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Uluslararası İnsan Hakları Sisteminde ve İslami Sistemde Dini Azınlıkların Hakları

Yıl 2024, Cilt: 11 Sayı: 6, 4224 - 4243

Öz

Dini azınlıklar yasal korumadan yararlanan ilk azınlık grupları olmuş ve ancak Fransız Devrimi ve Amerika'nın bağımsızlığı gibi tarihi olaylardan ve desteğin laik ve diğer azınlık topluluklarına dayandığına dair ulusal bilincin artmasından sonra koruma sistemi altına alınmışlardır. İslam dini, mahkemeler de dahil olmak üzere azınlıkları desteklemek için bir model olarak kullanılabilmesi için dini azınlıklara uzun süredir saygı göstermiş ve özel bir yer vermiştir. Zaman ve mekan koşulları nedeniyle dikkate alınacaktır. Ferraro'nun makalesi, İslam hukuk sisteminde ve azınlıklara yönelik uluslararası destek sisteminde dini azınlıkların desteklenmesini inceleyerek betimleyici-analitik bir yönteme ve kütüphane yöntemine dayanmaktadır. Uluslararası hukuk, insan hakları taahhütleri şeklinde, hükümetleri azınlıkların dini haklarına saygı göstermeye zorlarken, sorumluluk kurumuna dayanan İslami sistem azınlıklara destek sağlamış ve onların medeni, ekonomik, sosyal ve adli haklarına saygı gösterilmiş ve garanti altına alınmıştır. Öyle görünüyor ki, uluslararası insan hakları ile karşılaştırıldığında, en azından dini bir sistemde, Dhamma organizasyonu dini azınlıkların haklarını daha iyi gerçekleştirebilir.

Kaynakça

  • Khomeini, M. (2006). (RA), Roha Allah, Tanzim and 2 Sh. https://tinyurl.com/vdewx7t5
  • Lerner, N. (2024). Proselytism, Change of Religion www.irla.org/documents/articles/lerner
  • Aghaei, B. (1997). Farhangi Human Rights, 1 Tehran. https://tinyurl.com/y2psazec
  • Approach to rhetoric.https://tinyurl.com/mp2ya5ry
  • Azizi, S.(2006) Sh., Protection of Minorities in International Law, https://tinyurl.com/3aswy528
  • CCPR. (27 September 1993). General Comment No. 22: The Right to Freedom of Thought, Conscience and Religion (Art. 18), CCPR/C/21/Rev. 1/Add. 4.
  • CCPR. (27 September 1993). General Comment No. 22: The Right to Freedom of Thought, Conscience and Religion (Art. 18), CCPR/C/21/Rev. 1/Add. 4.
  • CESCR. (2 July 2009), General Comment No. 20: Non-Discrimination in Economic, Social and Cultural Rights (art.2, para. 2), E/C.12/GC/20.
  • CESCRS. (21 December 2009), General Comment No. 21: Right of Everyone to Take Part in Cultural Life (Art. 15, para. 1(a) of the International Covenant on Economic, Social and Cultural Rights), UN Doc. E/C.12/GC/21.
  • Council of Europe. (CoE) (1995). Framework Convention for the Protection of National Minorities (FCNM). http://www. Conventions. coe. int/Treaty/en/Treaties/Html/157. htm
  • Council of Europe. (November 4 1950). Convention for the Protection of Human Rights and Fundamental Freedoms, E.T.S. No. 5, 213 U.N.T.S. 222.
  • Danesh Pejoh. M. (2002) Sh.. Islam and private international law, https://tinyurl.com/mr3snddb
  • Emami, M. & Nuraldini, H. (2014). Sh. Seeri on the rights of religious minorities in Islam. Tarikh No, fourth year, Sh. 7
  • Fazaili, M. & Karmi, M. (2015). Shaw, Supporting the cultural rights of ethnic minorities in international law: https://tinyurl.com/3s7jcet4
  • Ghanea, N. (2012). Are Religious Minorities Really Minorities?. Oxford Journal of Law and Religion, 1 (1), 57- 79.
  • Hidayat, R. & Zubair, M. (July 2013). Development of Minorities' Rights and Critical Analysis of Contemporary Comparative International Human Rights Law for their Protection. International Research Journal of Social Sciences, 2 (7), 53-58.
  • Jahani, M. (2013). The effect of religious minorities on the national security of the Islamic https://tinyurl.com/yc3z3kru
  • Johns, F. (1995). Portrait of the Artist as a White Man: The International Law of Human Rights and Aboriginal Culture. Australian Yearbook of International Law, 16, 173-197.
  • Kasani, A. (1909). Bada'i al-Da'i in the order of the laws, https://tinyurl.com/bddk6pxp
  • Khafaji, S. (1998). Sh. Minority Rights in Islam, translated by Mehdi. https://tinyurl.com/53vkrbka
  • Khalilian, S. (1998), Sh., Islamic International Law: A New Analysis in Islamic Legal Debate https://tinyurl.com/5bd72au7
  • Kilini, R. Y. I. (2022). Kafi, C, 3, Beirut, Dar al-Hadith. https://tinyurl.com/zss4y46x
  • Maalouf, L. A. (1990). in Language,3, Riyadh, Al-Nasr Al-Hadithah, by its authors https://tinyurl.com/y6n5z4dt
  • Mahrhour, H. (2018). Sh, Inter-Milli Human Rights System, https://tinyurl.com/hvpbwfvv
  • Mohammadzadeh, R. & Faridi, M. (2010), Sh. Jurisprudential review of the economic and commercial rights and duties of religious minorities, https://tinyurl.com/2s3ujjdv
  • Papoutsi, E. (2014). Minorities under International Law: How protected they are?. Journal of Social Welfare and Human Rights, 2 (1), 305-345.
  • Yunus, M. (1973). Tafsir Qur’an karim. Diskursus Metodologi Dan Karya-Karya Tafsir Al-Qur’an Generasi Awal Di Indonesia, 71.
  • Shariati, A. (2001). Sh., Foundations of human rights in primitive man, in: Bastangar, Mohammad, Human rights from the perspective of thinkers, 1, Tehran, publishing company.
  • Smith, K. (2008). The History of the Doctrine of Aruba, https://tinyurl.com/yecmrsh7
  • Stamatopoulou, E. (2007). Cultural Rights in International Law: Article 27 and Beyond. Martinus Njihoff Publishing.
  • Swamy, A. (December 2014). International Perspective to Protect the Human Rights of Religious Minorities- A Critical Study. Journal of Humanities and Social Science, 19 (2), 14-19.
  • Tofighi, H. (2000), Sh., Acquaintance with the Great Religions, Qom, 1, Samt. https://tinyurl.com/mvuexd9j
  • Tousi, M. B. H. (1991). al-Mubasut fi Fiqh al-Imamiyah, revision and research of https://tinyurl.com/46acr89b
  • Mowahed, M. (2003). Book of the Kassat Khaneh, Tehran, https://tinyurl.com/5efsxkt3
  • Valentine, J. R. (2004). Toward a Definition of National Minority. Denver Journal of International Law and Policy, 32, 445- 474.
  • Wiessner, S. (2011). The Cultural Rights of Indigenous Peoples: Achievements and Continuing Challenges. EJIL, 22, No. 1:121-140.
  • Yusuf, R. (2007). World Conventions and Minority Rights. Paper presented in Symposium on Minorities in the Globalization Era, 1-3 May 2007, Libya: Institute of Hazrat Mohammad (SAW). Zidan, A. K. (1962). The rulings of the insured and the insured in Dar al-Islam..https://tinyurl.com/3jwx7arv
  • The Greco-Bulgarian Communities. Advisory Opinion №. 17, Series B № 17 (PCIJ, Jul. 31, 1930) https://www.worldcourts.com/pcij/eng/1930.htm

The Rights of Religious Minorities in the International System of Human Rights and in the Rights of the Islamic System

Yıl 2024, Cilt: 11 Sayı: 6, 4224 - 4243

Öz

Religious minorities were the first minority groups to receive legal protection became international and only after historical events such as the French Revolution and the independence of America and the growth of national awareness that the support was based on secular and other minority communities They were placed under the protection system. This is while Islam has long given respect and a special place for religious minorities, so that it can be used as a model to support minorities, including in terms of courts. Due to the conditions of time and place, it will be taken into consideration. Ferraro's article is based on a descriptive-analytical method and a library method, with an examination of the support of religious minorities in the Islamic legal system and the international system of support for minorities. While international law, in the form of human rights commitments, has obliged the governments to respect the religious rights of minorities, the Islamic system, based on the institution of responsibility, has provided support to minorities and political rights their civil, economic, social and judicial It is respected and guaranteed. It seems that, in comparison with international human rights, at least in a religious system, the Dhamma organization can better realize the rights of religious minorities.

Kaynakça

  • Khomeini, M. (2006). (RA), Roha Allah, Tanzim and 2 Sh. https://tinyurl.com/vdewx7t5
  • Lerner, N. (2024). Proselytism, Change of Religion www.irla.org/documents/articles/lerner
  • Aghaei, B. (1997). Farhangi Human Rights, 1 Tehran. https://tinyurl.com/y2psazec
  • Approach to rhetoric.https://tinyurl.com/mp2ya5ry
  • Azizi, S.(2006) Sh., Protection of Minorities in International Law, https://tinyurl.com/3aswy528
  • CCPR. (27 September 1993). General Comment No. 22: The Right to Freedom of Thought, Conscience and Religion (Art. 18), CCPR/C/21/Rev. 1/Add. 4.
  • CCPR. (27 September 1993). General Comment No. 22: The Right to Freedom of Thought, Conscience and Religion (Art. 18), CCPR/C/21/Rev. 1/Add. 4.
  • CESCR. (2 July 2009), General Comment No. 20: Non-Discrimination in Economic, Social and Cultural Rights (art.2, para. 2), E/C.12/GC/20.
  • CESCRS. (21 December 2009), General Comment No. 21: Right of Everyone to Take Part in Cultural Life (Art. 15, para. 1(a) of the International Covenant on Economic, Social and Cultural Rights), UN Doc. E/C.12/GC/21.
  • Council of Europe. (CoE) (1995). Framework Convention for the Protection of National Minorities (FCNM). http://www. Conventions. coe. int/Treaty/en/Treaties/Html/157. htm
  • Council of Europe. (November 4 1950). Convention for the Protection of Human Rights and Fundamental Freedoms, E.T.S. No. 5, 213 U.N.T.S. 222.
  • Danesh Pejoh. M. (2002) Sh.. Islam and private international law, https://tinyurl.com/mr3snddb
  • Emami, M. & Nuraldini, H. (2014). Sh. Seeri on the rights of religious minorities in Islam. Tarikh No, fourth year, Sh. 7
  • Fazaili, M. & Karmi, M. (2015). Shaw, Supporting the cultural rights of ethnic minorities in international law: https://tinyurl.com/3s7jcet4
  • Ghanea, N. (2012). Are Religious Minorities Really Minorities?. Oxford Journal of Law and Religion, 1 (1), 57- 79.
  • Hidayat, R. & Zubair, M. (July 2013). Development of Minorities' Rights and Critical Analysis of Contemporary Comparative International Human Rights Law for their Protection. International Research Journal of Social Sciences, 2 (7), 53-58.
  • Jahani, M. (2013). The effect of religious minorities on the national security of the Islamic https://tinyurl.com/yc3z3kru
  • Johns, F. (1995). Portrait of the Artist as a White Man: The International Law of Human Rights and Aboriginal Culture. Australian Yearbook of International Law, 16, 173-197.
  • Kasani, A. (1909). Bada'i al-Da'i in the order of the laws, https://tinyurl.com/bddk6pxp
  • Khafaji, S. (1998). Sh. Minority Rights in Islam, translated by Mehdi. https://tinyurl.com/53vkrbka
  • Khalilian, S. (1998), Sh., Islamic International Law: A New Analysis in Islamic Legal Debate https://tinyurl.com/5bd72au7
  • Kilini, R. Y. I. (2022). Kafi, C, 3, Beirut, Dar al-Hadith. https://tinyurl.com/zss4y46x
  • Maalouf, L. A. (1990). in Language,3, Riyadh, Al-Nasr Al-Hadithah, by its authors https://tinyurl.com/y6n5z4dt
  • Mahrhour, H. (2018). Sh, Inter-Milli Human Rights System, https://tinyurl.com/hvpbwfvv
  • Mohammadzadeh, R. & Faridi, M. (2010), Sh. Jurisprudential review of the economic and commercial rights and duties of religious minorities, https://tinyurl.com/2s3ujjdv
  • Papoutsi, E. (2014). Minorities under International Law: How protected they are?. Journal of Social Welfare and Human Rights, 2 (1), 305-345.
  • Yunus, M. (1973). Tafsir Qur’an karim. Diskursus Metodologi Dan Karya-Karya Tafsir Al-Qur’an Generasi Awal Di Indonesia, 71.
  • Shariati, A. (2001). Sh., Foundations of human rights in primitive man, in: Bastangar, Mohammad, Human rights from the perspective of thinkers, 1, Tehran, publishing company.
  • Smith, K. (2008). The History of the Doctrine of Aruba, https://tinyurl.com/yecmrsh7
  • Stamatopoulou, E. (2007). Cultural Rights in International Law: Article 27 and Beyond. Martinus Njihoff Publishing.
  • Swamy, A. (December 2014). International Perspective to Protect the Human Rights of Religious Minorities- A Critical Study. Journal of Humanities and Social Science, 19 (2), 14-19.
  • Tofighi, H. (2000), Sh., Acquaintance with the Great Religions, Qom, 1, Samt. https://tinyurl.com/mvuexd9j
  • Tousi, M. B. H. (1991). al-Mubasut fi Fiqh al-Imamiyah, revision and research of https://tinyurl.com/46acr89b
  • Mowahed, M. (2003). Book of the Kassat Khaneh, Tehran, https://tinyurl.com/5efsxkt3
  • Valentine, J. R. (2004). Toward a Definition of National Minority. Denver Journal of International Law and Policy, 32, 445- 474.
  • Wiessner, S. (2011). The Cultural Rights of Indigenous Peoples: Achievements and Continuing Challenges. EJIL, 22, No. 1:121-140.
  • Yusuf, R. (2007). World Conventions and Minority Rights. Paper presented in Symposium on Minorities in the Globalization Era, 1-3 May 2007, Libya: Institute of Hazrat Mohammad (SAW). Zidan, A. K. (1962). The rulings of the insured and the insured in Dar al-Islam..https://tinyurl.com/3jwx7arv
  • The Greco-Bulgarian Communities. Advisory Opinion №. 17, Series B № 17 (PCIJ, Jul. 31, 1930) https://www.worldcourts.com/pcij/eng/1930.htm
Toplam 38 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Siyaset Bilimi (Diğer)
Bölüm Makaleler
Yazarlar

Mohammad Ekram Yawar 0000-0003-3198-5212

Nuryağdı Soyer 0000-0002-9449-1300

Erken Görünüm Tarihi 2 Ocak 2025
Yayımlanma Tarihi
Gönderilme Tarihi 15 Kasım 2024
Kabul Tarihi 2 Ocak 2025
Yayımlandığı Sayı Yıl 2024 Cilt: 11 Sayı: 6

Kaynak Göster

APA Yawar, M. E., & Soyer, N. (2025). The Rights of Religious Minorities in the International System of Human Rights and in the Rights of the Islamic System. Akademik Tarih Ve Düşünce Dergisi, 11(6), 4224-4243.

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