BibTex RIS Kaynak Göster

The Oral and the Written: A Study on the Sources of al-Tha ālibī in his Yatīmat al-Dahr and Tatimmat al-Yatīma

Yıl 2014, , 1 - 26, 01.08.2014
https://doi.org/10.1501/Ilhfak_0000001414

Öz

The Oral and the Written: A Study on the Sources of al-Tha ālibī in his Yatīmat al-Dahr and Tatimmat al-YatīmaThis paper surveys the written, oral, and aural sources of two major anthologies, the Yatīmat al-Dahr fī Maḥāsin Ahl al- Aṣr and its sequel the Tatimmat al-Yatīma of Abū Manṣūr alThaʿālibī, which deal exclusively with contemporary literature based on geographical regions. The paper uncovers a network of littérateurs, active in the second half of the fourth/tenth century, who constituted the major authorities for both works. The survey of the sources in the Yatīma and the Tatimma strongly evinces a return to oral transmission, necessitated by the newness of the information that had yet to be recorded in books. The survey also reveals the use of complementary transmissions through dīwāns, books, and other written materials. This distribution of sources is not uniform throughout the aqsām of the Yatīma and the Tatimma

Kaynakça

  • Bosworth, Clifford Edmund (tr.). The Laṭā if al-Ma ārif of Tha ālibī [The Book of Curious and Entertaining Information]. Edinburgh: Edinburgh University Press, 1968.
  • Brockelmann, Carl. Geschichte der arabischen Litteratur. Leiden: Brill, 1943-9.
  • Coulson, N. J. “European Criticism of Ḥadīth Literature,” in A. F. L. Beeston et al. (ed.). Arabic Literature to the End of the Umayyad Period (Cambridge: Cambridge University Press, 1983), pp.317-321.
  • Crone, Patricia. Slaves on Horses: The Evolution of the Islamic Polity. Cambridge; New York: Cambridge University Press, 1980, pp.7-15.
  • Fleischhammer, Manfred. Die Quellen des Kitāb al-Aġānī. Wiesbaden: Harrassowitz, 2004.
  • Fück, Johann. “Die Rolle des Traditionalismus im Islam,” Zeitschrift der Deutschen Morgenländischen Gesellschaft 93 (1939), pp.1-32.
  • Gelder, Geert Jan van. “Muḥdathūn,” EI2 Suppl., pp.637-40.
  • Günther, Sebastian. “Assessing the Sources of Classical Arabic Compilations,” British Journal of Middle Eastern Studies 32 (2005), pp.75-98.
  • ----------. “»…nor have I learned it from any book of theirs« Abū l-Faraj al-Iṣfahānī: A Medieval Arabic Author at Work,” in R. Brunner et al. (ed.), Islamstudien ohne Ende: Festschrift für Werner Ende zum 65. Geburtstag ([Heidelberg]: Deutsche Morgenländische Gesellschaft, 2000), pp. 139- 154.
  • Kilpatrick, Hilary. Making the Great Book of Songs: Compilation and the Author’s Craft in Abū l-Faraj al-Iṣbahānī’s Kitāb al-Aghānī. London; New York: RoutledgeCurzon, 2003.
  • ----------. “The “Genuine” Ash ab: The Relativity of Fact and Fiction in Early Adab Texts,” in Stefen Leder (ed.), Story-telling in the Framework of Nonfictional Arabic Literature (Wiesbaden: Harrassowitz, 1998), pp.94-117.
  • Leder, Stefen. “Prosa-Dichtung in der aḫbār Überlieferung,” Der Islam 64 (1987), pp.6-41.
  • ----------. “The Literary Use of the Khabar: A Basic Form of Historical Writing,” in A. Cameron and L. Conrad (ed.), The Byzantine and Early Islamic Near East I: Problems in the Literary Source Material (Princeton: Darwin Press, 1992), pp.277-315.
  • Motzki, Harald. Origins of Islamic Jurisprudence. Tr. Marion H. Katz. Leiden: Brill, 2002.
  • Nöldeke, Th. Geschichte des Qorans, 2 nd ed. Hildesheim: Olms, 1961.
  • Orfali, Bilal. “The Art of Anthology: Al-Tha ālibī and His Yatīmat al-Dahr,” Ph.D. Dissertation, Yale University, New Haven, 2009.
  • ----------. “The Art of the Muqaddima in the Works of Abū Manṣūr al-Thaʿālibī,” in Lale Behzadi and Vahid Behmardi (ed.), The Weaving of Words: Approaches to Classical Arabic Prose (Beirut: Orient-Institut Beirut, 2009), pp.181-202.
  • ----------. “The Sources of al-Tha ālibī in Yatīmat al-Dahr and Tatimmat al-Yatīma,” Middle Eastern Literatures 16 (2013), pp.1-47.
  • ----------. “The Works of Abū Manṣūr al-Tha ālibī (350-429/961-1039),” Journal of Arabic Literature 40 (2009), pp.273-318.
  • Rowson, Everett. “al-Tha ālibī,” EI2 , v.10, pp.426a-427b.
  • Rowson, Everett and Seeger A. Bonebakker. A Computerized Listing of Biographical Data from the Yatīmat al-Dahr by al-Thaʿālibī. Malibu: UNDENA Publications, 1980.
  • Schacht, Joseph. The Origins of Muhammadan Jurisprudence. Oxford: Clarendon, 1950.
  • Schoeler, Gregor. The Genesis of Literature in Islam: From the Aural to the Read. Tr. Shawkat Toorawa. Edinburgh: Edinburgh University Press, 2009.
  • Stetkevych, Suzanne Pinckney. Abū Tammām and the Poetics of the ʿAbbāsid Age. Leiden & New York: Brill, 1991.
  • Toorawa, Shawkat. Ibn Abī Ṭāhir Ṭayfūr and Arabic Writerly Culture: A NinthCentury Bookman in Baghdad. London & New York: Routledge Curzon, 2005.
  • Werkmeister, Walter. Quellenuntersuchungen zum Kitāb al- iqd al-farīd des Andalusiers Ibn Abdrabbih (240/860-328/940). Berlin: Klaus Schwarz Verlag, 1983.

Şifahi ve Yazılı: e - e ālibī’nin Yetīmetu’d-Dehr ve Tetimmetu’l-Yetīme’sinde Kullandığı Kaynaklar Üzerine Bir Çalışma

Yıl 2014, , 1 - 26, 01.08.2014
https://doi.org/10.1501/Ilhfak_0000001414

Öz

Şifahi ve Yazılı: e - e ālibī’nin Yetīmetu’d-Dehr ve Tetimmetu’l-Yetīme’sinde Kullandığı Kaynaklar Üzerine Bir Çalışma Bu makale, Ebū Manṣūr e - e ālibī’nin telif ettiği Yetīmetu’d-Dehr fī Maḥāsini Ehli’l- Aṣr ve onun zeyli Tetimmetu’l-Yetīme adlı iki temel antolojinin yazılı, şifahi ve işitsel kaynaklarını incelemektedir. Bu iki eser, müellifin çağındaki literatürü coğrafi bölgeler açısından ele almaktadır. Makale, 4/10. yüzyılın ikinci yarısında aktif olan ve her iki eser için başlıca otoriteleri teşkil eden bir edibler (udebā’) ağını açığa çıkarmaktadır. Yetīme ve Tetimme’deki kaynakların incelenmesi, şifahi aktarıma geri dönüşün olduğunu ve henüz kitaplarda kayıt altına alınmamış bilgilerin bunu zorunlu kıldığını tesbit etmektedir. Buna ilave olarak, makale e - e ālibī’nin haberlerin aktarımında divanlar, kitaplar ve diğer yazılı materyallerin

Kaynakça

  • Bosworth, Clifford Edmund (tr.). The Laṭā if al-Ma ārif of Tha ālibī [The Book of Curious and Entertaining Information]. Edinburgh: Edinburgh University Press, 1968.
  • Brockelmann, Carl. Geschichte der arabischen Litteratur. Leiden: Brill, 1943-9.
  • Coulson, N. J. “European Criticism of Ḥadīth Literature,” in A. F. L. Beeston et al. (ed.). Arabic Literature to the End of the Umayyad Period (Cambridge: Cambridge University Press, 1983), pp.317-321.
  • Crone, Patricia. Slaves on Horses: The Evolution of the Islamic Polity. Cambridge; New York: Cambridge University Press, 1980, pp.7-15.
  • Fleischhammer, Manfred. Die Quellen des Kitāb al-Aġānī. Wiesbaden: Harrassowitz, 2004.
  • Fück, Johann. “Die Rolle des Traditionalismus im Islam,” Zeitschrift der Deutschen Morgenländischen Gesellschaft 93 (1939), pp.1-32.
  • Gelder, Geert Jan van. “Muḥdathūn,” EI2 Suppl., pp.637-40.
  • Günther, Sebastian. “Assessing the Sources of Classical Arabic Compilations,” British Journal of Middle Eastern Studies 32 (2005), pp.75-98.
  • ----------. “»…nor have I learned it from any book of theirs« Abū l-Faraj al-Iṣfahānī: A Medieval Arabic Author at Work,” in R. Brunner et al. (ed.), Islamstudien ohne Ende: Festschrift für Werner Ende zum 65. Geburtstag ([Heidelberg]: Deutsche Morgenländische Gesellschaft, 2000), pp. 139- 154.
  • Kilpatrick, Hilary. Making the Great Book of Songs: Compilation and the Author’s Craft in Abū l-Faraj al-Iṣbahānī’s Kitāb al-Aghānī. London; New York: RoutledgeCurzon, 2003.
  • ----------. “The “Genuine” Ash ab: The Relativity of Fact and Fiction in Early Adab Texts,” in Stefen Leder (ed.), Story-telling in the Framework of Nonfictional Arabic Literature (Wiesbaden: Harrassowitz, 1998), pp.94-117.
  • Leder, Stefen. “Prosa-Dichtung in der aḫbār Überlieferung,” Der Islam 64 (1987), pp.6-41.
  • ----------. “The Literary Use of the Khabar: A Basic Form of Historical Writing,” in A. Cameron and L. Conrad (ed.), The Byzantine and Early Islamic Near East I: Problems in the Literary Source Material (Princeton: Darwin Press, 1992), pp.277-315.
  • Motzki, Harald. Origins of Islamic Jurisprudence. Tr. Marion H. Katz. Leiden: Brill, 2002.
  • Nöldeke, Th. Geschichte des Qorans, 2 nd ed. Hildesheim: Olms, 1961.
  • Orfali, Bilal. “The Art of Anthology: Al-Tha ālibī and His Yatīmat al-Dahr,” Ph.D. Dissertation, Yale University, New Haven, 2009.
  • ----------. “The Art of the Muqaddima in the Works of Abū Manṣūr al-Thaʿālibī,” in Lale Behzadi and Vahid Behmardi (ed.), The Weaving of Words: Approaches to Classical Arabic Prose (Beirut: Orient-Institut Beirut, 2009), pp.181-202.
  • ----------. “The Sources of al-Tha ālibī in Yatīmat al-Dahr and Tatimmat al-Yatīma,” Middle Eastern Literatures 16 (2013), pp.1-47.
  • ----------. “The Works of Abū Manṣūr al-Tha ālibī (350-429/961-1039),” Journal of Arabic Literature 40 (2009), pp.273-318.
  • Rowson, Everett. “al-Tha ālibī,” EI2 , v.10, pp.426a-427b.
  • Rowson, Everett and Seeger A. Bonebakker. A Computerized Listing of Biographical Data from the Yatīmat al-Dahr by al-Thaʿālibī. Malibu: UNDENA Publications, 1980.
  • Schacht, Joseph. The Origins of Muhammadan Jurisprudence. Oxford: Clarendon, 1950.
  • Schoeler, Gregor. The Genesis of Literature in Islam: From the Aural to the Read. Tr. Shawkat Toorawa. Edinburgh: Edinburgh University Press, 2009.
  • Stetkevych, Suzanne Pinckney. Abū Tammām and the Poetics of the ʿAbbāsid Age. Leiden & New York: Brill, 1991.
  • Toorawa, Shawkat. Ibn Abī Ṭāhir Ṭayfūr and Arabic Writerly Culture: A NinthCentury Bookman in Baghdad. London & New York: Routledge Curzon, 2005.
  • Werkmeister, Walter. Quellenuntersuchungen zum Kitāb al- iqd al-farīd des Andalusiers Ibn Abdrabbih (240/860-328/940). Berlin: Klaus Schwarz Verlag, 1983.
Toplam 26 adet kaynakça vardır.

Ayrıntılar

Diğer ID JA49UK42JB
Bölüm Araştırma Makalesi
Yazarlar

Bilal Orfalı Bu kişi benim

Yayımlanma Tarihi 1 Ağustos 2014
Yayımlandığı Sayı Yıl 2014

Kaynak Göster

Chicago Orfalı, Bilal. “Şifahi Ve Yazılı: E - E ālibī’nin Yetīmetu’d-Dehr Ve Tetimmetu’l-Yetīme’sinde Kullandığı ”. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 55, sy. 2 (Ağustos 2014): 1-26. https://doi.org/10.1501/Ilhfak_0000001414.

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