Politics and Virtue in Hume

Öz

David Hume?la ilgili literatürde toplumsal düzen ve istikrarın sağlanması konusunda Hume?un erdemli bir vatandaG topluluğundan daha çok kurumlar ve yasalara dayandığına dair yaygın bir görüG vardır. Bu tez kısmen Hume?un klasik cumhuriyetçi teorinin erdem görüGünü reddetmesine dayanır. Klasik cumhuriyetçilik hem kurumları hem de erdemli bir vatandaG topluluğunu sağlıklı bir siyaset için gerekli görür. Hume klasik erdemlerin modern toplum açısından gayri insani, eski ve uygulanamaz olduğunu ileri sürse de, bu durum bizi Hume?un siyaset teorisinin erdem kavramını bütünüyle reddettiği sonucuna götürmemelidir. Hume modern dönem için daha uygun olduğunu düGündüğü yeni bir erdemler listesi ve vatandaGlık vizyonu sunar. Hume?un siyaset teorisinin kapsamlı bir analizi, onun hem kurumları/yasaları hem de erdemli bir vatandaG topluluğunu sağlıklı bir siyaset için gerekli gördüğünü ortaya koyar.

Anahtar Kelimeler

• David Hume, Erdem, Kurumlar, Klasik Cumhuriyetçilik, Siyaset

Politics and Virtue in Hume

Öz

It is a widely held conviction in Humean literature that, for Hume, institutions and good laws are primary in securing peace and order rather than morality or a virtuous body of citizenry in a society. This conviction partly relies on Hume?s rejection of the classical republican idea of virtue which considers institutions as well as a virtuous body of citizenry as essential for politics. Although Hume rejects the classical set of virtues as inhumane, obsolete, and impractical for the newly emerging modern society, this should not lead us to see Hume?s politics as wholly untouched by any idea of virtue. Rather, Hume advocates a new set of virtues that he thinks will suit the needs of the modern era. A comprehensive analysis of Hume?s politics would reveal that Hume considers a virtuous body of citizenry as significant as institutions and good laws in politics.

Anahtar Kelimeler

• David Hume, Virtue, Institutions, Classical Republicanism, Politics

Kaynakça

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