Η ΕΞΕΛΙΞΗ ΜΙΑΣ ΚΟΙΝΩΝΙΚΗΣ ΠΡΑΚΤΙΚΗΣ: ΑΦΗΓΗΣΗ ΠΑΡΑΜΥΘΙΩΝ ΑΠΟ ΤΗ ΓΙΑΓΙΑ ΣΤΟ YOUTUBE ΚΑΙ ΤΟ SPOTIFY

Stavroula Sotiropoulou

doi:10.53711/balkanistik.1398964

Araştırma Makalesi

THE EVOLUTION OF A SOCIAL PRACTICE: FROM "MOTHER - GOOSE" NARRATION TO YOUTUBE AND SPOTIFY NARRATIONS

Yıl 2023, Cilt: 5 Sayı: 2, 208 - 245, 29.12.2023

Stavroula Sotiropoulou

https://doi.org/10.53711/balkanistik.1398964

Bu makale için 30 Haziran 2024 tarihinde bir düzeltme yayımlandı. https://dergipark.org.tr/tr/pub/balkanistik/issue/85858/1507770

Öz

Fairytale narration in Greece is widely considered as a stable, long-lasting social – cultural practice, despite the revolutionary changes that happened during the 20th century in the field of Media Technology. The evolution from Premodern to Modern and Postmodern Era has only affected the means of this social-cultural practice and caused its adaptability to rapid changes. More specifically, we will focus on the transition from grandparents’ fairytale narration next to the fireplace, especially in agricultural regions, to the narration through the post-war Greek National Radio with the legendary Aunt Lena (Antigoni Metaxa) and Lilipoupoli. Then we will continue with television fairytale narration, firstly with Aunt Lena in the beginning of the 1970’s and a little later with the “Paramythas” Nikos Pilavios and finally to the “Internet Era”, with the narration of fairytales on YouTube and Spotify. Our goal is to feature the differences and weak spots from the archetypical form of this practice to its recent forms.

Anahtar Kelimeler

Folk Literature (Fairytales), Radio, Television, YouTube, Spotify

Kaynakça

ΑPOSTOLİDİS, Andreas (2011), “Dio – tria pragmata ya to astinomiko mithistorima” (Δύο – τρία πράγματα για το αστυνομικό μυθιστόρημα), https://eglima.wordpress.com/2011/03/05/apostolides/, (Erişim Tarihi: 16 Mayıs 2023).
ΑPOSTOLİDİS, Andreas (2012), O Kozmos tu Yanni Mari (O Κόσμος του Γιάννη Μαρή), Atina: Ekdosis Agra.
BAUSINGER, Hermann (2009), O Laikos Politizmos ston kozmo tis technologias (Ο Λαϊκός Πολιτισμός στον Κόσμο της Τεχνολογίας), Μarianthi Kaplanoğlu-Α. Κοndogiorgi (Çev.), Atina: Patakis Yayınları.
BEATON, Roderick (1996), İsagogi sti Neoteri Elliniki Logotehnia: Piisi ke Pezografia 1821-1992 (Εισαγωγή στη Νεότερη Ελληνική Λογοτεχνία: Ποίηση και Πεζογραφία 1821-1992), Atina: Ekdosis Nefeli.
DAFNİS, Grigorios (1997), İ Ellas Metaksi Dio Polemon 1923-1940 (Η Ελλάς Μεταξύ Δύο Πολέμων 1923-1940), Atina: Ekdosis Kaktos.
FİLİPPOU, Filippos (2018), İstoria tis Ellinikis Astinomikis Logotehnias: O Yannis Maris ke i alli (Ιστορία της Ελληνικής Αστυνομικής Λογοτεχνίας: Ο Γιάννης Μαρής και οι άλλοι), Αtina: Ekdosis Pataki.
HATZİVASİLİOU, Vangelis (2019), “O Pavlos Nirvanas ke i Aparhes tis Ellinikis Astinomikis Logotehnias” ("O Παύλος Νιρβάνας και η Απαρχές της Ελληνικής Αστυνομικής Λογοτεχνίας"), Hartis, 2, https://www.hartismag.gr/hartis-2/pyxides/o-paylos-nirbanas-kai-oi-aparxes-ths-ellhnikhs-astynomikhs-logotexnias, (Erişim Tarihi: 16 Mayıs 2023).
KAPLANOĞLU, Μarianthi (2015), Paramithi ke Afigisi stin Ellada: Mia palia techni se mia nea epochi (Παραμύθι και Αφήγηση στην Ελλάδα: Μια παλιά τέχνη σε μια νέα εποχή), Atina: Patakis Yayınları.
KATSADOROS, Georgios (2013), I epistimi tis Laografias sti Sigchroni Technologiki Epochi (Η Επιστήμη της Λαογραφίας στη Σύγχρονη Τεχνολογική Εποχή), Kokkinos G. - Μoschofoğlu - Chionidu M. (Ed.), Epistimes tis Ekpedefsis. Apo tin Astheni taksinomisi tis Pedagogikis sti diepistimonikotita ke ton epistimoniko ivridizmo (Επιστήμες της Εκπαίδευσης. Από την ασθενή ταξινόμηση της Παιδαγωγικής στη διεπιστημονικότητα και τον επιστημονικό υβριδισμό), Atina: Taxideftis.
KRACAUER, Siegfried (2019), Polisiye Roman: Felsefi Bir İnceleme, Dilman Muradoğlu (Çev.), İstanbul: Metis Yayınları.
LEONTARİTİS, Yorgos A. (2013), O Yannis Maris ke i Epohi tu (O Γιάννης Μαρής και η Εποχή του), Atina: Ekdosis Agra.
LUKATOS, Dimitris (2015), Isagogi stin Elliniki Laografia (Εισαγωγή στην Ελληνική Λαογραφία), Atina: Morfotiko Idrima Ethnikis Trapezis.
LÜTHİ, Max (2018), To Laiko Paramithi os Poiisi. Aisthitiki ke Anthropologia (Το λαϊκό παραμύθι ως ποίηση. Αισθητική και ανθρωπολογία), Emmanuela Katrinaki, (Çev.), Atina: Patakis Yayınları.
MERAKLIS, Μichalis G. (2004), Laografika Zitimata (Λαογραφικά Ζητήματα), Atina: Kastaniotis Yayınları & Diatton.
MERAKLIS, Μichalis G. (2011), Elliniki Laografia, Kinoniki Sigkrotisi, Ithi ke Ethima, Laiki Techni (Ελληνική Λαογραφία. Κοινωνική Συγκρότηση, Ήθη και Έθιμα, Λαϊκή Τέχνη), Athina: Institouto tu Vivliu - A. Kardamitsa.
MYROGİANNİS, Stratos (2012), Apo tis İstories Mistiriu stin Astinomiki Ploki: Anazitontas tin Emfanisi enos Enigmatiku İdus ston Elliniko 19 Eona (Από τις Ιστορίες Μυστηρίου στην Αστυνομική Πλοκή: Αναζητώντας την Εμφάνιση ενός Αινιγματικού Είδους στον Ελληνικό 19ο Αιώνα), Atina: Ekdosis Aleksandria.
OZANSOY, Esin (2009), “Georgios M. Viziinos (1849-1896) ve Çağdaş Yunan İthografik Öyküsü”, Dilbilim, 21, 53-62.
POLITIS, Νikolaos (1909), Laografia (Λαογραφία). Laografia (1).
RİZOS RANGAVİS, Aleksandros (2018), Mukavelat Muharriri, Evangelia Balta ve Niki Stavridi (Haz.), İstanbul: The Isis Press.
RODELL, Marie F. (1952), Mystery Fiction: Theory and Technique, New York: Hermitage House.
ŞAHİN, Seval (2013), “Giriş”, Edebiyatın İzinde: Polisiye Edebiyat, Seval Şahin vd. (Ed.), İstanbul: Bağlam Yayınları, 7-20.
TODOROV, Tzvetan (2014), “Polisiye Romanın Tipolojisi”, Yasin Sofuoğlu (Çev.), Notos Öykü, 46, 36-42.
YAŞMUT, Çağatay (2014), “Suç Tarihi ve Polisiye Roman”, Notos Öykü, 46, 48-51.
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https://www.youtube.com/watch?v=A-n1KtL6DAM&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=9&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
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https://www.youtube.com/watch?v=-jghr-bXI9M&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=12&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
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BİR SOSYAL PRATİĞİN EVRİMİ: KAZ ANA ANLATISINDAN YOUTUBE VE SPOTIFY ANLATILARINA

Yıl 2023, Cilt: 5 Sayı: 2, 208 - 245, 29.12.2023

Stavroula Sotiropoulou

https://doi.org/10.53711/balkanistik.1398964

Bu makale için 30 Haziran 2024 tarihinde bir düzeltme yayımlandı. https://dergipark.org.tr/tr/pub/balkanistik/issue/85858/1507770

Öz

Medya teknolojileri sektöründe 20. yüzyıl boyunca gerçekleşen yenilikçi/devrimci değişimlere rağmen masal anlatımı sabit, uzun ömürlü, sosyokültürel bir pratik olarak görülür. Modern öncesi dönemden modern ve postmodern döneme uzanan süreçte tanık olunan gelişmeler, bu sosyokültürel pratiğin de araçlarını etkileyip hızlı değişimlere uyum sağlamasına yol açmıştır. Daha açık ifade etmek gerekirse, bu çalışmada öncelikle kırsal bölgelerde şömine başında dede-nine gibi aile fertlerinin masal anlatımlarının, savaş sonrası Yunanistan Ulusal Radyosu’nda yayınlanan efsanevi Lena Teyze (Antigoni Metaksa) ile Lilipoupoli’nin anlatımlarına yerini bırakmasına odaklanılacaktır. Sonrasında ise ilk önce 1970’lerin başında Lena Teyze ile başlayan ve çok geçmeden “Paramythas (Masalcı)” olarak tanınan Nikos Pilavios ile devam eden televizyondaki masal anlatımları ve son olarak Youtube ve Spotify gibi platformlar aracılığıyla “İnternet Çağı”nı örnekleyen masal anlatımlarıyla inceleme sürdürülecektir. Bu çalışmanın amacı, masal anlatımının, arketipik biçiminden güncel biçimlerine katettiği yolculukta sergilediği kimi farklılaşmaları ve handikaplarını vurgulamaktır.

Anahtar Kelimeler

Halk Edebiyatı (Masallar), Radyo, Televizyon, YouTube, Spotify

Kaynakça

ΑPOSTOLİDİS, Andreas (2011), “Dio – tria pragmata ya to astinomiko mithistorima” (Δύο – τρία πράγματα για το αστυνομικό μυθιστόρημα), https://eglima.wordpress.com/2011/03/05/apostolides/, (Erişim Tarihi: 16 Mayıs 2023).
ΑPOSTOLİDİS, Andreas (2012), O Kozmos tu Yanni Mari (O Κόσμος του Γιάννη Μαρή), Atina: Ekdosis Agra.
BAUSINGER, Hermann (2009), O Laikos Politizmos ston kozmo tis technologias (Ο Λαϊκός Πολιτισμός στον Κόσμο της Τεχνολογίας), Μarianthi Kaplanoğlu-Α. Κοndogiorgi (Çev.), Atina: Patakis Yayınları.
BEATON, Roderick (1996), İsagogi sti Neoteri Elliniki Logotehnia: Piisi ke Pezografia 1821-1992 (Εισαγωγή στη Νεότερη Ελληνική Λογοτεχνία: Ποίηση και Πεζογραφία 1821-1992), Atina: Ekdosis Nefeli.
DAFNİS, Grigorios (1997), İ Ellas Metaksi Dio Polemon 1923-1940 (Η Ελλάς Μεταξύ Δύο Πολέμων 1923-1940), Atina: Ekdosis Kaktos.
FİLİPPOU, Filippos (2018), İstoria tis Ellinikis Astinomikis Logotehnias: O Yannis Maris ke i alli (Ιστορία της Ελληνικής Αστυνομικής Λογοτεχνίας: Ο Γιάννης Μαρής και οι άλλοι), Αtina: Ekdosis Pataki.
HATZİVASİLİOU, Vangelis (2019), “O Pavlos Nirvanas ke i Aparhes tis Ellinikis Astinomikis Logotehnias” ("O Παύλος Νιρβάνας και η Απαρχές της Ελληνικής Αστυνομικής Λογοτεχνίας"), Hartis, 2, https://www.hartismag.gr/hartis-2/pyxides/o-paylos-nirbanas-kai-oi-aparxes-ths-ellhnikhs-astynomikhs-logotexnias, (Erişim Tarihi: 16 Mayıs 2023).
KAPLANOĞLU, Μarianthi (2015), Paramithi ke Afigisi stin Ellada: Mia palia techni se mia nea epochi (Παραμύθι και Αφήγηση στην Ελλάδα: Μια παλιά τέχνη σε μια νέα εποχή), Atina: Patakis Yayınları.
KATSADOROS, Georgios (2013), I epistimi tis Laografias sti Sigchroni Technologiki Epochi (Η Επιστήμη της Λαογραφίας στη Σύγχρονη Τεχνολογική Εποχή), Kokkinos G. - Μoschofoğlu - Chionidu M. (Ed.), Epistimes tis Ekpedefsis. Apo tin Astheni taksinomisi tis Pedagogikis sti diepistimonikotita ke ton epistimoniko ivridizmo (Επιστήμες της Εκπαίδευσης. Από την ασθενή ταξινόμηση της Παιδαγωγικής στη διεπιστημονικότητα και τον επιστημονικό υβριδισμό), Atina: Taxideftis.
KRACAUER, Siegfried (2019), Polisiye Roman: Felsefi Bir İnceleme, Dilman Muradoğlu (Çev.), İstanbul: Metis Yayınları.
LEONTARİTİS, Yorgos A. (2013), O Yannis Maris ke i Epohi tu (O Γιάννης Μαρής και η Εποχή του), Atina: Ekdosis Agra.
LUKATOS, Dimitris (2015), Isagogi stin Elliniki Laografia (Εισαγωγή στην Ελληνική Λαογραφία), Atina: Morfotiko Idrima Ethnikis Trapezis.
LÜTHİ, Max (2018), To Laiko Paramithi os Poiisi. Aisthitiki ke Anthropologia (Το λαϊκό παραμύθι ως ποίηση. Αισθητική και ανθρωπολογία), Emmanuela Katrinaki, (Çev.), Atina: Patakis Yayınları.
MERAKLIS, Μichalis G. (2004), Laografika Zitimata (Λαογραφικά Ζητήματα), Atina: Kastaniotis Yayınları & Diatton.
MERAKLIS, Μichalis G. (2011), Elliniki Laografia, Kinoniki Sigkrotisi, Ithi ke Ethima, Laiki Techni (Ελληνική Λαογραφία. Κοινωνική Συγκρότηση, Ήθη και Έθιμα, Λαϊκή Τέχνη), Athina: Institouto tu Vivliu - A. Kardamitsa.
MYROGİANNİS, Stratos (2012), Apo tis İstories Mistiriu stin Astinomiki Ploki: Anazitontas tin Emfanisi enos Enigmatiku İdus ston Elliniko 19 Eona (Από τις Ιστορίες Μυστηρίου στην Αστυνομική Πλοκή: Αναζητώντας την Εμφάνιση ενός Αινιγματικού Είδους στον Ελληνικό 19ο Αιώνα), Atina: Ekdosis Aleksandria.
OZANSOY, Esin (2009), “Georgios M. Viziinos (1849-1896) ve Çağdaş Yunan İthografik Öyküsü”, Dilbilim, 21, 53-62.
POLITIS, Νikolaos (1909), Laografia (Λαογραφία). Laografia (1).
RİZOS RANGAVİS, Aleksandros (2018), Mukavelat Muharriri, Evangelia Balta ve Niki Stavridi (Haz.), İstanbul: The Isis Press.
RODELL, Marie F. (1952), Mystery Fiction: Theory and Technique, New York: Hermitage House.
ŞAHİN, Seval (2013), “Giriş”, Edebiyatın İzinde: Polisiye Edebiyat, Seval Şahin vd. (Ed.), İstanbul: Bağlam Yayınları, 7-20.
TODOROV, Tzvetan (2014), “Polisiye Romanın Tipolojisi”, Yasin Sofuoğlu (Çev.), Notos Öykü, 46, 36-42.
YAŞMUT, Çağatay (2014), “Suç Tarihi ve Polisiye Roman”, Notos Öykü, 46, 48-51.
https://www.youtube.com/watch?v=FHagRQVt1-4&ab_channel=petalouda1987 (Erişim Tarihi: 26 Ocak 2022).
https://www.youtube.com/watch?v=gK86-qKQFTc&ab_channel=%CE%A0%CE%B1%CE%B9%CE%B4%CE%B9%CE%BA%CE%AE%CE%93%CF%89%CE%BD%CE%B9%CE%AC (Erişim Tarihi: 24 Ocak 2022).
https://archive.ert.gr/90444/ (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=OjAjauumZKA&ab_channel=STAKOVIOSS (Erişim Tarihi: 24 Ocak 2022).
https://www.ert.gr/ert-arxeio/antigoni-metaxa-16-oktovriou-1971/?fbclid=IwAR1IvNusP7DeGRc2yJb5kFZCSJqcy3nHedL-77D6IZF7FS-76EfrAQMLM-U (Erişim Tarihi: 24 Ocak 2022).
https://www.tovima.gr/2014/10/17/culture/i-theia-lena-synanta-ton-aiswpo/?fbclid=IwAR16gcJHb7h86C6uOHc1iK3_go_NpBGPd7YH3RcAwbVTmR5udEAENRbZiRI (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=sRTqulWkF68&list=PLBbWOyQFJRenXGGnLsZwricwNi- EID6Oj&index=1&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=tZLE74OtLKI&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=2&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=beuMjx90mNk&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=3&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=m3xxUfOZQTY&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=4&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=rqLvakNJI5I&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=5&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=tDRCnaDt1Q0&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=6&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=kIDj7CLLDlg&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=7&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=UXEplEP7I4Q&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=8&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=A-n1KtL6DAM&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=9&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=ugkJkfVYdnE&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=10&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=9Ddu7lgGQ9w&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=11&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=-jghr-bXI9M&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=12&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=LKjVs5rFzCo&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=13&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=rI8-CbnCy_8&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=14&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=KO27n6vOFEA&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=15&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=LuUAdBKkWwk&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=16&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=5zk9YEDVWmw&ab_channel=akarvel (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/watch?v=UIM5eDrDCSc&list=PLD58FCECA0E39154D&index=28&ab_channel=%CE%A0%CE%B1%CE%B9%CE%B4%CE%B9%CE%BA%CE%AE%CE%93%CF%89%CE%BD%CE%B9%CE%AC (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/watch?v=b8n42b1fefw&list=PLD58FCECA0E39154D&index=28&ab_channel=%CE%A0%CE%B1%CE%B9%CE%B4%CE%B9%CE%BA%CE%AE%CE%93%CF%89%CE%BD%CE%B9%CE%AC (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/watch?v=mLA3UgzEIsk&list=PLD58FCECA0E39154D&index=29&ab_channel=%CE%A0%CE%B1%CE%B9%CE%B4%CE%B9%CE%BA%CE%AE%CE%93%CF%89%CE%BD%CE%B9%CE%AC (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/watch?v=Euq9UWeAEKE&list=PLD58FCECA0E39154D&index=30&ab_channel=%CE%A0%CE%B1%CE%B9%CE%B4%CE%B9%CE%BA%CE%AE%CE%93%CF%89%CE%BD%CE%B9%CE%AC (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/watch?v=nk02UhBkINM&list=PLD58FCECA0E39154D&index=31&ab_channel=%CE%A0%CE%B1%CE%B9%CE%B4%CE%B9%CE%BA%CE%AE%CE%93%CF%89%CE%BD%CE%B9%CE%AC (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/watch?v=t1OPBz3nXd8&t=707s&ab_channel=VapingTeddy (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/c/GreekFairyTales (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/channel/UCClAFTnbGditvz9_7_7eumw (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/channel/UC52btZ7KQO5WR4qzf231yTw/playlists (Erişim Tarihi: 25 Ocak 2022).
https://open.spotify.com/show/1uMe0cd6lI3Ep2YfV42rZy (Erişim Tarihi: 25 Ocak 2022).
https://open.spotify.com/show/14SkrDQItbJnCishcuwJcP (Erişim Tarihi: 25 Ocak 2022).

Η ΕΞΕΛΙΞΗ ΜΙΑΣ ΚΟΙΝΩΝΙΚΗΣ ΠΡΑΚΤΙΚΗΣ: ΑΦΗΓΗΣΗ ΠΑΡΑΜΥΘΙΩΝ ΑΠΟ ΤΗ ΓΙΑΓΙΑ ΣΤΟ YOUTUBE ΚΑΙ ΤΟ SPOTIFY

Yıl 2023, Cilt: 5 Sayı: 2, 208 - 245, 29.12.2023

Stavroula Sotiropoulou

https://doi.org/10.53711/balkanistik.1398964

Bu makale için 30 Haziran 2024 tarihinde bir düzeltme yayımlandı. https://dergipark.org.tr/tr/pub/balkanistik/issue/85858/1507770

Öz

Η αφήγηση παραμυθιών στην Ελλάδα θεωρείται ως μια σταθερή και μακραίωνη κοινωνικο – πολιτισμική πρακτική, παρόλες τις καινοτόμες αλλαγές που συνέβησαν κατά τον 20ό αιώνα στον τομέα των Μέσων Τεχνολογίας. Η εξέλιξη από την Προνεωτερική, στη Νεωτερική και στη Μετανεωτερική Εποχή έχει επηρεάσει τις πρακτικές αυτής της κοινωνικό – πολιτισμικής πρακτικής και έχει προκαλέσει την προσαρμοστικότητά της στις ριζικές αλλαγές. Πιο συγκεκριμένα, θα εστιάσουμε στην μετάβαση από την αφήγηση παραμυθιών από τους παππούδες δίπλα στο τζάκι, ειδικά στις αγροτικές κοινωνίες, στην αφήγηση μέσω του μεταπολεμικού Ελληνικού Εθνικού Ραδιοφώνου από τη θρυλική Θεία Λένα (Αντιγόνη Μεταξά) και τη Λιλιπούπολη. Έπειτα, θα συνεχίσουμε με την τηλεοπτική αφήγηση παραμυθιών, πρώτα με τη Θεία Λένα στις αρχές της δεκαετίας του 1970 και, λίγο αργότερα, με τον «Παραμυθά» Νίκο Πιλάβιο και, τελικά, θα οδηγηθούμε στην «Εποχή του Διαδικτύου», με την αφήγηση παραμυθιών στο YouTube και το Spotify. Ο στόχος μας είναι να προβάλουμε τις διαφορές και τα αδύναμα σημεία από την αρχετυπική μορφή αυτής της πρακτικής έως τις πρόσφατες μορφές της.

Anahtar Kelimeler

Λαϊκή Λογοτεχνία (Παραμύθια), Ραδιόφωνο, Τηλεόραση, YouTube, Spotify

Kaynakça

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BEATON, Roderick (1996), İsagogi sti Neoteri Elliniki Logotehnia: Piisi ke Pezografia 1821-1992 (Εισαγωγή στη Νεότερη Ελληνική Λογοτεχνία: Ποίηση και Πεζογραφία 1821-1992), Atina: Ekdosis Nefeli.
DAFNİS, Grigorios (1997), İ Ellas Metaksi Dio Polemon 1923-1940 (Η Ελλάς Μεταξύ Δύο Πολέμων 1923-1940), Atina: Ekdosis Kaktos.
FİLİPPOU, Filippos (2018), İstoria tis Ellinikis Astinomikis Logotehnias: O Yannis Maris ke i alli (Ιστορία της Ελληνικής Αστυνομικής Λογοτεχνίας: Ο Γιάννης Μαρής και οι άλλοι), Αtina: Ekdosis Pataki.
HATZİVASİLİOU, Vangelis (2019), “O Pavlos Nirvanas ke i Aparhes tis Ellinikis Astinomikis Logotehnias” ("O Παύλος Νιρβάνας και η Απαρχές της Ελληνικής Αστυνομικής Λογοτεχνίας"), Hartis, 2, https://www.hartismag.gr/hartis-2/pyxides/o-paylos-nirbanas-kai-oi-aparxes-ths-ellhnikhs-astynomikhs-logotexnias, (Erişim Tarihi: 16 Mayıs 2023).
KAPLANOĞLU, Μarianthi (2015), Paramithi ke Afigisi stin Ellada: Mia palia techni se mia nea epochi (Παραμύθι και Αφήγηση στην Ελλάδα: Μια παλιά τέχνη σε μια νέα εποχή), Atina: Patakis Yayınları.
KATSADOROS, Georgios (2013), I epistimi tis Laografias sti Sigchroni Technologiki Epochi (Η Επιστήμη της Λαογραφίας στη Σύγχρονη Τεχνολογική Εποχή), Kokkinos G. - Μoschofoğlu - Chionidu M. (Ed.), Epistimes tis Ekpedefsis. Apo tin Astheni taksinomisi tis Pedagogikis sti diepistimonikotita ke ton epistimoniko ivridizmo (Επιστήμες της Εκπαίδευσης. Από την ασθενή ταξινόμηση της Παιδαγωγικής στη διεπιστημονικότητα και τον επιστημονικό υβριδισμό), Atina: Taxideftis.
KRACAUER, Siegfried (2019), Polisiye Roman: Felsefi Bir İnceleme, Dilman Muradoğlu (Çev.), İstanbul: Metis Yayınları.
LEONTARİTİS, Yorgos A. (2013), O Yannis Maris ke i Epohi tu (O Γιάννης Μαρής και η Εποχή του), Atina: Ekdosis Agra.
LUKATOS, Dimitris (2015), Isagogi stin Elliniki Laografia (Εισαγωγή στην Ελληνική Λαογραφία), Atina: Morfotiko Idrima Ethnikis Trapezis.
LÜTHİ, Max (2018), To Laiko Paramithi os Poiisi. Aisthitiki ke Anthropologia (Το λαϊκό παραμύθι ως ποίηση. Αισθητική και ανθρωπολογία), Emmanuela Katrinaki, (Çev.), Atina: Patakis Yayınları.
MERAKLIS, Μichalis G. (2004), Laografika Zitimata (Λαογραφικά Ζητήματα), Atina: Kastaniotis Yayınları & Diatton.
MERAKLIS, Μichalis G. (2011), Elliniki Laografia, Kinoniki Sigkrotisi, Ithi ke Ethima, Laiki Techni (Ελληνική Λαογραφία. Κοινωνική Συγκρότηση, Ήθη και Έθιμα, Λαϊκή Τέχνη), Athina: Institouto tu Vivliu - A. Kardamitsa.
MYROGİANNİS, Stratos (2012), Apo tis İstories Mistiriu stin Astinomiki Ploki: Anazitontas tin Emfanisi enos Enigmatiku İdus ston Elliniko 19 Eona (Από τις Ιστορίες Μυστηρίου στην Αστυνομική Πλοκή: Αναζητώντας την Εμφάνιση ενός Αινιγματικού Είδους στον Ελληνικό 19ο Αιώνα), Atina: Ekdosis Aleksandria.
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RİZOS RANGAVİS, Aleksandros (2018), Mukavelat Muharriri, Evangelia Balta ve Niki Stavridi (Haz.), İstanbul: The Isis Press.
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ŞAHİN, Seval (2013), “Giriş”, Edebiyatın İzinde: Polisiye Edebiyat, Seval Şahin vd. (Ed.), İstanbul: Bağlam Yayınları, 7-20.
TODOROV, Tzvetan (2014), “Polisiye Romanın Tipolojisi”, Yasin Sofuoğlu (Çev.), Notos Öykü, 46, 36-42.
YAŞMUT, Çağatay (2014), “Suç Tarihi ve Polisiye Roman”, Notos Öykü, 46, 48-51.
https://www.youtube.com/watch?v=FHagRQVt1-4&ab_channel=petalouda1987 (Erişim Tarihi: 26 Ocak 2022).
https://www.youtube.com/watch?v=gK86-qKQFTc&ab_channel=%CE%A0%CE%B1%CE%B9%CE%B4%CE%B9%CE%BA%CE%AE%CE%93%CF%89%CE%BD%CE%B9%CE%AC (Erişim Tarihi: 24 Ocak 2022).
https://archive.ert.gr/90444/ (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=OjAjauumZKA&ab_channel=STAKOVIOSS (Erişim Tarihi: 24 Ocak 2022).
https://www.ert.gr/ert-arxeio/antigoni-metaxa-16-oktovriou-1971/?fbclid=IwAR1IvNusP7DeGRc2yJb5kFZCSJqcy3nHedL-77D6IZF7FS-76EfrAQMLM-U (Erişim Tarihi: 24 Ocak 2022).
https://www.tovima.gr/2014/10/17/culture/i-theia-lena-synanta-ton-aiswpo/?fbclid=IwAR16gcJHb7h86C6uOHc1iK3_go_NpBGPd7YH3RcAwbVTmR5udEAENRbZiRI (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=sRTqulWkF68&list=PLBbWOyQFJRenXGGnLsZwricwNi- EID6Oj&index=1&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=tZLE74OtLKI&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=2&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=beuMjx90mNk&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=3&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=m3xxUfOZQTY&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=4&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=rqLvakNJI5I&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=5&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=tDRCnaDt1Q0&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=6&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=kIDj7CLLDlg&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=7&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=UXEplEP7I4Q&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=8&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=A-n1KtL6DAM&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=9&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=ugkJkfVYdnE&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=10&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=9Ddu7lgGQ9w&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=11&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=-jghr-bXI9M&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=12&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=LKjVs5rFzCo&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=13&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=rI8-CbnCy_8&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=14&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=KO27n6vOFEA&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=15&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=LuUAdBKkWwk&list=PLBbWOyQFJRenXGGnLsZwricwNi-EID6Oj&index=16&ab_channel=HotaHota13 (Erişim Tarihi: 24 Ocak 2022).
https://www.youtube.com/watch?v=5zk9YEDVWmw&ab_channel=akarvel (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/watch?v=UIM5eDrDCSc&list=PLD58FCECA0E39154D&index=28&ab_channel=%CE%A0%CE%B1%CE%B9%CE%B4%CE%B9%CE%BA%CE%AE%CE%93%CF%89%CE%BD%CE%B9%CE%AC (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/watch?v=b8n42b1fefw&list=PLD58FCECA0E39154D&index=28&ab_channel=%CE%A0%CE%B1%CE%B9%CE%B4%CE%B9%CE%BA%CE%AE%CE%93%CF%89%CE%BD%CE%B9%CE%AC (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/watch?v=mLA3UgzEIsk&list=PLD58FCECA0E39154D&index=29&ab_channel=%CE%A0%CE%B1%CE%B9%CE%B4%CE%B9%CE%BA%CE%AE%CE%93%CF%89%CE%BD%CE%B9%CE%AC (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/watch?v=Euq9UWeAEKE&list=PLD58FCECA0E39154D&index=30&ab_channel=%CE%A0%CE%B1%CE%B9%CE%B4%CE%B9%CE%BA%CE%AE%CE%93%CF%89%CE%BD%CE%B9%CE%AC (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/watch?v=nk02UhBkINM&list=PLD58FCECA0E39154D&index=31&ab_channel=%CE%A0%CE%B1%CE%B9%CE%B4%CE%B9%CE%BA%CE%AE%CE%93%CF%89%CE%BD%CE%B9%CE%AC (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/watch?v=t1OPBz3nXd8&t=707s&ab_channel=VapingTeddy (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/c/GreekFairyTales (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/channel/UCClAFTnbGditvz9_7_7eumw (Erişim Tarihi: 25 Ocak 2022).
https://www.youtube.com/channel/UC52btZ7KQO5WR4qzf231yTw/playlists (Erişim Tarihi: 25 Ocak 2022).
https://open.spotify.com/show/1uMe0cd6lI3Ep2YfV42rZy (Erişim Tarihi: 25 Ocak 2022).
https://open.spotify.com/show/14SkrDQItbJnCishcuwJcP (Erişim Tarihi: 25 Ocak 2022).

Toplam 57 adet kaynakça vardır.

Ayrıntılar

Birincil Dil	Yunanca
Konular	Çağdaş Yunan Dili, Edebiyatı ve Kültürü
Bölüm	Araştırma Makaleleri
Yazarlar	Stavroula Sotiropoulou 0000-0002-1143-9401
Erken Görünüm Tarihi	30 Aralık 2023
Yayımlanma Tarihi	29 Aralık 2023
Gönderilme Tarihi	1 Aralık 2023
Kabul Tarihi	26 Aralık 2023
Yayımlandığı Sayı	Yıl 2023 Cilt: 5 Sayı: 2

Kaynak Göster

APA	Sotiropoulou, S. (2023). Η ΕΞΕΛΙΞΗ ΜΙΑΣ ΚΟΙΝΩΝΙΚΗΣ ΠΡΑΚΤΙΚΗΣ: ΑΦΗΓΗΣΗ ΠΑΡΑΜΥΘΙΩΝ ΑΠΟ ΤΗ ΓΙΑΓΙΑ ΣΤΟ YOUTUBE ΚΑΙ ΤΟ SPOTIFY. Balkanistik Dil Ve Edebiyat Dergisi, 5(2), 208-245. https://doi.org/10.53711/balkanistik.1398964

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