The Synthesis of Love and Sin in the Thought of Ibn ‘Ajība

Öz

This article studies how Ibn ‘Ajība explained the mystical relationship between love and sin in his esoteric commentary on the Qur’ān. I also will compare his mystical interpretation of these themes with other Sufi writers, mainly al-Qushayrī and Rūzbihān al-Baqlī, who are two of the exegetes that Ibn ‘Ajība quotes extensively, in order to determine his contribution to these themes. 

Anahtar Kelimeler

• sufism,divine love,Islam,Ahmad Ibn Ajiba,sin

Kaynakça

1. Bibliography
2. Ibn ‘Ajība Aḥmad. al-Baḥr al-madīd, ed. Aḥmad al-Qurashī Raslān, Cairo: Maṭba‘at Ḥasan ‘Abbās Zakī, 1999.Baqlī, Rūzbihān. ‘Arā’is al-bayān fī ḥaqā’iq al-Qur’ān, ed. Aḥmad Farīd al-Mazīdī, 3 volumes, 1st ed. Beirut: Dār al-Kutub al-‘Ilmiyya, 2008.Chittick, William, Divine Love: Islamic Literature and the Path to God, New Haven & London: Yale University Press, 2013.Keeler, Annabel. Sufi Hermeneutics: The Qur’ān Commentary of Rashīd al-Dīn Maybudī. New York: Oxford University Press, 2006.Mayer, Farhana. Spiritual Gems: The Mystical Qur’an Commentary ascribed to Ja‘far al-Ṣādiq as contained in Sulamī’s Haqā’iq al-Tafsīr. Louisville: Fons Vitae, 2011.al-Qushayrī Abū al-Qāsim. Laṭā’if al-ishārāt, (Cairo: al-Hay’a al-Miṣriyya li’l-Kitāb, 2000), 3rd ed.Ritter, Hellmut. The Ocean of the Soul: Man, the World, and God in the Stories of Farid al-Din ‘Attar. Translated by John O’Kane and Bernt Radtke. Leiden: Brill, 2003.al-Tustarī. Tafsīr al-Tustarī: Great Commentaries on the Holy Qur’ān, trns. Annabel Keeler & Ali Keeler. Amman: Royal Aal Al-Bayt Institute for Islamic Thought & Louisville: Fons Vitae, 2011.