Selahaddin'in Beytülmakdis'i teslim alma yolu -Sulh (antlaşma) ya da zorlama- ve bunun etkileri

Yıl 2021, Cilt: 21 Sayı: 1, 91 - 110, 30.06.2021

Khalid El-awaisi

https://doi.org/10.31456/beytulmakdis.832114

Cited By: 3

Öz

Selahaddin'in Beytülmakdis'i teslim alma yolu -Sulh (antlaşma) ya da zorlama- ve bunun etkileri.

Anahtar Kelimeler

Selahaddin, Beytülmakdis, antlaşma, kiliseler, Mescid-i Aksa, Haçlılar, Kutsal Kabir Kilisesi, Ayasofya, Salâhiyye Medresesi

تسليم بيت المقدس للسلطان صلاح الدين الأيوبي سنة 583هـ/1187م هل كان صلحًا أم عنوة وتداعيات ذلك

Öz

لفتوح البلدان أحكام خاصة تتعلق بطريقة تعامل المسلمون مع هذه المدن والبلدان، فإذا فتحت المدينة صلحا يختلف التعامل معها عما إذا فتحت عنوة. فَفَتُحُ عمر بن الخطاب لبيت المقدس كان صلحا وأعطى لأهلها أمنا على أنفسهم وأموالهم وكنائسهم، وكان هذا حال البلاد المفتوحة صلحا. أما المدن التي فتحت عنوة وصلحا في آن واحد كدمشق فَنِصفُها أخذ حكم الصلح والنصف الآخر له حكم العنوة، فيحق للمسلمين أخذ كل ما في ذلك الجزء ونقل ملكية كل ما فيه ليد المسلمين بما فيها من كنائس وغيرها. وفي ما فُتح عنوة فإما أن يقسم بين الغانمين فيصير ملكا لهم وإما أن يتوقف على المسلمين. وفي فتح صلاح الدين الأيوبي لبيت المقدس عدد من الأسئلة: هل كان الفتح عنوة أم صلحا؟؛ حيث إن صلاح الدين قام بتحويل استخدام بعض الكنائس والمرافق وترك بعضها ولم يغيرها. تناقش هذه المقال كيف تم تسليم بيت المقدس لصلاح الدين؟ حيث إنه أقسم أن لا يفتحها إلا عنوة بعد أن عرض الصلح على أهلها عدة مرات قبل محاصرتها. وتناقش المقالة تداعيات ذلك من حيث شروط التسليم والتغييرات التي قام بها صلاح الدين على الأرض بعد الفتح.

Anahtar Kelimeler

الفتح عنوة‏, الفتح صلحا, الكنائس, بيت المقدس, المسجد الأقصى, صلاح الدين, الصليبين, كنيسة القيامة, آيا صوفيا, المدرسة الصلاحية

The Surrender of Bayt al-Maqdis to Salah al-Din through Sulh (treaty) or ‘Unwah (by force) and its implications

Öz

The conquest of cities and regions in Islam involve special provisions related to the way Muslims deal with these cities and countries. For example, if a city is taken peacefully, or by Sulh, dealing with it differs from if it had been taken by force. Accordingly, when Umar ibn al-Khattab conquered Bayt al-Maqdis through peaceful surrender he gave its people an assurance of safety, giving them Aman over their lives, possessions, churches; this was the case for all cities taken in this way. As for the cities that were conquered both by force, or ‘Unwah, and also through Sulh at the same time, such as Damascus, then the half that was taken peacefully had the rule of peace, and the other half had the rule of force. Thus, the Muslims had the right to take everything in the latter and transfer the ownership of everything in it to the Muslims, including churches and other possessions. It became established that with regards to what was conquered by force, the possessions were either divided as spoils of war, or regarded as Waqf by the Muslims. In Salah al-Din's conquest of Bayt al-Maqdis, a number of questions were raised, including whether the conquest was by force or by peace, given that Salah al-Din transferred the use of some churches and facilities yet left other churches and did not change them. This article discusses how Bayt al-Maqdis was handed over to Salah al-Din, as he swore that he would only conquer it by force after he offered peace to its inhabitants several times before besieging it. The article also discusses the implications of this in terms of the handing-over terms and the changes that Salah al-Din made on the ground after liberating the city.

Anahtar Kelimeler

Conquest by force, Peaceful conquest, churches, Bayt al-Maqdis, Salah al-Din, Crusades, Al-Aqsa Mosque, Holy Sepulchre, Hagia Sophia, Madrasah Salahiyah

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