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A Critical Edition and Analysis of Nuh ibn Mustafa’s al-Fawāʿid al-muhimma fī bayān ishtirāt al-tabarrī fī islām ahl al-dhimma

Yıl 2021, Cilt: 1 Sayı: 1, 2 - 33, 08.06.2021

Öz

Abstract: Nuh ibn Mustafa is an Ottoman scholar lived in the 16th century. He spent the
last 40 years of his life in Egypt. Nūh ibn Mustafa was a prolific scholar who wrote over
50 works in different fields of Islamic sciences, especially jurisprudence, legal theory,
kalam, and mysticism. The treatise (Al-Fawāʿid Al-Muhimma) was written based on a
discussion that was about conversion. The debate is on whether it is sufficient for a
Christian converting to Islam to recite the Shahāda - ‘the testimony of faith’ (I testify that
there is no god, but God and I testify that Muhammad is the messenger of God), or whether
the convert needs to announce their dissociation from their original faith (tabarrī). Nuh ibn
Mustafa says that the opinion that regards saying only the Shahāda, as a sufficient proof
for one’s conversion, contradicts the widely accepted opinion in Hanafī legal tradition and
that to discuss the issue with respect to regional differences is incorrect, for there is no
difference between Christians living in Iraq and Egypt. In the pre-modern period, a person’s
social status was primarily determined by faith. The legal procedure concerning the
conversion of Cairene Jews and Christians to Islam was the subject of discussion, at the
time when the work was composed. The discussion was about how authorities will
determine the religious and the social status, within the framework of the official rights and
responsibilities. You will find the analysis and the critical edition of the relevant treatise in
this article.

Kaynakça

  • ʿAlāʾ al-Dīn al-Kāsānī, Badāʾiʿ al-sanāiʿ fī tartīb al-sharāʾiʿ, Beirut 1986.
  • Aytekin, Mehmet Ali, Transcribing Nuh b. Mustafa’s Book el-Kelimatü’ş-Şerife [/Nuh b.
  • Mustafa’nın el-Kelimātü’ş-şerife fī tenzīhi Ebī Hanīfe Adlı Eserinin Edisyon
  • Kritiği], MA Thesis, Konya 2008 (see also: “Edition Critic of Nûh b. Mustafa’s
  • al-Kalimâh al-Sharîfah fî Tanzîh Abî Hanifah”, Journal of Islamic Law Studies,19, 2012, pp. 203-244.
  • al-Bagdādī, İsmāʿil Basha (d. 1920), Hadiyyat al-ʿārifīn asmaʾ al-muʿallifīn wa āthār almusannifīn, edt. Kāsım Muhammed Recep, İstanbul: Milli Egitim Matbaasi, 1955.
  • Brockelmann, Carl (d. 1956), Geschichte Der Arabischen Litteratur(GAL), Leiden, 1938.
  • Bursali Mehmet Tāhir (d. 1925), Osmanli Müellifleri, Simplifying: Ali Fikri Yavuz,İsmail Özen, İstanbul, Meral Publications (undated).
  • Jemil Bey al-Azm (d. 1933), ‘Uqūd al-jawhar fī tarājim man lahum khamsûn tasnīfan famia fa-aksar, Beirut: Matbaa al-Ahliya, 1326.
  • Hamawī, Mustafa ibn Fath Allāh, Fawā'id al-irtihāl wa-natā’ij al-safar fī akhbār al-qarnal-hādī ‘ashar, Beirut: Dār al-Nawādir, 2011.
  • Ibn Nujaym, al-Bahr al-rāʾiq sharh Kanz al-daqāʾiq, Beirut (undated).
  • Karabulut, Ali Rıza, İstanbul ve Anadolu Kütüphanelerinde Mevcut El Yazması EserlerAnsiklopedisi, Kayseri: Aqaba Bookstore (undated).
  • Kahhāla, ʻUmar Ridā (d. 1987), Muʻjam al-muʼallifīn: tarājim musannifī al-kutub alʻArabīyah, Dımaşk: Matbaa al-Taraqqī, 1380/1961.
  • al-Muhibbī, Muhammad Amin (d. 1111/1699), Khulāsat al-athar fī a‘yān al-qarn al-hādī‘ashar, Beirut: Dār al-Sadar (undated).
  • Nuh b. Mustafa al-Konawī, al-Sayf al-mujazzam li-qitāl man hataka hurmat al-Haramal-Muharram: mutadammin li-ahkām al-Khawārij wa-al-bughāh, publisherintroduction, edt. Abû Hishām İbrahim ibn Mansūr al-Hāshimi, Beirut: Darü’lBeşāiri’l-İslāmiyye, 2013/1434.
  • Nuh ibn Mustafa, al-Fawāʿid al-muhimma, MS Hacı Beşir Ağa 652, fols. 88a-88b.
  • Osmanlı Tabii ve Tatbiki Bilimler Literatürü Tarihi, İstanbul, 2006.
  • Şimşek, Murat, “Nūh b. Mustafā and his book ad-Dürr al-münazzam fī menāqib al-İmāmal-A‘zam”, Journal of Islamic Law Studies, 2012, number: 19, pp. 417-440.
  • Şimşek, Murat, “Nuh ibn Mustafa”, Christian-Muslim Relations: A BibliographicalHistory, Edit. David Thomas – John Chesworth with Lejla Demiri and others,Volume 10. Ottoman and Safavid Empires (1600-1700), Leiden: Brill, 2017, pp.319-325.
  • “Tarjama al-‘Allāma Nuh Efendi”, Süleymaniye Ktp., Hālet Efendi, nr. 70.Türker, Ömer, “Nuh b. Mustafa”, https://islamansiklopedisi.org.tr/nuh-b-mustafa, vol.33, p. 230.
  • Yilmaz, Hayati, “Nuh b. Mustafa’nın er-Risāle fi’l-fark beyne’l-hadīsi’l-kudsī ve’lKur’ān ve’l-hadīsi’n-nebevī adlı risalesi”, Hadis Tetkikleri Dergisi, İstanbul 2003,I/1, pp. 167-178.
  • al-Ziriklī, Khayr al-Din (d. 1976), al-A`lām: qāmūs tarājim li-ashhar al-rijāl wa-al-nisā‘min al-‘Arab wa-al-musta`ribīn wa-al-mustashriqīn, Beirut: Dārü’l-İlm, 1989
Yıl 2021, Cilt: 1 Sayı: 1, 2 - 33, 08.06.2021

Öz

Kaynakça

  • ʿAlāʾ al-Dīn al-Kāsānī, Badāʾiʿ al-sanāiʿ fī tartīb al-sharāʾiʿ, Beirut 1986.
  • Aytekin, Mehmet Ali, Transcribing Nuh b. Mustafa’s Book el-Kelimatü’ş-Şerife [/Nuh b.
  • Mustafa’nın el-Kelimātü’ş-şerife fī tenzīhi Ebī Hanīfe Adlı Eserinin Edisyon
  • Kritiği], MA Thesis, Konya 2008 (see also: “Edition Critic of Nûh b. Mustafa’s
  • al-Kalimâh al-Sharîfah fî Tanzîh Abî Hanifah”, Journal of Islamic Law Studies,19, 2012, pp. 203-244.
  • al-Bagdādī, İsmāʿil Basha (d. 1920), Hadiyyat al-ʿārifīn asmaʾ al-muʿallifīn wa āthār almusannifīn, edt. Kāsım Muhammed Recep, İstanbul: Milli Egitim Matbaasi, 1955.
  • Brockelmann, Carl (d. 1956), Geschichte Der Arabischen Litteratur(GAL), Leiden, 1938.
  • Bursali Mehmet Tāhir (d. 1925), Osmanli Müellifleri, Simplifying: Ali Fikri Yavuz,İsmail Özen, İstanbul, Meral Publications (undated).
  • Jemil Bey al-Azm (d. 1933), ‘Uqūd al-jawhar fī tarājim man lahum khamsûn tasnīfan famia fa-aksar, Beirut: Matbaa al-Ahliya, 1326.
  • Hamawī, Mustafa ibn Fath Allāh, Fawā'id al-irtihāl wa-natā’ij al-safar fī akhbār al-qarnal-hādī ‘ashar, Beirut: Dār al-Nawādir, 2011.
  • Ibn Nujaym, al-Bahr al-rāʾiq sharh Kanz al-daqāʾiq, Beirut (undated).
  • Karabulut, Ali Rıza, İstanbul ve Anadolu Kütüphanelerinde Mevcut El Yazması EserlerAnsiklopedisi, Kayseri: Aqaba Bookstore (undated).
  • Kahhāla, ʻUmar Ridā (d. 1987), Muʻjam al-muʼallifīn: tarājim musannifī al-kutub alʻArabīyah, Dımaşk: Matbaa al-Taraqqī, 1380/1961.
  • al-Muhibbī, Muhammad Amin (d. 1111/1699), Khulāsat al-athar fī a‘yān al-qarn al-hādī‘ashar, Beirut: Dār al-Sadar (undated).
  • Nuh b. Mustafa al-Konawī, al-Sayf al-mujazzam li-qitāl man hataka hurmat al-Haramal-Muharram: mutadammin li-ahkām al-Khawārij wa-al-bughāh, publisherintroduction, edt. Abû Hishām İbrahim ibn Mansūr al-Hāshimi, Beirut: Darü’lBeşāiri’l-İslāmiyye, 2013/1434.
  • Nuh ibn Mustafa, al-Fawāʿid al-muhimma, MS Hacı Beşir Ağa 652, fols. 88a-88b.
  • Osmanlı Tabii ve Tatbiki Bilimler Literatürü Tarihi, İstanbul, 2006.
  • Şimşek, Murat, “Nūh b. Mustafā and his book ad-Dürr al-münazzam fī menāqib al-İmāmal-A‘zam”, Journal of Islamic Law Studies, 2012, number: 19, pp. 417-440.
  • Şimşek, Murat, “Nuh ibn Mustafa”, Christian-Muslim Relations: A BibliographicalHistory, Edit. David Thomas – John Chesworth with Lejla Demiri and others,Volume 10. Ottoman and Safavid Empires (1600-1700), Leiden: Brill, 2017, pp.319-325.
  • “Tarjama al-‘Allāma Nuh Efendi”, Süleymaniye Ktp., Hālet Efendi, nr. 70.Türker, Ömer, “Nuh b. Mustafa”, https://islamansiklopedisi.org.tr/nuh-b-mustafa, vol.33, p. 230.
  • Yilmaz, Hayati, “Nuh b. Mustafa’nın er-Risāle fi’l-fark beyne’l-hadīsi’l-kudsī ve’lKur’ān ve’l-hadīsi’n-nebevī adlı risalesi”, Hadis Tetkikleri Dergisi, İstanbul 2003,I/1, pp. 167-178.
  • al-Ziriklī, Khayr al-Din (d. 1976), al-A`lām: qāmūs tarājim li-ashhar al-rijāl wa-al-nisā‘min al-‘Arab wa-al-musta`ribīn wa-al-mustashriqīn, Beirut: Dārü’l-İlm, 1989
Toplam 22 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Din Araştırmaları
Bölüm Research Articles
Yazarlar

Murat Şimşek Bu kişi benim

Yayımlanma Tarihi 8 Haziran 2021
Gönderilme Tarihi 4 Nisan 2021
Yayımlandığı Sayı Yıl 2021 Cilt: 1 Sayı: 1

Kaynak Göster

ISNAD Şimşek, Murat. “A Critical Edition and Analysis of Nuh Ibn Mustafa’s Al-Fawāʿid Al-Muhimma Fī bayān ishtirāt Al-Tabarrī Fī islām Ahl Al-Dhimma”. BALAGH - Journal of Islamic and Humanities Studies 1/1 (Haziran 2021), 2-33.
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