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FINANCIAL PROBLEMS OF BOTTOM 40 PERCENT BUMIPUTERA IN MALAYSIA: A POSSIBLE SOLUTION THROUGH WAQF-BASED CROWDFUNDING

Yıl 2017, Cilt: 4 Sayı: 1, 49 - 65, 12.02.2017

Öz





Low savings by the
bottom 40 percent Bumiputera triggered low wealth accumulation and greater
wealth inequality. The issue behind the low savings is the increase in food
prices, taxes, and interest rates for the borrowers. In response to these problems,
the Malaysian government provides cash transfer BRIM as one of redistributive
measures. However, it is still not enough as many of the bottom 40 percent are
neglected to avail the facility. In such circumstances, the role of
community-based cash and credit transfer schemes such as cash waqf can be more
fruitful. However due to inefficiency of the awqaf institutions regarding
financial management, the system cannot contribute effectively. Therefore, the
main aim of the paper is to provide an efficient mechanism which can ensure
effectiveness in terms of transparency, collection and distribution of cash
endowments and its benefits. Hence, by means of library research, we have
proposed a conceptual framework. It is suggested that collection and
distribution of cash waqf through crowdfunding platform would solve both
transparency, collection and distribution issues. This study would provide a
ground for those researchers and practitioners who are working on finding the
right approach to implement waqf in more efficient way.

Kaynakça

  • Abdul-Rahman, A. R., & Goddard, A. (1998). An Interpretive Inquiry of Accounting Practices in Religious Organisations. Financial Accountability and Management, 14(3), 183–201. http://doi.org/10.1111/1468-0408.00060
  • Abid, A., & Shafiai, M. H. M. (2015). Zakat and Waqf as Sources of Minimizing Wealth Inequality among the Muslims of Malaysia: A Preliminary Study. In International Sustainable Technology, Energy and Civilization Conference. Kuala Lumpur.
  • Ali, K. M. (2014). Integrating Zakah , Awqaf and Islamic Microfinance for Poverty Alleviation : Three Models Of Islamic Micro Finance. IRTI Working Paper Series for Islamic Research and Training Institute.
  • Bagchi, S., & Svejnar, J. (2015). Does wealth inequality matter for growth? The effect of billionaire wealth, income distribution, and poverty. Journal of Comparative Economics, 43(3), 505–530. http://doi.org/10.1016/j.jce.2015.04.002
  • Bates, R. H. (1997). An Assessment of the New Institutionalism. In J. Hunter (Ed.), The new institutional economics and Third World development. London ;;New York : Routledge,.
  • Birdsall, N. (2012). Why Inequality Matters: Some Economic Issues. Ethics & International Affairs, 15(2), 3–28. http://doi.org/10.1111/j.1747-7093.2001.tb00356.x
  • Burtch, G., Ghose, A., & Wattal, S. (2013). An Empirical Examination of the Antecedents and Consequences of Contribution Patterns in Crowd-Funded Markets. Information Systems Research, 24(3), 499–513.
  • Chen, Y. K. (2012). The progressivity of the Malaysian personal income tax system. Kajian Malaysia, 30(2), 27–43.
  • Chowdhury, M. S. R., Ghazali, M. F. Bin, & Ibrahim, M. F. (2011). Economics of Cash WAQF management in Malaysia: A proposed Cash WAQF model for practitioners and future researchers. African Journal of Business Management, 5(30), 12155–12163. http://doi.org/10.5897/AJBM11.1810
  • Cizakca, M. (1992). The Relevance of Ottoman Cash Waqf (Waqf al-Nuqud) for Modern Islamic Economics. In M. A. Mannan (Ed.), Financing Development in Islam. Kuala Lumpur: Islamic Research and Training Institute.
  • Cizakca, M. (2004). Ottoman Cash Waqfs Revisited : The Case of Bursa 1555- 1823. Manchester.
  • Çizakça, M. (1998). Awqaf in History and Its Implications for Modern Islamic Economies. Islamic Economic Studies, 6(1), 43–70.
  • Department of Statistics. (2014a). Household Expenditure Survey 2014. Kuala Lumpur: Department of Statistics.
  • Department of Statistics. (2014b). Household Income Survey 2014 (Vol. 2014). Kuala Lumpur: Department of Statistics.
  • Fouché, G. (2008, November 16). Where tax goes up to 60 per cent, and everybody’s happy paying it. Retrieved June 2, 2016, from http://www.theguardian.com/money/2008/nov/16/sweden-tax-burden-welfare
  • Gale, W. G., & Samwick, A. A. (2014). Effects of Income Tax Changes on Economic Growth. Economic Studies, 1–16.
  • Gerber, E. M., Hui, J. S., & Kuo, P. (2009). Crowdfunding : Why People Are Motivated to Post and Fund Projects on Crowdfunding Platforms. In ACM Conference on Computer Supported Cooperative Work.
  • Haneef, M. a, Pramanik, A. H., Mohammed, M. O., Dahiru, A., & Amin, F. B. (2013). Integration of Waqf and Islamic Microfinance for Poverty Reduction : A Survey in Kuala Selangor , Malaysia. Journal of Islamic Finance, 2(2), 1–16.
  • Hassan, M. K. (2010). An Integrated Poverty Alleviation Model Combining Zakat , Awqaf and Micro-Finance. The Tawhidi Epistemology: Zakat and Waqf Economy, (September), 261–281.
  • Hemer, J. (2011). A Snapshot on Crowdfunding (Working papers firms and region No. No. R2/2011). Karlsruhe. Retrieved from http://hdl.handle.net/10419/52302
  • Ihsan, H., & Hameed Hj. Mohamed Ibrahim, S. (2011). WAQF accounting and management in Indonesian WAQF institutions. Humanomics, 27(4), 252–269. http://doi.org/10.1108/08288661111181305
  • Isa, Z. M., Ali, N., & Harun, R. (2011). A Comparative Study of Waqf Management in Malaysia, 10, 561–565.
  • Khalid, M. A. (2014). The Colour of Inequality. Petaling Jaya: MPH Group Publishing Sdn Bhd.
  • Khazanah Research Institute. (2014). The State of Households. Kuala Lumpur: Khazanah Research Institute. License: Creative Common Attribution CC BY 3.0.
  • Kleemann, F., Voß, G. G., & Rieder, K. (2008). Un(der)paid Innovators: The Commercial Utiliza-tion of Consumer Work through Crowdsourcing. Science, Technology & Innovation Studies, 4(1), PP. 5-26.
  • Kuran, T. (2001). The Provision of Public Goods under Islamic Law : Origins , Impact , and Limitations of the Waqf System. Journal of the Law and Society Association, 35(4), 841–898.
  • Mandaville, J. E., International, S., East, M., & Aug, N. (2014). Usurious Piety : The Cash Waqf Controversy in the Ottoman Empire. International Journal of Middle East Studies, 10(3), 289–308.
  • Masruki, R., & Shafii, Z. (2013). The Development of Waqf Accounting in Enhancing Accountability. Middle-East Journal of Scientific Research, 13, 1–6. http://doi.org/10.5829/idosi.mejsr.2013.13.1873
  • Md Saad, N., Kassim, S., & Hamid, Z. (2013). Involvement of Corporate Entities in Waqaf Management: Experiences of Malaysia and Singapore. Asian Economic Financial Review, 3(6), 736–748.
  • Mohammad, M. T. S. (2008). Sustaining the means of sustainability: the need for accepting wakaf (Waqf) assets in Malaysian property market. In The 14th Annual Conference of the Pacific Rim Real Estate Society. Kuala Lumpur.
  • Nisaknen, W. A. (1996). Welfare and the Culture of Poverty. Cato Journal, 16(1).
  • Pope, N. D. (2011). Crowdfunding Microstartups: It’s Time for the Securities and Exchange Commission to Approve a Small Offering Exemption. University of Pennsylvania Journal of Business Law, 13(4), 101–129.
  • Portney, K. E. (1979). The Politics of Economic Inequality: Income and Wealth Distributions, Political Processes, and Public Expenditures in Cities States, and Nations. The Florida State University.
  • Salih, K. (2014). Malaysian Human Development Report 2013: Redesigning an Inclusive Future. Kuala Lumpur.
  • Shirazi, N. S. (2014). Integrating Zakāt and Waqf into the Poverty Reduction Strategy of the IDB Member Countries. Islamic Economic Studies, 22(1), 79–108.
  • Wolff, E. N. (1996). International Comparisons of Wealth Inequality. Review of Income and Wealth, 42(4), 433–451. http://doi.org/10.1111/j.1475-4991.1996.tb00193.x
  • Zarka, M. A. (2007). Leveraging Philanthropy: Monetary Waqf for Micro Finance. In Towards an Islamic Micro-Finance (pp. 1–6). Boston: Islamic Finance Project.

MALEZYA BUMİPUTERA’DAKİ YÜZDE 40’LIK ALT GELİR GRUBUNUN MALİ PROBLEMLERİ: VAKIF TEMELLİ FON TOPLAMA VASITASIYLA BİR ÇÖZÜM

Yıl 2017, Cilt: 4 Sayı: 1, 49 - 65, 12.02.2017

Öz

Bumiputera’daki alt gelir grubunun yüzde 40’lık kısımının
tasarruflarının azlığı daha az servet temerküzünü ve daha fazla servet
eşitsizliğini tetiklemiştir. Tasarrufların azlığının ardındaki sebep ödünç alan
kesimlerin maruz kaldığı yüksek gıda fiyatları, yüksek vergiler ve yüksek faiz
oranlarıdır. Bu problemlere karşı Malezya hükümeti yeniden dağılım
ölçütlerinden biri olarak BRIM nakit taransferini uygulamaya koymaktadır.
Fakat, bu yeterli değildir çünkü yüzde 40’lık alt gelir grubundanki pek çok
kişi programdan yararlanamamaktadır. Bu durumlarda, para vakıfları gibi toplum
tabanlı para ve kredi transfer planları daha yararlı olabilir. Fakat, vakıf
kurumlarının finansal yönetimdeki etkinsizlikleri sebebiyle sistem etkili bir
şekilde katkı yapamamaktadır. Bu yüzden, bu makalenin esas amacı saydamlığı,
parasal kaynakların toplanması ve dağıtılmasındaki etkinliği temin edecek
etkili bir makanizmayı ortaya koymaktır. Dolayısıyla, hacimli bir kütüphane
araştırması neticesinde kavramsal ve çerçeve öneriyoruz. Kitlelerden fon
toplama platformu vasıtasıyla para vakfı toplama ve dağıtımı, hem saydamlık
hemde toplama ve dağıtım problemlerini çözeceği öne sürülmektedir. Bu çalışma,
vakfı daha etkili kılmak için doğru bir yaklaşım arayan araştırmacı ve
uygulayıcılara uygun bir temel sağlamaktadır.

Kaynakça

  • Abdul-Rahman, A. R., & Goddard, A. (1998). An Interpretive Inquiry of Accounting Practices in Religious Organisations. Financial Accountability and Management, 14(3), 183–201. http://doi.org/10.1111/1468-0408.00060
  • Abid, A., & Shafiai, M. H. M. (2015). Zakat and Waqf as Sources of Minimizing Wealth Inequality among the Muslims of Malaysia: A Preliminary Study. In International Sustainable Technology, Energy and Civilization Conference. Kuala Lumpur.
  • Ali, K. M. (2014). Integrating Zakah , Awqaf and Islamic Microfinance for Poverty Alleviation : Three Models Of Islamic Micro Finance. IRTI Working Paper Series for Islamic Research and Training Institute.
  • Bagchi, S., & Svejnar, J. (2015). Does wealth inequality matter for growth? The effect of billionaire wealth, income distribution, and poverty. Journal of Comparative Economics, 43(3), 505–530. http://doi.org/10.1016/j.jce.2015.04.002
  • Bates, R. H. (1997). An Assessment of the New Institutionalism. In J. Hunter (Ed.), The new institutional economics and Third World development. London ;;New York : Routledge,.
  • Birdsall, N. (2012). Why Inequality Matters: Some Economic Issues. Ethics & International Affairs, 15(2), 3–28. http://doi.org/10.1111/j.1747-7093.2001.tb00356.x
  • Burtch, G., Ghose, A., & Wattal, S. (2013). An Empirical Examination of the Antecedents and Consequences of Contribution Patterns in Crowd-Funded Markets. Information Systems Research, 24(3), 499–513.
  • Chen, Y. K. (2012). The progressivity of the Malaysian personal income tax system. Kajian Malaysia, 30(2), 27–43.
  • Chowdhury, M. S. R., Ghazali, M. F. Bin, & Ibrahim, M. F. (2011). Economics of Cash WAQF management in Malaysia: A proposed Cash WAQF model for practitioners and future researchers. African Journal of Business Management, 5(30), 12155–12163. http://doi.org/10.5897/AJBM11.1810
  • Cizakca, M. (1992). The Relevance of Ottoman Cash Waqf (Waqf al-Nuqud) for Modern Islamic Economics. In M. A. Mannan (Ed.), Financing Development in Islam. Kuala Lumpur: Islamic Research and Training Institute.
  • Cizakca, M. (2004). Ottoman Cash Waqfs Revisited : The Case of Bursa 1555- 1823. Manchester.
  • Çizakça, M. (1998). Awqaf in History and Its Implications for Modern Islamic Economies. Islamic Economic Studies, 6(1), 43–70.
  • Department of Statistics. (2014a). Household Expenditure Survey 2014. Kuala Lumpur: Department of Statistics.
  • Department of Statistics. (2014b). Household Income Survey 2014 (Vol. 2014). Kuala Lumpur: Department of Statistics.
  • Fouché, G. (2008, November 16). Where tax goes up to 60 per cent, and everybody’s happy paying it. Retrieved June 2, 2016, from http://www.theguardian.com/money/2008/nov/16/sweden-tax-burden-welfare
  • Gale, W. G., & Samwick, A. A. (2014). Effects of Income Tax Changes on Economic Growth. Economic Studies, 1–16.
  • Gerber, E. M., Hui, J. S., & Kuo, P. (2009). Crowdfunding : Why People Are Motivated to Post and Fund Projects on Crowdfunding Platforms. In ACM Conference on Computer Supported Cooperative Work.
  • Haneef, M. a, Pramanik, A. H., Mohammed, M. O., Dahiru, A., & Amin, F. B. (2013). Integration of Waqf and Islamic Microfinance for Poverty Reduction : A Survey in Kuala Selangor , Malaysia. Journal of Islamic Finance, 2(2), 1–16.
  • Hassan, M. K. (2010). An Integrated Poverty Alleviation Model Combining Zakat , Awqaf and Micro-Finance. The Tawhidi Epistemology: Zakat and Waqf Economy, (September), 261–281.
  • Hemer, J. (2011). A Snapshot on Crowdfunding (Working papers firms and region No. No. R2/2011). Karlsruhe. Retrieved from http://hdl.handle.net/10419/52302
  • Ihsan, H., & Hameed Hj. Mohamed Ibrahim, S. (2011). WAQF accounting and management in Indonesian WAQF institutions. Humanomics, 27(4), 252–269. http://doi.org/10.1108/08288661111181305
  • Isa, Z. M., Ali, N., & Harun, R. (2011). A Comparative Study of Waqf Management in Malaysia, 10, 561–565.
  • Khalid, M. A. (2014). The Colour of Inequality. Petaling Jaya: MPH Group Publishing Sdn Bhd.
  • Khazanah Research Institute. (2014). The State of Households. Kuala Lumpur: Khazanah Research Institute. License: Creative Common Attribution CC BY 3.0.
  • Kleemann, F., Voß, G. G., & Rieder, K. (2008). Un(der)paid Innovators: The Commercial Utiliza-tion of Consumer Work through Crowdsourcing. Science, Technology & Innovation Studies, 4(1), PP. 5-26.
  • Kuran, T. (2001). The Provision of Public Goods under Islamic Law : Origins , Impact , and Limitations of the Waqf System. Journal of the Law and Society Association, 35(4), 841–898.
  • Mandaville, J. E., International, S., East, M., & Aug, N. (2014). Usurious Piety : The Cash Waqf Controversy in the Ottoman Empire. International Journal of Middle East Studies, 10(3), 289–308.
  • Masruki, R., & Shafii, Z. (2013). The Development of Waqf Accounting in Enhancing Accountability. Middle-East Journal of Scientific Research, 13, 1–6. http://doi.org/10.5829/idosi.mejsr.2013.13.1873
  • Md Saad, N., Kassim, S., & Hamid, Z. (2013). Involvement of Corporate Entities in Waqaf Management: Experiences of Malaysia and Singapore. Asian Economic Financial Review, 3(6), 736–748.
  • Mohammad, M. T. S. (2008). Sustaining the means of sustainability: the need for accepting wakaf (Waqf) assets in Malaysian property market. In The 14th Annual Conference of the Pacific Rim Real Estate Society. Kuala Lumpur.
  • Nisaknen, W. A. (1996). Welfare and the Culture of Poverty. Cato Journal, 16(1).
  • Pope, N. D. (2011). Crowdfunding Microstartups: It’s Time for the Securities and Exchange Commission to Approve a Small Offering Exemption. University of Pennsylvania Journal of Business Law, 13(4), 101–129.
  • Portney, K. E. (1979). The Politics of Economic Inequality: Income and Wealth Distributions, Political Processes, and Public Expenditures in Cities States, and Nations. The Florida State University.
  • Salih, K. (2014). Malaysian Human Development Report 2013: Redesigning an Inclusive Future. Kuala Lumpur.
  • Shirazi, N. S. (2014). Integrating Zakāt and Waqf into the Poverty Reduction Strategy of the IDB Member Countries. Islamic Economic Studies, 22(1), 79–108.
  • Wolff, E. N. (1996). International Comparisons of Wealth Inequality. Review of Income and Wealth, 42(4), 433–451. http://doi.org/10.1111/j.1475-4991.1996.tb00193.x
  • Zarka, M. A. (2007). Leveraging Philanthropy: Monetary Waqf for Micro Finance. In Towards an Islamic Micro-Finance (pp. 1–6). Boston: Islamic Finance Project.
Toplam 37 adet kaynakça vardır.

Ayrıntılar

Bölüm Makaleler
Yazarlar

Abidullah Abıd Bu kişi benim

Muhammad Hakimi Shafıaı Bu kişi benim

Yayımlanma Tarihi 12 Şubat 2017
Yayımlandığı Sayı Yıl 2017 Cilt: 4 Sayı: 1

Kaynak Göster

APA Abıd, A., & Shafıaı, M. H. (2017). FINANCIAL PROBLEMS OF BOTTOM 40 PERCENT BUMIPUTERA IN MALAYSIA: A POSSIBLE SOLUTION THROUGH WAQF-BASED CROWDFUNDING. Turkish Journal of Islamic Economics, 4(1), 49-65.
AMA Abıd A, Shafıaı MH. FINANCIAL PROBLEMS OF BOTTOM 40 PERCENT BUMIPUTERA IN MALAYSIA: A POSSIBLE SOLUTION THROUGH WAQF-BASED CROWDFUNDING. TUJISE. Şubat 2017;4(1):49-65.
Chicago Abıd, Abidullah, ve Muhammad Hakimi Shafıaı. “FINANCIAL PROBLEMS OF BOTTOM 40 PERCENT BUMIPUTERA IN MALAYSIA: A POSSIBLE SOLUTION THROUGH WAQF-BASED CROWDFUNDING”. Turkish Journal of Islamic Economics 4, sy. 1 (Şubat 2017): 49-65.
EndNote Abıd A, Shafıaı MH (01 Şubat 2017) FINANCIAL PROBLEMS OF BOTTOM 40 PERCENT BUMIPUTERA IN MALAYSIA: A POSSIBLE SOLUTION THROUGH WAQF-BASED CROWDFUNDING. Turkish Journal of Islamic Economics 4 1 49–65.
IEEE A. Abıd ve M. H. Shafıaı, “FINANCIAL PROBLEMS OF BOTTOM 40 PERCENT BUMIPUTERA IN MALAYSIA: A POSSIBLE SOLUTION THROUGH WAQF-BASED CROWDFUNDING”, TUJISE, c. 4, sy. 1, ss. 49–65, 2017.
ISNAD Abıd, Abidullah - Shafıaı, Muhammad Hakimi. “FINANCIAL PROBLEMS OF BOTTOM 40 PERCENT BUMIPUTERA IN MALAYSIA: A POSSIBLE SOLUTION THROUGH WAQF-BASED CROWDFUNDING”. Turkish Journal of Islamic Economics 4/1 (Şubat 2017), 49-65.
JAMA Abıd A, Shafıaı MH. FINANCIAL PROBLEMS OF BOTTOM 40 PERCENT BUMIPUTERA IN MALAYSIA: A POSSIBLE SOLUTION THROUGH WAQF-BASED CROWDFUNDING. TUJISE. 2017;4:49–65.
MLA Abıd, Abidullah ve Muhammad Hakimi Shafıaı. “FINANCIAL PROBLEMS OF BOTTOM 40 PERCENT BUMIPUTERA IN MALAYSIA: A POSSIBLE SOLUTION THROUGH WAQF-BASED CROWDFUNDING”. Turkish Journal of Islamic Economics, c. 4, sy. 1, 2017, ss. 49-65.
Vancouver Abıd A, Shafıaı MH. FINANCIAL PROBLEMS OF BOTTOM 40 PERCENT BUMIPUTERA IN MALAYSIA: A POSSIBLE SOLUTION THROUGH WAQF-BASED CROWDFUNDING. TUJISE. 2017;4(1):49-65.