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AL-FĀRĀBĪ’S CONCEPTION OF POLITICAL LEADERSHIP: GUIDING THE EXCELLENT CITY TO FELICITY

Yıl 2025, Cilt: 12 Sayı: 4, 61 - 69, 31.10.2025

Öz

This study aims to succinctly explore Abū Nasr al-Fārābī’s conception of political leadership with particular attention to his three key works addressing this subject. Al-Fārābī is among the earliest thinkers in Islamic intellectual history to place significant emphasis on political leadership and to offer a distinct account of it. Although he lived in a pre-modern period before the emergence of the modern nation-state and the institutionalization of domestic political systems, he envisioned an ideal political community – the excellent city (al-madīna al-fāḍila) – led either by a perfect leader or, in his absence, by an individual or a group of individuals who collectively possess the necessary qualities for rulership. These leaders must embody both innate and acquired virtues that enable them to guide the citizens of the excellent city toward felicity (al-saʿāda), which is defined as the highest human perfection. The article examines al-Fārābī’s understanding of felicity, the qualifications for rulership, and the ideal execution of political leadership. It argues that while al-Fārābī’s views on political leadership are highly idealistic and even utopian by contemporary standards, they nonetheless offer a distinctive synthesis of Islamic principles and Greek philosophical thought.

Kaynakça

  • Açıkalın, Ş. (2020). Foreign policy and political leadership: Recep Tayyip Erdoğan and Angela Merkel [Doctoral dissertation, Middle East Technical University]. METU Digital Archive. https://open.metu.edu.tr/handle/11511/45507
  • Al-Farabi. (1985). Al-Farabi on the perfect state (R. Walzer, Ed.). Oxford University Press.
  • Al-Farabi. (2001). The political writings: Selected aphorisms and other texts [C. Butterworth, Trans.]. Cornell University Press. (Original work published 10th century).
  • Al-Farabi. (2015). The political writings: Political Regime and Summary of Plato's Laws [C. Butterworth, Trans.]. Cornell University Press. (Original work published 10th century).
  • Arya, A. (2020). An overview of textual analysis as a research method for cultural studies. International Journal of Innovative Research in Multidisciplinary Field, 6(3), 173-177.
  • Aydın, M. (1976). Farabi’nin siyasi düşüncesinde sa’âdet kavramı. Ankara Üniversitesi İlâhiyat Fakültesi Dergisi, 21(1–4), 303–316.
  • Aydınlı, Y. (2008). Fârâbî. İSAM Yayınları.
  • Aydınlı, Y. (2017). Fârâbî: İslam felsefesinin kurucu filozofu. In G. Deniz (Ed.), El Muallimu’s Sânî Fârâbî (pp. 7–39). Diyanet İşleri Başkanlığı Yayınları.
  • Baxter, J. (2020). Text and Textual Analysis. In A. Kobayashi (Ed.), Encyclopedia of Human Geography (pp. 239-243). Elsevier.
  • Bayraklı, B. (2015). Fârâbî'de devlet felsefesi. Düşün Yayınları.
  • Cihan, A. (2017). Fârâbî'nin savaş teorisi. In G. Deniz (Ed.), El Muallimu’s Sânî (pp. 243–261). Diyanet İşleri Başkanlığı.
  • El Farabî. (2012). Es Siyâsetü'l Medeniyye veya Mebâdi'ül Mevcûdât [M. Aydın, A. Şener, & M. Ayas, Trans.]. Büyüyen Ay. (Original work published 10th century).
  • Elgie, R. (2015). Studying Political Leadership: Foundations and Contending Accounts. Palgrave Macmillan.
  • Fakhry, M. (2002). Al Farabi, founder of Islamic Neoplatonism. Oneworld Publications.
  • Fârâbî, E. (2015). Fârâbî: Mutluluğun kazanılması "Tahsîlu's Sa'âda" [A. Arslan, Trans.]. Divan Kitap. (Original work published 10th century).
  • Fârâbî. (2016). İdeal devlet [A. Arslan, Trans.]. Türkiye İş Bankası Kültür Yayınları. (Original work published 10th century).
  • Fârâbî. (2017). Fârâbî'nin iki eseri [H. Özcan, Trans.]. Marmara Üniversitesi İlâhiyat Fakültesi Vakfı Yayınları. (Original work published 10th century).
  • Germann, N. (2021). Al Farabi’s philosophy of society and religion. https://plato.stanford.edu/entries/al-farabi-soc-rel/
  • Kaya, M. (2013). Fârâbî. In İslam Ansiklopedisi (pp. 145–162). İSAM Yayınları.
  • Madkour, I. (1963). Al Farabi. In M. Sharif (Ed.), A history of Muslim philosophy with short accounts of other disciplines and the modern renaissance in Muslim lands (pp. 450–469). Otto Harrassowitz.
  • Mahdi, M. (1990). Al Fārābī's imperfect state. Journal of the American Oriental Society, 110(4), 691–726.
  • Mahdi, M. (2010). Alfarabi and the foundation of Islamic political philosophy. The University of Chicago Press.
  • Mani, R. (2015). From 'dystopia' to 'ourtopia': Charting a future for global governance. International Affairs, 91(6), 1237–1258.
  • Parens, J. (2006). An Islamic philosophy of virtuous religion: Introducing Alfarabi. State University of New York Press.
  • Suleimenov, P., Idrysheva, Z., Sandykbayeva, U., Kussainova, K., & Smagulova, K. (2017). The doctrine of the virtuous city of Abu Nasr Al Farabi: A philosophical analysis. Man In India, 26, 473–484.
  • Wain, A. (2012). A critical study of Mabādiʾ ārāʾ ahl al madīna al fāḍila. Journal of Islamic Philosophy, 8, 45–78.

AL-FĀRĀBĪ’S CONCEPTION OF POLITICAL LEADERSHIP: GUIDING THE EXCELLENT CITY TO FELICITY

Yıl 2025, Cilt: 12 Sayı: 4, 61 - 69, 31.10.2025

Öz

This study aims to succinctly explore Abū Nasr al-Fārābī’s conception of political leadership with particular attention to his three key works addressing this subject. Al-Fārābī is among the earliest thinkers in Islamic intellectual history to place significant emphasis on political leadership and to offer a distinct account of it. Although he lived in a pre-modern period before the emergence of the modern nation-state and the institutionalization of domestic political systems, he envisioned an ideal political community – the excellent city (al-madīna al-fāḍila) – led either by a perfect leader or, in his absence, by an individual or a group of individuals who collectively possess the necessary qualities for rulership. These leaders must embody both innate and acquired virtues that enable them to guide the citizens of the excellent city toward felicity (al-saʿāda), which is defined as the highest human perfection. The article examines al-Fārābī’s understanding of felicity, the qualifications for rulership, and the ideal execution of political leadership. It argues that while al-Fārābī’s views on political leadership are highly idealistic and even utopian by contemporary standards, they nonetheless offer a distinctive synthesis of Islamic principles and Greek philosophical thought.

Kaynakça

  • Açıkalın, Ş. (2020). Foreign policy and political leadership: Recep Tayyip Erdoğan and Angela Merkel [Doctoral dissertation, Middle East Technical University]. METU Digital Archive. https://open.metu.edu.tr/handle/11511/45507
  • Al-Farabi. (1985). Al-Farabi on the perfect state (R. Walzer, Ed.). Oxford University Press.
  • Al-Farabi. (2001). The political writings: Selected aphorisms and other texts [C. Butterworth, Trans.]. Cornell University Press. (Original work published 10th century).
  • Al-Farabi. (2015). The political writings: Political Regime and Summary of Plato's Laws [C. Butterworth, Trans.]. Cornell University Press. (Original work published 10th century).
  • Arya, A. (2020). An overview of textual analysis as a research method for cultural studies. International Journal of Innovative Research in Multidisciplinary Field, 6(3), 173-177.
  • Aydın, M. (1976). Farabi’nin siyasi düşüncesinde sa’âdet kavramı. Ankara Üniversitesi İlâhiyat Fakültesi Dergisi, 21(1–4), 303–316.
  • Aydınlı, Y. (2008). Fârâbî. İSAM Yayınları.
  • Aydınlı, Y. (2017). Fârâbî: İslam felsefesinin kurucu filozofu. In G. Deniz (Ed.), El Muallimu’s Sânî Fârâbî (pp. 7–39). Diyanet İşleri Başkanlığı Yayınları.
  • Baxter, J. (2020). Text and Textual Analysis. In A. Kobayashi (Ed.), Encyclopedia of Human Geography (pp. 239-243). Elsevier.
  • Bayraklı, B. (2015). Fârâbî'de devlet felsefesi. Düşün Yayınları.
  • Cihan, A. (2017). Fârâbî'nin savaş teorisi. In G. Deniz (Ed.), El Muallimu’s Sânî (pp. 243–261). Diyanet İşleri Başkanlığı.
  • El Farabî. (2012). Es Siyâsetü'l Medeniyye veya Mebâdi'ül Mevcûdât [M. Aydın, A. Şener, & M. Ayas, Trans.]. Büyüyen Ay. (Original work published 10th century).
  • Elgie, R. (2015). Studying Political Leadership: Foundations and Contending Accounts. Palgrave Macmillan.
  • Fakhry, M. (2002). Al Farabi, founder of Islamic Neoplatonism. Oneworld Publications.
  • Fârâbî, E. (2015). Fârâbî: Mutluluğun kazanılması "Tahsîlu's Sa'âda" [A. Arslan, Trans.]. Divan Kitap. (Original work published 10th century).
  • Fârâbî. (2016). İdeal devlet [A. Arslan, Trans.]. Türkiye İş Bankası Kültür Yayınları. (Original work published 10th century).
  • Fârâbî. (2017). Fârâbî'nin iki eseri [H. Özcan, Trans.]. Marmara Üniversitesi İlâhiyat Fakültesi Vakfı Yayınları. (Original work published 10th century).
  • Germann, N. (2021). Al Farabi’s philosophy of society and religion. https://plato.stanford.edu/entries/al-farabi-soc-rel/
  • Kaya, M. (2013). Fârâbî. In İslam Ansiklopedisi (pp. 145–162). İSAM Yayınları.
  • Madkour, I. (1963). Al Farabi. In M. Sharif (Ed.), A history of Muslim philosophy with short accounts of other disciplines and the modern renaissance in Muslim lands (pp. 450–469). Otto Harrassowitz.
  • Mahdi, M. (1990). Al Fārābī's imperfect state. Journal of the American Oriental Society, 110(4), 691–726.
  • Mahdi, M. (2010). Alfarabi and the foundation of Islamic political philosophy. The University of Chicago Press.
  • Mani, R. (2015). From 'dystopia' to 'ourtopia': Charting a future for global governance. International Affairs, 91(6), 1237–1258.
  • Parens, J. (2006). An Islamic philosophy of virtuous religion: Introducing Alfarabi. State University of New York Press.
  • Suleimenov, P., Idrysheva, Z., Sandykbayeva, U., Kussainova, K., & Smagulova, K. (2017). The doctrine of the virtuous city of Abu Nasr Al Farabi: A philosophical analysis. Man In India, 26, 473–484.
  • Wain, A. (2012). A critical study of Mabādiʾ ārāʾ ahl al madīna al fāḍila. Journal of Islamic Philosophy, 8, 45–78.
Toplam 26 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Kamu Yönetimi
Bölüm Araştırma Makalesi
Yazarlar

Murat Poyraz 0000-0002-8352-0241

Gönderilme Tarihi 15 Temmuz 2025
Kabul Tarihi 18 Eylül 2025
Yayımlanma Tarihi 31 Ekim 2025
Yayımlandığı Sayı Yıl 2025 Cilt: 12 Sayı: 4

Kaynak Göster

APA Poyraz, M. (2025). AL-FĀRĀBĪ’S CONCEPTION OF POLITICAL LEADERSHIP: GUIDING THE EXCELLENT CITY TO FELICITY. Avrasya Sosyal ve Ekonomi Araştırmaları Dergisi, 12(4), 61-69.