development from an Islamic Perspective: Meaning, Implications, and Policy Concerns. Islamic Economics Journal, 19(1), 3-18.
  • Hill, L. E. (1989). Cultural Determinism or Emergent Evolotion: An Analysis of the Controversy Between Clarenve Ayres and David Miller. Journal of Economik Issues, 23(2), 465-471.
  • Jha, Y. (2013). Examining the Meta-Principles of Modern Economics and their Implications for Islamic Banking and Finance. Islamic Sciences, 11, 169-181.
  • Khan, M. F. (2013). Theorizing Islamic Economics: Search for a Framework for Islamic Economic Analysis. Islamic Econ., 26(1), 203-236.
  • Koehler, B. (2011). The Economist Mohammed Ibn Abdullah (570 – 632). Economic Affairs, 31(1), 109-114.
  • Marsuki, M. Z. (2009). Religious Agendas Towards Sustainable Development: An Islamic Perspective. Malaysian Journal of Science and Technology Studies, 7, 22-39.
  • Mennan, M. (1984). İslam ve Çağdaş Ekonomik Konular. (çev. Ali Zengin). İstanbul: Fikir Yayınları.
  • Minkenberg, M. (2007). Democracy and Religion: Theoretical and Empirical Observations on the Relationship between Christianity, Islam and Liberal Democracy. Journal of Ethnic and Migration Studies, 33(6), 887-909.
  • Nakvi, N. H. (1985). Ekonomi ve Ahlak. İstanbul: İnsan Yayınları.
  • Nienhaus, V. (2013). Method and Substance of Islamic Economics: Moving Where?. Islamic Economics, 26(1), 169-202.
  • Nursi, B. S. (1655). Lemalar. İstanbul: Envar Neşriyat.
  • Nursi, B. S. (1956). Mektubat. İstanbul: Envar Neşriyat.
  • Riis, O. (1989). The Role of Religion in Legitimating the Modern Structuration of Society. Acta Sociologia, 31(2), 137-153.
  • Shittu, A. B. (2014). The Qur'anic worldview: A springboard for Cultural Reform. Intellectual Discourse, 22(2), 239-242.
  • Steigerwald, D. (2005). Our New Cultural Determinizm. Society, 1, 71-75.
  • Tabakoğlu, A. (1988). İslam ve Ekonomik Hayat. Ankara: Diyanet Yayınları.
  • Wilber, C. K. (1974). The 'New' Economic History Re-examined: R. H. Tawney on the Origins of Capitalism. American Journal of Economics & Sociology, 1,, 249-258.
  • Zaman, A. (2012). Crisis in Islamic Economics: Diagnosis and Prescriptions. Islamic Economics, 25(1), 143-166.

Public Management from the Islamic Perspective

Yıl 2018, , 163 - 175, 11.04.2018
https://doi.org/10.18506/anemon.272265

Öz



In this study, with an approach of Islamic point of
view, the underpinning basis of Islamic public management is searched with a
comparative analysis of western philosophy and management practices. With the
reference to our assumption that in every society public policies and
administrative regulations cannot be differentiated from economic and
philosophical basis, a multidisciplinary analysis is conducted over economics,
public management and related Islamic jurisprudence. The more Islamic economics
is structured via academic literature and embedded in a scientific disciplinary
methodology, the more its prerequisites of bureaucratic administration and
regulative environment will be reflected to İslamic public management
literature.  Its prominence in setting up of economic principles with
their administrative, historical, philosophical and sociological basis from
holy Koran and Hadith is searched with specimens from contemporary
commentaries.



Kaynakça

  • Abuznaid, S. (2006). Islam and management: what can be learned?. Thunderbird International Business Review, 48(1), 125-139.
  • Ahmad, I. (2011). Religion and Labor: Perspective in Islam. The Journal of Labor and Society, 14(4), 589-620.
  • Ansari, M. (1994). Islamic Perspectives on Sustainable Development. The American Journal of Islamic Studies, 11(3), 394–402.
  • Aström, Z. H. (2011). Paradigm Shift for Sustainable Development: The Contribution of Islamic Economics. Journal of Economic and Social Studies, 1(1), 73-84.
  • Çayıroğlu, Y. (2014). İslâm İktisadının karakteristik özellİkleri. İslam Hukuku Araştırmaları Dergisi, 24, 149-183.
  • Dinimiz İslam (2017). Amirlere İtaat. (Erişim: 15.11.2016), http://www.dinimizislam.com/detay.asp?Aid=2389
  • Dumlu, E. (2011). Zekât, Kamu Harcamalari Açisindan. Atatük Üniversitesi İlahiyat Fakültesi Dergisi, 36, 218-252.
  • Ecology (2016). Birth Death Rates. (Erişim: 15.11.2016), http://www.ecology.com/birth-death-rates/
  • Gundolf, K., & Filser, M. ( 2013). Management Research and Religion: A Citation Analysis. Journal of Business Ethics, 112(1), 177–185.
  • Haneef, M. A., & Furqani, H. (2009). Developing the Ethical Foundations of Islamic Economics: Benefitting from Toshihiko Izutsu. Intellectual Discourse, 17(2), 173-199.
  • Hasan, Z. (2006). Sustainable Development from an Islamic Perspective: Meaning, Implications, and Policy Concerns. Islamic Economics Journal, 19(1), 3-18.
  • Hill, L. E. (1989). Cultural Determinism or Emergent Evolotion: An Analysis of the Controversy Between Clarenve Ayres and David Miller. Journal of Economik Issues, 23(2), 465-471.
  • Jha, Y. (2013). Examining the Meta-Principles of Modern Economics and their Implications for Islamic Banking and Finance. Islamic Sciences, 11, 169-181.
  • Khan, M. F. (2013). Theorizing Islamic Economics: Search for a Framework for Islamic Economic Analysis. Islamic Econ., 26(1), 203-236.
  • Koehler, B. (2011). The Economist Mohammed Ibn Abdullah (570 – 632). Economic Affairs, 31(1), 109-114.
  • Marsuki, M. Z. (2009). Religious Agendas Towards Sustainable Development: An Islamic Perspective. Malaysian Journal of Science and Technology Studies, 7, 22-39.
  • Mennan, M. (1984). İslam ve Çağdaş Ekonomik Konular. (çev. Ali Zengin). İstanbul: Fikir Yayınları.
  • Minkenberg, M. (2007). Democracy and Religion: Theoretical and Empirical Observations on the Relationship between Christianity, Islam and Liberal Democracy. Journal of Ethnic and Migration Studies, 33(6), 887-909.
  • Nakvi, N. H. (1985). Ekonomi ve Ahlak. İstanbul: İnsan Yayınları.
  • Nienhaus, V. (2013). Method and Substance of Islamic Economics: Moving Where?. Islamic Economics, 26(1), 169-202.
  • Nursi, B. S. (1655). Lemalar. İstanbul: Envar Neşriyat.
  • Nursi, B. S. (1956). Mektubat. İstanbul: Envar Neşriyat.
  • Riis, O. (1989). The Role of Religion in Legitimating the Modern Structuration of Society. Acta Sociologia, 31(2), 137-153.
  • Shittu, A. B. (2014). The Qur'anic worldview: A springboard for Cultural Reform. Intellectual Discourse, 22(2), 239-242.
  • Steigerwald, D. (2005). Our New Cultural Determinizm. Society, 1, 71-75.
  • Tabakoğlu, A. (1988). İslam ve Ekonomik Hayat. Ankara: Diyanet Yayınları.
  • Wilber, C. K. (1974). The 'New' Economic History Re-examined: R. H. Tawney on the Origins of Capitalism. American Journal of Economics & Sociology, 1,, 249-258.
  • Zaman, A. (2012). Crisis in Islamic Economics: Diagnosis and Prescriptions. Islamic Economics, 25(1), 143-166.
Toplam 28 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Araştırma Makalesi
Yazarlar

Ahmet Efe 0000-0002-2691-7517

Yayımlanma Tarihi 11 Nisan 2018
Kabul Tarihi 18 Ocak 2018
Yayımlandığı Sayı Yıl 2018

Kaynak Göster

APA Efe, A. (2018). İslam’a Göre Kamu Yönetimi. Anemon Muş Alparslan Üniversitesi Sosyal Bilimler Dergisi, 6(2), 163-175. https://doi.org/10.18506/anemon.272265

Cited By

İslam Perspektifinden Sürdürülebilir Kalkınma
Yönetim Ekonomi Edebiyat İslami ve Politik Bilimler Dergisi
Ahmet EFE
https://doi.org/10.24013/jomelips.777888

Anemon Muş Alparslan Üniversitesi Sosyal Bilimler Dergisi Creative Commons Atıf-GayriTicari 4.0 Uluslararası Lisansı (CC BY NC) ile lisanslanmıştır.