المرجعية الإسلامية لأهمية بيت المقدس في الإسلام

Yıl 1998, Cilt: 1 Sayı: 2, 47 - 71, 01.07.1998

Abd al-Fattah El-awaisi

Öz

المرجعية الإسلامية لأهمية بيت المقدس في الإسلام

, عبدالفتاح العويسي , باللغة الإنجليزية

Anahtar Kelimeler

بيت المقدس, الإسلام

İslam'da Kudüs'ün Önemi: İslami Bir Referans

Öz

İslam'da Kudüs'ün Önemi: İslami Bir Referans

Abd al-Fattah El-Awaisi. , Dil: İngilizce

Anahtar Kelimeler

Kudüs, Beytülmakdis

The Significance of Jerusalem in Islam: an Islamic Reference

Öz

The Significance of Jerusalem in Islam: an Islamic Reference

by: Abd al-Fattah El-Awaisi. , Language: English

Anahtar Kelimeler

Islamicjerusalem, Jerusalem

Kaynakça

• Karen Armstrong, "Sacred Space: the .Holiness of Islamic Jerusalem" Journal of Islamic Jerusalem Studies (Winter 1997, 1:1), pp. 7-8.
• "It is quite hard for those who have grown up in culture, strongly influenced by one of them to stand away from their heritage and to take an objective look at the issue; indeed, a reading of the available literature on Jerusalem might well lead one to believe The Significance of Jerusalem in Islam: An Islamic Reference that it is impossible. Nevertheless, it is worth trying .... Seeking to establish a widely accepted common ground of historical understanding is not just an academic exercise, for the past is constantly invoked in situations of conflicts to justify present practice and future objectives of nowhere is that more true than Jerusalem". The question of Jerusalem: Historical perspectives, CAABUbriefing, No. 40, November 1995, p.l. Ala' al-Din Ali al-Mutaqi lbn Husam al-Din al-Hindi, Kanz alUmal .ft Sunan al-Aqwal wa al-Af al (Mu'asasat al-Risalah, Beirut, 1979), pp. 303-304; see also lbn Asakir, Tahdhib Tarikh Dimashq al-Kabir (D~r al-Masiyrah, Beirut, 1979), part one, p.35.
• Muhammad Nasir al-Din al-Albani, Silsilat al-Ahadith al-Sahiha (a-Maktab al-lslami, Beirut), 2nd edition, parttwo, p.5, Hadith · No. 503.
• Abu Dawud, Sunan Abu Dawud (Dar al-Fikr, Bierut), part three, p.4, Hadith No. 2482.
• Ahmad lbn Ali lbn Hijr al-Asqalani, Fath al-Bari Li Sharh Sahih al-Bukhari (al-Maktabah al-Salafiyah, Cairo), part three, p.63; and part four, pp.73,241.
• Ibid, part three, p. 97.
• Imam Muslim, Sahih Muslim wa al-Jami' al-Sahih (Dar al-Fikr, Beirut, 1978), 2nd edition, part one, p.370.
• Ahmad Inb Hanbal, Musnad al-Imam Ahmad (al-Maktab allslami Lil Tiba'a wa al-Nashir, Beirut), part five, p.269.
• Ahmad lbn Ali lbn Hijr al-Asqalani, al-lsaba .ft Tamiyyz alSahaba (al-Maktabah al-Tijariyah al-Kubra, Cairo, 1939), part three, p.545.
• See Abd al-Fattah El-Awaisi, Al-Bisharat Al-Nabawiya bilKhilafa Al-lslamiya Al-Qadima (Dar al-Hasan, Hebron, 1991), pp. 23-33.
• Ibid, pp. 33-48.
• Ahmad lbn Hanbal, Musnad al-Imam Ahmad part five, p.27. Ibid, part four, p.273.
• Ibn Asakir, Tahdhib Tarikh Dimashq al-Kabir part one, p42. Ahmad lbn Hanbal, Musnad al-Imam Ahmad part five, p.288; see also Abu Dawud, Sunan Abu Dawud part three, p .19. Ala' al-Din al-Hindi, Kanz al-Umalfi Sunan al-Aqwal wa al-Afal part 14, p.148, Hadith No. 38199.
• Muhammad Nasir Al-Din Al-Albani, Takhrij Ahadith Fada'il A/Sham wa Dimashq Ii 'l-Rab'i wa ma'hu Manaqib Al-Sham wa Ahlihi Ii Shaikh Al-Islam lbn Taymiya (Al-Maktab Al-Islami, Beirut, 1403 AH), Fourth Edition, pp.14-16.
• lbn Hisham, Al-Sira Al-Nabawiya Part Two (Dar Al-Rayan lilTurath, Cairo, 1987), pp. 47-53; lbn Kathir, Al-Sira Al-Nabawiya Part Two (Dar Ihya' Al-Turath Al-Arabi, Beirut), pp.93-112.
• lbn Hisham, Al-Sira Al-Nabawiya p. 68.
• Southern and eastern_ Syria consisted of Palestine, Jordan, Damascus, Homs and anything that side of Al-Darb. On the other side of Al-Darb was northern Syria.
• Such as his letters to Chosroes, Al-Muqawqis, the Amirs of / Oman, Y amama, Bahrain and others.
• The Persians defeated the Byzantines to start with, then Heraclius hit back and defeated Chosroes in 625 AD. The Qur'an states in this context: "The Romans have been defeated in a land close by but they (ever) after (this) defeat of theirs, will soon be victorious within a few years". (30: 2-4) Abul-Hasan Al-Nadawi, Al-Sira AlNabawiya (Al-Maktaba Al-Asriya, Sidon, 1981), p. 329, reads: "These verses from Surat Al-Rum were revealed in 616 AD, and Heraclius' victory over the Persians was in 625 AH."
• Abu Ja'far Muhammad lbn Jarir Al-Tabari, Tarikh Al-Umam walMuluk (Dar Al-Kutub al -llmiya, Beirut, 1988), Part Two, 2nd Edition, p. 130.
• Ibid, Part Two, P~ 131. See also lbn Kathir, Al-Sira Al-Nabawiya Part Three, pp. 505-506.
• The village ofMu'ta lies 12 kilometres south ofKarak. Tabuk lies between Madina and Damascus, 700 kilometres from Madina and south-east of Aqaba. The raid on Tabuk is also known as the raid of the hard time, because the Muslims had a hard time due to heat and drought, although it happened in the season when fruit ripens.
• The Battle of the Yarmuk on 27 Jumada al-Thani 13AH (634AD). Al-Tabari, Tarikh Al-Umam wal-Muluk Part Two, p. 449. AlTabari's text of the Islamic Assurance of Safty to the People of Jerusalem was published for the first time by the Islamic Research Academy (IRAP) in 1995 as a calligraphic poster in Arabic and English (size 83 x 51 cm). The Orthodox Patriarchate in Jerusalem on 1 January 1953 published a copy of an original manuscript in the Byzantine Library at Al-Fanar in the administrative district of Istanbul, which it claimed was Umar's Assurance. (Library of the Greek Orthodox Patriarchate in Jerusalem, Document No. 552.) It should be noted that this researcher is currently preparing a historical study which includes a technical historical examination of this document to determine whether it is true or forged, by means of criticism both of the document in general and of its content, as accepted in the methodology of historical research. .
• Abu al-Hasan Ali Ibn Habib Al-Mawardi, Al-Ahkam Al-Sultaniya /(Mustafa Al-Halabi Press, Cairo, 1958), pp. 136 -137.
• See Shaikh Muhammad Bakhit Al-Muti'i, Copy of the Ruling by His Eminence Shaikh Muhammad Bakhit Al-Muti 'i, former Mufti of Egypt, on the Waqf of the Prophet's Companion Tamim A/Dari and his successors, issued on 7 Rajah 1350, No. 275, p. 99, Part 7 (Islamic Vocational Orphanage, Jerusalem, 1984); Muhammad lbshirly and Muhammad Dawud Al-Tamimi, Awqaf wa Amlak Al-Muslimin .ft Filistin (Centre for Researches in Islamic History, Arts and Culture, Istanbul, 1982), which contains an investigation and presentation of one of the land registers in the Ottoman state in which all the Muslims' waqfs and properties in the five provinces of Palestine: (Jerusalem, Gaza, Safad, Nablus and Ajlun) were registered. These had been kept in Turkey since the tenth century AH (the sixteenth century AD), that is, since the Ottoman conquest of Palestine in 922 AH (1516 AD) in the time of Sultam Selim I, in the Ottoman Records House of the Turkish Prime Minister's office in Istanbul. See, also, Najm Al-Din Muhammad lbn Ahmad Al-Ghayti, Al-Jawab al-Qawim an a/Su 'al al-Mut'alliq bi lqta' al-Sayyid Yamim (investigation by Hasan Abd Al-Rahman Al-Silwadi) (Islamic Research Centre, ·Jerusalem. 1986), pp. 44-45.
• Abd al-Fattah El-Awaisi, The Muslim Brothers and the Palestine Questin: 1928-1947 (Tauris Academic Studies, London, 1998), Pl0.
• See the names of some of the Prophet's companions who entered Jerusalem in: Arif Al-Arif, Al Mufassal Ji Tarikh Al-Quds (AlAndalus Library, Jerusalem, Shawwal 1380\April 1961), Part One, pp. 95-100; Mujir Al-Din Al-Hanbali, Al-Uns Al-Jalil bi Tarikh Al-Quds wal-Khalil (Al-Muhtasib Bookshop, Amman, 1973), Part One, pp. 260-267. The number of those who entered Jerusalem with Umar is estimated at about 4,000 companions.
• The Prophet Muhamm~d told Shaddad lbnAws: "Syria will be conquered, and Jerusalem will be conquered, and you and your offspring will be Imams there if God wills."
• See the names of some of the leading followers, scholars and / ascetics who settled in Jerusalem in: Arif Al-Arif, Al Mufassal Ji Tarikh Al-Quds, pp.102-104; Mujir Al-Din Al-Hanbali, Al-Uns Al-Jalil bi Tarikh Al-Quds wal-Khalil, pp. 285-302.
• See Muhammad Nasir Al-Din Al-Albani, Takhrij Ahadith Fada'il Al-Sham, p. 69.