Araştırma Makalesi
BibTex RIS Kaynak Göster

Kur’an Tefsirinde Yeni Eğilimler: Bağlamsalcılık, Feminizm, Çoğulculuk ve Dijital Devri

Yıl 2025, Cilt: 9 Sayı: 3, 799 - 809, 18.12.2025
https://doi.org/10.52115/apjir.1812675

Öz

Kur’an tefsiri (tafsir), 21. yüzyılda modernite, küreselleşme ve teknolojik yeniliklerin etkisiyle önemli bir dönüşüm geçirmiştir. Bu makale, çağdaş tefsirdeki dört temel eğilimi incelemektedir: bağlamsal ve tematik tefsir, feminist ve cinsiyet duyarlı yaklaşımlar, dinler arası ve çoğulcu hermeneutik, ve dijital platformlar aracılığıyla tefsirin demokratikleşmesi. Bu eğilimler, sosyal adalet, cinsiyet eşitliği, dini birlikte yaşama ve teknolojinin ortaya koyduğu etik sorunlar gibi acil meselelerle Kur’an’ı ilişkilendirme çabalarını yansıtmaktadır. Makale, modern tefsirin gelenek ile yenilik arasında dinamik bir etkileşim sunduğunu ve klasik metodolojiler ile çağdaş gerçeklikler arasındaki gerilimleri yönlendirdiğini savunmaktadır. Ayrıca, gelenekçi eleştiriler, teolojik parçalanma ve dijital yanlış bilgi riskleri gibi zorlukları ele almakta ve Kur’an tefsirinin çok kültürlü, bağlantılı bir dünyada bütünlüğünü korumak için titiz bir akademik çalışmanın gerekliliğini vurgulamaktadır.

Kaynakça

  • Ali, Kecia. Sexual Ethics and Islam: Feminist Reflections on Qur’an, Hadith, and Jurisprudence. Oxford: Oneworld, 2006.
  • Anjum, Ovamir. “Traditionalism vs. Rationalism in Contemporary Islamic Thought.” American Journal of Islamic Social Sciences 28, no. 4 (2011): 1–25.
  • Aslan, Reza. No god but God: The Origins, Evolution, and Future of Islam. New York: Random House, 2005.
  • Ayoub, Mahmoud M. The Qur’an and Its Interpreters. c. 1. Albany: SUNY Press, 1984.
  • Badran, Margot. Feminism in Islam: Secular and Religious Convergences. Oxford: Oneworld, 2009.
  • Barlas, Asma. “Believing Women” in Islam: Unreading Patriarchal Interpretations of the Qur’an. Austin: University of Texas Press, 2002.
  • Bunt, Gary R. iMuslims: Rewiring the House of Islam. Chapel Hill: University of North Carolina Press, 2009.
  • Esack, Farid. Qur’an, Liberation, and Pluralism: An Islamic Perspective of Interreligious Solidarity Against Oppression. Oxford: Oneworld, 1997.
  • European Muslim Initiative for Social Cohesion. “Interfaith Dialogue and Quranic Teachings.” Accessed April 21, 2025. [website placeholder].
  • Ford, David F., and C. C. Pecknold, eds. The Promise of Scriptural Reasoning. Oxford: Blackwell, 2006.
  • Kamali, Mohammad Hashim. Principles of Islamic Jurisprudence. Cambridge: Islamic Texts Society, 2003.
  • Kamali, Mohammad Hashim. The Middle Path of Moderation in Islam. Oxford: Oxford University Press, 2015.
  • Khan, Aysha. “The Rise of AI in Islamic Scholarship: Opportunities and Ethical Challenges.” Journal of Islamic Ethics 6, no. 1 (2022): 45–60.
  • Khan, Muqtedar. “The Politics of Tafsir: Muslim Reformist Thought and the Challenge of Modernity.” Journal of Islamic Studies 22, no. 3 (2011): 345–370.
  • Kurzman, Charles. The Missing Martyrs: Why There Are So Few Muslim Terrorists. Oxford: Oxford University Press, 2011.
  • Mandaville, Peter. Global Political Islam. London: Routledge, 2007.
  • Nasr, Seyyed Hossein. The Heart of Islam: Enduring Values for Humanity. New York: HarperOne, 2004.
  • Rahman, Fazlur. Islam and Modernity: Transformation of an Intellectual Tradition. Chicago: University of Chicago Press, 1982.
  • Ramadan, Tariq. Western Muslims and the Future of Islam. Oxford: Oxford University Press, 2004.
  • Saeed, Abdullah. Interpreting the Qur’an: Towards a Contemporary Approach. London: Routledge, 2006.
  • SeekersGuidance. “Online Islamic Learning: Bridging Tradition and Modernity.” Accessed April 21, 2025.https://seekersguidance.org
  • Shaikh, Sa’diyya. Sufi Narratives of Intimacy: Ibn ‘Arabi, Gender, and Sexuality. Chapel Hill: University of North Carolina Press, 2012.
  • Wadud, Amina. Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective. Oxford: Oxford University Press, 1992.
  • Winter, Timothy. “Tradition or Extradition? The Crisis of the Muslim Intellectual.” In Islam, Fundamentalism, and the Betrayal of Tradition, edited by Joseph E. B. Lumbard, 25–50. Bloomington: World Wisdom, 2009.
  • Al-Maghrib Institute. “Quranic Studies Certification Programs.” Accessed April 21, 2025. [website placeholder].

New Trends in Quranic Interpretation: Contextualism, Feminism, Pluralism, and the Digital Revolution

Yıl 2025, Cilt: 9 Sayı: 3, 799 - 809, 18.12.2025
https://doi.org/10.52115/apjir.1812675

Öz

Quranic interpretation (tafsir) has undergone significant transformation in the 21st century, driven by the demands of modernity, globalization, and technological innovation. This article examines four pivotal trends in contemporary tafsir: contextualist and thematic exegesis, feminist and gender-sensitive approaches, interfaith and pluralistic hermeneutics, and the democratization of interpretation through digital platforms. These trends reflect efforts to engage the Quran with pressing issues such as social justice, gender equality, religious coexistence, and ethical challenges posed by technology. By analyzing these developments, the article argues that modern tafsir represents a dynamic interplay between tradition and innovation, navigating tensions between classical methodologies and contemporary realities. It also addresses challenges, including traditionalist critiques, theological fragmentation, and the risks of digital misinformation, emphasizing the need for rigorous scholarship to ensure the integrity of Quranic exegesis in a pluralistic, interconnected world.

Kaynakça

  • Ali, Kecia. Sexual Ethics and Islam: Feminist Reflections on Qur’an, Hadith, and Jurisprudence. Oxford: Oneworld, 2006.
  • Anjum, Ovamir. “Traditionalism vs. Rationalism in Contemporary Islamic Thought.” American Journal of Islamic Social Sciences 28, no. 4 (2011): 1–25.
  • Aslan, Reza. No god but God: The Origins, Evolution, and Future of Islam. New York: Random House, 2005.
  • Ayoub, Mahmoud M. The Qur’an and Its Interpreters. c. 1. Albany: SUNY Press, 1984.
  • Badran, Margot. Feminism in Islam: Secular and Religious Convergences. Oxford: Oneworld, 2009.
  • Barlas, Asma. “Believing Women” in Islam: Unreading Patriarchal Interpretations of the Qur’an. Austin: University of Texas Press, 2002.
  • Bunt, Gary R. iMuslims: Rewiring the House of Islam. Chapel Hill: University of North Carolina Press, 2009.
  • Esack, Farid. Qur’an, Liberation, and Pluralism: An Islamic Perspective of Interreligious Solidarity Against Oppression. Oxford: Oneworld, 1997.
  • European Muslim Initiative for Social Cohesion. “Interfaith Dialogue and Quranic Teachings.” Accessed April 21, 2025. [website placeholder].
  • Ford, David F., and C. C. Pecknold, eds. The Promise of Scriptural Reasoning. Oxford: Blackwell, 2006.
  • Kamali, Mohammad Hashim. Principles of Islamic Jurisprudence. Cambridge: Islamic Texts Society, 2003.
  • Kamali, Mohammad Hashim. The Middle Path of Moderation in Islam. Oxford: Oxford University Press, 2015.
  • Khan, Aysha. “The Rise of AI in Islamic Scholarship: Opportunities and Ethical Challenges.” Journal of Islamic Ethics 6, no. 1 (2022): 45–60.
  • Khan, Muqtedar. “The Politics of Tafsir: Muslim Reformist Thought and the Challenge of Modernity.” Journal of Islamic Studies 22, no. 3 (2011): 345–370.
  • Kurzman, Charles. The Missing Martyrs: Why There Are So Few Muslim Terrorists. Oxford: Oxford University Press, 2011.
  • Mandaville, Peter. Global Political Islam. London: Routledge, 2007.
  • Nasr, Seyyed Hossein. The Heart of Islam: Enduring Values for Humanity. New York: HarperOne, 2004.
  • Rahman, Fazlur. Islam and Modernity: Transformation of an Intellectual Tradition. Chicago: University of Chicago Press, 1982.
  • Ramadan, Tariq. Western Muslims and the Future of Islam. Oxford: Oxford University Press, 2004.
  • Saeed, Abdullah. Interpreting the Qur’an: Towards a Contemporary Approach. London: Routledge, 2006.
  • SeekersGuidance. “Online Islamic Learning: Bridging Tradition and Modernity.” Accessed April 21, 2025.https://seekersguidance.org
  • Shaikh, Sa’diyya. Sufi Narratives of Intimacy: Ibn ‘Arabi, Gender, and Sexuality. Chapel Hill: University of North Carolina Press, 2012.
  • Wadud, Amina. Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective. Oxford: Oxford University Press, 1992.
  • Winter, Timothy. “Tradition or Extradition? The Crisis of the Muslim Intellectual.” In Islam, Fundamentalism, and the Betrayal of Tradition, edited by Joseph E. B. Lumbard, 25–50. Bloomington: World Wisdom, 2009.
  • Al-Maghrib Institute. “Quranic Studies Certification Programs.” Accessed April 21, 2025. [website placeholder].

Yıl 2025, Cilt: 9 Sayı: 3, 799 - 809, 18.12.2025
https://doi.org/10.52115/apjir.1812675

Öz

Kaynakça

  • Ali, Kecia. Sexual Ethics and Islam: Feminist Reflections on Qur’an, Hadith, and Jurisprudence. Oxford: Oneworld, 2006.
  • Anjum, Ovamir. “Traditionalism vs. Rationalism in Contemporary Islamic Thought.” American Journal of Islamic Social Sciences 28, no. 4 (2011): 1–25.
  • Aslan, Reza. No god but God: The Origins, Evolution, and Future of Islam. New York: Random House, 2005.
  • Ayoub, Mahmoud M. The Qur’an and Its Interpreters. c. 1. Albany: SUNY Press, 1984.
  • Badran, Margot. Feminism in Islam: Secular and Religious Convergences. Oxford: Oneworld, 2009.
  • Barlas, Asma. “Believing Women” in Islam: Unreading Patriarchal Interpretations of the Qur’an. Austin: University of Texas Press, 2002.
  • Bunt, Gary R. iMuslims: Rewiring the House of Islam. Chapel Hill: University of North Carolina Press, 2009.
  • Esack, Farid. Qur’an, Liberation, and Pluralism: An Islamic Perspective of Interreligious Solidarity Against Oppression. Oxford: Oneworld, 1997.
  • European Muslim Initiative for Social Cohesion. “Interfaith Dialogue and Quranic Teachings.” Accessed April 21, 2025. [website placeholder].
  • Ford, David F., and C. C. Pecknold, eds. The Promise of Scriptural Reasoning. Oxford: Blackwell, 2006.
  • Kamali, Mohammad Hashim. Principles of Islamic Jurisprudence. Cambridge: Islamic Texts Society, 2003.
  • Kamali, Mohammad Hashim. The Middle Path of Moderation in Islam. Oxford: Oxford University Press, 2015.
  • Khan, Aysha. “The Rise of AI in Islamic Scholarship: Opportunities and Ethical Challenges.” Journal of Islamic Ethics 6, no. 1 (2022): 45–60.
  • Khan, Muqtedar. “The Politics of Tafsir: Muslim Reformist Thought and the Challenge of Modernity.” Journal of Islamic Studies 22, no. 3 (2011): 345–370.
  • Kurzman, Charles. The Missing Martyrs: Why There Are So Few Muslim Terrorists. Oxford: Oxford University Press, 2011.
  • Mandaville, Peter. Global Political Islam. London: Routledge, 2007.
  • Nasr, Seyyed Hossein. The Heart of Islam: Enduring Values for Humanity. New York: HarperOne, 2004.
  • Rahman, Fazlur. Islam and Modernity: Transformation of an Intellectual Tradition. Chicago: University of Chicago Press, 1982.
  • Ramadan, Tariq. Western Muslims and the Future of Islam. Oxford: Oxford University Press, 2004.
  • Saeed, Abdullah. Interpreting the Qur’an: Towards a Contemporary Approach. London: Routledge, 2006.
  • SeekersGuidance. “Online Islamic Learning: Bridging Tradition and Modernity.” Accessed April 21, 2025.https://seekersguidance.org
  • Shaikh, Sa’diyya. Sufi Narratives of Intimacy: Ibn ‘Arabi, Gender, and Sexuality. Chapel Hill: University of North Carolina Press, 2012.
  • Wadud, Amina. Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective. Oxford: Oxford University Press, 1992.
  • Winter, Timothy. “Tradition or Extradition? The Crisis of the Muslim Intellectual.” In Islam, Fundamentalism, and the Betrayal of Tradition, edited by Joseph E. B. Lumbard, 25–50. Bloomington: World Wisdom, 2009.
  • Al-Maghrib Institute. “Quranic Studies Certification Programs.” Accessed April 21, 2025. [website placeholder].
Toplam 25 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Tefsir
Bölüm Araştırma Makalesi
Yazarlar

Suhair Thottupurath 0000-0003-4793-0646

Gönderilme Tarihi 28 Ekim 2025
Kabul Tarihi 20 Kasım 2025
Yayımlanma Tarihi 18 Aralık 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 9 Sayı: 3

Kaynak Göster

ISNAD Thottupurath, Suhair. “New Trends in Quranic Interpretation: Contextualism, Feminism, Pluralism, and the Digital Revolution”. Akademik Platform İslami Araştırmalar Dergisi 9/3 (Aralık2025), 799-809. https://doi.org/10.52115/apjir.1812675.
Akademik Platform İslami Araştırmalar Dergisi Creative Commons Atıf-GayriTicari 4.0 Uluslararası Lisansı (CC BY NC) ile lisanslanmıştır.