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Hangi Paideia? Demokratik Bir Pratik Olarak Eğitimi Arendt ve Rancière’de Birlikte Okumak

Yıl 2025, , 29 - 51, 13.02.2025
https://doi.org/10.53376/ap.2025.02

Öz

Bu çalışma, Hannah Arendt ve Jacques Rancière'in bakış açılarını inceleyerek, demokrasi ile eğitim arasındaki karmaşık ilişkiyi derinlemesine araştırmaktadır. Her iki düşünür de Platon karşıtı bir duruş paylaşırken, eğitimin demokrasideki rolünü anlamaya yönelik farklı yaklaşımlar sunmaktadır. Arendt, Sokrates'ten ilham alarak, çocuklara içkin olan yaratıcı doğurganlık gücü ile kamusal alanın içkin çoğulluğu arasındaki kritik boşluğu vurgular ve ilkinin korunması için eğitim ve siyasetin birbirinden ayrı tutulması gerektiği sonucuna varır. Öte yandan Rancière’e göre demokratik eğitim için dönülmesi gereken esin kaynağı Sokrates değil, “cahil hocadır”. Rancière Sokratik ebelik yöntemini reddeder ve “akılların eşitliği” ve bilginin demokratikleşmesini savunur. Bu çalışma, bahsi geçen iki düşünürün Sokratik paideia üzerine farklı ancak birbirini tamamlayan görüşlerini analiz ederek, eğitimin nasıl eleştirel düşünmeyi teşvik edebileceğini, hiyerarşik yapıları sorgulayabileceğini ve nihayetinde demokratik ideal olarak eşitliğin gerçekleştirilmesine nasıl katkıda bulunabileceğini araştırmaktadır.

Kaynakça

  • Arendt, Hannah (1951), On the Origins of Totalitarianism (New York: Harcourt Brace).
  • Arendt, Hannah (1958), The Human Condition (Chicago: University of Chicago Press).
  • Arendt, Hannah (1959), “Reflections on Little Rock”, Dissent 6 (1): 45-56.
  • Arendt, Hannah (1977), “The Crisis in Education”, Arendt, Hannah (Ed.) Between Past and Future: Eight Exercises in Political Thought (New York: Penguin Books): 173-196.
  • Arendt, Hannah (1978), The Life of the Mind (New York: Harcourt Brace).
  • Arendt, Hannah (1990), “Philosophy and Politics”, Social Research, 57 (1): 73-103.
  • Arendt, Hannah (1990), On Revolution (London: Penguin Books).
  • Baluch, Faisal (2020), “Thinking with Arendt: Education and Temporality”, Veck Wayne and Helen M. Gunter (Eds.), Hanna Arendt on Educational Thinking and Practice in Dark Times (New York: Bloomsbury Academic): 32-45.
  • Biesta, Gert (2010), “A New Logic of Emancipation: The Methodology of Jacques Rancière”, Educational Theory, 60 (1): 39–59.
  • Biesta, Gert (2016), “Reconciling Ourselves to Reality: Arendt, Education, and the Challenge of Being at Home in the World”, Journal of Educational Administration, 48 (2): 183-192.
  • Brooks, Thom (2008), “Is Plato's Political Thought Anti-Democratic”, Kofmel Erich (Ed.), Anti-Democratic Thought (Exeter: Imprint Academic): 17-33.
  • Cowen, Robert (2000), “Nigel Grabt and Plato: A Question of Democratic Education”, Comparative Education, 36 (2): 135-141.
  • Deranty, Jean-Philippe (2003), “Rancière and Contemporary Ontology”, Theory & Event, 6 (4), DOI: https://doi.org/10.1353/tae.2003.0010.
  • Dikeç, Mustafa (2013), “Beginners and Equals: Political Subjectivity in Arendt and Rancière”, Transactions of the Institute of British Geographers, 38 (1): 78-90.
  • Duerte, Eduardo (2001), “The Eclipse of Thinking: An Arendtian Critique of Cooperative Learning”, Mordechai Gordon (Ed), Hannah Arendt and Education: Renewing Our Common World (Oxford: Westview Press): 201-224.
  • Duarte, Eduardo (2010), “Educational Thinking and the Conservation of the Revolutionary”, Teachers College Record, 112 (2): 488-508.
  • Duman, Musa (2021), “Rancière’in Temel Pedagojik Düşüncesi”, Erciyes Akademi, 35 (3): 1153-1166.
  • Gordon, Haim (1989), “Learning to Think: Arendt on Education for Democracy”, The Educational Forum, 53 (1): 49-62.
  • Gurley, Jennifer (1999), “Platonic Paideia”, Philosophy and Literature, 23 (2): 351-377.
  • Halpern, Richard (2011), “Theater and Democratic Thought: Arendt to Rancière”, Critical Inquiry, 37 (3): 545-572.
  • Hallward, Peter (2005), “Jacques Rancière and the Subversion of Mastery”, Paragraph, 28 (1): 26–45.
  • Higgins, Chris (2010), “The Classroom Drama: Teaching as Endless Rehearsal and Cultural Elaboration”, Journal of Philosophy of Education, 44: 399-434.
  • Kamtekar, Rachana (2019), “Plato on Education and Art”, Fine Gail (Ed.), The Oxford Handbook of Plato (New York: Oxford University Press): 605-626.
  • Nixon, Jon (2020), Hannah Arendt: The Promise of Education (Cham: Springer).
  • Ober, Josiah (1989), Mass and Elite in Democratic Athens: Rhetoric, Ideology and the Power of People (Princeton: Princeton University Press).
  • O’Bryne, Anne (2005), “Pedagogy Without a Project: Arendt and Derrida on Teaching, Responsibility, and Revolution”, Studies in Philosophy and Education, 24: 389-409.
  • Perica, Ivana (2019), “The Archipolitics of Jacques Rancière”, Krisis, 1: 15-26.
  • Plato (1968), The Republic (New York: Basic Books) (Trans. Allan Bloom).
  • Plato (1980) The Laws (Chicago: Chicago University Press) (Trans. Thomas L. Pangle).
  • Plato (1987), Gorgias (Indianapolis: Hackett) (Trans. Donald J. Zeyl).
  • Plato (2002), Meno (Indianapolis: Hackett) (Trans. George M. A. Grube).
  • Popper, Karl (1945), The Open Society and Its Enemies, Vol. 1: The Spell of Plato (London: Routledge).
  • Possenti, Ilaria (2009), “Paideia. Hannah Arendt on Socrates and Critical Thought”, Naharaim, 3 (2), 200-217.
  • Rancière, Jacques (1989), Nights of Labor: The Workers Dream in Nineteenth Century France (Philadelphia: Temple University Press).
  • Rancière, Jacques (1999), Disagreement: Politics and Philosophy (Minneapolis: University of Minnesota Press).
  • Rancière, Jacques (1991), The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation (Stanford: Stanford University Press).
  • Rancière, Jacques (2001), “The Thesis on Politics”, Theory and Event, 5 (3).
  • Rancière, Jacques (2004), The Philosopher and His Poor (Durham: Duke University Press).
  • Rancière, Jacques (2006), Hatred of Democracy (London: Verso) (Trans. Steve Corcoran).
  • Rancière, Jacques (2007), On the Shores of Politics (London: Verso) (Trans. Liz Heron).
  • Santas, Gerasimos (2001), “Plato’s Criticism of the “Democratic Man” in the Republic”, The Journal of Ethics, 5 (1): 57-71.
  • Schaap, Andrew (2011), “Enacting the Rights to Have Rights: Jacques Rancière’s Critique of Hannah Arendt”, European Journal of Political Theory, 10 (1): 22-45.
  • Schaap, Andrew (2020), “Inequality, Loneliness, and Political Appearance: Picturing Radical Democracy with Hannah Arendt and Jacques Rancière”, Political Theory, 49 (1): 28-53.
  • Simons, Maarten, & Jan Masschelein (2011), Ranciere, Public Education and the Taming of Democracy (Oxford: Wiley-Blackwell).
  • Sophist (2024), https://britannica.com/topic/Sophist-philosophy (15.10.2024).
  • Subaşi, Erol (2021) “Jacques Rancière: Eğitim, Siyasal Olan ve Özgürleşimci Eşitilik”, MSGSÜ Sosyal Bilimler 23: 228-243.
  • Ünlü, Seval (2021), “Arendt ve Rancière’in Politik Düşünceleri Arasındaki Gerilim”, Marmara Üniversitesi Siyasal Bilimler Dergisi, 9 (1): 199-218.
  • Türk, Duygu (2016), “Eşitlik, Özgürlük, Otorite: Arendt ve Rancière’i Karşılıklı Düşünmek”, Mülkiye Dergisi, 40 (3): 87-114.
  • Williams, Ieuan (2010), “Plato and Education”, Bailey Richard, Robin Barrow, David Carr and Christine McCarthy (Eds), Philosophy of Education (London: Sage Publications): 69-83.

Whither Paideia? Reading Arendt and Rancière Together on Education as a Democratic Practice

Yıl 2025, , 29 - 51, 13.02.2025
https://doi.org/10.53376/ap.2025.02

Öz

This study delves into the complex relationship between democracy and education by examining the perspectives of Hannah Arendt and Jacques Rancière. Both thinkers, while sharing an anti-Platonic stance, offer distinct approaches to understanding the role of education in democracy. Arendt, drawing inspiration from Socrates, emphasizes the critical gap between the creative force of natality innate to children and the inherent plurality of the public realm and concludes that education and politics must be kept separate for the protection of the former. For Rancière, on the other hand, it is not Socrates but the “ignorant schoolmaster” to whom one should turn as the inspiration for democratic education. He denounces the Socratic maieutic and instead argues for the "equality of intelligence" and the democratization of knowledge. By analyzing their divergent yet complementary views on the Socratic paideia, this study explores how education can foster critical thinking, challenge hierarchical structures, and ultimately contribute to realizing equality as the democratic ideal.

Kaynakça

  • Arendt, Hannah (1951), On the Origins of Totalitarianism (New York: Harcourt Brace).
  • Arendt, Hannah (1958), The Human Condition (Chicago: University of Chicago Press).
  • Arendt, Hannah (1959), “Reflections on Little Rock”, Dissent 6 (1): 45-56.
  • Arendt, Hannah (1977), “The Crisis in Education”, Arendt, Hannah (Ed.) Between Past and Future: Eight Exercises in Political Thought (New York: Penguin Books): 173-196.
  • Arendt, Hannah (1978), The Life of the Mind (New York: Harcourt Brace).
  • Arendt, Hannah (1990), “Philosophy and Politics”, Social Research, 57 (1): 73-103.
  • Arendt, Hannah (1990), On Revolution (London: Penguin Books).
  • Baluch, Faisal (2020), “Thinking with Arendt: Education and Temporality”, Veck Wayne and Helen M. Gunter (Eds.), Hanna Arendt on Educational Thinking and Practice in Dark Times (New York: Bloomsbury Academic): 32-45.
  • Biesta, Gert (2010), “A New Logic of Emancipation: The Methodology of Jacques Rancière”, Educational Theory, 60 (1): 39–59.
  • Biesta, Gert (2016), “Reconciling Ourselves to Reality: Arendt, Education, and the Challenge of Being at Home in the World”, Journal of Educational Administration, 48 (2): 183-192.
  • Brooks, Thom (2008), “Is Plato's Political Thought Anti-Democratic”, Kofmel Erich (Ed.), Anti-Democratic Thought (Exeter: Imprint Academic): 17-33.
  • Cowen, Robert (2000), “Nigel Grabt and Plato: A Question of Democratic Education”, Comparative Education, 36 (2): 135-141.
  • Deranty, Jean-Philippe (2003), “Rancière and Contemporary Ontology”, Theory & Event, 6 (4), DOI: https://doi.org/10.1353/tae.2003.0010.
  • Dikeç, Mustafa (2013), “Beginners and Equals: Political Subjectivity in Arendt and Rancière”, Transactions of the Institute of British Geographers, 38 (1): 78-90.
  • Duerte, Eduardo (2001), “The Eclipse of Thinking: An Arendtian Critique of Cooperative Learning”, Mordechai Gordon (Ed), Hannah Arendt and Education: Renewing Our Common World (Oxford: Westview Press): 201-224.
  • Duarte, Eduardo (2010), “Educational Thinking and the Conservation of the Revolutionary”, Teachers College Record, 112 (2): 488-508.
  • Duman, Musa (2021), “Rancière’in Temel Pedagojik Düşüncesi”, Erciyes Akademi, 35 (3): 1153-1166.
  • Gordon, Haim (1989), “Learning to Think: Arendt on Education for Democracy”, The Educational Forum, 53 (1): 49-62.
  • Gurley, Jennifer (1999), “Platonic Paideia”, Philosophy and Literature, 23 (2): 351-377.
  • Halpern, Richard (2011), “Theater and Democratic Thought: Arendt to Rancière”, Critical Inquiry, 37 (3): 545-572.
  • Hallward, Peter (2005), “Jacques Rancière and the Subversion of Mastery”, Paragraph, 28 (1): 26–45.
  • Higgins, Chris (2010), “The Classroom Drama: Teaching as Endless Rehearsal and Cultural Elaboration”, Journal of Philosophy of Education, 44: 399-434.
  • Kamtekar, Rachana (2019), “Plato on Education and Art”, Fine Gail (Ed.), The Oxford Handbook of Plato (New York: Oxford University Press): 605-626.
  • Nixon, Jon (2020), Hannah Arendt: The Promise of Education (Cham: Springer).
  • Ober, Josiah (1989), Mass and Elite in Democratic Athens: Rhetoric, Ideology and the Power of People (Princeton: Princeton University Press).
  • O’Bryne, Anne (2005), “Pedagogy Without a Project: Arendt and Derrida on Teaching, Responsibility, and Revolution”, Studies in Philosophy and Education, 24: 389-409.
  • Perica, Ivana (2019), “The Archipolitics of Jacques Rancière”, Krisis, 1: 15-26.
  • Plato (1968), The Republic (New York: Basic Books) (Trans. Allan Bloom).
  • Plato (1980) The Laws (Chicago: Chicago University Press) (Trans. Thomas L. Pangle).
  • Plato (1987), Gorgias (Indianapolis: Hackett) (Trans. Donald J. Zeyl).
  • Plato (2002), Meno (Indianapolis: Hackett) (Trans. George M. A. Grube).
  • Popper, Karl (1945), The Open Society and Its Enemies, Vol. 1: The Spell of Plato (London: Routledge).
  • Possenti, Ilaria (2009), “Paideia. Hannah Arendt on Socrates and Critical Thought”, Naharaim, 3 (2), 200-217.
  • Rancière, Jacques (1989), Nights of Labor: The Workers Dream in Nineteenth Century France (Philadelphia: Temple University Press).
  • Rancière, Jacques (1999), Disagreement: Politics and Philosophy (Minneapolis: University of Minnesota Press).
  • Rancière, Jacques (1991), The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation (Stanford: Stanford University Press).
  • Rancière, Jacques (2001), “The Thesis on Politics”, Theory and Event, 5 (3).
  • Rancière, Jacques (2004), The Philosopher and His Poor (Durham: Duke University Press).
  • Rancière, Jacques (2006), Hatred of Democracy (London: Verso) (Trans. Steve Corcoran).
  • Rancière, Jacques (2007), On the Shores of Politics (London: Verso) (Trans. Liz Heron).
  • Santas, Gerasimos (2001), “Plato’s Criticism of the “Democratic Man” in the Republic”, The Journal of Ethics, 5 (1): 57-71.
  • Schaap, Andrew (2011), “Enacting the Rights to Have Rights: Jacques Rancière’s Critique of Hannah Arendt”, European Journal of Political Theory, 10 (1): 22-45.
  • Schaap, Andrew (2020), “Inequality, Loneliness, and Political Appearance: Picturing Radical Democracy with Hannah Arendt and Jacques Rancière”, Political Theory, 49 (1): 28-53.
  • Simons, Maarten, & Jan Masschelein (2011), Ranciere, Public Education and the Taming of Democracy (Oxford: Wiley-Blackwell).
  • Sophist (2024), https://britannica.com/topic/Sophist-philosophy (15.10.2024).
  • Subaşi, Erol (2021) “Jacques Rancière: Eğitim, Siyasal Olan ve Özgürleşimci Eşitilik”, MSGSÜ Sosyal Bilimler 23: 228-243.
  • Ünlü, Seval (2021), “Arendt ve Rancière’in Politik Düşünceleri Arasındaki Gerilim”, Marmara Üniversitesi Siyasal Bilimler Dergisi, 9 (1): 199-218.
  • Türk, Duygu (2016), “Eşitlik, Özgürlük, Otorite: Arendt ve Rancière’i Karşılıklı Düşünmek”, Mülkiye Dergisi, 40 (3): 87-114.
  • Williams, Ieuan (2010), “Plato and Education”, Bailey Richard, Robin Barrow, David Carr and Christine McCarthy (Eds), Philosophy of Education (London: Sage Publications): 69-83.
Toplam 49 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Siyasal Teori ve Siyaset Felsefesi
Bölüm Araştırma Makalesi
Yazarlar

Ömür Birler 0000-0001-6128-8691

Yayımlanma Tarihi 13 Şubat 2025
Gönderilme Tarihi 1 Kasım 2024
Kabul Tarihi 1 Ocak 2025
Yayımlandığı Sayı Yıl 2025

Kaynak Göster

APA Birler, Ö. (2025). Whither Paideia? Reading Arendt and Rancière Together on Education as a Democratic Practice. Alternatif Politika, 17(1), 29-51. https://doi.org/10.53376/ap.2025.02
AMA Birler Ö. Whither Paideia? Reading Arendt and Rancière Together on Education as a Democratic Practice. Altern. Polit. Şubat 2025;17(1):29-51. doi:10.53376/ap.2025.02
Chicago Birler, Ömür. “Whither Paideia? Reading Arendt and Rancière Together on Education As a Democratic Practice”. Alternatif Politika 17, sy. 1 (Şubat 2025): 29-51. https://doi.org/10.53376/ap.2025.02.
EndNote Birler Ö (01 Şubat 2025) Whither Paideia? Reading Arendt and Rancière Together on Education as a Democratic Practice. Alternatif Politika 17 1 29–51.
IEEE Ö. Birler, “Whither Paideia? Reading Arendt and Rancière Together on Education as a Democratic Practice”, Altern. Polit., c. 17, sy. 1, ss. 29–51, 2025, doi: 10.53376/ap.2025.02.
ISNAD Birler, Ömür. “Whither Paideia? Reading Arendt and Rancière Together on Education As a Democratic Practice”. Alternatif Politika 17/1 (Şubat 2025), 29-51. https://doi.org/10.53376/ap.2025.02.
JAMA Birler Ö. Whither Paideia? Reading Arendt and Rancière Together on Education as a Democratic Practice. Altern. Polit. 2025;17:29–51.
MLA Birler, Ömür. “Whither Paideia? Reading Arendt and Rancière Together on Education As a Democratic Practice”. Alternatif Politika, c. 17, sy. 1, 2025, ss. 29-51, doi:10.53376/ap.2025.02.
Vancouver Birler Ö. Whither Paideia? Reading Arendt and Rancière Together on Education as a Democratic Practice. Altern. Polit. 2025;17(1):29-51.