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Mahatma Gandhi'nin Şiddetsiz Felsefesi ve Hindistan'ın Bağımsızlık Mücadelesi Üzerindeki Etkisi

Yıl 2025, Cilt: 25 Sayı: 1, 679 - 695, 25.03.2025
https://doi.org/10.11616/asbi.1586005

Öz

Bu çalışma, Mahatma Gandhi’nin şiddetsizlik felsefesinin Hindistan’ın bağımsızlık mücadelesi üzerindeki etkilerini incelemeyi amaçlamaktadır. Araştırmada, Gandhi'nin Ahimsa, Satyagraha ve Redemptive Suffering (İtfa Edici Acı) kavramlarına odaklanılmıştır. Yöntem olarak, nitel bir yaklaşım benimsenmiş ve 1919 Amritsar Katliamı, 1920-1922 İş-birliği Yapmama Hareketi, 1930 Tuz Yürüyüşü ve 1942 Hindistan'dan Çık Hareketi gibi tarihsel olaylar vaka çalışması yöntemiyle analiz edilmiştir. Bu olaylar, Gandhi’nin şiddetsiz direniş stratejilerinin toplumsal hareketleri nasıl şekillendirdiğini ve İngiliz yönetimiyle mücadelede nasıl etkili olduğunu göstermektedir. Sonuç olarak, Gandhi'nin şiddetsizlik felsefesinin, hem manevi hem de stratejik bir yaklaşım olarak Hindistan’ın bağımsızlığındaki en belirleyici faktörlerden biri olduğu ortaya konmuştur.

Kaynakça

  • Atack, I. (2012), Nonviolence in Political Theory, Edinburgh: Edinburgh University Press.
  • Bhattacharyya, A. (2021), Salt March: A Perspective, Converciti, 09.02.2021. Erişim tarihi: 20.11.2023. https://www.converciti.com/education/indian-history/salt-march-a-perspective/
  • Bondurant, J. V. (1965). Conquest of Violence: The Gandhian Philosophy of Conflict, California: University of California Press.
  • Brown, J. M. (1972). Gandhi’s Rise to Power: Indian Politics 1915-1922, The UK: Cambridge University Press.
  • Brown, J. M. (1989). Gandhi: Prisoner of Hope, New Haven: Yale University Press.
  • Brock, P. (1988), Varieties of Pacifism: A Survey from Antiquity to the Outset of the Twentieth Century,
  • Syracuse/ NY: Syracuse University Press. Ceadel, M. (1989), Thinking about Peace and War, Oxford: Oxford University Press.
  • Chandel, B. (2014), Gandhi on Non-Violence (Ahimsa), Diogenes, 61(3–4), p. 135–142.
  • Chandra, B. (1989), India’s Struggle for Independence: 1857-1947, Penguin Books. https://www.aspireias.com/uploads/mains/syllabus/India's%20Struggle%20for%20Independence%20(Bipan%20Chandra).pdf
  • Chenoweth, E., & Stephan, M. J. (2011). Why Civil Resistance Works: The Strategic Logic of Nonviolent Conflict, New York: Columbia University Press.
  • Dar, F. A. (2020), Strategy of Loyalism: A Case Study of Syed Ahmad Khan’s Relations with the British, Journal of Political Studies, 27(1), p. 91-105.
  • Dar, F., Khan, M., Zahoor, M. (2021), Mass Mobilization in Indian Politics: A Case Study of Non-Cooperation Movement, Journal of History Culture and Art Research, 10(2), p. 13-25.
  • Decourcy, E. (2010), Just a Grain of Salt?: Symbolic Construction During The Indian Nationalist Movement, Melbourne Historical Journal, 38, p. 57-73.
  • Desai, A. R. (1946), Social Background of Indian Nationalism, Bombay: Oxford University Press. https://indianculture.gov.in/system/files/digitalFilesICWeb/ICrarebooks/cslrepository/3732/RB718.pdf
  • Dugar, B. R. (2013), Gandhi And Jainism, The Indian Journal of Political Science, 74(2), p. 319–322.
  • Easwaran, E. (2007). The Bhagavad Gita: Classics of Indian Spirituality, California: Nilgiri Press.
  • Erikson, E. H. (1969). Gandhi's Truth: On The Origins of Militant Nonviolence, New York: W. W. Norton & Company. The Economist, (1999, Aralık 23), “The Decline of Empire: Gandhi, Salt, and Freedom”.
  • Fazal, D. A., Fazl, A. (2002), Muslims And The Rowlatt Act Satyagraha, In Proceedings of the Indian History Congress, Vol. 63, p. 733-740.
  • Fischer, L. (1950). The Life of Mahatma Gandhi, New York: Harper & Brothers.
  • Gajraj, S. R., Shajapur, M.P. (2022), Gandhi’s My Experiments with Truth: Cultural and Social Expression of an Indian, Smart Moves Journal, 10(11), p. 7-13.
  • Gandhi, M. K. (1969), The Story of My Experiments with Truth, Ahmedabad: Navajivan Publishing House.
  • Gandhi, M. K. (2012), Non-Violent Resistance, New York: Dover Publications.
  • Gandhi, M. K. (2023), Gandhi's 'Ultimatum' to the Viceroy, Lord Irwin. Erişim tarihi: 10.12.2023. https://www.gandhisaltmarch90.com/exhibition-archive/gandhi- ultimatum#:~:text=I%20cannot%20intentionally%20hurt%20anything,he%20may%20have%20in
  • Gandhi, R. (2007), Mohandas: A True Story of a Man, His People and an Empire, New Delhi: Penguin Books.
  • Gier, N. F. (1995), Ahimsa, the Self, and Postmodernism: Jain, Vedantist, and Buddhist Perspectives, International Philosophical Quarterly, 35(1), p. 71-86.
  • Gopal, K. (1968), The Khilafat Movement in India: The First Phase (September 1919-August 1920), Journal of the Royal Asiatic Society of Great Britain and Ireland, 1(2), p. 37–53.
  • Hazama, E. (2022), Unravelling the Myth of Gandhian Non-violence: Why Did Gandhi Connect His Principle of Satyāgraha with the “Hindu” Notion of Ahiṃsā?, Modern Intellectual History, 20(1), p. 116–140.
  • Hutchins, F. G. (1973), India's Revolution: Gandhi and the Quit India Movement, Cambridge: Harvard University Press.
  • Johnson, R. L. (2006), Returm to India, (Ed. R. L. Johson) Gandhi's Experiments with Truth: Essential Writings by and about Mahatma Gandhi, (s. 17-49), Oxford: Lexington Books.
  • Kayalı, Y. (2018). Hint kurtuluş mücadelesinin lideri Mohandas Karamçad Gandhi: Bhagavadgita ve Ahimsa, Uluslararası Sosyal Araştırmalar Dergisi, 11(57), 40-49.
  • King, S. B. (2009), Buddhism, Nonviolence, and Power, Journal of Buddhist Ethics, 16, p. 103-136.
  • Kişi, E. (2024). Siyasi Ve Teolojik Yönleri İle 20. Yüzyilda Hindistan’da Mahatma Gandi Ve Gandizm, Karabük Üniversitesi İktisadi Ve İdari Bilimler Fakültesi Dergisi, 4(1), 66-77.
  • Kohn, G. C. (2006), Savaş Sözlüğü, (Çev. B. Kara), Ankara: Doruk Yayıncılık.
  • Madhu, P. (2016), Satyagraha a Study in Gandhian Dialectics, Journal of Emerging Technologies and Innovative Research, 3(12), p. 645-650.
  • Mccutcheon, R. (1989), The Impact of The Jallıanwala Bagh Massacre On Gandhi, Master of Arts Thesis in McMaster University.
  • Muni, S. D. (1977), The Quit India Movement, International Studies, 16(1), p. 157-168.
  • Nimbalkar, N. (2013), An Approach to Peace: Gandhi on Conflict Resolution through Satyagraha, Journal of Natal and Zulu History, 31(2), p. 130–138.
  • Parekh, B. (1989). Gandhi's Political Philosophy: A Critical Examination, London: Macmillan.
  • Popovic, S.; Miller, M. (2015). Blueprint for Revolution (American ed.), United States of America: Spiegel & Grau Trade.
  • Puri, B. (2009) Interpreting Gandhi’s Non-violence: A Study of the Influence of Buddhist Philosophy, Journal of Peace Studies, 16(1), p. 33-44.
  • Pyarelal, N. (1932), The Epic Fast, Ahmedabad: Navajivan Publishing House. https://www.mkgandhi.org/ebks/epic_fast.pdf
  • Radhakrishnan, S. (1968). The Principal Upaniṣads, London: George Allen and Unwin Ltd.
  • Ramanjineyulu, D. (2023), Mahatma Gandhi and the Quit India Movement: A study of Gandhian Strategy and Dynamics, International Journal of Multidisciplinary Educational Research, 5(2), p. 5-10.
  • Rambachan, A. (2003), The Co‐Existence of Violence and Non‐violence in Hinduism, The Ecumenical Review, 55(2), p. 115–121.
  • Rao, K. R. (2013), The Economic Philosophy of Gandhi and Economic 4-Model, The Indian Economic Journal, 61(1), p. 56–69.
  • Rosselli, J. (1974), India’s Revolution: Gandhi and the Quit India Movement, International Affairs, 50(4), p. 672– 672.
  • Routledge, P. (2017). Space invaders: Radical geographies of protest, London: Pluto Press.
  • Rowlatt, J. (2019), The Sins Of The Great-Grandfather: The Rowlatt Act And The Amrıtsar Massacre, Asian Affairs, 50(3), p. 296-304.
  • Sahoo, S. C. (2017), Mahatma Gandhi and the Quit India Movement-A Study of Gandhian Strategy and Dynamics, Odisha Review (August, 2017), p. 28-35. Erişim tarihi: 29.12.2023. http://magazines.odisha.gov.in/Orissareview/2017/August/engpdf/28-35.pdf
  • Schock, K. (2005). Unarmed insurrections: People power movements in nondemocracies (Vol. 22), Minnesota: University of Minnesota Press.
  • Sellars, M., Kristόf, O. (2016), The Salt March Today: Gandhian Lessons for Social Media Activism, Denison Journal of Religion, 15 (1), p. 1-6.
  • Shabnam, B. (2015), Mahatma Gandhi and Satyagraha, International Journal in Management and Social Science, 3(12), p. 407-412.
  • Talbot, I. (2017), A History of Modern South Asia: Politics, States, Diasporas, Karachi: Oxford University Press.
  • Tolstoy, L. (1967), The Beginning of the End, in Tolstoy’s Writings on Civil Disobedience and Non-Violence, (p. 9-17), New York: The New American Library.
  • Tolstoy, L. (1967b), Two Wars, in Tolstoy’s Writings on Civil Disobedience and Non-Violence, (p. 20-29), New York: The New American Library.
  • Tuteja, K. L. (1997) Jallianwala Bagh: A Critical Juncture in the Indian National Movement, Social Scientist, 25(1/2), p. 25-61.
  • Ulafor, O. J. (2020), Gandhi’s Philosophy of Non-Violence: towards Conflict Resolution and Peace in Africa, International Journal of Humanities and Innovation, 3(2), p. 60–66.
  • Vinthagen, S. (2015). A Theory of Nonviolent Action: How Civil Resistance Works, London: Zed Books.
  • Wagner, K. A. (2019). Amritsar 1919: An Empire of Fear and the Making of a Massacre, New Haven: Yale University Press.
  • Wolpert, S. (2006), Shameful Flight: The Last Years of British Empire in India, New Delhi: Oxford University Press.

Mahatma Gandhi's Philosophy of Nonviolence and Its Impact on India's Struggle for Independence

Yıl 2025, Cilt: 25 Sayı: 1, 679 - 695, 25.03.2025
https://doi.org/10.11616/asbi.1586005

Öz

The aim of this study is to examine the influence of Mahatma Gandhi’s philosophy of nonviolence on India’s struggle for independence. The research focuses on Gandhi's core principles of Ahimsa, Satyagraha, and Redemptive Suffering. A qualitative approach is adopted, using case studies to analyze key historical events such as the 1919 Amritsar Massacre, the 1920-1922 Non-Cooperation Movement, the 1930 Salt March, and the 1942 Quit India Movement. These cases demonstrate how Gandhi’s nonviolent resistance strategies mobilized the masses and effectively challenged British colonial rule. The findings indicate that Gandhi’s philosophy of nonviolence was not merely a strategic tool but also a profound moral and spiritual doctrine, playing a crucial role in shaping India’s path to independence.

Kaynakça

  • Atack, I. (2012), Nonviolence in Political Theory, Edinburgh: Edinburgh University Press.
  • Bhattacharyya, A. (2021), Salt March: A Perspective, Converciti, 09.02.2021. Erişim tarihi: 20.11.2023. https://www.converciti.com/education/indian-history/salt-march-a-perspective/
  • Bondurant, J. V. (1965). Conquest of Violence: The Gandhian Philosophy of Conflict, California: University of California Press.
  • Brown, J. M. (1972). Gandhi’s Rise to Power: Indian Politics 1915-1922, The UK: Cambridge University Press.
  • Brown, J. M. (1989). Gandhi: Prisoner of Hope, New Haven: Yale University Press.
  • Brock, P. (1988), Varieties of Pacifism: A Survey from Antiquity to the Outset of the Twentieth Century,
  • Syracuse/ NY: Syracuse University Press. Ceadel, M. (1989), Thinking about Peace and War, Oxford: Oxford University Press.
  • Chandel, B. (2014), Gandhi on Non-Violence (Ahimsa), Diogenes, 61(3–4), p. 135–142.
  • Chandra, B. (1989), India’s Struggle for Independence: 1857-1947, Penguin Books. https://www.aspireias.com/uploads/mains/syllabus/India's%20Struggle%20for%20Independence%20(Bipan%20Chandra).pdf
  • Chenoweth, E., & Stephan, M. J. (2011). Why Civil Resistance Works: The Strategic Logic of Nonviolent Conflict, New York: Columbia University Press.
  • Dar, F. A. (2020), Strategy of Loyalism: A Case Study of Syed Ahmad Khan’s Relations with the British, Journal of Political Studies, 27(1), p. 91-105.
  • Dar, F., Khan, M., Zahoor, M. (2021), Mass Mobilization in Indian Politics: A Case Study of Non-Cooperation Movement, Journal of History Culture and Art Research, 10(2), p. 13-25.
  • Decourcy, E. (2010), Just a Grain of Salt?: Symbolic Construction During The Indian Nationalist Movement, Melbourne Historical Journal, 38, p. 57-73.
  • Desai, A. R. (1946), Social Background of Indian Nationalism, Bombay: Oxford University Press. https://indianculture.gov.in/system/files/digitalFilesICWeb/ICrarebooks/cslrepository/3732/RB718.pdf
  • Dugar, B. R. (2013), Gandhi And Jainism, The Indian Journal of Political Science, 74(2), p. 319–322.
  • Easwaran, E. (2007). The Bhagavad Gita: Classics of Indian Spirituality, California: Nilgiri Press.
  • Erikson, E. H. (1969). Gandhi's Truth: On The Origins of Militant Nonviolence, New York: W. W. Norton & Company. The Economist, (1999, Aralık 23), “The Decline of Empire: Gandhi, Salt, and Freedom”.
  • Fazal, D. A., Fazl, A. (2002), Muslims And The Rowlatt Act Satyagraha, In Proceedings of the Indian History Congress, Vol. 63, p. 733-740.
  • Fischer, L. (1950). The Life of Mahatma Gandhi, New York: Harper & Brothers.
  • Gajraj, S. R., Shajapur, M.P. (2022), Gandhi’s My Experiments with Truth: Cultural and Social Expression of an Indian, Smart Moves Journal, 10(11), p. 7-13.
  • Gandhi, M. K. (1969), The Story of My Experiments with Truth, Ahmedabad: Navajivan Publishing House.
  • Gandhi, M. K. (2012), Non-Violent Resistance, New York: Dover Publications.
  • Gandhi, M. K. (2023), Gandhi's 'Ultimatum' to the Viceroy, Lord Irwin. Erişim tarihi: 10.12.2023. https://www.gandhisaltmarch90.com/exhibition-archive/gandhi- ultimatum#:~:text=I%20cannot%20intentionally%20hurt%20anything,he%20may%20have%20in
  • Gandhi, R. (2007), Mohandas: A True Story of a Man, His People and an Empire, New Delhi: Penguin Books.
  • Gier, N. F. (1995), Ahimsa, the Self, and Postmodernism: Jain, Vedantist, and Buddhist Perspectives, International Philosophical Quarterly, 35(1), p. 71-86.
  • Gopal, K. (1968), The Khilafat Movement in India: The First Phase (September 1919-August 1920), Journal of the Royal Asiatic Society of Great Britain and Ireland, 1(2), p. 37–53.
  • Hazama, E. (2022), Unravelling the Myth of Gandhian Non-violence: Why Did Gandhi Connect His Principle of Satyāgraha with the “Hindu” Notion of Ahiṃsā?, Modern Intellectual History, 20(1), p. 116–140.
  • Hutchins, F. G. (1973), India's Revolution: Gandhi and the Quit India Movement, Cambridge: Harvard University Press.
  • Johnson, R. L. (2006), Returm to India, (Ed. R. L. Johson) Gandhi's Experiments with Truth: Essential Writings by and about Mahatma Gandhi, (s. 17-49), Oxford: Lexington Books.
  • Kayalı, Y. (2018). Hint kurtuluş mücadelesinin lideri Mohandas Karamçad Gandhi: Bhagavadgita ve Ahimsa, Uluslararası Sosyal Araştırmalar Dergisi, 11(57), 40-49.
  • King, S. B. (2009), Buddhism, Nonviolence, and Power, Journal of Buddhist Ethics, 16, p. 103-136.
  • Kişi, E. (2024). Siyasi Ve Teolojik Yönleri İle 20. Yüzyilda Hindistan’da Mahatma Gandi Ve Gandizm, Karabük Üniversitesi İktisadi Ve İdari Bilimler Fakültesi Dergisi, 4(1), 66-77.
  • Kohn, G. C. (2006), Savaş Sözlüğü, (Çev. B. Kara), Ankara: Doruk Yayıncılık.
  • Madhu, P. (2016), Satyagraha a Study in Gandhian Dialectics, Journal of Emerging Technologies and Innovative Research, 3(12), p. 645-650.
  • Mccutcheon, R. (1989), The Impact of The Jallıanwala Bagh Massacre On Gandhi, Master of Arts Thesis in McMaster University.
  • Muni, S. D. (1977), The Quit India Movement, International Studies, 16(1), p. 157-168.
  • Nimbalkar, N. (2013), An Approach to Peace: Gandhi on Conflict Resolution through Satyagraha, Journal of Natal and Zulu History, 31(2), p. 130–138.
  • Parekh, B. (1989). Gandhi's Political Philosophy: A Critical Examination, London: Macmillan.
  • Popovic, S.; Miller, M. (2015). Blueprint for Revolution (American ed.), United States of America: Spiegel & Grau Trade.
  • Puri, B. (2009) Interpreting Gandhi’s Non-violence: A Study of the Influence of Buddhist Philosophy, Journal of Peace Studies, 16(1), p. 33-44.
  • Pyarelal, N. (1932), The Epic Fast, Ahmedabad: Navajivan Publishing House. https://www.mkgandhi.org/ebks/epic_fast.pdf
  • Radhakrishnan, S. (1968). The Principal Upaniṣads, London: George Allen and Unwin Ltd.
  • Ramanjineyulu, D. (2023), Mahatma Gandhi and the Quit India Movement: A study of Gandhian Strategy and Dynamics, International Journal of Multidisciplinary Educational Research, 5(2), p. 5-10.
  • Rambachan, A. (2003), The Co‐Existence of Violence and Non‐violence in Hinduism, The Ecumenical Review, 55(2), p. 115–121.
  • Rao, K. R. (2013), The Economic Philosophy of Gandhi and Economic 4-Model, The Indian Economic Journal, 61(1), p. 56–69.
  • Rosselli, J. (1974), India’s Revolution: Gandhi and the Quit India Movement, International Affairs, 50(4), p. 672– 672.
  • Routledge, P. (2017). Space invaders: Radical geographies of protest, London: Pluto Press.
  • Rowlatt, J. (2019), The Sins Of The Great-Grandfather: The Rowlatt Act And The Amrıtsar Massacre, Asian Affairs, 50(3), p. 296-304.
  • Sahoo, S. C. (2017), Mahatma Gandhi and the Quit India Movement-A Study of Gandhian Strategy and Dynamics, Odisha Review (August, 2017), p. 28-35. Erişim tarihi: 29.12.2023. http://magazines.odisha.gov.in/Orissareview/2017/August/engpdf/28-35.pdf
  • Schock, K. (2005). Unarmed insurrections: People power movements in nondemocracies (Vol. 22), Minnesota: University of Minnesota Press.
  • Sellars, M., Kristόf, O. (2016), The Salt March Today: Gandhian Lessons for Social Media Activism, Denison Journal of Religion, 15 (1), p. 1-6.
  • Shabnam, B. (2015), Mahatma Gandhi and Satyagraha, International Journal in Management and Social Science, 3(12), p. 407-412.
  • Talbot, I. (2017), A History of Modern South Asia: Politics, States, Diasporas, Karachi: Oxford University Press.
  • Tolstoy, L. (1967), The Beginning of the End, in Tolstoy’s Writings on Civil Disobedience and Non-Violence, (p. 9-17), New York: The New American Library.
  • Tolstoy, L. (1967b), Two Wars, in Tolstoy’s Writings on Civil Disobedience and Non-Violence, (p. 20-29), New York: The New American Library.
  • Tuteja, K. L. (1997) Jallianwala Bagh: A Critical Juncture in the Indian National Movement, Social Scientist, 25(1/2), p. 25-61.
  • Ulafor, O. J. (2020), Gandhi’s Philosophy of Non-Violence: towards Conflict Resolution and Peace in Africa, International Journal of Humanities and Innovation, 3(2), p. 60–66.
  • Vinthagen, S. (2015). A Theory of Nonviolent Action: How Civil Resistance Works, London: Zed Books.
  • Wagner, K. A. (2019). Amritsar 1919: An Empire of Fear and the Making of a Massacre, New Haven: Yale University Press.
  • Wolpert, S. (2006), Shameful Flight: The Last Years of British Empire in India, New Delhi: Oxford University Press.
Toplam 60 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Siyasal Teori ve Siyaset Felsefesi, Siyasi Düşünce Tarihi
Bölüm Araştırma Makaleleri
Yazarlar

Aytaç Odacılar 0000-0002-6125-8799

Yayımlanma Tarihi 25 Mart 2025
Gönderilme Tarihi 15 Kasım 2024
Kabul Tarihi 21 Şubat 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 25 Sayı: 1

Kaynak Göster

APA Odacılar, A. (2025). Mahatma Gandhi’s Philosophy of Nonviolence and Its Impact on India’s Struggle for Independence. Abant Sosyal Bilimler Dergisi, 25(1), 679-695. https://doi.org/10.11616/asbi.1586005
AMA Odacılar A. Mahatma Gandhi’s Philosophy of Nonviolence and Its Impact on India’s Struggle for Independence. ASBİ. Mart 2025;25(1):679-695. doi:10.11616/asbi.1586005
Chicago Odacılar, Aytaç. “Mahatma Gandhi’s Philosophy of Nonviolence and Its Impact on India’s Struggle for Independence”. Abant Sosyal Bilimler Dergisi 25, sy. 1 (Mart 2025): 679-95. https://doi.org/10.11616/asbi.1586005.
EndNote Odacılar A (01 Mart 2025) Mahatma Gandhi’s Philosophy of Nonviolence and Its Impact on India’s Struggle for Independence. Abant Sosyal Bilimler Dergisi 25 1 679–695.
IEEE A. Odacılar, “Mahatma Gandhi’s Philosophy of Nonviolence and Its Impact on India’s Struggle for Independence”, ASBİ, c. 25, sy. 1, ss. 679–695, 2025, doi: 10.11616/asbi.1586005.
ISNAD Odacılar, Aytaç. “Mahatma Gandhi’s Philosophy of Nonviolence and Its Impact on India’s Struggle for Independence”. Abant Sosyal Bilimler Dergisi 25/1 (Mart 2025), 679-695. https://doi.org/10.11616/asbi.1586005.
JAMA Odacılar A. Mahatma Gandhi’s Philosophy of Nonviolence and Its Impact on India’s Struggle for Independence. ASBİ. 2025;25:679–695.
MLA Odacılar, Aytaç. “Mahatma Gandhi’s Philosophy of Nonviolence and Its Impact on India’s Struggle for Independence”. Abant Sosyal Bilimler Dergisi, c. 25, sy. 1, 2025, ss. 679-95, doi:10.11616/asbi.1586005.
Vancouver Odacılar A. Mahatma Gandhi’s Philosophy of Nonviolence and Its Impact on India’s Struggle for Independence. ASBİ. 2025;25(1):679-95.