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Why a Distinct Islamic Economic Development Model is Necessary: Foundations and Framework of Islamic Moral Economy in Light of Islamic Ontology

Yıl 2024, Cilt: 11 Sayı: 5, 3699 - 3709

Öz

This study examines the need for a distinct Islamic economic development model based on Islamic principles. The current global economic system faces significant income inequality and wealth distribution issues, prompting a search for alternative models. Many Muslim countries, having experienced both capitalism and socialism, struggle with high unemployment, poverty, and economic instability. The Islamic ethical economy offers a value-based approach that aims to reduce inequality and promote balanced growth through human-centered development. Key concepts such as Tawheed-ullah recognize Allah as the Creator and Owner, addressing resource imbalances and unjust allocation. Al'Adle Well Ehsan emphasizes social stability and participative development, while Tazkiyah focuses on purification, linking self-reliance to economic development. Furthermore, Ikhtiyar and Khalifa highlight the ethical responsibilities in the Islamic Moral Economy, and Maqasid Al Shari’ah outlines the objectives of Islamic law, emphasizing individual well-being. This study proposes a new Islamic Economic Development Model, drawing on Imam Al Ghazali’s ethical framework and integrating Amartya Sen’s Theory of Capabilities. The model considers both physical and psychological aspects of human development, aiming for success and happiness in this life and the afterlife. It aligns with Islamic goals, balancing material and intellectual development. By linking developmental goals in Islam with spiritual uplift, the study uses the Ghazalian ethical framework to achieve self and social development, ultimately attaining falah (success in the afterlife). This comprehensive approach ensures that worldly development aligns with spiritual objectives, promoting justice and equity in society.

Kaynakça

  • Asutay, M. & Zaman, N. (2009). Divergence between aspirations and realities of Islamic economics: A political economy approach to bridging the divide. IIUM Journal of Economics and Management, 17 (1), 73-96.
  • Asutay, M. (2007). Conceptualisation of the second best solution in overcoming the social failure of Islamic finance: Examining the overpowering of homoislamicus by homoeconomicus. IIUM Journal in Economics and Management, 15 (2), 167-195.
  • Asutay, M. (2013). Islamic moral economy as the foundation of Islamic finance. Islamic Finance in Europe, 55-68.
  • Asutay, M. (2013). Islamic moral economy as the foundation of Islamic finance. Islamic Finance in Europe, 55-68.
  • Asutay, M., & Harningtyas, A. F. (2015). Developing Maqasid al-Shari’ah Index to evaluate social performance of Islamic Banks: A conceptual and empirical attempt. International journal of Islamic economics and finance studies, 1(1), 5-64.
  • Asutay, M., & Mohd Sidek, N. Z. (2021). Political economy of Islamic banking growth: Does political regime and institutions, governance and political risks matter?. International Journal of Finance & Economics, 26 (3), 4226-4261.
  • Asutay, M., & Yilmaz, I. (2021). Constituting an Islamic social welfare function: an exploration through Islamic moral economy. International journal of Islamic and middle eastern finance and management, 14 (3), 524-540.
  • El-Ghazali, A. H., & Series, I. E. T. (1994). Man is the basis of the Islamic strategy for economic development. Jeddah, Kingdom of Saudi Arabia: Islamic Research and Training Institute, Islamic Development Bank.
  • Jan, S. (2013). A critique of Islamic Finance in conceptualising a development model of Islam: An attempt in Islamic moral economy [Doctoral dissertation, Durham University].
  • Jan, S., & Asutay, M. (2019). A model for Islamic development: An approach in Islamic moral economy. Edward Elgar Publishing.
  • Mehmet, A. (2007). A political economy approach to Islamic economics: systemic understanding for an alternative economic System. イスラーム世界研究, 1(2), 3-18.
  • Platonova, E., Asutay, M., Dixon, R., & Mohammad, S. (2018). The impact of corporate social responsibility disclosure on financial performance: Evidence from the GCC Islamic banking sector. Journal of business ethics, 151, 451-471.
  • Sen, A. (1988). The concept of development. Handbook of development economics, 1, 9-26. United Nations. (1995). Human Development Report, 1995.3.
  • Quran, https://quran.com/tr

Why a Distinct Islamic Economic Development Model is Necessary: Foundations and Framework of Islamic Moral Economy in Light of Islamic Ontology

Yıl 2024, Cilt: 11 Sayı: 5, 3699 - 3709

Öz

This study examines the need for a distinct Islamic economic development model based on Islamic principles. The current global economic system faces significant income inequality and wealth distribution issues, prompting a search for alternative models. Many Muslim countries, having experienced both capitalism and socialism, struggle with high unemployment, poverty, and economic instability. The Islamic ethical economy offers a value-based approach that aims to reduce inequality and promote balanced growth through human-centered development. Key concepts such as Tawheed-ullah recognize Allah as the Creator and Owner, addressing resource imbalances and unjust allocation. Al'Adle Well Ehsan emphasizes social stability and participative development, while Tazkiyah focuses on purification, linking self-reliance to economic development. Furthermore, Ikhtiyar and Khalifa highlight the ethical responsibilities in the Islamic Moral Economy, and Maqasid Al Shari’ah outlines the objectives of Islamic law, emphasizing individual well-being. This study proposes a new Islamic Economic Development Model, drawing on Imam Al Ghazali’s ethical framework and integrating Amartya Sen’s Theory of Capabilities. The model considers both physical and psychological aspects of human development, aiming for success and happiness in this life and the afterlife. It aligns with Islamic goals, balancing material and intellectual development. By linking developmental goals in Islam with spiritual uplift, the study uses the Ghazalian ethical framework to achieve self and social development, ultimately attaining falah (success in the afterlife). This comprehensive approach ensures that worldly development aligns with spiritual objectives, promoting justice and equity in society.

Kaynakça

  • Asutay, M. & Zaman, N. (2009). Divergence between aspirations and realities of Islamic economics: A political economy approach to bridging the divide. IIUM Journal of Economics and Management, 17 (1), 73-96.
  • Asutay, M. (2007). Conceptualisation of the second best solution in overcoming the social failure of Islamic finance: Examining the overpowering of homoislamicus by homoeconomicus. IIUM Journal in Economics and Management, 15 (2), 167-195.
  • Asutay, M. (2013). Islamic moral economy as the foundation of Islamic finance. Islamic Finance in Europe, 55-68.
  • Asutay, M. (2013). Islamic moral economy as the foundation of Islamic finance. Islamic Finance in Europe, 55-68.
  • Asutay, M., & Harningtyas, A. F. (2015). Developing Maqasid al-Shari’ah Index to evaluate social performance of Islamic Banks: A conceptual and empirical attempt. International journal of Islamic economics and finance studies, 1(1), 5-64.
  • Asutay, M., & Mohd Sidek, N. Z. (2021). Political economy of Islamic banking growth: Does political regime and institutions, governance and political risks matter?. International Journal of Finance & Economics, 26 (3), 4226-4261.
  • Asutay, M., & Yilmaz, I. (2021). Constituting an Islamic social welfare function: an exploration through Islamic moral economy. International journal of Islamic and middle eastern finance and management, 14 (3), 524-540.
  • El-Ghazali, A. H., & Series, I. E. T. (1994). Man is the basis of the Islamic strategy for economic development. Jeddah, Kingdom of Saudi Arabia: Islamic Research and Training Institute, Islamic Development Bank.
  • Jan, S. (2013). A critique of Islamic Finance in conceptualising a development model of Islam: An attempt in Islamic moral economy [Doctoral dissertation, Durham University].
  • Jan, S., & Asutay, M. (2019). A model for Islamic development: An approach in Islamic moral economy. Edward Elgar Publishing.
  • Mehmet, A. (2007). A political economy approach to Islamic economics: systemic understanding for an alternative economic System. イスラーム世界研究, 1(2), 3-18.
  • Platonova, E., Asutay, M., Dixon, R., & Mohammad, S. (2018). The impact of corporate social responsibility disclosure on financial performance: Evidence from the GCC Islamic banking sector. Journal of business ethics, 151, 451-471.
  • Sen, A. (1988). The concept of development. Handbook of development economics, 1, 9-26. United Nations. (1995). Human Development Report, 1995.3.
  • Quran, https://quran.com/tr
Toplam 14 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Doğu Dinleri ve Gelenekleri Araştırmaları
Bölüm Makaleler
Yazarlar

Mohammad Tawfiq Noorzai Noorzai

Erken Görünüm Tarihi 21 Kasım 2024
Yayımlanma Tarihi
Gönderilme Tarihi 19 Ağustos 2024
Kabul Tarihi 15 Eylül 2024
Yayımlandığı Sayı Yıl 2024 Cilt: 11 Sayı: 5

Kaynak Göster

APA Noorzai, M. T. N. (2024). Why a Distinct Islamic Economic Development Model is Necessary: Foundations and Framework of Islamic Moral Economy in Light of Islamic Ontology. Akademik Tarih Ve Düşünce Dergisi, 11(5), 3699-3709.

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