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السياق المعاصر للعلاقات المسيحية الإسلامية في بيت المقدس

Yıl 1999, Cilt: 3 Sayı: 1, 27 - 42, 01.12.1999

Öz


السياق المعاصر للعلاقات المسيحية الإسلامية في بيت المقدس

, دنكين مكفيرسن , باللغة الإنجليزية

Kaynakça

  • For an authoritative overview of this subject see chapter 5 ofM. Prior, Zionism and the State of Israel,. A Moral Enquiry (Routledge, London and New York, 1999)
  • The World Council of Churches was founded in 1948 and represents most of the mainstream non-Roman Catholic Christian denominations
  • Statement of World Council Of Churches central Committee on Jerusalem, West Berlin, August 1974
  • Statement received from the Permanent Observer of the Holy See to the United Nations ,3 December, 1979, Documents on Jerusalem, (Passia, Jerusalem, 1996), P. 19
  • Andrej Kreutz, Vatican Policy on the Palestinian-Israeli Conflict, (Greenwood, New York, 1990), P. 154
  • Statement by east Jerusalem, West Geneva, 20 August 1980 Documents on Jerusalem, P. 20
  • Address by. the .Permanent Observer of the Holy See to the United Nations, Archbishop' Renato R. Martino, concerning Jerusalem, 10 April 1989, Documents onJerusalem, P. 24
  • Andrej Kreutz, Vatican Policy on the Palestinian-Israeli Conflict, p. 154
  • Ibid.
  • Ibid., p. 156
  • These details affect the Holy Places and religious commumtles specified in 1922 ion the League of Nations Mandate to Britain; the UN General Assembly of 194 7 which designated Jerusalem as a separate entity; UN Resolution of December 1948 on the status of Jerusalem and the right of Palestinian return; the UN General Assembly Resolution 303 of 1948 reasserting that Jerusalem should be placed under international authority and administered by the UN; and UN Security Council Resolutions 242 and 338 which demanded Israeli withdrawal from Jerusalem and the other occupied territories
  • See M. Prior, Zionism and the State of Israel,. A Moral Enquiry, p. 124
  • Andrej Kreutz, Vatican Policy on the Palestinian-Israeli Conflict, p. 39
  • Statement of Solidarity with the Christian Churches in Jerusalem by the Higher Council for Islamic Waqf Affairs and Holy Sites, April 1990, Documents on Jerusalem, P. 15
  • Documents on Jerusalem, p. 21
  • Documents on Jerusalem, p. 34
  • Musa Darwish together with Dr Adnan Mussalam also of Bethlehem University in a conversation with the author in the offices of AlLiqa1, July 1999 For a detailed breakdown of the legal issues involved in Israeli policies towards Jerusalem, see Riziq Shuqair, Jerusalem: Its Legal Status and the Possibility of a Durable Settlement (Al-Haq, Ramallah, 1998)
  • Jerusalem Between Religious Freedom and Sovereignty (Al-Liqa', Centre for Religious and Heritage Studies in the Holy Land, Jerusalem, 1995), p.23
  • Ibid
  • Documents on Jerusalem, 1980 (mecc), p. 21 emergency meeting on Jerusalem, August 1980 [excerpt]
  • Archbishop Lutfi Laham Words of Welcome Jerusalem Between Religious Freedom and Sovereignty (Al-Liqa' Centre for Religious and Heritage Studies in the Holy Land, Jerusalem, 1995), p. 11

Kudüs ve Hristiyan-Müslüman İlişkileri: Çağdaş Bağlam

Yıl 1999, Cilt: 3 Sayı: 1, 27 - 42, 01.12.1999

Öz


Kudüs ve Hristiyan-Müslüman İlişkileri: Çağdaş Bağlam

Duncan Macpherson. , Dil: İngilizce

Kaynakça

  • For an authoritative overview of this subject see chapter 5 ofM. Prior, Zionism and the State of Israel,. A Moral Enquiry (Routledge, London and New York, 1999)
  • The World Council of Churches was founded in 1948 and represents most of the mainstream non-Roman Catholic Christian denominations
  • Statement of World Council Of Churches central Committee on Jerusalem, West Berlin, August 1974
  • Statement received from the Permanent Observer of the Holy See to the United Nations ,3 December, 1979, Documents on Jerusalem, (Passia, Jerusalem, 1996), P. 19
  • Andrej Kreutz, Vatican Policy on the Palestinian-Israeli Conflict, (Greenwood, New York, 1990), P. 154
  • Statement by east Jerusalem, West Geneva, 20 August 1980 Documents on Jerusalem, P. 20
  • Address by. the .Permanent Observer of the Holy See to the United Nations, Archbishop' Renato R. Martino, concerning Jerusalem, 10 April 1989, Documents onJerusalem, P. 24
  • Andrej Kreutz, Vatican Policy on the Palestinian-Israeli Conflict, p. 154
  • Ibid.
  • Ibid., p. 156
  • These details affect the Holy Places and religious commumtles specified in 1922 ion the League of Nations Mandate to Britain; the UN General Assembly of 194 7 which designated Jerusalem as a separate entity; UN Resolution of December 1948 on the status of Jerusalem and the right of Palestinian return; the UN General Assembly Resolution 303 of 1948 reasserting that Jerusalem should be placed under international authority and administered by the UN; and UN Security Council Resolutions 242 and 338 which demanded Israeli withdrawal from Jerusalem and the other occupied territories
  • See M. Prior, Zionism and the State of Israel,. A Moral Enquiry, p. 124
  • Andrej Kreutz, Vatican Policy on the Palestinian-Israeli Conflict, p. 39
  • Statement of Solidarity with the Christian Churches in Jerusalem by the Higher Council for Islamic Waqf Affairs and Holy Sites, April 1990, Documents on Jerusalem, P. 15
  • Documents on Jerusalem, p. 21
  • Documents on Jerusalem, p. 34
  • Musa Darwish together with Dr Adnan Mussalam also of Bethlehem University in a conversation with the author in the offices of AlLiqa1, July 1999 For a detailed breakdown of the legal issues involved in Israeli policies towards Jerusalem, see Riziq Shuqair, Jerusalem: Its Legal Status and the Possibility of a Durable Settlement (Al-Haq, Ramallah, 1998)
  • Jerusalem Between Religious Freedom and Sovereignty (Al-Liqa', Centre for Religious and Heritage Studies in the Holy Land, Jerusalem, 1995), p.23
  • Ibid
  • Documents on Jerusalem, 1980 (mecc), p. 21 emergency meeting on Jerusalem, August 1980 [excerpt]
  • Archbishop Lutfi Laham Words of Welcome Jerusalem Between Religious Freedom and Sovereignty (Al-Liqa' Centre for Religious and Heritage Studies in the Holy Land, Jerusalem, 1995), p. 11

Jerusalem and Christian-Muslim Relations: the Contemporary Context.

Yıl 1999, Cilt: 3 Sayı: 1, 27 - 42, 01.12.1999

Öz

Jerusalem and Christian-Muslim Relations: the Contemporary Context.

by: Duncan Macpherson. , Language: English

Kaynakça

  • For an authoritative overview of this subject see chapter 5 ofM. Prior, Zionism and the State of Israel,. A Moral Enquiry (Routledge, London and New York, 1999)
  • The World Council of Churches was founded in 1948 and represents most of the mainstream non-Roman Catholic Christian denominations
  • Statement of World Council Of Churches central Committee on Jerusalem, West Berlin, August 1974
  • Statement received from the Permanent Observer of the Holy See to the United Nations ,3 December, 1979, Documents on Jerusalem, (Passia, Jerusalem, 1996), P. 19
  • Andrej Kreutz, Vatican Policy on the Palestinian-Israeli Conflict, (Greenwood, New York, 1990), P. 154
  • Statement by east Jerusalem, West Geneva, 20 August 1980 Documents on Jerusalem, P. 20
  • Address by. the .Permanent Observer of the Holy See to the United Nations, Archbishop' Renato R. Martino, concerning Jerusalem, 10 April 1989, Documents onJerusalem, P. 24
  • Andrej Kreutz, Vatican Policy on the Palestinian-Israeli Conflict, p. 154
  • Ibid.
  • Ibid., p. 156
  • These details affect the Holy Places and religious commumtles specified in 1922 ion the League of Nations Mandate to Britain; the UN General Assembly of 194 7 which designated Jerusalem as a separate entity; UN Resolution of December 1948 on the status of Jerusalem and the right of Palestinian return; the UN General Assembly Resolution 303 of 1948 reasserting that Jerusalem should be placed under international authority and administered by the UN; and UN Security Council Resolutions 242 and 338 which demanded Israeli withdrawal from Jerusalem and the other occupied territories
  • See M. Prior, Zionism and the State of Israel,. A Moral Enquiry, p. 124
  • Andrej Kreutz, Vatican Policy on the Palestinian-Israeli Conflict, p. 39
  • Statement of Solidarity with the Christian Churches in Jerusalem by the Higher Council for Islamic Waqf Affairs and Holy Sites, April 1990, Documents on Jerusalem, P. 15
  • Documents on Jerusalem, p. 21
  • Documents on Jerusalem, p. 34
  • Musa Darwish together with Dr Adnan Mussalam also of Bethlehem University in a conversation with the author in the offices of AlLiqa1, July 1999 For a detailed breakdown of the legal issues involved in Israeli policies towards Jerusalem, see Riziq Shuqair, Jerusalem: Its Legal Status and the Possibility of a Durable Settlement (Al-Haq, Ramallah, 1998)
  • Jerusalem Between Religious Freedom and Sovereignty (Al-Liqa', Centre for Religious and Heritage Studies in the Holy Land, Jerusalem, 1995), p.23
  • Ibid
  • Documents on Jerusalem, 1980 (mecc), p. 21 emergency meeting on Jerusalem, August 1980 [excerpt]
  • Archbishop Lutfi Laham Words of Welcome Jerusalem Between Religious Freedom and Sovereignty (Al-Liqa' Centre for Religious and Heritage Studies in the Holy Land, Jerusalem, 1995), p. 11
Toplam 21 adet kaynakça vardır.

Ayrıntılar

Konular Din Araştırmaları
Bölüm Makaleler
Yazarlar

Duncan Macpherson Bu kişi benim

Yayımlanma Tarihi 1 Aralık 1999
Yayımlandığı Sayı Yıl 1999 Cilt: 3 Sayı: 1

Kaynak Göster

APA Macpherson, D. (1999). Jerusalem and Christian-Muslim Relations: the Contemporary Context. Journal of Islamicjerusalem Studies, 3(1), 27-42.

ISSN:1367-1936 , e-ISSN:2514-6009