Al-Tabarī, Abū Jacfar Muhammad Ibn Jarīr (1997), Tārīkh al-Tabarī, Tārīkh al-Umam wa.al-Mulūk, (Dar al-Kutub al-cIlmiya, Beirut).
El-Awaisi, cAbd al-Fattāh (2005), ‘Umar’s Assurance of Safety Amān to the People of Aelia: A Critical Analytical Study of the Historical Sources’, (Al-Maktoum Institute Academic Press, Dundee, UK).
Armstrong, Karen (1997), 'Sacred Space: the Holiness of Islamicjerusalem', in Journal of Islamicjerusalem Studies, (Islamic Research Academy, Dunblane), 1:1, Winter 1997.
Brown, Peter (1989), Society and the Holy of Late Antiquity, (University of California Press Berkeley and Los Angeles, California).
Goddard, Hugh (2000), A History of Christian-Muslim Relations, (Edinburgh University Press, UK).
Ibn Hishām (1999), al-Sīra al-Nabawiyya, (Dār al-Taqwā, Cairo).
Abd Rahmān, Fātimatuzzahrā' (2004), Political, Religious and Social Changes in Islamicjerusalem from the First Islamic Conquest until the End of Umayyad Period (637-750CE): An Analytical Study, M. Litt. Dissertation under Islamic Jerusalem Studies, Al-Maktoum Institute for Arabic and Islamic Studies, University of Abertay Dundee.
Runciman, Steven (1991), A History of the Crusade (Penguin Book, London)
Abū Munshar, Māher Younes (2003), A Historical Study of Muslim Treatment of Christians in Islamic Jerusalem at The Time of cUmar Ibn Al-Khattāb and Salāh al-Dīn with Special Reference to Islamic Value of Justice, PhD Thesis under Islamic Jerusalem Studies, Al-Maktoum Institute for Arabic and Islamic Studies, University of Abertay Dundee.
Wilkinson, John (2002), Jerusalem Pilgrims Before the Crusades (Aris & Philips Ltd. Warminster).
Zaydan, cAbd al-Karīm (1970), Al-Fard wa al-Dawla fi al-Sharīcah al-Islamiya, (International Islamic Federation of Student Organizations, Gray, Indiana).
Müslüman Egemenliği Kavramının Yönetici Yönü: Hz Ömer'in Aelia Halkına Verdiği Emanname Üzerine Eleştirel Bir Analiz
Al-Tabarī, Abū Jacfar Muhammad Ibn Jarīr (1997), Tārīkh al-Tabarī, Tārīkh al-Umam wa.al-Mulūk, (Dar al-Kutub al-cIlmiya, Beirut).
El-Awaisi, cAbd al-Fattāh (2005), ‘Umar’s Assurance of Safety Amān to the People of Aelia: A Critical Analytical Study of the Historical Sources’, (Al-Maktoum Institute Academic Press, Dundee, UK).
Armstrong, Karen (1997), 'Sacred Space: the Holiness of Islamicjerusalem', in Journal of Islamicjerusalem Studies, (Islamic Research Academy, Dunblane), 1:1, Winter 1997.
Brown, Peter (1989), Society and the Holy of Late Antiquity, (University of California Press Berkeley and Los Angeles, California).
Goddard, Hugh (2000), A History of Christian-Muslim Relations, (Edinburgh University Press, UK).
Ibn Hishām (1999), al-Sīra al-Nabawiyya, (Dār al-Taqwā, Cairo).
Abd Rahmān, Fātimatuzzahrā' (2004), Political, Religious and Social Changes in Islamicjerusalem from the First Islamic Conquest until the End of Umayyad Period (637-750CE): An Analytical Study, M. Litt. Dissertation under Islamic Jerusalem Studies, Al-Maktoum Institute for Arabic and Islamic Studies, University of Abertay Dundee.
Runciman, Steven (1991), A History of the Crusade (Penguin Book, London)
Abū Munshar, Māher Younes (2003), A Historical Study of Muslim Treatment of Christians in Islamic Jerusalem at The Time of cUmar Ibn Al-Khattāb and Salāh al-Dīn with Special Reference to Islamic Value of Justice, PhD Thesis under Islamic Jerusalem Studies, Al-Maktoum Institute for Arabic and Islamic Studies, University of Abertay Dundee.
Wilkinson, John (2002), Jerusalem Pilgrims Before the Crusades (Aris & Philips Ltd. Warminster).
Zaydan, cAbd al-Karīm (1970), Al-Fard wa al-Dawla fi al-Sharīcah al-Islamiya, (International Islamic Federation of Student Organizations, Gray, Indiana).
EXECUTIVE ASPECT OF THE MUSLIM CONCEPT OF SOVEREIGNTY A CRITICAL ANALYSIS ON UMAR'S ASSURANCE OF AMAN TO THE PEOPLE OF AELIA
Al-Tabarī, Abū Jacfar Muhammad Ibn Jarīr (1997), Tārīkh al-Tabarī, Tārīkh al-Umam wa.al-Mulūk, (Dar al-Kutub al-cIlmiya, Beirut).
El-Awaisi, cAbd al-Fattāh (2005), ‘Umar’s Assurance of Safety Amān to the People of Aelia: A Critical Analytical Study of the Historical Sources’, (Al-Maktoum Institute Academic Press, Dundee, UK).
Armstrong, Karen (1997), 'Sacred Space: the Holiness of Islamicjerusalem', in Journal of Islamicjerusalem Studies, (Islamic Research Academy, Dunblane), 1:1, Winter 1997.
Brown, Peter (1989), Society and the Holy of Late Antiquity, (University of California Press Berkeley and Los Angeles, California).
Goddard, Hugh (2000), A History of Christian-Muslim Relations, (Edinburgh University Press, UK).
Ibn Hishām (1999), al-Sīra al-Nabawiyya, (Dār al-Taqwā, Cairo).
Abd Rahmān, Fātimatuzzahrā' (2004), Political, Religious and Social Changes in Islamicjerusalem from the First Islamic Conquest until the End of Umayyad Period (637-750CE): An Analytical Study, M. Litt. Dissertation under Islamic Jerusalem Studies, Al-Maktoum Institute for Arabic and Islamic Studies, University of Abertay Dundee.
Runciman, Steven (1991), A History of the Crusade (Penguin Book, London)
Abū Munshar, Māher Younes (2003), A Historical Study of Muslim Treatment of Christians in Islamic Jerusalem at The Time of cUmar Ibn Al-Khattāb and Salāh al-Dīn with Special Reference to Islamic Value of Justice, PhD Thesis under Islamic Jerusalem Studies, Al-Maktoum Institute for Arabic and Islamic Studies, University of Abertay Dundee.
Wilkinson, John (2002), Jerusalem Pilgrims Before the Crusades (Aris & Philips Ltd. Warminster).
Zaydan, cAbd al-Karīm (1970), Al-Fard wa al-Dawla fi al-Sharīcah al-Islamiya, (International Islamic Federation of Student Organizations, Gray, Indiana).
Yatıban, A., & Abd Rahman, F. (2013). EXECUTIVE ASPECT OF THE MUSLIM CONCEPT OF SOVEREIGNTY A CRITICAL ANALYSIS ON UMAR’S ASSURANCE OF AMAN TO THE PEOPLE OF AELIA. Journal of Islamicjerusalem Studies, 13, 53-63.