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Baba, Hukuk ve Kaybedilen Çocuklar: Üç Film Üzerinden Bir Hukuk Kurgusu İncelemesi

Yıl 2018, Cilt: 3 Sayı: 1, 65 - 77, 30.06.2018

Öz

Özet

Hukuk ve Toplum çalışmalarının öngördüğü güzergahta hukuku idealize edilmiş mutlaklıklar ve kutsallıklar

üzerinden değil güncel hayattaki değişken ve çelişkili halleriyle incelemeyi hedefleyen bu yazı, Başka Bir Dünya

(Egoyan, 1997), Bir Ayrılık (Farhadi, 2011) ve Küf (Aydın, 2012) filmlerinden hareketle bu filmlerdeki paralel

babalık ve hukuk kurgularına odaklanmaktadır. Hukukun hayatı anlamlandırmada ve hayattaki problemleri

çözmede iddiası ile babanın çocuğunu her daim koruyup onun geleceğini şekillendirmedeki iddiasının son

derece kırılgan ve çaresiz iktidar kurguları olduğunun altını çizen bu yazı, babalığı ve hukuku dünyevi ve

değişime açık olarak kurgulamaya davet etmektedir.

Kaynakça

  • Abrego, L. J. (2011). Legal Consciousness of Undocumented Latinos: Fear and Stigma as Barriers to Claims-Making for First- and 1.5-Generation Immigrants. Law and Society Review, 45(2), 337–370. https:// doi.org/10.1111/j.1540-5893.2011.00435.x
  • Aydın, A. (Senarist ve Yönetmen). (2012). Küf [Sinema Filmi]. Türkiye: Motiva Film. Barzilai, G. (2003). Communities and Law: Politics and Cultures of Legal Identities. Ann Arbor: University of Michigan Press.
  • Belge, C., & Blaydes, L. (2014). Social Capital and Dispute Resolution in Informal Areas of Cairo and Istanbul. Studies in Comparative International Development, 49(4), 448–476. https://doi.org/10.1007/ s12116-014-9165-z
  • Boittin, M. L. (2013). New Perspectives from the Oldest Profession: Abuse and the Legal Consciousness of Sex Workers in China. Law and Society Review, 47(2), 245–278. https://doi.org/10.1111/lasr.12016
  • Egoyan, A. (Senarist ve Yönetmen). (1997). A Sweet Hereafter [Sinema Filmi]. Kanada: Fine Line Features.
  • Elveriş, İ., Jahic, G., & Kalem, S. (2007). Mahkemede Tek Başına: İstanbul Mahkemeleri’nde Müdafiiliğin Erişilebilirliği ve Etkisi. İstanbul: Bilgi Üniversitesi Yayınları.
  • Ewick, P., & Silbey, S. (1998). The Common Place of Law. Chicago and London: The University of Chicago Press.
  • Farhadi, A. (Senarist ve Yönetmen). (2011). Jodaeiye Nader az Simin [Sinema Filmi]. İran: Sony Pictures Classics.
  • Gallagher, M. E. (2006). Mobilizing the law in China: “Informed disenchantment” and the development of legal consciousness. Law and Society Review, 40(4), 783–816. https://doi.org/10.1111/j.1540-5893.2006.00281.x
  • Hoffmann, E. A. (2003). Legal consciousness and dispute resolution: Different disputing behavior at two similar taxicab companies. Law & Social Inquiry, 29(3), 691–716. https://doi.org/10.1111/j.1747-4469.2003. tb00212.x
  • Hoffmann, E. A. (2005). Dispute resolution in a worker cooperative: Formal procedures and procedural justice. Law and Society Review, 39(1), 51–82. https://doi.org/10.1111/j.0023-9216.2005.00077.x
  • Hosainy, H. (2016). Ottoman Legal Practice and Non-Judicial Actors in Seventeenth-Century Istanbul. In Law and Legality in the Ottoman Empire and Republic of Turkey (pp. 26–42). Bloomington and Indianapolis: Indiana University Press.
  • Koğacıoğlu, D. (2009). Bir İstanbul Adliyesinde Davranış Kalıpları, Anlamlandırma Biçimleri ve Eşitsizlik. In Türkiye’de İktidarı Yeniden Düşünmek (pp. 110–157). İstanbul: Varlık Yayınları.
  • Marshall, A. M. (2005). Idle rights: Employees’ rights consciousness and the construction of sexual harassment policies. Law and Society Review, 39(1), 83–123. https://doi.org/10.1111/j.0023-9216.2005.00078.x
  • McCann, M. W. (1994). Rights at Work: Pay Equity Reform and the Politics of Legal Mobilization. Chicago and London: The University of Chicago Press.
  • Merry, S. E. (1988). Legal Pluralism. Law & Society Review, 22(5), 869–896.
  • Merry, S. E. (1990). Getting Justice and Getting Even. Chicago and London: The University of Chicago Press.
  • Morack, E. (2016). Refugees, Locals and “The State”: Property Compensation in the Province of Izmir Following the Greco-Turkish Pupulation-Exchange of 1923. In Law and Legality in the Ottoman Empire and Republic of Turkey (pp. 179–199). Bloomington and Indianapolis: Indiana University Press.
  • Nielsen, L. B. (2000). Situating legal consciousness: Experiences and attitudes of ordinary citizens about law and street harassment. Law & Society Review, 34(4), 1055–1090. https://doi.org/10.2307/3115131
  • Özok-Gündoğan, N. (2012). A Peripheral Approach to the 1908 Revolution in the Ottoman Empire: Land Disputes in Peasant Petitions in Post-Revolutionary Diyarbekir. In Social Relations in Diyarbekir, 1870-1915.
  • Sarat, A. (2000). Imagining the Law of the Father: Loss, Dread, and Mourning in “The Sweet Hereafter.” Law & Society Review, 34(1), 3–46. https://doi.org/10.2307/3115115
  • Tamanaha, B. Z., Sage, C., & Woolcock, M. (2012). Legal Pluralism and Development: Scholars and Practitioners in Dialogue. Cambridge: Cambridge University Press.
  • Taylan, D., & Taylan, Y. (2011). Muhteşem Yüzyıl [Televizyon Dizisi]. Türkiye: Tims Productions.
  • Young, K. M. (2014). Everyone knows the game: Legal consciousness in the hawaiian cockfight. Law and Society Review, 48(3), 499–530. https://doi.org/10.1111/lasr.12094

Law, Father And Lost Children: A Study On Legal Imagination Through A Review Of Three Movies

Yıl 2018, Cilt: 3 Sayı: 1, 65 - 77, 30.06.2018

Öz

Abstract

Inspired by law and society scholarship, this paper aims to study the law-in-action, in its multiplicities and

complications, rather than the law-in-books, as fixed and idealized. In analyzing A Sweet Hereafter (Egoyan,

1997), A Separation (Farhadi, 2011), and Mold (Aydın, 2012), I aim to demonstrate the inevitable fragility of

the parallel images of the law, as an audacious institution that can comprehend life in its totality and solve

all the problems that emerge, and the father as the ultimate authority who protects the child and shapes her

life. Instead, this study calls the reader to imagine the father and the law as mundane and flexible.

Kaynakça

  • Abrego, L. J. (2011). Legal Consciousness of Undocumented Latinos: Fear and Stigma as Barriers to Claims-Making for First- and 1.5-Generation Immigrants. Law and Society Review, 45(2), 337–370. https:// doi.org/10.1111/j.1540-5893.2011.00435.x
  • Aydın, A. (Senarist ve Yönetmen). (2012). Küf [Sinema Filmi]. Türkiye: Motiva Film. Barzilai, G. (2003). Communities and Law: Politics and Cultures of Legal Identities. Ann Arbor: University of Michigan Press.
  • Belge, C., & Blaydes, L. (2014). Social Capital and Dispute Resolution in Informal Areas of Cairo and Istanbul. Studies in Comparative International Development, 49(4), 448–476. https://doi.org/10.1007/ s12116-014-9165-z
  • Boittin, M. L. (2013). New Perspectives from the Oldest Profession: Abuse and the Legal Consciousness of Sex Workers in China. Law and Society Review, 47(2), 245–278. https://doi.org/10.1111/lasr.12016
  • Egoyan, A. (Senarist ve Yönetmen). (1997). A Sweet Hereafter [Sinema Filmi]. Kanada: Fine Line Features.
  • Elveriş, İ., Jahic, G., & Kalem, S. (2007). Mahkemede Tek Başına: İstanbul Mahkemeleri’nde Müdafiiliğin Erişilebilirliği ve Etkisi. İstanbul: Bilgi Üniversitesi Yayınları.
  • Ewick, P., & Silbey, S. (1998). The Common Place of Law. Chicago and London: The University of Chicago Press.
  • Farhadi, A. (Senarist ve Yönetmen). (2011). Jodaeiye Nader az Simin [Sinema Filmi]. İran: Sony Pictures Classics.
  • Gallagher, M. E. (2006). Mobilizing the law in China: “Informed disenchantment” and the development of legal consciousness. Law and Society Review, 40(4), 783–816. https://doi.org/10.1111/j.1540-5893.2006.00281.x
  • Hoffmann, E. A. (2003). Legal consciousness and dispute resolution: Different disputing behavior at two similar taxicab companies. Law & Social Inquiry, 29(3), 691–716. https://doi.org/10.1111/j.1747-4469.2003. tb00212.x
  • Hoffmann, E. A. (2005). Dispute resolution in a worker cooperative: Formal procedures and procedural justice. Law and Society Review, 39(1), 51–82. https://doi.org/10.1111/j.0023-9216.2005.00077.x
  • Hosainy, H. (2016). Ottoman Legal Practice and Non-Judicial Actors in Seventeenth-Century Istanbul. In Law and Legality in the Ottoman Empire and Republic of Turkey (pp. 26–42). Bloomington and Indianapolis: Indiana University Press.
  • Koğacıoğlu, D. (2009). Bir İstanbul Adliyesinde Davranış Kalıpları, Anlamlandırma Biçimleri ve Eşitsizlik. In Türkiye’de İktidarı Yeniden Düşünmek (pp. 110–157). İstanbul: Varlık Yayınları.
  • Marshall, A. M. (2005). Idle rights: Employees’ rights consciousness and the construction of sexual harassment policies. Law and Society Review, 39(1), 83–123. https://doi.org/10.1111/j.0023-9216.2005.00078.x
  • McCann, M. W. (1994). Rights at Work: Pay Equity Reform and the Politics of Legal Mobilization. Chicago and London: The University of Chicago Press.
  • Merry, S. E. (1988). Legal Pluralism. Law & Society Review, 22(5), 869–896.
  • Merry, S. E. (1990). Getting Justice and Getting Even. Chicago and London: The University of Chicago Press.
  • Morack, E. (2016). Refugees, Locals and “The State”: Property Compensation in the Province of Izmir Following the Greco-Turkish Pupulation-Exchange of 1923. In Law and Legality in the Ottoman Empire and Republic of Turkey (pp. 179–199). Bloomington and Indianapolis: Indiana University Press.
  • Nielsen, L. B. (2000). Situating legal consciousness: Experiences and attitudes of ordinary citizens about law and street harassment. Law & Society Review, 34(4), 1055–1090. https://doi.org/10.2307/3115131
  • Özok-Gündoğan, N. (2012). A Peripheral Approach to the 1908 Revolution in the Ottoman Empire: Land Disputes in Peasant Petitions in Post-Revolutionary Diyarbekir. In Social Relations in Diyarbekir, 1870-1915.
  • Sarat, A. (2000). Imagining the Law of the Father: Loss, Dread, and Mourning in “The Sweet Hereafter.” Law & Society Review, 34(1), 3–46. https://doi.org/10.2307/3115115
  • Tamanaha, B. Z., Sage, C., & Woolcock, M. (2012). Legal Pluralism and Development: Scholars and Practitioners in Dialogue. Cambridge: Cambridge University Press.
  • Taylan, D., & Taylan, Y. (2011). Muhteşem Yüzyıl [Televizyon Dizisi]. Türkiye: Tims Productions.
  • Young, K. M. (2014). Everyone knows the game: Legal consciousness in the hawaiian cockfight. Law and Society Review, 48(3), 499–530. https://doi.org/10.1111/lasr.12094
Toplam 24 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Makaleler
Yazarlar

Arda İbikoğlu Bu kişi benim

Yayımlanma Tarihi 30 Haziran 2018
Yayımlandığı Sayı Yıl 2018 Cilt: 3 Sayı: 1

Kaynak Göster

APA İbikoğlu, A. (2018). Baba, Hukuk ve Kaybedilen Çocuklar: Üç Film Üzerinden Bir Hukuk Kurgusu İncelemesi. Aurum Sosyal Bilimler Dergisi, 3(1), 65-77.