BibTex RIS Kaynak Göster

The Binding Force Of Qur’anic Injunctions With Special Reference To Testimony (Shahadah)

Yıl 2011, , 27 - 48, 01.04.2011
https://doi.org/10.1501/Ilhfak_0000001055

Öz

Since Islamic Law (al-Shari’ah) is the epitome of the Religion of Islam, it is, therefore, to be conceived as the legal system which accommodates and assimilates, as far as possible, seemingly non-legal (in its technical connotation) principles, norms and values of the all-embracing way of life into its domain. It is here that lies the peculiarity of Islamic Law. In order to reveal this peculiarity, it necessitates, naturally, a new approach to be taken in such a way that the legal system of Islam, while remaining to be an integral body of the Religion as the way of life, amalgamates those seemingly non-legal principles, norms and values, and moulds them as the legally binding injunctions whose source of authority is Allah, The Lawgiver (al-Shari’).However, considering the fact that not all injunctions of Islam, as laid down, in the Qur’an and Sunnah are aptly expressible in legal statements, one should apply an approach through which the injunctions, are to be introduced to play their binding effects upon building a solid and sound basis for society, on which its legal system is based as the primary driving force. It is only through this process that the individuals as well as the societies concerned can attain salvation and prosperity in absolute state of equilibrium, the state which Divine Guidance aims at. Islam as the Divine way of life, having duly established an integrated background which buttresses and complements the vacuum(which might fall technically beyod the jurisdiction of the law proper), carries its all-embracing effects and dominating influence by means of comprehensive educatrion onto its legal system. The degree of effectiveness is enhancede as legalyy binding injunctions and through these injunctions, the comprehensive and integrated process of creating law-abiding individuals as well as societies in true felicity is concluded

Kaynakça

  • The Holy Qur’an, Text, Translation and Commentary by Abdullah Yusuf Ali, U. S. A. 1983.
  • al-Attas, Syed Muhammad Naquib, Islam and Secularism, ISTAC Kuala Lumpur 1978.
  • al-Bukhari, Iman-I, Istanbul n.d. Coulson, N. J., A History of Islamic Law, Edinburgh 1964.
  • Eroğlu, Salahattin, Divorce According to The Qur’an, The Jurists and Practice in Turkey, Unpublished Ph.d. Thesis, Exeter, England 1979.
  • Al-Gazali, Ebu Hamid Muhammad, al-Mustasfa min İlm al-Usûl, Ed. By Hamza b. Zuhayr, al-Madina 1413.
  • Ibn Mâjah, Muqaddima-I, Beirut n.d. Ramadan, Said, Islamic Law, Its Scope and Equity, 2nd. Ed., Geneva 1958.
  • Schacht, Joseph, The Origins of Muhammadan Jurisprudence, London 1967.
  • Schoun, Frithjof, Understanding Islam, Translated by D. M. Matheson, George Allen & Unwin, London 1963.

Kur’an Prensiplerinin Şahitlik Bağlamında Hukuki Müeyyide Olma Gücü

Yıl 2011, , 27 - 48, 01.04.2011
https://doi.org/10.1501/Ilhfak_0000001055

Öz

Kur’an Prensiplerinin Şahitlik Bağlamında Hukuki Müeyyide Olma Gücüİslam Hukuku (Şeriat), İslam Dini’nin cevheri (çekirdeği) olduğundan; zahiren teknik manada hukukun ilgi alanı dışındaki dini prensiplerinin, değerlerinin de, mümkün mertebe yansıtıldığı bir hukuk sistemi olarak değerlendirilmelidir. Zira İslam’da otoritenin kaynağı, yani Kanun Koyucu (Şari) Allah Tealadır.En şamil manasıyla adaletin tesisi ve ircaı İslam’da ferdi ve toplumsal bir zarurettir, mesuliyettir. Şehadet (şahitlik) ise adaletin temininde temel bir unsurdur. Şehadet misalinden hareket ederek, iman-amel, dünya-ahiret bütünlüğü- bazında, İslam hukukunun bu müstesna hususiyeti, hukukun diğer alanlarında da yansıtılmalıdır

Kaynakça

  • The Holy Qur’an, Text, Translation and Commentary by Abdullah Yusuf Ali, U. S. A. 1983.
  • al-Attas, Syed Muhammad Naquib, Islam and Secularism, ISTAC Kuala Lumpur 1978.
  • al-Bukhari, Iman-I, Istanbul n.d. Coulson, N. J., A History of Islamic Law, Edinburgh 1964.
  • Eroğlu, Salahattin, Divorce According to The Qur’an, The Jurists and Practice in Turkey, Unpublished Ph.d. Thesis, Exeter, England 1979.
  • Al-Gazali, Ebu Hamid Muhammad, al-Mustasfa min İlm al-Usûl, Ed. By Hamza b. Zuhayr, al-Madina 1413.
  • Ibn Mâjah, Muqaddima-I, Beirut n.d. Ramadan, Said, Islamic Law, Its Scope and Equity, 2nd. Ed., Geneva 1958.
  • Schacht, Joseph, The Origins of Muhammadan Jurisprudence, London 1967.
  • Schoun, Frithjof, Understanding Islam, Translated by D. M. Matheson, George Allen & Unwin, London 1963.
Toplam 8 adet kaynakça vardır.

Ayrıntılar

Diğer ID JA42TU93MK
Bölüm Araştırma Makalesi
Yazarlar

Selehaddin Eroğlu Bu kişi benim

Yayımlanma Tarihi 1 Nisan 2011
Yayımlandığı Sayı Yıl 2011

Kaynak Göster

Chicago Eroğlu, Selehaddin. “Kur’an Prensiplerinin Şahitlik Bağlamında Hukuki Müeyyide Olma Gücü”. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 52, sy. 1 (Nisan 2011): 27-48. https://doi.org/10.1501/Ilhfak_0000001055.

Creative Commons Lisansı
Ankara Üniversitesi İlahiyat Fakültesi Dergisi Creative Commons Atıf-GayriTicari 4.0 Uluslararası Lisansı ile lisanslanmıştır.