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Yahudilerle Mücadeleye İlişkin Dini Metinler: İslami Çerçevede bir Kavrayış Denemesi

Yıl 2023, , 247 - 266, 31.12.2023
https://doi.org/10.31456/beytulmakdis.1065421

Öz

Yahudilerle savaş hakkında gelen vahiy eksenli metinler, Yüce Allah'ın peygamberleri aracılığıyla indirdiği emir ya da buyruklarından müteşekkildir.. Bunu bağlamından kopararak kısmen anlamanın dalalete veya sapıklığa en yakın yol olduğu ve bu metinleri değerlendirirken hassas davranılmasının gerekliliği aşikardır. , Buna ilave olarak Yahudilerle mücadele edilecek coğrafyanın Biladü'ş-Şam ve Beytülmakdis olduğu ve buradan hareketle Müslümanların Siyonistlerle Yahudi oldukları için değil, saldırgan ve işgalci oldukları için savaştıkları ile tutarlıdır. Bu konuda kutsal kitabın bilinçli bir şekilde okunmasından öğrenilen şey, Yahudilerle savaşın iki aşamalı olduğudur; ortaya çıkma ve yeryüzünde büyük zirvelere ulaşma aşaması. İkinci aşama ise Meryem oğlu İsa ile karşılaşmaları ve onunla savaşmalarıdır. Bu iki aşama arasındaki karışıklık büyük ilmi ve pratik sorunlara yol açmaktadır. Bu sahnelerden biri, Yahudilerin bu savaşa inandıkları ve bunun için hazırlandıkları ve Müslümanların pasif bir şekilde oturarak veya İsa'yı bekleyen cihadı ihmal ederek bu savaşı beklemelerinin kabul edilemez olduğu, aksine Siyonist baskıyı kaldırmak ve Kutsal Topraklarını onların zulmünden kurtarmak için savaşmaları ve onlara direnmeleri gerektiğidir. Bu nedenle, kişinin gücünü en kapsamlı anlamıyla hazırlaması, onlara ve diğerlerine karşı zafer kazanmanın tek yoludur ve bu, nedensellik yasasına (Sünnettullah) uygundur.

Kaynakça

  • Al-Adhim, Y. (n.d.). Fasl al-Din ‘an al-Dawlah Dalalah Mustawradah. Beirut: Mu’asasat al-Risalah.
  • Al-Albani, M. N. (n.d.) Silsilat al-Ahadith al-Sahiha. Riyadh: Maktabat al-Ma‘arif.
  • Al-Bazar, A. A. (1409AH). Musnad al-Bazar. Beirut: Mu’asasat ‘Ulum al-Quran wa-Maktabat al-‘Ulum wal-Hikam.
  • Al-Bukhari, M. I. (1422AH). Sahih al-Bukhari. Beirut: Dar Tawq al-Najaat.
  • Al-Bukhari, M. I. (1989). Al-Adab al-Mufrad. Beirut: Dar al-Basha’ir.
  • Al-Ghamidi, S. N. (2016). Manhajiyat al-Talaqi wal-Fahm li-Nusus wa-Akhbar al-Fitan. Beirut: al-Dar al-‘Arabiyah li-‘Ulum Nashirun.
  • Al-Hamawi, Y. (1995). Mu‘jam al-Buldan. Beirut: Dar Sadir.
  • Al-Haythmi, A. A. (1994). Majma‘ al-Zawaid wa-Manba‘ al-Fawa’id. Cairo: Maktabat al-Qudsi.
  • Al-Manawi, A. (1356AH). Fayd al-Qadir, Sharh al-Jami al-Saghir. Egypt: al-Maktabah al-Tijariyah al-Kubra.
  • Al-Mutaqi al-Hindi, A. H. (1981). Kanz al-‘Umal fi Sunan al-Aqwal wal-Af‘al. Beirut: Mu’asasat al-Risalah.
  • Al-Naysaburi, M. H. (n.d.) Sahih Muslim. Beirut: Dar al-Jil & Dar al-Afaq.
  • Al-Qasimi, J. (1957). Mahasin al-Tawil. Cairo: Dar Ihya’ al-Kutub al-Arabiyah.
  • Al-Sa‘di, A. (2000). Taysir al-Karim al-Rahman fi Tafsir Kalam al-Manan. Beirut: Mu’asasat al-Risalah.
  • Al-Shuwai’ir, M. S. (2007). Fatwa Nur ‘Ala al-Darb li-Ibn Baz. Saudi Arabia: Ri’asat al-‘Amah lil-Buhuth al-Ilmiyah wal-Ifta’.
  • Al-Sijistani, S. A. (n.d.) Sunan Abi Dawud. Sayda/ Beirut: al-Maktabah al-Asriyah.
  • Al-Suyuti, J. (2005). Jam‘ al-Jawami‘ al-Ma‘ruf bil-Jami‘ al-Kabir. Cairo: al-Azhar.
  • Al-Tabarani, A. al-Mu‘jam al-Wasit. Cairo: Dar al-Haramin.
  • Al-Tabari, A. J. (2000). Jami‘ al-Bayan fi Ta’wil al-Quran. Beirut: Mu’asasat al-Risalah.
  • Al-Tabari, M. J. (1387AH). Tarikh al-Rusul wal-Muluk- Tarikh al-Tabari. Beirut: Dar al-Turath.
  • Al-Tirmizi, M. I. (n.d.). Sunan al-Tirmizi. Beirut: Dar al-Gharb al-Islami.
  • Al-Youm al-Sabi (2014, 4 September). Bil-Suwar Tasdiqan li-Hadith al-Nabi, Ashjar al-Gharqad Tahmi al-Yahud min Sawarikh Gaza. http://www.youm7.com/1849980
  • Ibn Abi Asim, A. A. (1991). Al-Ahad wal-Mathani. Riyadh: Dar al-Rayah.
  • Ibn al-Mulaqin al-Shafi, U. A. (2008). Al-Tawdih li-Sharh al-Jami al-Sahih. Damascus: Dar al-Nawadir.
  • Ibn Hajar al-Asqalani, A. A. (1379AH). Fath al-Bari fi Sharh Sahih al-Bukhari. Beirut: Dar al-Ma‘rifah.
  • Ibn Hanbal, A. (2001). Musnad Ahmad. Beirut: Mu’asasat al-Risalah.
  • Ibn Manzur, M. M. (n.d.) Lisan al-‘Arab. Bierut: Dar Sadir.
  • Ibn Taymiyah, T. A. (1999). Al-Jawab al-Sahih li-man Badal Din al-Masih. Saudi Arabia: Dar al-‘Asimah.
  • Ibn Taymiyah, T. A. (2005). Majmu‘at al-Fatawa. N.p: Dar al-Wafa’.
  • Nasir, A. H. (2001). Al-Muntakhab min Musnad ‘Abd ibn Hamid. Cairo: Maktabat al-Sunnah.
  • Said, A. F. (n.d.). Ma‘rakat al-Wujud bayn al-Quran wal-Talmud. Cairo: Dar al-Tawzi wal-Nashir al-Islamiyah.

Religious Texts on fighting the Jews: an Attempt to Comprehend within the Islamic framework

Yıl 2023, , 247 - 266, 31.12.2023
https://doi.org/10.31456/beytulmakdis.1065421

Öz

Islamic religious texts that came about fighting the Jews came as a way of miraculous transcendental prophecies from God Almighty or on the tongue of His Messengers, and not on the basis of establishing an order or an injunction. As understanding it partly is the closest path to misguidance or misguiding, and it is not permissible to drop these texts on a specific reality, and that the place of this fighting is specific, which is Bilad al-Sham and Bayt al-Maqdis, and this is consistent with that Muslims are fighting the Zionists not because they are Jews, but because they are aggressors and occupiers. What is learnt from a conscious reading of the scripture over this issue, is that the battle with the Jews has two stages; the stage of emergence and reaching great heights in the land. The second stage is their encounter and fight with Jesus, son of Mary, peace be upon him. The confusion between the two stages leads to major scholarly and practical problems. One of the scenes is that Jews believe in this battle and prepare for it, and it is not acceptable for Muslims to wait for this battle while passively sitting or neglecting jihad awaiting for Jesus, rather they must fight and resist them, in order to lift the Zionist oppression and liberate their Holy Land from their tyranny. Hence, preparing ones strength to the utmost power in its comprehensive sense is the only way towards victory over them and others, and this is consistent with the law of causality (Sunnah of Allah) upon which God established the universe and living life.

Kaynakça

  • Al-Adhim, Y. (n.d.). Fasl al-Din ‘an al-Dawlah Dalalah Mustawradah. Beirut: Mu’asasat al-Risalah.
  • Al-Albani, M. N. (n.d.) Silsilat al-Ahadith al-Sahiha. Riyadh: Maktabat al-Ma‘arif.
  • Al-Bazar, A. A. (1409AH). Musnad al-Bazar. Beirut: Mu’asasat ‘Ulum al-Quran wa-Maktabat al-‘Ulum wal-Hikam.
  • Al-Bukhari, M. I. (1422AH). Sahih al-Bukhari. Beirut: Dar Tawq al-Najaat.
  • Al-Bukhari, M. I. (1989). Al-Adab al-Mufrad. Beirut: Dar al-Basha’ir.
  • Al-Ghamidi, S. N. (2016). Manhajiyat al-Talaqi wal-Fahm li-Nusus wa-Akhbar al-Fitan. Beirut: al-Dar al-‘Arabiyah li-‘Ulum Nashirun.
  • Al-Hamawi, Y. (1995). Mu‘jam al-Buldan. Beirut: Dar Sadir.
  • Al-Haythmi, A. A. (1994). Majma‘ al-Zawaid wa-Manba‘ al-Fawa’id. Cairo: Maktabat al-Qudsi.
  • Al-Manawi, A. (1356AH). Fayd al-Qadir, Sharh al-Jami al-Saghir. Egypt: al-Maktabah al-Tijariyah al-Kubra.
  • Al-Mutaqi al-Hindi, A. H. (1981). Kanz al-‘Umal fi Sunan al-Aqwal wal-Af‘al. Beirut: Mu’asasat al-Risalah.
  • Al-Naysaburi, M. H. (n.d.) Sahih Muslim. Beirut: Dar al-Jil & Dar al-Afaq.
  • Al-Qasimi, J. (1957). Mahasin al-Tawil. Cairo: Dar Ihya’ al-Kutub al-Arabiyah.
  • Al-Sa‘di, A. (2000). Taysir al-Karim al-Rahman fi Tafsir Kalam al-Manan. Beirut: Mu’asasat al-Risalah.
  • Al-Shuwai’ir, M. S. (2007). Fatwa Nur ‘Ala al-Darb li-Ibn Baz. Saudi Arabia: Ri’asat al-‘Amah lil-Buhuth al-Ilmiyah wal-Ifta’.
  • Al-Sijistani, S. A. (n.d.) Sunan Abi Dawud. Sayda/ Beirut: al-Maktabah al-Asriyah.
  • Al-Suyuti, J. (2005). Jam‘ al-Jawami‘ al-Ma‘ruf bil-Jami‘ al-Kabir. Cairo: al-Azhar.
  • Al-Tabarani, A. al-Mu‘jam al-Wasit. Cairo: Dar al-Haramin.
  • Al-Tabari, A. J. (2000). Jami‘ al-Bayan fi Ta’wil al-Quran. Beirut: Mu’asasat al-Risalah.
  • Al-Tabari, M. J. (1387AH). Tarikh al-Rusul wal-Muluk- Tarikh al-Tabari. Beirut: Dar al-Turath.
  • Al-Tirmizi, M. I. (n.d.). Sunan al-Tirmizi. Beirut: Dar al-Gharb al-Islami.
  • Al-Youm al-Sabi (2014, 4 September). Bil-Suwar Tasdiqan li-Hadith al-Nabi, Ashjar al-Gharqad Tahmi al-Yahud min Sawarikh Gaza. http://www.youm7.com/1849980
  • Ibn Abi Asim, A. A. (1991). Al-Ahad wal-Mathani. Riyadh: Dar al-Rayah.
  • Ibn al-Mulaqin al-Shafi, U. A. (2008). Al-Tawdih li-Sharh al-Jami al-Sahih. Damascus: Dar al-Nawadir.
  • Ibn Hajar al-Asqalani, A. A. (1379AH). Fath al-Bari fi Sharh Sahih al-Bukhari. Beirut: Dar al-Ma‘rifah.
  • Ibn Hanbal, A. (2001). Musnad Ahmad. Beirut: Mu’asasat al-Risalah.
  • Ibn Manzur, M. M. (n.d.) Lisan al-‘Arab. Bierut: Dar Sadir.
  • Ibn Taymiyah, T. A. (1999). Al-Jawab al-Sahih li-man Badal Din al-Masih. Saudi Arabia: Dar al-‘Asimah.
  • Ibn Taymiyah, T. A. (2005). Majmu‘at al-Fatawa. N.p: Dar al-Wafa’.
  • Nasir, A. H. (2001). Al-Muntakhab min Musnad ‘Abd ibn Hamid. Cairo: Maktabat al-Sunnah.
  • Said, A. F. (n.d.). Ma‘rakat al-Wujud bayn al-Quran wal-Talmud. Cairo: Dar al-Tawzi wal-Nashir al-Islamiyah.

النصوص الواردة في قتال اليهود: محاولة للفهم في ظل التصور الإسلامي

Yıl 2023, , 247 - 266, 31.12.2023
https://doi.org/10.31456/beytulmakdis.1065421

Öz

إن النصوص الشرعية الواردة بشأن قتال اليهود إنما جاءت على سبيل الإخبار الغيبي المعجِز من الله تعالى أو على لسان رسله، وليست على سبيل الإنشاء بالأمر أو النهي، وأن الطريق الوحيدة للفهم الصحيح لهذه النصوص هو جمعها كلها من مصادرها الشرعية المعتمدة وليس الإسرائيليات والأخبار الموضوعة؛ لأن فهمها بشكل جزئي هو أقرب طريق للضلال والإضلال، ولا يجوز التعسف في إسقاط هذه النصوص على واقع معين، وأن مكان هذا القتال محدد وهو بلاد الشام وبيت المقدس، وهذا يستقيم معه أن المسلمين يحاربون الصهاينة ليس لأنهم يهود، وإنما لأنهم معتدون مغتصبون. ومما نستفيده من القراءة الواعية للنصوص الواردة في هذه القضية أن معركتنا مع اليهود لها مرحلتان، مرحلة الظهور والعلو في الأرض. ومرحلة أخرى هي ملاقاتهم وقتالهم مع عيسى ابن مريم عليه السلام، والخلط بين المرحلتين يوقع في مشكلات علمية وعملية كبيرة. ومن المشاهد أن اليهود يؤمنون بهذه المعركة ويعدون لها عدتها، ولا يجوز للمسلمين أن ينتظروا هذه المعركة قاعدين عن العمل أو الجهاد؛ انتظارا لعيسى بن مريم، بل عليهم أن يقاتلوهم؛ ليرفعوا عنهم ظلم الصهاينة اليهود عنهم ويحرروا منهم أرضهم المقدسة، وأن تجهيز العدة وإعداد القوة بمعناها الشامل هو سبيل الانتصار عليهم وعلى غيرهم، وهو اتساق مع قانون السببية الذي أقام الله عليه الكون والحياة الأحياء.

Kaynakça

  • Al-Adhim, Y. (n.d.). Fasl al-Din ‘an al-Dawlah Dalalah Mustawradah. Beirut: Mu’asasat al-Risalah.
  • Al-Albani, M. N. (n.d.) Silsilat al-Ahadith al-Sahiha. Riyadh: Maktabat al-Ma‘arif.
  • Al-Bazar, A. A. (1409AH). Musnad al-Bazar. Beirut: Mu’asasat ‘Ulum al-Quran wa-Maktabat al-‘Ulum wal-Hikam.
  • Al-Bukhari, M. I. (1422AH). Sahih al-Bukhari. Beirut: Dar Tawq al-Najaat.
  • Al-Bukhari, M. I. (1989). Al-Adab al-Mufrad. Beirut: Dar al-Basha’ir.
  • Al-Ghamidi, S. N. (2016). Manhajiyat al-Talaqi wal-Fahm li-Nusus wa-Akhbar al-Fitan. Beirut: al-Dar al-‘Arabiyah li-‘Ulum Nashirun.
  • Al-Hamawi, Y. (1995). Mu‘jam al-Buldan. Beirut: Dar Sadir.
  • Al-Haythmi, A. A. (1994). Majma‘ al-Zawaid wa-Manba‘ al-Fawa’id. Cairo: Maktabat al-Qudsi.
  • Al-Manawi, A. (1356AH). Fayd al-Qadir, Sharh al-Jami al-Saghir. Egypt: al-Maktabah al-Tijariyah al-Kubra.
  • Al-Mutaqi al-Hindi, A. H. (1981). Kanz al-‘Umal fi Sunan al-Aqwal wal-Af‘al. Beirut: Mu’asasat al-Risalah.
  • Al-Naysaburi, M. H. (n.d.) Sahih Muslim. Beirut: Dar al-Jil & Dar al-Afaq.
  • Al-Qasimi, J. (1957). Mahasin al-Tawil. Cairo: Dar Ihya’ al-Kutub al-Arabiyah.
  • Al-Sa‘di, A. (2000). Taysir al-Karim al-Rahman fi Tafsir Kalam al-Manan. Beirut: Mu’asasat al-Risalah.
  • Al-Shuwai’ir, M. S. (2007). Fatwa Nur ‘Ala al-Darb li-Ibn Baz. Saudi Arabia: Ri’asat al-‘Amah lil-Buhuth al-Ilmiyah wal-Ifta’.
  • Al-Sijistani, S. A. (n.d.) Sunan Abi Dawud. Sayda/ Beirut: al-Maktabah al-Asriyah.
  • Al-Suyuti, J. (2005). Jam‘ al-Jawami‘ al-Ma‘ruf bil-Jami‘ al-Kabir. Cairo: al-Azhar.
  • Al-Tabarani, A. al-Mu‘jam al-Wasit. Cairo: Dar al-Haramin.
  • Al-Tabari, A. J. (2000). Jami‘ al-Bayan fi Ta’wil al-Quran. Beirut: Mu’asasat al-Risalah.
  • Al-Tabari, M. J. (1387AH). Tarikh al-Rusul wal-Muluk- Tarikh al-Tabari. Beirut: Dar al-Turath.
  • Al-Tirmizi, M. I. (n.d.). Sunan al-Tirmizi. Beirut: Dar al-Gharb al-Islami.
  • Al-Youm al-Sabi (2014, 4 September). Bil-Suwar Tasdiqan li-Hadith al-Nabi, Ashjar al-Gharqad Tahmi al-Yahud min Sawarikh Gaza. http://www.youm7.com/1849980
  • Ibn Abi Asim, A. A. (1991). Al-Ahad wal-Mathani. Riyadh: Dar al-Rayah.
  • Ibn al-Mulaqin al-Shafi, U. A. (2008). Al-Tawdih li-Sharh al-Jami al-Sahih. Damascus: Dar al-Nawadir.
  • Ibn Hajar al-Asqalani, A. A. (1379AH). Fath al-Bari fi Sharh Sahih al-Bukhari. Beirut: Dar al-Ma‘rifah.
  • Ibn Hanbal, A. (2001). Musnad Ahmad. Beirut: Mu’asasat al-Risalah.
  • Ibn Manzur, M. M. (n.d.) Lisan al-‘Arab. Bierut: Dar Sadir.
  • Ibn Taymiyah, T. A. (1999). Al-Jawab al-Sahih li-man Badal Din al-Masih. Saudi Arabia: Dar al-‘Asimah.
  • Ibn Taymiyah, T. A. (2005). Majmu‘at al-Fatawa. N.p: Dar al-Wafa’.
  • Nasir, A. H. (2001). Al-Muntakhab min Musnad ‘Abd ibn Hamid. Cairo: Maktabat al-Sunnah.
  • Said, A. F. (n.d.). Ma‘rakat al-Wujud bayn al-Quran wal-Talmud. Cairo: Dar al-Tawzi wal-Nashir al-Islamiyah.
Toplam 30 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Arapça
Konular Din Araştırmaları, Yahudilik Araştırmaları, Hadis, Tefsir, İslam Araştırmaları (Diğer)
Bölüm Makaleler
Yazarlar

Vasfi Abuzid 0000-0003-3750-1194

Yayımlanma Tarihi 31 Aralık 2023
Yayımlandığı Sayı Yıl 2023

Kaynak Göster

APA Abuzid, V. (2023). النصوص الواردة في قتال اليهود: محاولة للفهم في ظل التصور الإسلامي. Journal of Islamicjerusalem Studies, 23(2), 247-266. https://doi.org/10.31456/beytulmakdis.1065421

ISSN:1367-1936 , e-ISSN:2514-6009