Ibn Khaldun (1 978), The Muqaddimah (An Introduction to History),
translated from the Arabic by Franz Rosenthal, abridged and edited by
N.J.Dawiid, London: Routledge and Kegan Paul in association with
Secker and Warburg, p.ix. (Hereinafter cited as: Ibn Khaldlin, The
Muqaddimah).
Donner, Fred McGraw ( 1 98 1), The Early Muslim Conquests, New
Jersey: Princeton University Press, p.273 . {Hereinafter cited as: Donner,
The Early Muslim Conquests).
Rosser-Owen, Dawiid G. ( 1 976), Social Change in Islam - The
Progressive Dimension, Slough Berks, UK: The Open Press Limited, p. 19.
Ibid.
Parvez, Building a New Society, op. cit.,
al-Tel, The First Muslim Conquest, op.cit., p. 257.
Armstrong, Karen (1 997a), A History of Jerusalem: One City Three
Faiths, London: Harper Collins Publishers, p.246. (Hereinafter cited as:
Armstrong, Karen, A History of Jerusalem)
Maher Younes Abfi Munshar (2003), A Historical Study of Muslim
Treatment of Christians in Islamicjerusalem at The Time ofcUmar Ibn
Al-Khattab and Salah al-Dfn with Special Reference to Muslim Value of
Justice, unpublished, PhD, Thesis under Islamicjerusalem Studies, Al-Maktoum Institute for Arabic and Muslim Studies, University of
Abertay Dundee, p. 125.
Thn Sacd, al-Tabaqat al-Kubra, op. cit. , vol. 1(2) p. 75.
Grabar, Oleg (1 996), The Shape of The Holy: Early Islamicjerusalem,
New Jersey: Princeton University Press
Salibi, Syria Under Islam, op.cit., p. 22. Al-BaladhiirI also mentioned
that Muslim rulers continued to pay attention to fortifying the
Mediterranean Coast area and stationing military garrisons there for a
long time after 'Umar's era. See also Al-BaladhiirI, Futah al-Buldan,
op.cit
Linder, Amnon ( 1 996), 'Christian Communities in Jerusalem', in The
History of Jerusalem: The Early Muslim Period, 638-1099, eds. Joshua
Prawer and Haggai Ben-Shammai, New York and Jerusalem: New York
University Press and Yad Izhak Ben-Zvi, p. 1 2 1 - 1 22. (Hereinafter after
as: Linder, Christian Communities)
al-YacqiibI, Ahmad Ibn Abi Ya cqiib Ibn Jacfar Ibn AbI Wadih ( 1 89 1),
Kitab al-Buldan, ed. M.Y.D. Goyge, Leiden.
Linder, Christian Communities, op.cit.
Smith, William Walter ( 1 9 1 2), Students ' Illustrated Historical
Geography of The Holy Land, Philadelphia: The Sunday School Times
Company
Avi-Yonah, Michael (2002), The Holy Land: A Historical Geography
from the Persian to the Arab Conquest 536 B. C. to A.D. 640, Jerusalem:
Carta, p.220 (Hereinafter cited as: A vi-Yonah, The Holy Land)
al-Zarqa', Mustafa Ahmad, The Muslim Concept of Worship, in Islam:
Its Meaning and Message, ed. Khurshid Ahmad (1 992), Leicester: The
Muslim Foundation
Blad, Amikam ( 1995), Medieval Jerusalem and Muslim Worship: Holy
Places, Ceremonies, Pilgrimage, New York: E.J. Brill, p. 29.
(Hereinfter cited as: Blad, Medieval Jerusalem)
al-Ratrout, Haythem F. (2004), The Architectural Development of alAqsa
Mosque in the Early Muslim Period: Sacred Architecture in The Shape
of 'The Holy ', Dundee: Al-Maktoum lnstitute Academic Press, p. 22 1 .
(Hereinafter cited as: al-Ratrout, The Architectural Development)
İlk Müslüman Fethinden Emevi Dönemi Sonuna Kadar Beytülmakdis'teki Siyasi, Sosyal ve Dini Değişimler
Ibn Khaldun (1 978), The Muqaddimah (An Introduction to History),
translated from the Arabic by Franz Rosenthal, abridged and edited by
N.J.Dawiid, London: Routledge and Kegan Paul in association with
Secker and Warburg, p.ix. (Hereinafter cited as: Ibn Khaldlin, The
Muqaddimah).
Donner, Fred McGraw ( 1 98 1), The Early Muslim Conquests, New
Jersey: Princeton University Press, p.273 . {Hereinafter cited as: Donner,
The Early Muslim Conquests).
Rosser-Owen, Dawiid G. ( 1 976), Social Change in Islam - The
Progressive Dimension, Slough Berks, UK: The Open Press Limited, p. 19.
Ibid.
Parvez, Building a New Society, op. cit.,
al-Tel, The First Muslim Conquest, op.cit., p. 257.
Armstrong, Karen (1 997a), A History of Jerusalem: One City Three
Faiths, London: Harper Collins Publishers, p.246. (Hereinafter cited as:
Armstrong, Karen, A History of Jerusalem)
Maher Younes Abfi Munshar (2003), A Historical Study of Muslim
Treatment of Christians in Islamicjerusalem at The Time ofcUmar Ibn
Al-Khattab and Salah al-Dfn with Special Reference to Muslim Value of
Justice, unpublished, PhD, Thesis under Islamicjerusalem Studies, Al-Maktoum Institute for Arabic and Muslim Studies, University of
Abertay Dundee, p. 125.
Thn Sacd, al-Tabaqat al-Kubra, op. cit. , vol. 1(2) p. 75.
Grabar, Oleg (1 996), The Shape of The Holy: Early Islamicjerusalem,
New Jersey: Princeton University Press
Salibi, Syria Under Islam, op.cit., p. 22. Al-BaladhiirI also mentioned
that Muslim rulers continued to pay attention to fortifying the
Mediterranean Coast area and stationing military garrisons there for a
long time after 'Umar's era. See also Al-BaladhiirI, Futah al-Buldan,
op.cit
Linder, Amnon ( 1 996), 'Christian Communities in Jerusalem', in The
History of Jerusalem: The Early Muslim Period, 638-1099, eds. Joshua
Prawer and Haggai Ben-Shammai, New York and Jerusalem: New York
University Press and Yad Izhak Ben-Zvi, p. 1 2 1 - 1 22. (Hereinafter after
as: Linder, Christian Communities)
al-YacqiibI, Ahmad Ibn Abi Ya cqiib Ibn Jacfar Ibn AbI Wadih ( 1 89 1),
Kitab al-Buldan, ed. M.Y.D. Goyge, Leiden.
Linder, Christian Communities, op.cit.
Smith, William Walter ( 1 9 1 2), Students ' Illustrated Historical
Geography of The Holy Land, Philadelphia: The Sunday School Times
Company
Avi-Yonah, Michael (2002), The Holy Land: A Historical Geography
from the Persian to the Arab Conquest 536 B. C. to A.D. 640, Jerusalem:
Carta, p.220 (Hereinafter cited as: A vi-Yonah, The Holy Land)
al-Zarqa', Mustafa Ahmad, The Muslim Concept of Worship, in Islam:
Its Meaning and Message, ed. Khurshid Ahmad (1 992), Leicester: The
Muslim Foundation
Blad, Amikam ( 1995), Medieval Jerusalem and Muslim Worship: Holy
Places, Ceremonies, Pilgrimage, New York: E.J. Brill, p. 29.
(Hereinfter cited as: Blad, Medieval Jerusalem)
al-Ratrout, Haythem F. (2004), The Architectural Development of alAqsa
Mosque in the Early Muslim Period: Sacred Architecture in The Shape
of 'The Holy ', Dundee: Al-Maktoum lnstitute Academic Press, p. 22 1 .
(Hereinafter cited as: al-Ratrout, The Architectural Development)
Political, Social and Religious Changes in Islamicjerusalem from the First Muslim Conquest to the End of Umayyad Period (637-750 CE)
Ibn Khaldun (1 978), The Muqaddimah (An Introduction to History),
translated from the Arabic by Franz Rosenthal, abridged and edited by
N.J.Dawiid, London: Routledge and Kegan Paul in association with
Secker and Warburg, p.ix. (Hereinafter cited as: Ibn Khaldlin, The
Muqaddimah).
Donner, Fred McGraw ( 1 98 1), The Early Muslim Conquests, New
Jersey: Princeton University Press, p.273 . {Hereinafter cited as: Donner,
The Early Muslim Conquests).
Rosser-Owen, Dawiid G. ( 1 976), Social Change in Islam - The
Progressive Dimension, Slough Berks, UK: The Open Press Limited, p. 19.
Ibid.
Parvez, Building a New Society, op. cit.,
al-Tel, The First Muslim Conquest, op.cit., p. 257.
Armstrong, Karen (1 997a), A History of Jerusalem: One City Three
Faiths, London: Harper Collins Publishers, p.246. (Hereinafter cited as:
Armstrong, Karen, A History of Jerusalem)
Maher Younes Abfi Munshar (2003), A Historical Study of Muslim
Treatment of Christians in Islamicjerusalem at The Time ofcUmar Ibn
Al-Khattab and Salah al-Dfn with Special Reference to Muslim Value of
Justice, unpublished, PhD, Thesis under Islamicjerusalem Studies, Al-Maktoum Institute for Arabic and Muslim Studies, University of
Abertay Dundee, p. 125.
Thn Sacd, al-Tabaqat al-Kubra, op. cit. , vol. 1(2) p. 75.
Grabar, Oleg (1 996), The Shape of The Holy: Early Islamicjerusalem,
New Jersey: Princeton University Press
Salibi, Syria Under Islam, op.cit., p. 22. Al-BaladhiirI also mentioned
that Muslim rulers continued to pay attention to fortifying the
Mediterranean Coast area and stationing military garrisons there for a
long time after 'Umar's era. See also Al-BaladhiirI, Futah al-Buldan,
op.cit
Linder, Amnon ( 1 996), 'Christian Communities in Jerusalem', in The
History of Jerusalem: The Early Muslim Period, 638-1099, eds. Joshua
Prawer and Haggai Ben-Shammai, New York and Jerusalem: New York
University Press and Yad Izhak Ben-Zvi, p. 1 2 1 - 1 22. (Hereinafter after
as: Linder, Christian Communities)
al-YacqiibI, Ahmad Ibn Abi Ya cqiib Ibn Jacfar Ibn AbI Wadih ( 1 89 1),
Kitab al-Buldan, ed. M.Y.D. Goyge, Leiden.
Linder, Christian Communities, op.cit.
Smith, William Walter ( 1 9 1 2), Students ' Illustrated Historical
Geography of The Holy Land, Philadelphia: The Sunday School Times
Company
Avi-Yonah, Michael (2002), The Holy Land: A Historical Geography
from the Persian to the Arab Conquest 536 B. C. to A.D. 640, Jerusalem:
Carta, p.220 (Hereinafter cited as: A vi-Yonah, The Holy Land)
al-Zarqa', Mustafa Ahmad, The Muslim Concept of Worship, in Islam:
Its Meaning and Message, ed. Khurshid Ahmad (1 992), Leicester: The
Muslim Foundation
Blad, Amikam ( 1995), Medieval Jerusalem and Muslim Worship: Holy
Places, Ceremonies, Pilgrimage, New York: E.J. Brill, p. 29.
(Hereinfter cited as: Blad, Medieval Jerusalem)
al-Ratrout, Haythem F. (2004), The Architectural Development of alAqsa
Mosque in the Early Muslim Period: Sacred Architecture in The Shape
of 'The Holy ', Dundee: Al-Maktoum lnstitute Academic Press, p. 22 1 .
(Hereinafter cited as: al-Ratrout, The Architectural Development)
Abd Rahman, F. (2005). Political, Social and Religious Changes in Islamicjerusalem from the First Muslim Conquest to the End of Umayyad Period (637-750 CE). Journal of Islamicjerusalem Studies, 6(1), 109-166.