Toplumsal Anomi, Kimlik Parçalanması ve Nörobiyolojik Dönüşüm Arasındaki Korelasyon: Küreselleşme Döneminde Émile Durkheim ve Nörobilim Perspektifleri

Yıl 2026, Sayı: 35 , 217 - 230 , 31.03.2026

Shinta Nurziana , Thoriqi Firdaus

https://doi.org/10.31455/asya.1632789

https://izlik.org/JA97BM95FN

Öz

The Correlation Between Anomie, Identity Fragmentation, and Neurobiological Transformation of Society: Perspectives from Émile Durkheim and Neuroscience in the Era of Globalization

https://izlik.org/JA97BM95FN

Öz

Globalization has profoundly transformed societal dynamics, bringing attention to phenomena such as anomie and identity fragmentation. Additionally, the digital era, marked by social media, digitalization, and information overload, has significantly influenced human neurobiology, altering cognitive patterns, emotional responses, and biological functions. This study examines the relationship between anomie, identity fragmentation, and the neurobiological impacts of globalization, with a focus on how rapid social changes weaken social norms and cohesion. Using a qualitative, exploratory approach, the research synthesizes relevant theories, concepts, and empirical data, situating globalization as a framework that connects these phenomena. The findings reveal that anomie, as described by Émile Durkheim, refers to the weakening of social norms that leaves individuals directionless and diminishes social cohesion. Identity fragmentation, on the other hand, arises from environmental, cultural, and digital pressures that disrupt individual identity. From a neuroscientific perspective, these conditions affect brain function, including heightened stress due to amygdala hyperactivation, reduced emotional regulation by the prefrontal cortex, and increased reliance on the brain's reward system through social media validation. Social isolation, linked to anomie, further reduces oxytocin production, exacerbating alienation and interpersonal disconnection. This study highlights the critical need for integrative approaches to address the socio-neurobiological impacts of globalization.

Anahtar Kelimeler

anomie , identity fragmentation , Émile Durkheim , neuroscience

Etik Beyan

This study does not require approval from an ethics committee as it is solely based on literary text analysis. Object of study and does not involve human or animal subjects, nor does it use sensitive personal data. Therefore, there are no ethical risks necessitating review or approval by an ethics committee.

Teşekkür

We extend our gratitude to KOPI ALINEA for being an exceptional collaborative partner in this research. The support provided, both in terms of access to information and opportunities for discussion, has greatly enriched our insights and accelerated the research process. We hope that KOPI ALINEA will continue to serve as a hub for collaboration among academics.

Toplumsal Anomi, Kimlik Parçalanması ve Nörobiyolojik Dönüşüm Arasındaki Korelasyon: Küreselleşme Döneminde Émile Durkheim ve Nörobilim Perspektifleri

https://izlik.org/JA97BM95FN

Öz

Globalization has profoundly transformed societal dynamics, bringing attention to phenomena such as anomie and identity fragmentation. Additionally, the digital era, marked by social media, digitalization, and information overload, has significantly influenced human neurobiology, altering cognitive patterns, emotional responses, and biological functions. This study examines the relationship between anomie, identity fragmentation, and the neurobiological impacts of globalization, with a focus on how rapid social changes weaken social norms and cohesion. Using a qualitative, exploratory approach, the research synthesizes relevant theories, concepts, and empirical data, situating globalization as a framework that connects these phenomena. The findings reveal that anomie, as described by Émile Durkheim, refers to the weakening of social norms that leaves individuals directionless and diminishes social cohesion. Identity fragmentation, on the other hand, arises from environmental, cultural, and digital pressures that disrupt individual identity. From a neuroscientific perspective, these conditions affect brain function, including heightened stress due to amygdala hyperactivation, reduced emotional regulation by the prefrontal cortex, and increased reliance on the brain's reward system through social media validation. Social isolation, linked to anomie, further reduces oxytocin production, exacerbating alienation and interpersonal disconnection. This study highlights the critical need for integrative approaches to address the socio-neurobiological impacts of globalization.

Anahtar Kelimeler

anomie , identity fragmentation , Émile Durkheim , neuroscience

Kaynakça

• Alkharafi, N., & Alsabah, M. (2025). Globalization: An overview of its main characteristics and types, and an exploration of its impacts on individuals, firms, and nations. Economies, 13(4), 91. https://doi.org/10.3390/economies13040091
• Arnett, J. J. (2002). The psychology of globalization. American psychologist, 57(10), 774.
• Baumeister, R. F., & Leary, M. R. (2017). The need to belong: Desire for interpersonal attachments as a fundamental human motivation. Interpersonal development, 57-89.
• Beilharz, P. (2015). Social Theories: A Critical Examination of Prominent Philosophers. Yogyakarta: Pustaka Pelajar.
• Belamghari, M. (2020). The Fragmentation of Identity Formation in the Age of Glocalization. Journal SAGE, 1–12.
• Burhan, F. (2020). Fragmentasi Identitas Etnis Tionghoa dalam Novel Bukan Cinta Sesaat Karya Mira Widjaja. Idea of History, 3(2).
• Cacioppo, J. T., & Patrick, W. (2008). Loneliness: Human nature and the need for social connection. WW Norton & Company.
• Carr, N. (2020). The shallows: What the Internet is doing to our brains. WW Norton & Company.
• Damsar. (2015). Pengantar Teori Sosiologi. Jakarta: PT. Kencana Prenada Mulia.
• Daniel, L. (1996). Seven Theories of Religion. New York: Oxford University Press.
• Dedu, G. A., Monica, M. (2019). Kajian Perilaku Remaja Penyalahgunaan Minuman Beralkohol di Kecamatan Pasar Minggu Jakarta Selatan. Jurnal Anomie, 1(2):122–32.
• Durkheim, E. (1895). The Rules of Sociological Method. New York: Free Press.
• Durkheim, E. (1964). The division of labor in society (Original work published 1893). In.: Free Press of Glencoe, New York. Durkheim, E. (1973). Forms of the religious life. Durkheim, on Morality and Society. Chicago: University of Chicago Press.(Orig. pub. 1912.).
• Durkheim, E. (2002). Suicide: A Study in Sociology. Translated by John A. Spaulding and George Simpson. London: Routledge Classics.
• Durkheim, E. (2009). Sociology and Philosophy. Translated by D. F. Pocock. New York: Routledge.
• Durkheim, Emile. (2010). Socialism and Saint-Simon. Translated by Charlotte Sattler. Abingdon:Routledge.
• Firdaus, T. (2025). The philosophical construction of educational science in relation to posthumanism and transhumanism in artificial intelligence. Turkish Academic Research Review, 10(1), 70-83. https://doi.org/10.30622/tarr.1610935
• Firdaus, T., Damayanti, N. A., Hamida, R. N., Hani, R. U., & Nisa, N. S. K. (2025). Determining Factors in The Utilization of Artificial Intelligence: Perceptions and Behaviors of Prospective Primary School Teachers in Completing Science Assignments. International Online Journal of Primary Education, 14(3), 151-167. https://doi.org/10.55020/iojpe.1626491
• Giddens, A. (1990). The Consequences of Modernity. Stanford University Press.
• Hari, J. (2018). Lost connections: Uncovering the real causes of depression-and the unexpected solutions. London: Bloomsbury Circus.
• Jadidi, V. (2025). Understanding Deviance: Social Norms and the Consequences of Nonconformity. Advanced Journal of Management, Humanity and Social science, 1(3), 125-138. 10.5281/zenodo.15554779
• Johnson, D. P. (1986). Classical and Modern Sociological Theories. Translated by Robert M. Z. Lawang. Jakarta: PT Gramedia.
• Juris, Jeffrey S. (2012). Digitally and Socio-Political Networks. The Wiley-Blackwell Encyclopedia of Globalization.
• Klodkowski, Piotr., Kossowska, Malgorzata., Siewierska, Anna. (2025). (Micro) Identities in Flux: The Interplay of Polarization and Fragmentation in Polish and European Politics. Social Inclusion: Cogitatio, 13. https://doi.org/10.17645/si.9996
• Kosfeld, M., Heinrichs, M., Zak, P. J., Fischbacher, U., & Fehr, E. (2005). Oxytocin increases trust in humans. Nature, 435(7042), 673-676.
• Kowalkowski, Stanislaw., Kazmierczak, Danuta & Laskowski, Miroslaw. (2025). Threats to Social Cohesion in Times of New Wars. Democracy and Security. DOI: 10.1080/17419166.2025.2544264
• Kudaibergenov, Sergazy., Abikenov, Zharkynbek., Syzdykova, Makhpal., Abdiramanova, Aigul. (2025). Analysis of Traditional Values and Social Dynamics in Modern Society. Space and Culture, 12(4).
• Loh, K. K., & Kanai, R. (2016). How has the Internet reshaped human cognition?. The Neuroscientist, 22(5), 506-520.
• Marks, S. R. 1974. Durkheim’s Theory of Anomie. American Journal of Sociology, 80(2):329–63.
• McEwen, B. S., & Gianaros, P. J. (2011). Stress-and allostasis-induced brain plasticity. Annual review of medicine, 62(1), 431-445.
• Montag, C., Wegmann, E., Sariyska, R., Demetrovics, Z., & Brand, M. (2020). How to overcome taxonomical problems in the study of Internet use disorders and what to do with “smartphone addiction”?. Journal of behavioral addictions, 9(4), 908-914.
• Pentland, A. (2010). Honest signals: how they shape our world. MIT press.
• Pham, T. M et al. (2020). The Effect of Social Balance on Social Fragmentation. Journal of the Royal Society Interface 17:20200752.
• Serpa, S., Carlos, M F. (2018). Anomie in the Sociological Perspective of Emile Durkheim. Sociology International Journal, 2(6).
• Sevinç, T. (2022). Three approaches to social unity and solidarity. Critical Review of International Social and Political Philosophy, 25(4), 459-479.
• Shedyakov, V. (2023). Social and individual levels of transformations in the transition period. Prospects for sustainable development and ensuring the security of economic systems in the new geostrategic realities. Košice: Vysoká škola bezpečnostného manažérstva, 209-221. https://doi.org/10.5281/zenodo.10436668
• Spitzer, M. (2012). Digital dementia: How we and our children are doing to our minds. Munich: Droemer.
• Tejokusumo, B. (2014). Social Dynamics as a Learning Resource for Social Studies. Geoedukasi, 3(1).
• Thompson, Lindsay J. (2010). The Global Moral Compass for Bussiness Leaders. Journal of Bussiness Ethics, 93. DOI 10.1007/s10551-010-0624-9
• Veeger, K. J. (1993). Realitas Sosial. Jakarta: PT Gramedia.
• Wahida, K, et al. (2023). Efek Globalisasi yang Dihadapi Masyarakat Kontemporer terhadap Perekonomian. Harmoni: Jurnal Ilmu Komunikasi dan Sosial, 1(1).
• Wray, M., Colen, C., & Pescosolido, B. (2011). The sociology of suicide. Annual review of sociology, 37(1), 505-528.
• Wray, S. (2011). Alone Together: Why We Expect More from Technology and Less from Each Other. Basic Books.