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Muslim Women Seeking Divorce: An Analysis on Socio-Religious Practice

Yıl 2021, Cilt: 4 Sayı: 1, 1 - 20, 23.06.2021

Öz

Islamic regulations about Muslims’ private life attract attention since it bolds women’s rights from several perspectives in society. Marriage and divorce concepts reflect the core approach of Islamic law toward women’s rights, and not surprisingly, the Islamic traditional interpretations pulse cultural and social norms render women vulnerable in the private sphere of life. Accordingly, religious institutions fail to develop an inclusive procedure for women seeking a divorce when needed. Muslim society has snowballed divorce to an extent that Muslim women prefer to live with toxic, torturous, and extremely abusive marriages rather than being labeled as a “divorcee,” and religious institutions exacerbate this approach. Nevertheless, pre-modern jurisprudence and interpretation of Islam struggle to secure its role in the private aspects of Muslims’ life, protecting women’s fundamental rights and adapting social norms as well. The paper tends to highlight the significance of religious institutions’ role to combat the social stigma of divorce targeting Muslim women, especially those who face domestic violence in a marital relation. The paper points out the absence of any religious instructions encouraging women to get along with toxic and violent marital relations for spiritual assets. It is reiterated that Imams need to facilitate religious divorce for women when special conditions are met. The paper suggests adaptations to the social norms of Muslim society to secure women’s fundamental and religious rights. 

Kaynakça

  • Abdelaziz, Rowaida. “Domestic Violence In Muslim Communities.” Weekend Edition Sunday. Accessed January 31, 2021. https://www.npr.org/2019/11/24/782403524/domestic-violence-in-muslim-communities.
  • ———. “Muslim Survivors Of Domestic Violence Need You To Listen | HuffPost.” Huffpost, November 12, 2019. https://www.huffpost.com/entry/domestic-violence-muslim-women_n_5dc59809e4b00927b2325ac6?guccounter=1&guce_referrer=aHR0cHM6Ly93d3cuZ29vZ2xlLmNvbS8&guce_referrer_sig=AQAAAIdxzBiGjAPeFLOsvX0WXiwYav2HxLZPiY5OnKElzTEJA5I8GdynuKx8IKV-jZSy63G1iZZcQaxaOFdGak2ayZM0MU7m5fqgVfSRpLQMVW1oGLAuqc2IOOaTE--8-2S7JhvDZ9OjGuBdlSaFy40QgbsOZRCzqFe4aMJs0UDhZDEY.
  • Abidi, Shajia. “In My Muslim Community, Getting a Divorce Is the Same as Being Cursed.” The Tempest (blog), August 12, 2017. https://thetempest.co/2017/08/12/weddings/im-tired-divorce-taboo-desi-society/.
  • Akhtar, Rajnaara. “Unregistered Muslim Marriages in the UK, Examining Normative Influences Shaping Choice of Legal Protection.” Taylor and Francis, 2018. https://doi.org/10.4324/9781315413617-10.
  • Akhtar, Rajnaara C. “Modern Traditions in Muslim Marriage Practices, Exploring English Narratives.” Oxford Journal of Law and Religion 7, 3 (October 1, 2018): 427-54. https://doi.org/10.1093/ojlr/rwy030.
  • Alghoul, Diana. “‘Divorced and Proud’: How Arab Women Beat Social Stigma and Start New Life.” Middle East Eye, March 8, 2017. http://www.middleeasteye.net/news/divorced-and-proud-how-arab-women-beat-social-stigma-and-start-new-life.
  • Buckley, Anisa. Not “Completely” Divorced : Muslim Women in Australia Navigating Muslim Family Laws. Melbourne University Press, 2019. http://lawcat.berkeley.edu/record/1137704.
  • Charrad, Mounira. “Women in Muslim Family Law, by John L. Esposito", Sociology of Religion 43, 4 (December 1, 1982): 389–91. https://doi.org/10.2307/3710839.
  • Gharaibeh, Fakir Al, and Nicole Footen Bromfield. “An Analysis of Divorce Cases in the United Arab Emirates: A Rising Trend.” Journal of Divorce & Remarriage 53, no. 6 (August 1, 2012): 436–52. https://doi.org/10.1080/10502556.2012.682896.
  • Gleeson, Baird, Haily, Julia. “Bullied, Beaten, Trapped: Muslim Women Denied Divorce from Abusive Men.” ABC News, April 18, 2018. https://www.abc.net.au/news/2018-04-18/abused-muslim-women-denied-right-to-divorce/9632772.
  • Ibrahimi, Ibrahim, Seyyedmajid Nabavi, and Robab Shahmoradi. “A Review on The Story of the Holy Prophet and Zaynab Bint Jahsh.” International Journal of Multicultural and Multireligious Understanding 5, 3 (November 1, 2019): 351–64. https://doi.org/10.18415/ijmmu.v5i3.1081.
  • British Politics and Policy at LSE. “Islamic Divorce in the English Courts: Human Rights and Sharia Law,” August 23, 2018. https://blogs.lse.ac.uk/politicsandpolicy/islamic-divorce-in-the-english-courts/.
  • Kafil Khan, Amber. “Divorce - A Social Stigma.” 24 News HD, February 4, 2020, sec. Opinion. https://www.24newshd.tv/04-Feb-2020/divorce-a-social-stigma.
  • Kelebek-Küçükarslan, Görkem, and Özlem Cankurtaran. “Experiences of Divorced Women Subject to Domestic Violence in Turkey.” Journal of Interpersonal Violence, July 9, 2020, 0886260520927503. https://doi.org/10.1177/0886260520927503.
  • Kose, Ozan. “Turkish Marriages between Religion and the State.” Reset DOC, November 6, 2017. https://www.resetdoc.org/story/turkish-marriages-religion-state/.
  • Malik, Sarah. “The Little-Known Divorce Loophole That Could Help Muslim Women | SBS Voices,” January 7, 2020. https://www.sbs.com.au/topics/voices/relationships/article/2020/01/07/little-known-divorce-loophole-could-help-muslim-women.
  • Mendoza, Jaime E., Maram Tolba, and Yasmine Saleh. “Strengthening Marriages in Egypt: Impact of Divorce on Women.” Behavioral Sciences 10, 1 (January 2020): 14. https://doi.org/10.3390/bs10010014.
  • Mnguni, Peliwe. “Book Review: Challenging Identities: Muslim Women in Australia.” Journal of International Women’s Studies 12, 1 (January 3, 2013): 196-99.
  • Mohammed, Fatema. “Is It True That the Two Daughters of Prophet Muhammad Were Married to the Uthman Ibn Affan? - Quora.” Accessed January 31, 2021. https://www.quora.com/Is-it-true-that-the-two-daughters-of-Prophet-Muhammad-were-married-to-the-Uthman-Ibn-Affan.
  • Nargis, Rahmani. “When a Marriage Ends - Navigating a Post-Divorce Life,” August 1, 2019. https://blog.hautehijab.com/post/navigating-a-post-divorce-landscape-1.
  • Nawa, Fariba. “Divorce Turkish Style.” The New York Review of Books (blog), 2019. https://www.nybooks.com/daily/2019/02/20/divorce-turkish-style/.
  • Parliament of Australia. “Domestic Violence in Australia—an Overview of the Issues.” Background note, November 22, 2011. Australia. https://www.aph.gov.au/About_Parliament/Parliamentary_Departments/Parliamentary_Library/pubs/BN/2011-2012/DVAustralia#_Toc309798373.
  • Pokharel, Sugam, and Amy Woodyatt. “Indian Parliament Criminalizes Muslim Practice of Instant Divorce - CNN,” July 13, 2019. https://edition.cnn.com/2019/07/31/india/triple-talaq-criminalized-india-intl-scli/index.html.
  • Saleh, Ramzia Hisham, and Rocci Luppicini. “Exploring the Challenges of Divorce on Saudi Women.” Journal of Family History 42, 2 (April 1, 2017): 184-98. https://doi.org/10.1177/0363199017695721.
  • Shah-Kazemi, Sonia. “Untying-the-Knot,” 2001.

Boşanmak İsteyen Müslüman Kadınlar: Dini ve Sosyolojik Bir Analiz

Yıl 2021, Cilt: 4 Sayı: 1, 1 - 20, 23.06.2021

Öz

Müslümanların özel hayatıyla ilgili İslami düzenlemeler, toplumdaki çeşitli açılardan kadın haklarını tanımlamaları nedeniyle dikkat çekmektedir. Evlilik ve boşanma kavramları İslam hukukunun kadın haklarına yönelik temel yaklaşımını yansıtmaktadır ve şaşırtıcı olmayan bir şekilde, geleneksel İslam yorumları kültürel ve sosyal normlarıyla birlikte özel yaşam alanlarında kadınları savunmasız hale getirmektedir. Dini kurumlar gerektiğinde boşanmak isteyen kadınlar için kapsayıcı bir prosedür geliştirememişlerdir. Müslüman toplumu boşanma meselesini o denli büyütmüştür ki Müslüman kadınlar “boşanmış” diye yaftalanmaktansa zehirli, eziyetli ve aşırı suistimalli evliliklerle yaşamayı yeğler ve dini kurumlar da bu yaklaşımı güçlendirmektedir. Ancak pre-modern İslam içtihatı ve yorumu, Müslümanların yaşamının özel alanlarında temel kadın haklarının korunmasında ve aynı zamanda sosyal normları uyarlamada İslam'ın rolünü korumaya uğraşmaktadır. Bu makale, boşanmanın Müslüman kadınları, özellikle evlilik ilişkisinde aile içi şiddete maruz kalanları hedef alan bir sosyal damgalama olmasıyla mücadelede dini kurumların rolünün önemini vurgulama eğilimindedir. Makale, kadınları manevi değerler için zehirli ve şiddetli evlilik ilişkileriyle geçinmeye teşvik eden herhangi bir dini talimatın yokluğuna işaret etmektedir. İmamların özel koşullar sağlandığında kadınlar için dini boşanmayı kolaylaştırmaları gerektiği yinelenmektedir. Makale, kadınların temel ve dini haklarının korunması için Müslüman toplumun sosyal normlarına uyarlamalar önermektedir.

Kaynakça

  • Abdelaziz, Rowaida. “Domestic Violence In Muslim Communities.” Weekend Edition Sunday. Accessed January 31, 2021. https://www.npr.org/2019/11/24/782403524/domestic-violence-in-muslim-communities.
  • ———. “Muslim Survivors Of Domestic Violence Need You To Listen | HuffPost.” Huffpost, November 12, 2019. https://www.huffpost.com/entry/domestic-violence-muslim-women_n_5dc59809e4b00927b2325ac6?guccounter=1&guce_referrer=aHR0cHM6Ly93d3cuZ29vZ2xlLmNvbS8&guce_referrer_sig=AQAAAIdxzBiGjAPeFLOsvX0WXiwYav2HxLZPiY5OnKElzTEJA5I8GdynuKx8IKV-jZSy63G1iZZcQaxaOFdGak2ayZM0MU7m5fqgVfSRpLQMVW1oGLAuqc2IOOaTE--8-2S7JhvDZ9OjGuBdlSaFy40QgbsOZRCzqFe4aMJs0UDhZDEY.
  • Abidi, Shajia. “In My Muslim Community, Getting a Divorce Is the Same as Being Cursed.” The Tempest (blog), August 12, 2017. https://thetempest.co/2017/08/12/weddings/im-tired-divorce-taboo-desi-society/.
  • Akhtar, Rajnaara. “Unregistered Muslim Marriages in the UK, Examining Normative Influences Shaping Choice of Legal Protection.” Taylor and Francis, 2018. https://doi.org/10.4324/9781315413617-10.
  • Akhtar, Rajnaara C. “Modern Traditions in Muslim Marriage Practices, Exploring English Narratives.” Oxford Journal of Law and Religion 7, 3 (October 1, 2018): 427-54. https://doi.org/10.1093/ojlr/rwy030.
  • Alghoul, Diana. “‘Divorced and Proud’: How Arab Women Beat Social Stigma and Start New Life.” Middle East Eye, March 8, 2017. http://www.middleeasteye.net/news/divorced-and-proud-how-arab-women-beat-social-stigma-and-start-new-life.
  • Buckley, Anisa. Not “Completely” Divorced : Muslim Women in Australia Navigating Muslim Family Laws. Melbourne University Press, 2019. http://lawcat.berkeley.edu/record/1137704.
  • Charrad, Mounira. “Women in Muslim Family Law, by John L. Esposito", Sociology of Religion 43, 4 (December 1, 1982): 389–91. https://doi.org/10.2307/3710839.
  • Gharaibeh, Fakir Al, and Nicole Footen Bromfield. “An Analysis of Divorce Cases in the United Arab Emirates: A Rising Trend.” Journal of Divorce & Remarriage 53, no. 6 (August 1, 2012): 436–52. https://doi.org/10.1080/10502556.2012.682896.
  • Gleeson, Baird, Haily, Julia. “Bullied, Beaten, Trapped: Muslim Women Denied Divorce from Abusive Men.” ABC News, April 18, 2018. https://www.abc.net.au/news/2018-04-18/abused-muslim-women-denied-right-to-divorce/9632772.
  • Ibrahimi, Ibrahim, Seyyedmajid Nabavi, and Robab Shahmoradi. “A Review on The Story of the Holy Prophet and Zaynab Bint Jahsh.” International Journal of Multicultural and Multireligious Understanding 5, 3 (November 1, 2019): 351–64. https://doi.org/10.18415/ijmmu.v5i3.1081.
  • British Politics and Policy at LSE. “Islamic Divorce in the English Courts: Human Rights and Sharia Law,” August 23, 2018. https://blogs.lse.ac.uk/politicsandpolicy/islamic-divorce-in-the-english-courts/.
  • Kafil Khan, Amber. “Divorce - A Social Stigma.” 24 News HD, February 4, 2020, sec. Opinion. https://www.24newshd.tv/04-Feb-2020/divorce-a-social-stigma.
  • Kelebek-Küçükarslan, Görkem, and Özlem Cankurtaran. “Experiences of Divorced Women Subject to Domestic Violence in Turkey.” Journal of Interpersonal Violence, July 9, 2020, 0886260520927503. https://doi.org/10.1177/0886260520927503.
  • Kose, Ozan. “Turkish Marriages between Religion and the State.” Reset DOC, November 6, 2017. https://www.resetdoc.org/story/turkish-marriages-religion-state/.
  • Malik, Sarah. “The Little-Known Divorce Loophole That Could Help Muslim Women | SBS Voices,” January 7, 2020. https://www.sbs.com.au/topics/voices/relationships/article/2020/01/07/little-known-divorce-loophole-could-help-muslim-women.
  • Mendoza, Jaime E., Maram Tolba, and Yasmine Saleh. “Strengthening Marriages in Egypt: Impact of Divorce on Women.” Behavioral Sciences 10, 1 (January 2020): 14. https://doi.org/10.3390/bs10010014.
  • Mnguni, Peliwe. “Book Review: Challenging Identities: Muslim Women in Australia.” Journal of International Women’s Studies 12, 1 (January 3, 2013): 196-99.
  • Mohammed, Fatema. “Is It True That the Two Daughters of Prophet Muhammad Were Married to the Uthman Ibn Affan? - Quora.” Accessed January 31, 2021. https://www.quora.com/Is-it-true-that-the-two-daughters-of-Prophet-Muhammad-were-married-to-the-Uthman-Ibn-Affan.
  • Nargis, Rahmani. “When a Marriage Ends - Navigating a Post-Divorce Life,” August 1, 2019. https://blog.hautehijab.com/post/navigating-a-post-divorce-landscape-1.
  • Nawa, Fariba. “Divorce Turkish Style.” The New York Review of Books (blog), 2019. https://www.nybooks.com/daily/2019/02/20/divorce-turkish-style/.
  • Parliament of Australia. “Domestic Violence in Australia—an Overview of the Issues.” Background note, November 22, 2011. Australia. https://www.aph.gov.au/About_Parliament/Parliamentary_Departments/Parliamentary_Library/pubs/BN/2011-2012/DVAustralia#_Toc309798373.
  • Pokharel, Sugam, and Amy Woodyatt. “Indian Parliament Criminalizes Muslim Practice of Instant Divorce - CNN,” July 13, 2019. https://edition.cnn.com/2019/07/31/india/triple-talaq-criminalized-india-intl-scli/index.html.
  • Saleh, Ramzia Hisham, and Rocci Luppicini. “Exploring the Challenges of Divorce on Saudi Women.” Journal of Family History 42, 2 (April 1, 2017): 184-98. https://doi.org/10.1177/0363199017695721.
  • Shah-Kazemi, Sonia. “Untying-the-Knot,” 2001.
Toplam 25 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Din Araştırmaları
Bölüm Araştırma Makaleleri
Yazarlar

Fazalul Haq Maryaniwal 0000-0001-8069-2630

Sanaa Talwasa 0000-0002-6933-6632

Yayımlanma Tarihi 23 Haziran 2021
Yayımlandığı Sayı Yıl 2021 Cilt: 4 Sayı: 1

Kaynak Göster

APA Maryaniwal, F. H., & Talwasa, S. (2021). Muslim Women Seeking Divorce: An Analysis on Socio-Religious Practice. Antakiyat, 4(1), 1-20.
AMA Maryaniwal FH, Talwasa S. Muslim Women Seeking Divorce: An Analysis on Socio-Religious Practice. Antakiyat. Haziran 2021;4(1):1-20.
Chicago Maryaniwal, Fazalul Haq, ve Sanaa Talwasa. “Muslim Women Seeking Divorce: An Analysis on Socio-Religious Practice”. Antakiyat 4, sy. 1 (Haziran 2021): 1-20.
EndNote Maryaniwal FH, Talwasa S (01 Haziran 2021) Muslim Women Seeking Divorce: An Analysis on Socio-Religious Practice. Antakiyat 4 1 1–20.
IEEE F. H. Maryaniwal ve S. Talwasa, “Muslim Women Seeking Divorce: An Analysis on Socio-Religious Practice”, Antakiyat, c. 4, sy. 1, ss. 1–20, 2021.
ISNAD Maryaniwal, Fazalul Haq - Talwasa, Sanaa. “Muslim Women Seeking Divorce: An Analysis on Socio-Religious Practice”. Antakiyat 4/1 (Haziran 2021), 1-20.
JAMA Maryaniwal FH, Talwasa S. Muslim Women Seeking Divorce: An Analysis on Socio-Religious Practice. Antakiyat. 2021;4:1–20.
MLA Maryaniwal, Fazalul Haq ve Sanaa Talwasa. “Muslim Women Seeking Divorce: An Analysis on Socio-Religious Practice”. Antakiyat, c. 4, sy. 1, 2021, ss. 1-20.
Vancouver Maryaniwal FH, Talwasa S. Muslim Women Seeking Divorce: An Analysis on Socio-Religious Practice. Antakiyat. 2021;4(1):1-20.

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