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Human Nature And Life After Death In Thomas Aquinas

Yıl 2010, , 47 - 57, 01.04.2010
https://doi.org/10.1501/Ilhfak_0000001013

Öz

This paper explores the views of Thomas Aquinas, who was one of the most important Christian theologians and Aristotelian philosophers lived in the Middle Ages, concerning the nature of human being and life after death. Philosophers search for an answer to the question what is the true nature of human being, and consider what is/are the criteri/on/a for human nature. This issue has great significance in determining the possibility and form of life after death as it is also important for human presence in this world. The opinions of Aquinas, whose influence still continues in philosophy and philosophy of religion at present, in these matters have effective to a certain extent. This work will fill a certain gap in this area in this geography

Kaynakça

  • Aquinas, Thomas, “The Resurrection of Man,” Paul Edwards (ed.), Immortality (New York: Macmillan Publishing Company, 1992).
  • Aquinas, St. Thomas: Theological Texts (London: Oxford University Press, 1955).
  • Aquinas, Thomas, Summa Contra Gentiles, Book Four: Salvation, tr. Charles J. O’Neil, (Notre Dame: Notre Dame Press, 1975).
  • Aristotle, De Anima (On the Soul), tr. Hugh Lawson-Tancred, (London: Penguin Books, 1986).
  • Aristotle, The Metaphysics (New York: Cosimo, 2008).
  • Badham, Paul, Christian Beliefs About Life After Death (London: SPCK, 1978).
  • Davies, Brain, The Thought of Thomas Aquinas (Oxford: Clarendon Press, 1993).
  • Edwards, Paul (ed), Immortality (New York: Macmillan Publishing Company, 1992).
  • Gilson, Etienne, The Philosophy of St. Thomas Aquinas (Cambridge: W. Heffer & Sons Ltd., 1924).
  • Kennedy, D. J., “Thomas Aquinas,” in The Catholic Encyclopaedia, vol. 14, (New York: The Encyclopaedia Press, Inc., 1913).
  • Kristeller, P. Oskar, “Thomism and the Italian Thought of the Renaissance,” in Edward P. Ma- honey, Medieval Aspects of Renaissance Learning (Durham: Duke University Press, 1974).
  • Le Goff, Jacques, The Birth of Purgatory, tr. Arthur Goldhammer, (London: Scholar Press, 1984).
  • Magee, Bryan, The Great Philosophers: An Introduction to Western Philosophy (London: BBC Books, 1987).
  • Mahoney, Edward P., Medieval Aspects of Renaissance Learning (Durham: North Carolina, Duke University Press, 1974).
  • Ombres, Robert, “The Doctrine of Purgatory According to St. Thomas Aquinas,” in The Down- side Review, vol. 99, no. 337, (October 1981).
  • Pasnau, Robert, Thomas Aquinas on Human Nature (Cambridge: Cambridge University Press, 2004).
  • Wallace, W. A. & Weisheipl, J. A., “Thomas Aquinas, St.,” in New Catholic Encyclopaedia, vol. 14, (Washington: The Catholic University of America, 1981).
  • Weisheipl, James A., Friar Thomas D’Aquino: His Life, Thought, and Works (Oxford: Basil Blackwell, 1975).

Human Nature And Life After Death In Thomas

Yıl 2010, , 47 - 57, 01.04.2010
https://doi.org/10.1501/Ilhfak_0000001013

Öz

Bu çalışma, Orta Çağ’da yaşamış önemli Hıristiyan teologlardan ve Aristotelesçi felsefecilerden olan Thomas Aquinas’ın (1225–1274) insanın tabiatı ve ölüm sonrası hayat ile ilgili görüşlerini araştırmaktadır. Felsefede insanın gerçek tabiatının ne olduğu sorusu, kişisel kimlik sorunu olarak tartışılmakta ve bu başlık altında bir varlığı insan yapan ölçütü/leri/n neler olduğu belirlenmeye çalışmaktadır. Bu tartışma, bu dünyadaki insan varlığı için önemli olduğu gibi ölüm sonrası hayatın imkanı ve gerçekleşme türünün anlaşılması açısından da önem arz etmektedir. Günümüz felsefe ve din felsefesinde etkisi devam etmekte olan Aquinas’ın bu konudaki görüşleri, hala önemini korumaktadır. Bu çalışma, bu coğrafyada bu konudaki belli bir boşluğu dolduracaktır

Kaynakça

  • Aquinas, Thomas, “The Resurrection of Man,” Paul Edwards (ed.), Immortality (New York: Macmillan Publishing Company, 1992).
  • Aquinas, St. Thomas: Theological Texts (London: Oxford University Press, 1955).
  • Aquinas, Thomas, Summa Contra Gentiles, Book Four: Salvation, tr. Charles J. O’Neil, (Notre Dame: Notre Dame Press, 1975).
  • Aristotle, De Anima (On the Soul), tr. Hugh Lawson-Tancred, (London: Penguin Books, 1986).
  • Aristotle, The Metaphysics (New York: Cosimo, 2008).
  • Badham, Paul, Christian Beliefs About Life After Death (London: SPCK, 1978).
  • Davies, Brain, The Thought of Thomas Aquinas (Oxford: Clarendon Press, 1993).
  • Edwards, Paul (ed), Immortality (New York: Macmillan Publishing Company, 1992).
  • Gilson, Etienne, The Philosophy of St. Thomas Aquinas (Cambridge: W. Heffer & Sons Ltd., 1924).
  • Kennedy, D. J., “Thomas Aquinas,” in The Catholic Encyclopaedia, vol. 14, (New York: The Encyclopaedia Press, Inc., 1913).
  • Kristeller, P. Oskar, “Thomism and the Italian Thought of the Renaissance,” in Edward P. Ma- honey, Medieval Aspects of Renaissance Learning (Durham: Duke University Press, 1974).
  • Le Goff, Jacques, The Birth of Purgatory, tr. Arthur Goldhammer, (London: Scholar Press, 1984).
  • Magee, Bryan, The Great Philosophers: An Introduction to Western Philosophy (London: BBC Books, 1987).
  • Mahoney, Edward P., Medieval Aspects of Renaissance Learning (Durham: North Carolina, Duke University Press, 1974).
  • Ombres, Robert, “The Doctrine of Purgatory According to St. Thomas Aquinas,” in The Down- side Review, vol. 99, no. 337, (October 1981).
  • Pasnau, Robert, Thomas Aquinas on Human Nature (Cambridge: Cambridge University Press, 2004).
  • Wallace, W. A. & Weisheipl, J. A., “Thomas Aquinas, St.,” in New Catholic Encyclopaedia, vol. 14, (Washington: The Catholic University of America, 1981).
  • Weisheipl, James A., Friar Thomas D’Aquino: His Life, Thought, and Works (Oxford: Basil Blackwell, 1975).
Toplam 18 adet kaynakça vardır.

Ayrıntılar

Diğer ID JA46MU52VM
Bölüm Araştırma Makalesi
Yazarlar

Muhsin Akbaş Bu kişi benim

Yayımlanma Tarihi 1 Nisan 2010
Yayımlandığı Sayı Yıl 2010

Kaynak Göster

Chicago Akbaş, Muhsin. “Human Nature And Life After Death In Thomas”. Ankara Üniversitesi İlahiyat Fakültesi Dergisi 51, sy. 1 (Nisan 2010): 47-57. https://doi.org/10.1501/Ilhfak_0000001013.

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