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تحليل نظرة المستشرقين عن الإسراء

Yıl 2011, Cilt: 11 , 59 - 74, 01.08.2011

Öz


تحليل نظرة المستشرقين عن الإسراء

, محمد رسلان محمد نور , باللغة الإنجليزية

Kaynakça

  • Al-Ahlas, Aisha M. (2004), Islamic Research Academy 1994-2004: Background, Activities, Achievements, with Special Reference to the New Field of Inquiry of Islamic Jerusalem Studies, UK: Islamic Research Academy (ISRA).
  • Al-Bukhari, Mul:iammad Ibn Isma'il. 1981. Sabib al-Bukhari, Dar al-Fikr.
  • Busse, Heribert (1991), "Jerusalem in the Story of Muhammad's Night Journey and Ascension", Jerusalem Studies in Arabic and Islam, vol. 14.
  • Colby, Frederick Stephen (2008), Narrating Muhammad's Night Journry: Tracing the Development of Ibn Abbas Ascension Discourse, US: State University of New York.
  • Editorial notes (1997), Journal of Islamic Jerusalem Studies) Vol. 1, no. 1, Winter.
  • El-Awaisi, Abd al-Fattah (1998), "The Significance of Jerusalem in Islam: an Islamic Reference", Journal of Islamic Jerusalem Studies) Vol. 1, no. 2, Summer.
  • El-Awaisi, Abd al-Fattah (2000), "Umar's Assurance of Safety to the People of Aelia (Islamic Jerusalem: A Critical Analytical Study of the Historical Sources", Journal of Islamic Jerusalem Studies) Vol. 3, no. 2, Summer.
  • El-Khatib, Abdallah (2001), "Jerusalem in the Qur'an", British Journal of Middle Eastern Studies, vol. 28, no. 1.
  • Goitein, S. D. (1986), "Al-Kuds", Enryclopaedia of Islam, New Edition, Vol. V, Leiden: S. J. Brill.
  • Grabar, Oleg (1996), The Shape of the Ho!J, Princeton: Princeton University Press.
  • Hasson, Izhak (1996), "The Muslim View of Jerusalem: The Quran and Hadith", in Joshua Prawer and Haggai BenShammai, eds, The History of Jerusalem: The Ear!J Muslim Period, 638-1099, New York and Jerusalem: New York University Press and Yad Izhak Ben-Zvi.
  • Hillenbrand, Robert (1994), Islamic Architecture: Form) Function and Meaning. Edinburgh: Edinburgh University Press.
  • Ibn Hisham, Abu Muhammad Abd al-Malik (1987), al-Sirah alNabawjyyah, vol. 2, Beirut: Dar al-Kitab al-Arabi.
  • Ibn Hajar, Ahmad Ibn 'Ali al-'AsqalanI (1997) Fatb al-Bdti Sharb S abib al-Bukhari. Riyac;l: Maktabah Dar al-Salam & Dimashq: Maktabah Dar al-Fiba'.
  • Muslim, Ibn al-I:Iajjaj al-NisabiirI (1994) Sabz1) Muslim, Sharb alUbqyy wa al-Saniisi 'aid Sabfb Muslim. Beirut: Dar al-Kutub al' Ilmiyyah.
  • Nasser Rabbat (1989), "The Meaning of the Umayyad Dome of the Rock", in Muqamas, Vol. 6.
  • Al-Nawaw1, Mu]:iyI al-Din Ibn Ya}:iya Ibn Sharf (1996) Sabib Muslim bi Sharb al- Nawdwi. Beirut: Dar al-Fikr.
  • Necipoglu, Gulru (2008), "The Dome of the Rock as Palimpsest", in Muqamas -An Annual on the Visual Culture of the Islamic World - Vol. 25: Frontiers of Islamic Art and Architecture: Essqys in Celebration of Oleg Grabar's Eightieth Birthdqy, Vol. 25, Leiden: Brill.
  • Nor, Mohd Roslan Mohd (2006), "Islamicjerusalem: The Land of Night Journey and Ascension", Journal of Islamiqemsalem Studies.
  • Pipes, Daniel (2001), "The Muslim Claim to Jerusalem" Middle East Quarterjy, vol. viii, no. 4, pp. 49 - 66. This article is also available at: http:/ /www.danielpipes.org/84/the-muslimclaim- to-jerusalem, accessed on 17 October 2010.
  • Al-Qazqi Sa'Id Ibn 'Abd al-Rahman Ibn Musa (2003) Bqyt alMaqdis ft al-Jjadith al-Nabawi al-Sharif. Dubai: Markaz Jum'ah al-Majid.
  • Al-QurtubI, Abu Abdullah Mu]:iammad Ibn A}:imad al-An~arI (1998) Al-Jami' liAbkam al-Qur'an. Beirut: Dar al-Fikr.
  • Rahnamaei, S. Ahmad (2009), "The Prophet's Night Journey and Ascent to Heaven", Message of Thaqalqyn, vol. 10, no. 3, Autumn.
  • Al-Ratrout, Haithem Fathi (2004), The Architectural Development of al-Aqsa Mosque in the Earjy Islamic Period: Sacred Architectural in the Shape of the "Ho/y"UK: Al-Maktoum Institute Academic Press.
  • Sabhah, Naji Mu~tafa (1991) Mefakkirah al-Ayyam al-Islamjyyah ''Ajnidah Islamjyyah". Dar al-I:Iasan 1i al-Tiba'ah wa al-Nashr. Said, Edward (1978), Orientalism, New York: Pantheon Books.
  • Talhami, Ghada Hashem (2000), "The Modern History of Islamic Jerusalem: Academic Myth and Propaganda", Middle East Poliry, vol. 7, no. 1, February, pp. 113 - 129. This article also available at: http:/ /www.turntoislam.com/ forum/ showthread.php?t=317, accessed on 17 October 2010.
  • Varisco, Daniel Martin (2007), Reading Otientalism: Said and Unsaid, Washington: Washington University Press.
  • Lactantius Jr's (nd), available at: http:/ /www.danielpipes.org/ comments/96121, accessed on 17 October 2010.
  • Shamoun, Sam (nd), Muhammad's Alleged Night ]ottrnry to the Jerusalem Temple, available at: http:/ /www.answeringislam. org/Shamoun/nightjourney.htm, accessed on 16 October 2010. "Why The Qur'an Is Not A Miracle?" http:/ /3lotus.com/ en/Islam/ Quran-Not-a-Miracle.htm, accessed on 17 October 2010.

Gece Yürüyüşü'ne (İsra) Oryantalist Bakış Açısı: Bir Analiz

Yıl 2011, Cilt: 11 , 59 - 74, 01.08.2011

Öz


Gece Yürüyüşü'ne (İsra) Oryantalist Bakış Açısı: Bir Analiz

MOHD ROSLAN MOHD NOR , Dil: İngilizce

Kaynakça

  • Al-Ahlas, Aisha M. (2004), Islamic Research Academy 1994-2004: Background, Activities, Achievements, with Special Reference to the New Field of Inquiry of Islamic Jerusalem Studies, UK: Islamic Research Academy (ISRA).
  • Al-Bukhari, Mul:iammad Ibn Isma'il. 1981. Sabib al-Bukhari, Dar al-Fikr.
  • Busse, Heribert (1991), "Jerusalem in the Story of Muhammad's Night Journey and Ascension", Jerusalem Studies in Arabic and Islam, vol. 14.
  • Colby, Frederick Stephen (2008), Narrating Muhammad's Night Journry: Tracing the Development of Ibn Abbas Ascension Discourse, US: State University of New York.
  • Editorial notes (1997), Journal of Islamic Jerusalem Studies) Vol. 1, no. 1, Winter.
  • El-Awaisi, Abd al-Fattah (1998), "The Significance of Jerusalem in Islam: an Islamic Reference", Journal of Islamic Jerusalem Studies) Vol. 1, no. 2, Summer.
  • El-Awaisi, Abd al-Fattah (2000), "Umar's Assurance of Safety to the People of Aelia (Islamic Jerusalem: A Critical Analytical Study of the Historical Sources", Journal of Islamic Jerusalem Studies) Vol. 3, no. 2, Summer.
  • El-Khatib, Abdallah (2001), "Jerusalem in the Qur'an", British Journal of Middle Eastern Studies, vol. 28, no. 1.
  • Goitein, S. D. (1986), "Al-Kuds", Enryclopaedia of Islam, New Edition, Vol. V, Leiden: S. J. Brill.
  • Grabar, Oleg (1996), The Shape of the Ho!J, Princeton: Princeton University Press.
  • Hasson, Izhak (1996), "The Muslim View of Jerusalem: The Quran and Hadith", in Joshua Prawer and Haggai BenShammai, eds, The History of Jerusalem: The Ear!J Muslim Period, 638-1099, New York and Jerusalem: New York University Press and Yad Izhak Ben-Zvi.
  • Hillenbrand, Robert (1994), Islamic Architecture: Form) Function and Meaning. Edinburgh: Edinburgh University Press.
  • Ibn Hisham, Abu Muhammad Abd al-Malik (1987), al-Sirah alNabawjyyah, vol. 2, Beirut: Dar al-Kitab al-Arabi.
  • Ibn Hajar, Ahmad Ibn 'Ali al-'AsqalanI (1997) Fatb al-Bdti Sharb S abib al-Bukhari. Riyac;l: Maktabah Dar al-Salam & Dimashq: Maktabah Dar al-Fiba'.
  • Muslim, Ibn al-I:Iajjaj al-NisabiirI (1994) Sabz1) Muslim, Sharb alUbqyy wa al-Saniisi 'aid Sabfb Muslim. Beirut: Dar al-Kutub al' Ilmiyyah.
  • Nasser Rabbat (1989), "The Meaning of the Umayyad Dome of the Rock", in Muqamas, Vol. 6.
  • Al-Nawaw1, Mu]:iyI al-Din Ibn Ya}:iya Ibn Sharf (1996) Sabib Muslim bi Sharb al- Nawdwi. Beirut: Dar al-Fikr.
  • Necipoglu, Gulru (2008), "The Dome of the Rock as Palimpsest", in Muqamas -An Annual on the Visual Culture of the Islamic World - Vol. 25: Frontiers of Islamic Art and Architecture: Essqys in Celebration of Oleg Grabar's Eightieth Birthdqy, Vol. 25, Leiden: Brill.
  • Nor, Mohd Roslan Mohd (2006), "Islamicjerusalem: The Land of Night Journey and Ascension", Journal of Islamiqemsalem Studies.
  • Pipes, Daniel (2001), "The Muslim Claim to Jerusalem" Middle East Quarterjy, vol. viii, no. 4, pp. 49 - 66. This article is also available at: http:/ /www.danielpipes.org/84/the-muslimclaim- to-jerusalem, accessed on 17 October 2010.
  • Al-Qazqi Sa'Id Ibn 'Abd al-Rahman Ibn Musa (2003) Bqyt alMaqdis ft al-Jjadith al-Nabawi al-Sharif. Dubai: Markaz Jum'ah al-Majid.
  • Al-QurtubI, Abu Abdullah Mu]:iammad Ibn A}:imad al-An~arI (1998) Al-Jami' liAbkam al-Qur'an. Beirut: Dar al-Fikr.
  • Rahnamaei, S. Ahmad (2009), "The Prophet's Night Journey and Ascent to Heaven", Message of Thaqalqyn, vol. 10, no. 3, Autumn.
  • Al-Ratrout, Haithem Fathi (2004), The Architectural Development of al-Aqsa Mosque in the Earjy Islamic Period: Sacred Architectural in the Shape of the "Ho/y"UK: Al-Maktoum Institute Academic Press.
  • Sabhah, Naji Mu~tafa (1991) Mefakkirah al-Ayyam al-Islamjyyah ''Ajnidah Islamjyyah". Dar al-I:Iasan 1i al-Tiba'ah wa al-Nashr. Said, Edward (1978), Orientalism, New York: Pantheon Books.
  • Talhami, Ghada Hashem (2000), "The Modern History of Islamic Jerusalem: Academic Myth and Propaganda", Middle East Poliry, vol. 7, no. 1, February, pp. 113 - 129. This article also available at: http:/ /www.turntoislam.com/ forum/ showthread.php?t=317, accessed on 17 October 2010.
  • Varisco, Daniel Martin (2007), Reading Otientalism: Said and Unsaid, Washington: Washington University Press.
  • Lactantius Jr's (nd), available at: http:/ /www.danielpipes.org/ comments/96121, accessed on 17 October 2010.
  • Shamoun, Sam (nd), Muhammad's Alleged Night ]ottrnry to the Jerusalem Temple, available at: http:/ /www.answeringislam. org/Shamoun/nightjourney.htm, accessed on 16 October 2010. "Why The Qur'an Is Not A Miracle?" http:/ /3lotus.com/ en/Islam/ Quran-Not-a-Miracle.htm, accessed on 17 October 2010.

ORIENTALISTS' VIEW ON THE NIGHT JOURNEY: AN ANALYSIS

Yıl 2011, Cilt: 11 , 59 - 74, 01.08.2011

Öz


ORIENTALISTS' VIEW ON THE NIGHT JOURNEY: AN ANALYSIS

by: MOHD ROSLAN MOHD NOR , Language: English

Kaynakça

  • Al-Ahlas, Aisha M. (2004), Islamic Research Academy 1994-2004: Background, Activities, Achievements, with Special Reference to the New Field of Inquiry of Islamic Jerusalem Studies, UK: Islamic Research Academy (ISRA).
  • Al-Bukhari, Mul:iammad Ibn Isma'il. 1981. Sabib al-Bukhari, Dar al-Fikr.
  • Busse, Heribert (1991), "Jerusalem in the Story of Muhammad's Night Journey and Ascension", Jerusalem Studies in Arabic and Islam, vol. 14.
  • Colby, Frederick Stephen (2008), Narrating Muhammad's Night Journry: Tracing the Development of Ibn Abbas Ascension Discourse, US: State University of New York.
  • Editorial notes (1997), Journal of Islamic Jerusalem Studies) Vol. 1, no. 1, Winter.
  • El-Awaisi, Abd al-Fattah (1998), "The Significance of Jerusalem in Islam: an Islamic Reference", Journal of Islamic Jerusalem Studies) Vol. 1, no. 2, Summer.
  • El-Awaisi, Abd al-Fattah (2000), "Umar's Assurance of Safety to the People of Aelia (Islamic Jerusalem: A Critical Analytical Study of the Historical Sources", Journal of Islamic Jerusalem Studies) Vol. 3, no. 2, Summer.
  • El-Khatib, Abdallah (2001), "Jerusalem in the Qur'an", British Journal of Middle Eastern Studies, vol. 28, no. 1.
  • Goitein, S. D. (1986), "Al-Kuds", Enryclopaedia of Islam, New Edition, Vol. V, Leiden: S. J. Brill.
  • Grabar, Oleg (1996), The Shape of the Ho!J, Princeton: Princeton University Press.
  • Hasson, Izhak (1996), "The Muslim View of Jerusalem: The Quran and Hadith", in Joshua Prawer and Haggai BenShammai, eds, The History of Jerusalem: The Ear!J Muslim Period, 638-1099, New York and Jerusalem: New York University Press and Yad Izhak Ben-Zvi.
  • Hillenbrand, Robert (1994), Islamic Architecture: Form) Function and Meaning. Edinburgh: Edinburgh University Press.
  • Ibn Hisham, Abu Muhammad Abd al-Malik (1987), al-Sirah alNabawjyyah, vol. 2, Beirut: Dar al-Kitab al-Arabi.
  • Ibn Hajar, Ahmad Ibn 'Ali al-'AsqalanI (1997) Fatb al-Bdti Sharb S abib al-Bukhari. Riyac;l: Maktabah Dar al-Salam & Dimashq: Maktabah Dar al-Fiba'.
  • Muslim, Ibn al-I:Iajjaj al-NisabiirI (1994) Sabz1) Muslim, Sharb alUbqyy wa al-Saniisi 'aid Sabfb Muslim. Beirut: Dar al-Kutub al' Ilmiyyah.
  • Nasser Rabbat (1989), "The Meaning of the Umayyad Dome of the Rock", in Muqamas, Vol. 6.
  • Al-Nawaw1, Mu]:iyI al-Din Ibn Ya}:iya Ibn Sharf (1996) Sabib Muslim bi Sharb al- Nawdwi. Beirut: Dar al-Fikr.
  • Necipoglu, Gulru (2008), "The Dome of the Rock as Palimpsest", in Muqamas -An Annual on the Visual Culture of the Islamic World - Vol. 25: Frontiers of Islamic Art and Architecture: Essqys in Celebration of Oleg Grabar's Eightieth Birthdqy, Vol. 25, Leiden: Brill.
  • Nor, Mohd Roslan Mohd (2006), "Islamicjerusalem: The Land of Night Journey and Ascension", Journal of Islamiqemsalem Studies.
  • Pipes, Daniel (2001), "The Muslim Claim to Jerusalem" Middle East Quarterjy, vol. viii, no. 4, pp. 49 - 66. This article is also available at: http:/ /www.danielpipes.org/84/the-muslimclaim- to-jerusalem, accessed on 17 October 2010.
  • Al-Qazqi Sa'Id Ibn 'Abd al-Rahman Ibn Musa (2003) Bqyt alMaqdis ft al-Jjadith al-Nabawi al-Sharif. Dubai: Markaz Jum'ah al-Majid.
  • Al-QurtubI, Abu Abdullah Mu]:iammad Ibn A}:imad al-An~arI (1998) Al-Jami' liAbkam al-Qur'an. Beirut: Dar al-Fikr.
  • Rahnamaei, S. Ahmad (2009), "The Prophet's Night Journey and Ascent to Heaven", Message of Thaqalqyn, vol. 10, no. 3, Autumn.
  • Al-Ratrout, Haithem Fathi (2004), The Architectural Development of al-Aqsa Mosque in the Earjy Islamic Period: Sacred Architectural in the Shape of the "Ho/y"UK: Al-Maktoum Institute Academic Press.
  • Sabhah, Naji Mu~tafa (1991) Mefakkirah al-Ayyam al-Islamjyyah ''Ajnidah Islamjyyah". Dar al-I:Iasan 1i al-Tiba'ah wa al-Nashr. Said, Edward (1978), Orientalism, New York: Pantheon Books.
  • Talhami, Ghada Hashem (2000), "The Modern History of Islamic Jerusalem: Academic Myth and Propaganda", Middle East Poliry, vol. 7, no. 1, February, pp. 113 - 129. This article also available at: http:/ /www.turntoislam.com/ forum/ showthread.php?t=317, accessed on 17 October 2010.
  • Varisco, Daniel Martin (2007), Reading Otientalism: Said and Unsaid, Washington: Washington University Press.
  • Lactantius Jr's (nd), available at: http:/ /www.danielpipes.org/ comments/96121, accessed on 17 October 2010.
  • Shamoun, Sam (nd), Muhammad's Alleged Night ]ottrnry to the Jerusalem Temple, available at: http:/ /www.answeringislam. org/Shamoun/nightjourney.htm, accessed on 16 October 2010. "Why The Qur'an Is Not A Miracle?" http:/ /3lotus.com/ en/Islam/ Quran-Not-a-Miracle.htm, accessed on 17 October 2010.
Toplam 29 adet kaynakça vardır.

Ayrıntılar

Konular Din Araştırmaları
Bölüm Makaleler
Yazarlar

MOHD ROSLAN Mohd Nor Bu kişi benim

Yayımlanma Tarihi 1 Ağustos 2011
Yayımlandığı Sayı Yıl 2011 Cilt: 11

Kaynak Göster

APA Mohd Nor, M. R. (2011). ORIENTALISTS’ VIEW ON THE NIGHT JOURNEY: AN ANALYSIS. Journal of Islamicjerusalem Studies, 11, 59-74.

ISSN:1367-1936 , e-ISSN:2514-6009